Read: John 21:15–19 | Bible in a Year: 2 Samuel 9–11; Luke 15:11–32 Play/Pause Mute/Unmute Vol+ Vol- Download Download MP3 Subscribe to iTunesIf you love me, keep my commands. John 14:15 After a friend ended our decade-long friendship without explanation, I began slipping back into my old habit of keeping people at arms’ length. While [...]
Read: Deuteronomy 31:9–13 | Bible in a Year: 2 Samuel 6–8; Luke 15:1–10 Play/Pause Mute/Unmute Vol+ Vol- Download Download MP3 Subscribe to iTunesAssemble the people—men, women and children, and the foreigners residing in your towns. Deuteronomy 31:12 As they sang praise songs together in the multi-generational worship service, many experienced joy and peace. But not [...]
Read: 1 Peter 2:11–21 | Bible in a Year: 2 Samuel 3–5; Luke 14:25–35 Play/Pause Mute/Unmute Vol+ Vol- Download Download MP3 Subscribe to iTunesIf you suffer for doing good and you endure it, this is commendable before God. 1 Peter 2:20 “Are you still upset that I want to reduce the size of your favorite [...]
Read: 1 Corinthians 15:12–26 | Bible in a Year: 2 Samuel 1–2; Luke 14:1–24 Play/Pause Mute/Unmute Vol+ Vol- Download Download MP3 Subscribe to iTunesChrist has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 1 Corinthians 15:20 Jaroslav Pelikan, longtime Yale professor considered one of “his generation’s preeminent authorities on [...]
Read: Luke 23:49–56 | Bible in a Year: 1 Samuel 30–31; Luke 13:23–35 Play/Pause Mute/Unmute Vol+ Vol- Download Download MP3 Subscribe to iTunesAll those who knew him . . . stood at a distance, watching these things. Luke 23:49 “I wanted somehow to make it not so,” lamented the man, eulogizing a friend who died [...]
Somber eyes peer out from the painting Simon of Cyrene, by contemporary Dutch artist Egbert Modderman (Mark 15:21). Simon was pulled from the watching crowd and forced to help Jesus carry His cross. In the painting, Simon’s eyes reveal the immense physical and emotional burden of this responsibility.
Mark tells us that Simon was from Cyrene, a big city in North Africa that had a large population of Jews during Jesus’ time. Most likely Simon had journeyed to Jerusalem to celebrate the Passover. Then he found himself in the middle of this unjust execution, but was able to perform a small but meaningful act of assistance to Jesus (Mark 15:21).
Earlier in the gospel of Mark, Jesus tells His followers, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (8:34). On the road to Golgotha, Simon literally did what Jesus figuratively asks His disciples to do: he took up the cross given to him and carried it for Jesus’s sake.
We too have “crosses” to bear—perhaps an illness, a challenging ministry assignment, the loss of a loved one, or persecution for our faith. As we carry these sufferings by faith, we point people to the sufferings of Jesus and His sacrifice on the cross. It was His cross that gave us peace with God and strength for our own journey.
Eli Wiesel’s novel Night starkly confronts us with the horrors of the Holocaust. Based on his own experiences in Nazi death camps, Wiesel’s account flips the biblical story of the Exodus. While Moses and the Israelites escaped slavery at the first Passover (Exodus 12), Wiesel tells of the SS arresting Jewish leaders following Passover.
Lest we criticize Wiesel and his dark irony, consider that the Bible contains a similar plot twist. On the night of Passover, Jesus, expected to free God’s people from suffering, instead permits Himself to be arrested by those who would kill Him.
John ushers us into the holy scene before Jesus’s arrest. “Troubled in spirit” over what awaited Him, at the Last Supper Jesus predicted His betrayal (John 13:21). Then, in an act we can scarcely comprehend, Christ served His betrayer bread. The account reads: “As soon as Judas had taken the bread, he went out. And it was night” (v. 30). History’s greatest injustice was underway, yet Jesus declared, “Now the Son of Man is glorified and God is glorified in him” (v. 31). In a few hours, the disciples would experience panic, defeat, and dejection. But Jesus saw God’s plan unfolding as it should.
When it seems as though the darkness is winning, recall that our Lord faced His dark night and defeated it. He walks with us. It will not always be night.
My four-year-old grandson sat on my lap and patted my bald head, studying it intently. “Papa,” he asked, “What happened to your hair?” “Oh,” I laughed, “I lost it over the years.” His face turned thoughtful: “That’s too bad” he responded. “I’ll have to give you some of mine.”
I smiled at his compassion and pulled him close for a hug. Reflecting later on his love for me in that cherished moment also caused me to ponder God’s selfless, generous love.
G. K. Chesterton wrote: “We have sinned and grown old, and our Father is younger than we.” By this he meant that the “Ancient of Days” (Daniel 7:9) is untainted by sin’s decay—God is ageless and loves us exuberantly with a love that never falters or fades. He is fully willing and able to fulfill the promise He made to His people in Isaiah 46: “Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you” (v. 4).
Five verses later He explains, “I am God, and there is none like me.” (v. 9). The great “I AM” (Exodus 3:14) loves us so deeply that He went to the extreme of dying on the cross to bear the full weight of our sin, so that we might turn to Him and be free of our burden and gratefully worship Him forever!
Derek noticed his son didn’t want to take off his shirt to swim and realized it was because he was self-conscious about a birthmark that covers parts of his chest, belly, and left arm. Determined to help his son, Derek underwent a lengthy and painful tattooing process to create an identical mark on his own body.
Derek’s love for his son reflects God’s love for His sons and daughters. Because we, His children, “have flesh and blood” (Hebrews 2:14), Jesus became like us and took on a human form and “shared in [our] humanity” to free us from the power of death (v. 14). “He had to be made like [us], fully human in every way” (v. 17) to make things right with God for us.
Derek wanted to help his son overcome his self-consciousness and so made himself “like” him. Jesus helped us overcome our far greater problem—slavery to death. He overcame it for us by making Himself like us, bearing the consequence of our sin by dying in our place.
Jesus’ willingness to share in our humanity not only secured our right relationship with God but enables us to trust Him in our moments of struggle. When we face temptation and hardship, we can lean on Him for strength and support because “He is able to help” (v. 18). Like a loving father, He understands and cares.
The halted hands of a pocket watch in a library’s archives at the University of North Carolina tell a harrowing tale. They mark the exact moment (8:19 and 56 seconds) the watch’s owner Elisha Mitchell slipped and fell to his death at a waterfall in the Appalachian Mountains on the morning of June 27, 1857.
Mitchell, a professor at the university, was gathering data to defend his (correct) claim that the peak he was on—which now bears his name, Mount Mitchell—was the highest one east of the Mississippi. His grave is located at the mountain’s summit, not far from where he fell.
As I ascended that mountain peak recently, I reflected on Mitchell’s story and my own mortality and how each of us has only so much time. And I pondered Jesus’ words about His return as He spoke to His disciples on the Mount of Olives: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:44).
Jesus clearly indicates that none of us knows either the moment He will return and establish His kingdom forever or when He may summon us to leave this world and come to Him. But He tells us to be prepared and “keep watch” (v. 42).
Tick . . . tick . . . The “clockwork” of each of our lives is still in motion—but for how long? May we live our moments in love with our merciful Savior, waiting and working for Him.