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Giving God My Work

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Whatever you do, work at it with all your heart, as working for the Lord. Colossians 3:23

The magazine I was writing for felt “important,” so I struggled to present the best possible article I could for the high-ranking editor. Feeling pressure to meet her standards, I kept rewriting my thoughts and ideas. But what was my problem? Was it my challenging topic? Or was my real worry personal: Would the editor approve of me and not just my words?

For answers to our job worries, Paul gives trustworthy instruction. In a letter to the Colossian church, Paul urged believers to work not for approval of people, but for God. As the apostle said, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23–24).

Reflecting on Paul’s wisdom, we can stop struggling to look good in the eyes of our earthly bosses. For certain, we honor them as people and seek to give them our best. But if we work “as for the Lord”—asking Him to lead and anoint our work for Him—He’ll shine a light on our efforts. Our reward? Our job pressures ease and our assignments are completed. Even more, we’ll one day hear Him say, “Well done!”

On your job, what pressures do you feel to please others or yourself? In what ways would your work improve on every level if you started working “as for the Lord”?

Heavenly Father, as I face job pressures, it’s easy to forget that I’m working for You. Redirect my heart and mind, so I put You first in all I do.

INSIGHT

Paul’s instructions to slaves and masters (Colossians 3:22–4:1) fall in a section on rules for Christian households, including the relationship between husbands and wives and children and parents (3:18–4:1). Many ask why Paul didn’t condemn slavery here. It’s important to note that while he didn’t condemn it, he didn’t condone it either (3:23-25). Slavery was created by human beings and doesn’t represent God’s will for His creatures. The sheer fact that Paul instructed slaves and masters each in their turn is important and implies their mutual equality before God in the church. During Paul’s day, the Roman world was full of slaves; it’s estimated that at one point one-third of the residents of Rome were slaves. They became slaves as prisoners of war, convicts, or through debt, kidnapping, or other means. As William Hendriksen states, “[Paul] took the social structure as he found it and endeavored by peaceful means to change it into its very opposite.”

By |2022-06-30T02:33:05-04:00June 30th, 2022|
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Run From Sin

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Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 2 Timothy 2:22

Twice this summer I suffered the scourge of poison ivy. Both times it happened, I was working on clearing away unwanted plant growth from our yard. And both times, I saw the nasty, three-leafed enemy lurking nearby. I figured I could get close to it without it affecting me. Soon enough, I realized I’d been wrong. Instead of getting nearer to my little green nemesis, I should have run the other way!

In the Old Testament story of Joseph, we see modeled the principle of running from something worse than poison ivy: sin. When he was living in the home of Egyptian official Potiphar, whose wife tried to seduce him, Joseph didn’t try to get close—he ran.

Although she falsely accused him and had him thrown in prison, Joseph remained pure throughout the episode. And as we see in Genesis 39:21, “The Lord was with him.”

God can help us flee activities and situations that could lead us away from Him—guiding us to run the other way when sin is nearby. In 2 Timothy 2:22, Paul writes, “Flee the evil desires.” And in 1 Corinthians 6:18, he says to “flee from sexual immorality.”

In God’s strength, may we choose to run from those things that could harm us.

What’s your “poison ivy,” something that can infect you if you don’t run from it? What can you do to run from it?

God, You know what I’m getting too close to right now. Help me to run from it and not look back. Please give me the courage and wisdom to not let anything get between You and me.

INSIGHT

When Joseph was confronted with sexual temptation (Genesis 39:11–23), he didn’t stay put and try to resist it; rather, “he left his cloak in her hand and ran out of the house” (v. 12). The New Testament commands us to “flee from sexual immorality” (1 Corinthians 6:18). We’re to run away from it—not toward it—as fast as we can, and to keep as far away as possible (Proverbs 5:8). We should beware of overestimating our ability to resist it and underestimating its power. Running from sexual temptation by the enabling of the Spirit isn’t the act of a coward; it’s the strength of a person committed to following Jesus.

By |2022-06-29T03:00:00-04:00June 29th, 2022|
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A Friend of God’s Friends

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Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. Matthew 10:40

Something so cordial can happen in first introductions when two persons discover that they have a friend in common. In what may be its most memorable form, a big-hearted host welcomes a guest with something like, “So nice to meet you. Any friend of Sam’s, or Samantha’s, is a friend of mine.”   

Jesus said something similar. He’d been attracting crowds by healing many. But He’d also been making enemies of local religious leaders by disagreeing with the way they were commercializing the temple and misusing their influence. In the middle of a growing conflict, He made a move to multiply the joy, cost, and wonder of His presence. He gave His disciples the ability to heal others and sent them out to announce that the kingdom of God was at hand. He assured the disciples: “Anyone who welcomes you, welcomes me” (Matthew 10:40), and, in turn, welcomes His Father who sent Him as well.

It’s hard to imagine a more life-changing offer of friendship. For anyone who would open their house, or even give a cup of cold water to one of His disciples, Jesus assured a place in the heart of God. While that moment happened a long time ago, His words remind us that in big and little acts of kindness and hospitality there are still ways of welcoming, and being welcomed, as a friend of the friends of God.

What could you do through the Holy Spirit’s leading that might give others a chance to open their hearts to you? How could this point them to the Savior?

Father, thank You for giving us a chance to be part of the good news that has its source in You.

INSIGHT

When Jesus sent His disciples out to preach, He sent them without extra clothes, food, or money (Matthew 10:9–10). They were to entrust their message to those who cared for them and in response to any that wouldn’t, they were to leave that home or town (vv. 13–14). Jesus said the “sheep and goats” (the righteous who put faith into action and others who don’t) would be judged on how they treated “the least of these brothers and sisters of mine” (25:31–40). Those who cared for Christ’s disciples welcomed Jesus Himself.

By |2022-06-28T09:06:03-04:00June 28th, 2022|
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God’s Provision

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Elisha replied to her, “How can I help you? Tell me, what do you have in your house?” 2 Kings 4:2

Three-year-old Buddy and his mom went to church each week to help unload groceries from the food ministry truck. When Buddy overheard his mom telling his grandmother that the delivery truck broke down, he said, “Oh, no. How will they do food ministry?” His mom explained that the church would have to raise money to buy a new truck. Buddy smiled. “I have money,” he said, leaving the room. He returned with a plastic jar decorated with colorful stickers and filled with coins, which amounted to a little over $38. Though Buddy didn’t have much, God combined his sacrificial offering with gifts from others to provide a new refrigerated truck, so that the church could continue serving their community.

A small amount offered generously is always more than enough when placed in God’s hands. In 2 Kings 4, a poor widow asked the prophet Elisha for financial assistance. He told her to take inventory of her own resources, reach out to her neighbors for help, then follow his instructions (vv. 1–4). In a miraculous display of provision, God used the widow’s small amount of oil to fill all the jars she collected from her neighbors (vv. 5–6). Elisha told her, “Sell the oil and pay your debts. You and your sons can live on what is left” (v. 7).

When we focus on what we don’t have, we risk missing out on watching God do great things with what we do have.

When has God multiplied your resources in a miraculous way? When has He used you to combine your resources with the gifts of others to meet a bigger need in your community?

Faithful Provider, please help me to be mindful and grateful as I faithfully manage and share all You’ve given me.

INSIGHT

When Elijah was taken into heaven, Elisha commenced his fifty some years of ministry (853–798 bc) as God’s prophet to the Northern Kingdom of Israel at a time when her kings were leading the Israelites into Baal idolatry (2 Kings 2:1–8:15). Elisha performed various miracles similar to the miracles performed by his mentor, showing that he was his successor and authenticating himself as God’s prophet. In 2 Kings 4, Elisha enabled a poor widow to redeem her two sons sold into slavery with a miraculous supply of olive oil (vv. 1–7). He also raised a boy from the dead (vv. 32–37). Both miracles, scholars suggest, anticipated Jesus’ miracles of supplying food to feed thousands (Matthew 14:15–21; 15:32–38) and raising the widow’s son and Jairus’ daughter from the dead (Luke 7:11–15; 8:49–55).

By |2022-06-27T09:06:02-04:00June 27th, 2022|
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Walking with Others

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Let no debt remain outstanding, except the continuing debt to love one another. Romans 13:8

Billy, a loving and loyal dog, became an internet star in 2020. His owner, Russell, had broken his ankle and was using crutches to walk. Soon the dog also began to hobble when walking with his owner. Concerned, Russell took Billy to the vet, who said there was nothing wrong with him! He ran freely when he was by himself. It turned out that the dog faked a limp when he walked with his owner. That’s what you call trying to truly identify with someone’s pain!

Coming alongside others is forefront in the apostle Paul’s instructions to the church in Rome. He summed up the last five of the Ten Commandments in this way: “Love your neighbor as yourself” (Romans 13:9). We can see the importance of walking with others in verse 8 as well: “Let no debt remain outstanding, except the continuing debt to love one another.”

Author Jenny Albers advises: “When someone is broken, don’t try to fix them. (You can’t.) When someone is hurting, don’t attempt to take away their pain. (You can’t.) Instead, love them by walking beside them in the hurt. (You can.) Because sometimes what people need is simply to know they aren’t alone.”

Because Jesus, our Savior, walks alongside us through all our hurt and pain, we know what it means to walk with others.

Who needs you to come alongside them this week? In what way might God want you to do that?

Open my eyes, God, to the needs of people around me. Help me to be a loving friend.

INSIGHT

We tend to think of the law as restrictive, but Paul took a thoroughly positive approach by saying, “Love is the fulfillment of the law” (Romans 13:10). If we’re truly loving our neighbor, we won’t commit the sins he lists here: adultery, murder, theft, coveting (v. 9). Perhaps most interesting among these prohibitions is the easily overlooked sin of coveting. Desiring what others have can lead us to all kinds of unloving thoughts, which left unchecked will result in unloving actions. Notably, in this passage Paul echoed what Jesus said when a legal expert asked Him, “Teacher, which is the greatest commandment in the Law?” Jesus answered, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:36–37), and then noted that the second greatest commandment is to “love your neighbor as yourself” (v. 39).

By |2022-06-26T09:06:04-04:00June 26th, 2022|
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Dark Moments, Deep Prayers

Today's Devotional

Read: Psalm 143 | Bible in a Year: Job 3–4; Acts 7:44–60




Lord, preserve my life; in your righteousness, bring me out of trouble. Psalm 143:11

“I had a dark moment.” Those five words capture the internal agony of a popular female celebrity during the COVID-19 pandemic. Adjusting to a new normal was part of her challenge, and in her turmoil, she acknowledged that she wrestled with thoughts of suicide. Pulling out of the downward spiral included sharing her struggle with a friend who cared.

We’re all susceptible to tumultuous hours, days, and seasons. Valleys and hard places aren’t foreign but getting out of such places can be challenging. And seeking the assistance of mental health professionals is sometimes needed.

In Psalm 143, we hear and are instructed by David’s prayer during one of the dark times of his life. The exact situation is unknown, but his prayers to God are honest and hope-filled. “The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed” (vv. 3–4). For believers in Jesus, it’s not enough to acknowledge what’s going on within us to ourselves, to our friends, or to medical specialists. We must earnestly come to God (thoughts and all) with prayers that include the earnest petitions found in Psalm 143:7–10. Our dark moments can also be times for deep prayers—seeking the light and life only God can bring.

In the midst of your darkest moments, how do you typically respond? Why is it difficult to be honest about your struggles?

Father, please renew my strength and hope in You. When dark moments invade my life internally or externally and bring me low, help me to come to You in prayer.

INSIGHT

Some reputable scholars theorize that Psalm 143 was written during David’s flight from his son Absalom, who with a large rebel force tried to seize his father’s throne. Regardless of the circumstances, it’s clear from the psalm that David felt badly threatened by a deadly foe (vv. 3, 7, 9). And it’s interesting that David asked God to “silence [his] enemies” (v. 12). What were they saying about him? If these enemies were in fact Israelites taking part in a civil war against him, they surely remembered his many sins, including the very public affair with Bathsheba—fodder for malicious gossip and motivation to conspire against the king. This would provide fresh insight into David’s words, “Do not bring your servant into judgment, for no one living is righteous before you” (v. 2).

By |2022-06-25T09:06:05-04:00June 25th, 2022|
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The Message of the Cross

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The message of the cross is . . . the power of God. 1 Corinthians 1:18

Zhang was raised with, in his words, “no God, no religion, nothing.” In 1989, seeking democracy and freedom for his people, he helped lead students in peaceful protests. But the protests tragically led to the government’s intervention and hundreds of lives lost. For his part in the event, Zhang was placed on his country’s most-wanted list. After a short imprisonment, he fled to an outlying village where he met an elderly farmer who introduced him to Christianity. She had only a handwritten copy of the gospel of John but couldn’t read, so she asked Zhang to read it to her. As he did, she explained it to him—and a year later he became a believer in Jesus.

Through all he endured, Zhang sees that God was powerfully leading him to the cross, where he experienced firsthand what the apostle Paul states in 1 Corinthians, “The message of the cross is . . . the power of God” (1:18). What many considered foolishness, a weakness, became Zhang’s strength. For some of us, this too was our thinking before we came to Christ. But through the Spirit, we felt the power and wisdom of God breaking into our lives and leading us to Christ. Today Zhang serves as a pastor spreading the truth of the cross to all who will hear.

Jesus has the power to change even the hardest of hearts. Who needs His powerful touch today?

How did you view the message of the cross before you received Christ as your Savior? Who might benefit from hearing your story? 

Jesus, thank You for leading me to You through the cross. I would be lost without You!

INSIGHT

It’s believed that crucifixion originated in the sixth century bc and was in use as a punishment and crime deterrent until Constantine of Rome outlawed it in the fourth century ad. In Paul’s day, crucifixion was considered the very worst means of Roman execution, so repugnant that it wasn’t mentioned in polite company. Therefore, the idea that the Messiah died on a cross was offensive or ridiculous to most. However, Paul divided the world into two groups: those who consider the cross “foolishness” and those who view it as the “power of God” (1 Corinthians 1:18). What is “the message of the cross”? Jesus, an innocent man, willingly suffered crucifixion for crimes He didn’t commit to pay the price for our sins—and then rose again. All who turn to Him in sorrow for their wrongdoings will live eternally with Him. That’s the “power of God”!

By |2022-06-24T09:06:08-04:00June 24th, 2022|
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Drastic Measures

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The king . . . renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands. 2 Kings 23:3

The ornate ceremonial bow and quiver had hung on the wall of our home in Michigan for years. I’d inherited them from my father, who acquired the souvenirs while we were serving as missionaries in Ghana.

Then one day a Ghanaian friend visited us. When he saw the bow, he got a strange look on his face. Pointing to a small object tied to it he said, “That is a fetish—a magic charm. I know it has no power, but I would not keep it in my house.” Quickly we cut the charm from the bow and discarded it. We didn’t want anything in our home intended for the worship of something other than God.

Josiah, king in Jerusalem, grew up with little knowledge of God’s expectations for His people. When the high priest rediscovered the Book of the Law in the long-neglected temple (2 Kings 22:8), Josiah wanted to hear it. As soon as he learned what God had said about idolatry, he ordered sweeping changes to bring Judah into compliance with God’s law—changes far more drastic than merely cutting a charm from a bow (see 2 Kings 23:3–7).

Believers today have more than King Josiah did—much, much more. We have the entire Bible to instruct us. We have each other. And we have the vital filling of the Holy Spirit, who brings things to light, large and small, that we might otherwise overlook.

Can you describe a time when a believer wisely pointed out a change you needed to make? What things in your life might be offensive to God?

Heavenly Father, by the work of the Holy Spirit, help me steer clear of anything that’s offensive to You.

Learn about leadership from the kings of Israel.

INSIGHT

The covenant-renewal activities of King Josiah in 2 Kings 23:3–7 included house cleaning—the “[removal] from the temple of the Lord all the articles made for Baal and Asherah” (v. 4). Baal (a word that means “owner, lord”) was the most prominent deity among the gods of the Canaanites. It was believed that Baal (the god of life and fertility) controlled the rainfall and crop production. Asherah was the female companion of Baal. Depending on the context, sometimes the word Asherah (translated “grove” or “groves” in the kjv) can refer to the deity itself (2 Kings 21:7) or to the cult objects associated with her worship (1 Kings 14:23). Anything that usurps God’s rule in our lives is an idol and must be eliminated.

By |2022-06-23T09:06:02-04:00June 23rd, 2022|
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Abundance Meets Need

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Your plenty will supply what they need. 2 Corinthians 8:14

School cafeterias, like large catering businesses, often prepare more food than is consumed simply because they can’t perfectly predict the need, and leftover food goes to waste. Yet there are many students who don’t have enough food to eat at home and who go hungry on weekends. One US school district partnered with a local non-profit to find a solution. They packaged leftovers to send home with students, and simultaneously addressed the problems of both food waste and hunger.

While most people wouldn’t look at an abundance of money as a problem the way we do with wasted food, the principle behind the school project is the same as what Paul suggests in his letter to the Corinthians. He knew the churches in Macedonia were experiencing hardship, so he asked the church in Corinth to use their “plenty” to “supply what they need[ed]” (2 Corinthians 8:14). His objective was to bring equality among the churches so none had too much while others were suffering.

Paul didn’t want the Corinthian believers to be impoverished by their giving, but to empathize with and be generous to the Macedonians, recognizing that at some point in the future they too were likely to need similar help. When we see others in need, let’s evaluate whether we might have something to share. Our giving—however large or small—will never be a waste!

How has God supplied your needs through another person or group? How can you offer similar generosity?

Father, please awaken me to the needs of others so I might give of the resources You’ve given me. When I’m in need, help me to trust You to provide through those who also love You.

INSIGHT

A theme of 2 Corinthians is the paradoxical way God’s grace and power are revealed through vulnerability and struggle. Only through journeying through death can we experience Christ’s resurrection life. Paul explained, “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body” (2 Corinthians 4:7–10).

In 2 Corinthians 8, we encounter the Macedonian believers who were an example of this paradox. Even while experiencing extreme suffering and poverty, they were moved and empowered to give with astounding generosity (vv. 2–3). In so doing, they followed Jesus’ example, through whose poverty believers “become rich” (v. 9).

By |2022-06-22T09:06:04-04:00June 22nd, 2022|
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God Fights for Us

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[God] will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. Psalm 91:4

A Colorado mother proved she would stop at nothing to protect her child. Her five-year-old son was playing outside when she heard him screaming. She rushed outside and, to her horror, saw that her son had an unexpected “playmate”—a mountain lion. The large cat was on top of her son, with his head in its mouth. The mother summoned her inner mamma grizzly to fight off the lion and pry open its jaws to rescue her son. This mother’s heroic actions remind us of how motherhood is used in Scripture to illustrate God’s tenacious love and protection for His children.   

God tenderly cared for and comforted His people as a mother eagle cares for her young (Deuteronomy 32:10–11; Isaiah 66:13). Also, like a mother who could never forget a nursing child with whom she had built an inseparable bond, God would never forget His people nor forever withhold compassion from them (Isaiah 54:7–8). Finally, like a mother bird offering protective cover under her wings for baby birds, God would “cover [His people] with his feathers” and “his faithfulness [would] be [their] shield and rampart” (Psalm 91:4).

Sometimes we feel alone, forgotten, and trapped in the grip of all kinds of spiritual predators. May God help us remember that He compassionately cares, comforts, and fights for us.

How have you seen the image of God as a parent illustrated in your life? In what ways have you experienced His care, comfort, and protection?

Heavenly Father, as baby birds find protection under their mother’s wings, may I find refuge under the shield of Your faithfulness. 

INSIGHT

Psalm 91 celebrates the security and stability of those who make the Lord (Yahweh) their God, those who trust and love Him (vv. 2, 14). The psalmist mentioned numerous dangers in life, from insidious schemes and deadly diseases (v. 3) to unexpected events, physical attacks, and disasters (vv. 5–6). This psalm doesn’t promise immunity from such dangers but security and stability when confronted by them. The godly needn’t be afraid because God is their defense, deliverer, strength, and safety. Various metaphors are used to describe the safety God provides: “shelter of the Most High” and “shadow of the Almighty” (v. 1), “refuge” and “fortress” (v. 2), “shield and rampart” (v. 4), and “dwelling” (v. 9). Taking verses 11–12 out of context, Satan tempted Jesus to test God’s promises by jumping from the top of the temple (Matthew 4:6). Quoting Deuteronomy 6:16, Jesus warned that demanding God’s protection in order to prove God’s care is wrong (Matthew 4:7).

By |2022-06-21T09:06:05-04:00June 21st, 2022|
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