fbpx
mm

About Monica La Rose

Monica (Brands) studied English and Theology at Trinity Christian College in Palos Heights, Illinois, and completed a Master of Theological Studies degree at Calvin Seminary in Grand Rapids, Michigan. In October 2019, she married Ben La Rose, a musician and electrical engineer. She and her husband treasure time with friends, family, and their two crazy cats, Heathcliff and Mystique.

Hotel Corona

By |2021-09-09T09:06:02-04:00September 9th, 2021|

The Dan Hotel in Jerusalem became known by a different name in 2020—“Hotel Corona.” The government dedicated the hotel to patients recovering from COVID-19, and the hotel became known as a rare site of joy and unity during a difficult time. Since the residents already had the virus, they were free to sing, dance, and laugh together. And they did! In a country where tensions between different political and religious groups runs high, the shared crisis created a space where people could learn to see each other as human beings first—and even become friends.

It’s natural, normal even, for us to be drawn toward those we see as similar to us, people we suspect share similar experiences and values to our own. But as the apostle Paul often emphasized, the gospel is a challenge to any barriers between human beings that we see as “normal” (2 Corinthians 5:15). Through the lens of the gospel, we see a bigger picture than our differences—a shared brokenness and a shared longing and need to experience healing in God’s love.

If we believe that “one died for all,” then we can also no longer be content with surface-level assumptions about others. Instead, “Christ’s love compels us” (v. 14) to share His love and mission with those God loves more than we can imagine—all of us.

Fearless Love

By |2021-08-09T09:06:04-04:00August 9th, 2021|

There are some images so powerful they can never be forgotten. That was my experience of a famous photograph of the late Princess Diana of Wales. At first glance, the captured scene looks mundane: smiling warmly, the princess is shaking the hand of an unidentified man. But it's the photograph's story that makes it remarkable.

On April 19, 1987, when Princess Diana visited London Middlesex Hospital, the United Kingdom was engulfed in a wave of panic as it confronted the AIDS epidemic. Not knowing how the disease—which often killed with terrifying speed—was spread, the public at times treated AIDS victims like social pariahs.

So it was a stunning moment when Diana, with ungloved hands and a genuine smile, calmly shook an AIDS patient's hand that day. That image of respect and kindness would move the world to treat victims of the disease with similar mercy and compassion.

The picture reminds me of something I often forget: that freely and generously offering the love of Jesus to others is always worth it, no matter the risk. As John reminded early believers in Christ, to let love wither or hide in the face of our fear is really to live “in death” (1 John 3:14). And to love freely and unafraid, filled and empowered with the Spirit’s self-giving love, is to experience resurrection life in all its fullness (vv. 14, 16). 

God’s Restoring Ways

By |2021-07-18T09:06:03-04:00July 18th, 2021|

One of the most moving songs in the musical The Greatest Showman is “From Now On.” Sung after the main character comes to some painful self-realizations about the ways he’d wounded family and friends, the song celebrates the joy of coming back home and finding that what we already have is more than enough.

The book of Hosea concludes with a similar tone—one of breathless joy and gratitude at the restoration God makes possible for those who return to Him. Much of the book, which compares the relationship between God and His people to a relationship with an unfaithful spouse, grieves Israel’s failures to love Him and live for Him.

But in chapter 14, Hosea lifts up the promise of God’s boundless love, grace, and restoration—freely available to those who return to Him heartbroken over the ways they’ve abandoned Him (vv. 1–3). “I will heal their waywardness,” God promises, “and love them freely” (v. 4). And what had seemed broken beyond repair will once more find wholeness and abundance, as God’s grace, like dew, causes His people to “blossom like a lily” and “flourish like the grain” (vv. 5–7). 

When we’ve hurt others or taken for granted God’s goodness in our life, it’s easy to assume we’ve forever marred the good gifts we’ve been given. But when we humbly turn to Him, we find His love is always reaching to embrace and restore.

The Right Words

By |2021-05-07T09:06:04-04:00May 7th, 2021|

In the past year or so, a number of authors have urged believers to take a fresh look at the “vocabulary” of our faith. One writer, for example, emphasized that even theologically rich words of faith can lose their impact when, through overfamiliarity and overuse, we lose touch with the depths of the gospel and our need for God. When that happens, he suggested, we may need to relearn the language of faith “from scratch,” letting go of our assumptions until we can see the good news for the first time.

The invitation to learn to “speak God from scratch” reminds me of Paul, who devoted his life to “become all things to all people . . . for the sake of the gospel” (1 Corinthians 9:22–23). He never assumed he knew best how to communicate what Jesus had done. Instead, he relied on constant prayer and pleaded for fellow believers to pray for him as well—to help him find “the right words” (Ephesians 6:19 nlt) to share the good news.

The apostle also knew the need for each believer in Christ to remain humble and receptive each day to their need for deeper roots in His love (3:16–17). For it’s only as we deepen our roots in God’s love, each day becoming more aware of our dependence on His grace, that we can begin to find the right words to share the incredible news of what He’s done for us.

Unimaginable Promises

By |2021-02-21T08:06:06-05:00February 21st, 2021|

In our moments of greatest failure, it can be easy to believe it’s too late for us, that we’ve lost our chance at a life of purpose and worth. That’s how Elias, a former inmate at a maximum-security prison in New York, described feeling as a prisoner. “I had broken . . . promises, the promise of my own future, the promise of what I could be.”

It was Bard College’s “Prison Initiative” college degree program that began to transform Elias’ life. While in the program, Elias participated in a debate team, which in 2015 debated a team from Harvard—and won. For Elias, being “part of the team . . . [was] a way of proving that these promises weren’t completely lost.”

A similar transformation happens in our hearts when we begin to understand that the good news of God’s love in Jesus is good news for us too. It’s not too late, we begin to realize with wonder. God still has a future for me.

And it’s a future that can neither be earned nor forfeited, dependent only on God’s extravagant grace and power (2 Peter 1:3). A future where we’re set free from the despair in the world and in our hearts into one filled with His “glory and goodness” (v. 3). A future secure in Christ’s unimaginable promises (v. 4)—of a future transformed into the “freedom and glory of the children of God” (Romans 8:21).

A Future with Forgiveness

By |2021-01-31T08:06:06-05:00January 31st, 2021|

In 1994, when South Africa made the transition from government by apartheid (imposed racial segregation) to a democracy, it faced the difficult question of how to address the crimes committed under apartheid. The country’s leaders couldn’t ignore the past, but merely imposing harsh punishments on the guilty risked deepening the country’s wounds. As Desmond Tutu, the first black Anglican Archbishop of South Africa, explained in his book  No Future Without Forgiveness, “We could very well have had justice, retributive justice, and had a South Africa lying in ashes.”

Through establishing the Truth and Reconciliation Committee, the new democracy chose the difficult path of pursuing truth, justice, and mercy. Those guilty of crimes were offered a path to restoration—if they were willing to confess their crimes and seek to make restitution. Only by courageously facing the truth could the country begin to find healing.

In a way, South Africa’s dilemma mirrors the struggle we all face. We’re called to pursue both justice and mercy (Micah 6:8), but mercy is often misunderstood to be a lack of accountability, while pursuing justice can become distorted into pursuing revenge.

Our only path forward is a love that not only hates what’s evil (Romans 12:9) but also longs for the transformation and good of our “neighbor” (13:10). Through the power of Christ’s Spirit, we can learn what it means to have a future of overcoming evil with good (12:21).

Useful Temptation

By |2020-06-01T15:58:40-04:00June 5th, 2020|

Fifteenth-century monk Thomas à Kempis, in the beloved classic The Imitation of Christ, offers a perspective on temptation that might be a bit surprising. Instead of focusing on the pain and difficulties temptation can lead to, he writes, “[temptations] are useful because they can make us humble, they can cleanse us, and they can teach us.” Kempis explains, “The key to victory is true humility and patience; in them we overcome the enemy...”

Living in the Branches

By |2020-04-30T09:56:27-04:00May 1st, 2020|

As I shared with my counselor my roller-coaster of emotions after a stress-filled week, she listened thoughtfully. Then she invited me to look out the window at the trees, lush with autumnal oranges and golds, the branches swaying in the wind. Pointing out that the trunks weren’t moving at all in the wind, my counselor explained, “We’re a bit like that..."

The Secret

By |2020-02-26T14:26:54-05:00February 29th, 2020|

Sometimes I suspect my cat Heathcliff suffers from a bad case of FOMO (fear of missing out). When I come home with groceries, Heathcliff rushes over to inspect the contents. When I’m chopping vegetables, he stands up on his back paws peering at the produce and begging me to share. But when I actually give Heathcliff whatever’s caught his fancy, he quickly loses interest, walking away with an air of bored resentment...

Go to Top