fbpx
>
Standard Print

When One Hurts, All Hurt

Read: 1 Corinthians 12:14–26 | Bible in a Year: 1 Samuel 22–24; Luke 12:1–31

Download MP3
Subscribe to iTunes

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corinthians 12:26

When a coworker called in sick due to extreme pain, everyone at the office was concerned. After a trip to the hospital and a day of bed rest, he returned to work and showed us the source of that pain—a kidney stone. He’d asked his doctor to give him the stone as a souvenir. Looking at that stone, I winced in sympathy, remembering the gallstone I had passed years ago. The pain had been excruciating.

Isn’t it interesting that something so small can cause a whole body so much agony? But in a way, that’s what the apostle Paul alludes to in 1 Corinthians 12:26: “If one part suffers, every part suffers with it.” Throughout chapter 12, Paul used the metaphor of a body to describe Christians around the world. When Paul said, “God has put the body together” (v. 24), he was referring to the entire body of Christ—all Christians. We all have different gifts and roles. But since we’re all part of the same body, if one person hurts, we all hurt. When a fellow Christian faces persecution, grief, or trials, we hurt as if we’re experiencing that pain.

My coworker’s pain drove him to get the help his body needed. In the body of Christ, someone’s pain ignites our compassion and moves us toward action. We might pray, offer a word of encouragement, or do whatever it takes to aid the healing process. That’s how the body works together.

Lord, please give peace to those who are persecuted or in pain. Your family is my family too.
We’re in this together.

INSIGHT

Paul often uses the metaphor of the body to represent the church (see Romans 12:3–5; Ephesians 1:22–23; 4:12–13; Colossians 1:18; 2:19). In today’s passage he makes the observation that we’re not only to share each other’s pain but also to rejoice in the blessings other believers receive. Surprisingly we may find that more difficult.

Do you find it easier to share in others’ pain or in their joy?

Tim Gustafson

By |2018-04-06T13:43:31-04:00April 13th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Fault Lines

Read: Acts 6:1–7 | Bible in a Year: Leviticus 11–12; Matthew 26:1–25

Download MP3
Subscribe to iTunes

They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. Acts 6:6–7

An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.

Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.

The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).

Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.

Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.
Coming together is a beginning; keeping together is progress; working together is success.

INSIGHT

Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22–23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.

How can you help resolve problems that could impede the progress of the gospel?

Arthur Jackson

By |2018-02-05T16:36:23-05:00February 11th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Pursuing Unity

Read: Colossians 3:9–17 | Bible in a Year: Genesis 36–38; Matthew 10:21–42

Download MP3
Subscribe to iTunes

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all. Colossians 3:11

Growing up during the 1950s, I never questioned racism and the segregation practices that permeated daily life in the city where we lived. In schools, restaurants, public transportation, and neighborhoods, people with different shades of skin color were separated.

My attitude changed in 1968 when I entered US Army Basic Training. Our company included young men from many different cultural groups. We soon learned that we needed to understand and accept each other, work together, and accomplish our mission.

When Paul wrote to the first-century church at Colossae, he was well aware of the diversity of its members. He reminded them, “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and in all” (Colossians 3:11). In a group where surface as well as deeper differences could easily divide people, Paul urged them to “clothe [themselves] with compassion, kindness, humility, gentleness and patience” (v. 12). And over all these virtues, he told them to put on love “which binds them all together in perfect unity” (v. 14).

Putting these principles into practice may often be a work in progress, but that is what Jesus calls us to. What we as believers hold in common is our love for Him. On that basis, we pursue understanding, peace, and unity as members of the body of Christ.

Amid all our wonderful diversity, we pursue an even greater unity in Christ.

Christ’s love creates unity in the midst of diversity.

INSIGHT

Colossians 3:11 lists ancient Colossae’s diverse people groups. Most familiar are the Jews (the children of Israel) and the Greeks (Gentiles in general—all non-Jews). Paul describes these two groups with the terms circumcised (Jews) and uncircumcised (Gentiles). Then he adds barbarian, Scythian, slave, and free. The distinctions between slave and free are obvious. Scythian refers to wild nomadic tribes and barbarian describes those who didn’t speak Greek and therefore were considered uncultured. The result is a spectrum of ethnically, linguistically, economically, and socially diverse people—all who found the ground to be level at the foot of the cross.

Bill Crowder

By |2018-01-10T15:43:14-05:00January 15th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Go to Top