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Wisdom’s Call

Wisdom is more precious than rubies, and nothing you desire can compare with her. Proverbs 8:11

Malcolm Muggeridge, the noted British journalist and social critic, came to faith in Christ at the age of sixty. On his seventy-fifth birthday he offered twenty-five insightful observations about life. One said, “I never met a rich man who was happy, but I have only very occasionally met a poor man who did not want to become a rich man.”

Most of us would agree that money can’t make us happy, but we might like to have more so we can be sure.

King Solomon’s net worth has been estimated at more than two trillion US dollars. Although he was very wealthy, he knew that money had great limitations. Proverbs 8 is based on his experience and offers “Wisdom’s Call” to all people. “I raise my voice to all mankind. . . . My mouth speaks what is true” (vv. 4–7). “Choose my instruction instead of silver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her” (vv. 10–11).

Wisdom says, “My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing a rich inheritance on those who love me and making their treasuries full” (vv. 19–21).

These are true riches indeed!

Lord, thank You for the riches of Your wisdom that guide our steps today.
God offers the true riches of wisdom to all who seek and follow Him.

INSIGHT

In the Old Testament the word most often translated “wisdom” (hokmah) refers to persons having an exceptional degree of “skill” in a given area—a speaker’s use of words or a composer’s skill in putting notes together to make music, for example. In Exodus 31:6 the skill of a craftsman is the focus.

In Proverbs the dominant word for wisdom is also hokmah. Wisdom in Proverbs is not simply one who possesses a masterful mind. It’s also a matter of the heart; it’s a moral quality. Wise persons are those who fear the Lord and subsequently make choices that honor God, oneself, and others. The wise person is one who is skilled in godly living. Wisdom (a feminine noun) is personified as a woman (see Proverbs 9). Her virtues are many and she pursues and rewards those who pursue her (3:13–18).

How attentive to the riches of wisdom are you in this season of your life?

For more on wisdom in the book of Proverbs, check out this free course at christianuniversity.org/OT507.

Arthur Jackson

By |2018-04-19T17:11:59-04:00April 27th, 2018|
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Just a Second

How fleeting my life is. Psalm 39:4

Scientists are pretty fussy about time. At the end of 2016, the folks at Goddard Space Flight Center in Maryland added an extra second to the year. So if you felt that year dragged on a bit longer than normal, you were right.

Why did they do that? Because the rotation of the earth slows down over time, the years get just a tiny bit longer. When scientists track manmade objects launched into space, they must have accuracy down to the millisecond. This is “to make sure our collision avoidance programs are accurate,” according to one scientist.

For most of us, a second gained or lost doesn’t make much difference. Yet according to Scripture, our time and how we use it is important. For instance, Paul reminded us in 1 Corinthians 7:29 that “time is short.” The time we have to do God’s work is limited, so we must use it wisely. He urged us to “[make] the best use of the time, because the days are evil” (Ephesians 5:16 esv).

This doesn’t mean we have to count each second as do the scientists, but when we consider the fleeting nature of life (Psalm 39:4), we can be reminded of the importance of using our time wisely.

Lord, thank You for each moment You give us. May we strive to honour You with this gift by using our time wisely for Your honour and glory.

Don’t just spend time—invest it.

INSIGHT

Can you think of a time in your life that served as a wake-up call? David wrote Psalm 39 recalling such a moment. Although he doesn’t describe the circumstances that roused him from a sleeplike existence, his song tells us how he came to sense the importance of the moments given to us.

At first, he’s troubled by those who seem to have no moral conscience. Sensing foolishness and danger in their presence, he decides not to speak—maybe so he won’t be like them or so that his words cannot be used against him (39:1–2).

But in self-imposed silence, David has a more troubling thought. He too has been living without wisdom. Time is getting away from him. He’s lost the joy and wonder of life. Realizing his own inclination to think life is found in the material things we accumulate, he calls out for help (vv. 3–6).

Recalling what he has already learned about the Source of joy and hope, he sees how reliant he is on the eternal God to help him see more than the momentary distraction of passing wealth (vv. 7–13).

Could this be a good time to see ourselves in David’s song?

Mart DeHaan

By |2018-04-06T14:34:10-04:00April 16th, 2018|
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What We Want to Hear

I hate him because he never prophesies anything good about me, but always bad. 2 Chronicles 18:7

As human beings, we are prone to seek out information that supports the opinions we hold. Research shows that we’re actually twice as likely to look for information that supports our position. When we’re deeply committed to our own way of thinking, we avoid having that thinking challenged by opposing positions.

Such was the case in King Ahab’s rule over Israel. When he and Jehoshaphat, the king of Judah, discussed whether to go to war against Ramoth Gilead, Ahab gathered 400 prophets—men he’d appointed to that role himself and would therefore tell him what he wanted to hear—to help them decide. Each replied he should go, saying “God will give it into the king’s hand” (2 Chronicles 18:5). Jehoshaphat asked whether there was a prophet who had been chosen by God through whom they could inquire of the Lord. Ahab responded reluctantly because God’s prophet, Micaiah, “never prophesies anything good about [him], but always bad” (v. 7). Indeed, Micaiah indicated they wouldn’t be victorious, and the people would be “scattered on the hills” (v. 16).

In reading their story, I see how I too tend to avoid wise advice if it isn’t what I want to hear. In Ahab’s case, the result of listening to his “yes men”—400 prophets—was disastrous (v. 34). May we be willing to seek and listen to the voice of truth, God’s words in the Bible, even when it contradicts our personal preferences.

Lord, help me to seek and heed Your counsel even when it’s against my desires or popular thought.
God’s counsel is trustworthy and wise.
By |2018-04-05T07:44:52-04:00April 5th, 2018|
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Age-Old Wisdom

Is not wisdom found among the aged? Does not long life bring understanding? Job 12:12

In 2010, a newspaper in Singapore published a special report that contained life lessons gleaned from eight senior citizens. It opened with these words: “While aging brings challenges to mind and body, it can also lead to an expansion in other realms. There is an abundance of emotional and social knowledge; qualities which scientists are beginning to define as wisdom . . . the wisdom of elders.”

Indeed, wise older people have much to teach us about life. But in the Bible, we meet a newly crowned king who failed to recognize this.

King Solomon had just died, and in 1 Kings 12:3, we read that “the whole assembly of Israel went to Rehoboam” with a petition. They asked the new king to lighten the harsh labor and heavy taxes his father Solomon had demanded of them. In return, they would loyally serve Rehoboam.

At first the young king consulted the elders (v. 6). But he rejected their advice and accepted the foolish counsel of the young men who had grown up with him (v. 8). He made the burden on the people even greater! His rashness cost him most of his kingdom.

All of us need the counsel that comes with years of experience, especially from those who have walked with God and listened well to His counsel. Think of the accumulated wisdom God has given them! They have much to share with us about the Lord. Let’s seek them out and give a listening ear to their wisdom.

To avoid the mistakes of youth, draw from the wisdom of age.

INSIGHT

Rehoboam was free to listen to whichever advice he chose, but his decision not to listen to the wisdom of his elders resulted in the division of the nation of Israel into two different kingdoms.

Are you facing a decision? Seek out the counsel of wise, mature believers.

By |2018-03-02T16:15:14-05:00March 8th, 2018|
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Divine Interruptions

Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied.  Luke 18:40–41

Experts agree that a staggering amount of time is consumed each day by interruptions. Whether at work or at home, a phone call or an unexpected visit can easily deflect us from what we feel is our main purpose.

Not many of us like disruptions in our daily lives, especially when they cause inconvenience or a change of plans. But Jesus treated what appeared to be interruptions in a far different way. Time after time in the Gospels, we see the Lord stop what He is doing to help a person in need.

While Jesus was on His way to Jerusalem where He would be crucified, a blind man begging by the side of the road called out, “Jesus, Son of David, have mercy on me!” (Luke 18:35–38). Some in the crowd told him to be quiet, but he kept calling out to Jesus. Jesus stopped and asked the man, “‘What do you want me to do for you?’ ‘Lord, I want to see,’ he replied. Jesus said to him, ‘Receive your sight; your faith has healed you’ ” (vv. 41–42).

When our plans are interrupted by someone who genuinely needs help, we can ask the Lord for wisdom in how to respond with compassion. What we call an interruption may be a divine appointment the Lord has scheduled for that day.

Lord Jesus, fill us with Your wisdom and compassion that we may respond as You did to people in need.

Interruptions can be opportunities to serve.

INSIGHT

In Acts 8 we read of another divine interruption. Philip had a fruitful ministry in Samaria (Acts 8:4–25), so he may have wondered why God would tell him to leave and take “the desert road—that goes down from Jerusalem to Gaza” (v. 26). In obedience, Philip took the road few used. But God had sovereignly arranged for Philip to meet with an Ethiopian—a Gentile who himself had embarked on a long journey as he earnestly sought after God (v. 27). Philip made contact with the Ethiopian just as he was reading a prophecy about Jesus (vv. 28–34). The man believed in Christ, and Philip baptized him on the spot (vv. 36–38). Imagine how Philip must have felt when he realized he had been sent out on a divine assignment of leading a person to faith in Christ! Philip being on the road less traveled was no accident; he was there by divine leading.

What might the Lord be prompting you to do today?

Sim Kay Tee

By |2017-10-04T11:46:59-04:00October 4th, 2017|
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