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Silent Night of the Soul

Read: 2 Corinthians 5:14–21 | Bible in a Year: Micah 6–7; Revelation 13

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If anyone is in Christ, the new creation has come: The old has gone; the new is here! 2 Corinthians 5:17

Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:

Lo! in the silent night a child to God is born,
And all is brought again that ere was lost or lorn.
Could but thy soul, O man, become a silent night
God would be born in thee and set all things aright.

Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”

The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).

Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.

Ah, would thy heart but be a manger for the birth,
God would once more become a child on earth.

Lord Jesus, thank You for being born into this dark world so that we might be born again into Your life and light.
God became one of us so that we might become one with Him.

INSIGHT

At the heart of the concept of becoming one with Christ is His work of reconciliation in us. In today’s passage, Paul weaves several themes together—life, love, new creation, and the ministry of reconciliation—all framed by a call to act with urgency. It is because of Jesus’s life, death, and resurrection that we can be reconciled to God. Those who accept Christ’s gift of reconciliation must “no longer live for themselves” (2 Cor. 5:15). Instead, we are compelled to view everyone differently (v. 16), as people in dire need of Christ’s reconciliation. And what is this reconciliation? God will no longer “[count] people’s sins against them” (v. 19). With urgency, Paul tells us that we are now Christ’s ambassadors of reconciliation and says, “We implore you on Christ’s behalf: Be reconciled to God” (v. 20, emphasis added).

With whom can you share this offer of reconciliation today?

Tim Gustaftson

By |2017-12-08T11:59:24-05:00December 22nd, 2017|
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Home for Christmas

Read: Genesis 28:10–17 | Bible in a Year: Micah 4–5; Revelation 12

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I am with you and will watch over you wherever you go, and I will bring you back to this land. Genesis 28:15

One year Christmas found me on assignment in a place many of my friends couldn’t locate on a map. Trudging from my worksite back to my room, I braced against the chill wind blowing off the bleak Black Sea. I missed home.

When I arrived at my room, I opened the door to a magical moment. My artistic roommate had completed his latest project—a nineteen-inch ceramic Christmas tree that now illuminated our darkened room with sparkling dots of color. If only for a moment, I was home again!

As Jacob fled from his brother Esau, he found himself in a strange and lonely place too. Asleep on the hard ground, he met God in a dream. And God promised Jacob a home. “I will give you and your descendants the land on which you are lying,” He told him. “All peoples on earth will be blessed through you and your offspring” (Gen. 28:13–14).

From Jacob, of course, would come the promised Messiah, the One who left His home to draw us to Himself. “I will come back and take you to be with me that you also may be where I am,” Jesus told His disciples (John 14:3).

That December night I sat in the darkness of my room and gazed at that Christmas tree. Perhaps inevitably I thought of the Light that entered the world to show us the way home.

Lord, no matter where we are today, we can thank You for preparing a place for us to be with You. And we have the presence of Your Spirit today!

Home is not so much a place on a map, as it is a place to belong. God gives us that place.

INSIGHT

Sometimes our perceptions of God get a startling adjustment. That was the case for Jacob in today’s passage. From our perspective we know through the Old and New Testament Scriptures that God is everywhere and is always with us. But Jacob’s knowledge was limited. His statement in Genesis 28:16 hints that he thought he was out of “God’s area.” How comforting it must have been to Jacob to realize that though he had left his family and his home, he was still in the presence of God.

How does knowing that God is always present comfort you?

J.R. Hudberg

By |2017-12-06T09:27:29-05:00December 21st, 2017|
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Breaking the Silence

Read: Luke 1:11–17 | Bible in a Year: Micah 1–3; Revelation 11

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He will go on before the Lord, in the spirit and power of Elijah . . . to make ready a people prepared for the Lord. Luke 1:17

At the end of the Old Testament, God seems to be in hiding. For four centuries, the Jews wait and wonder. God seems passive, unconcerned, and deaf to their prayers. Only one hope remains: the ancient promise of a Messiah. On that promise the Jews stake everything. And then something momentous happens. The birth of a baby is announced.

You can catch the excitement just by reading the reactions of people in Luke. Events surrounding Jesus’s birth resemble a joy-filled musical. Characters crowd into the scene: a white-haired great uncle (Luke 1:5–25), an astonished virgin (1:26–38), the old prophetess Anna (2:36). Mary herself lets loose with a beautiful hymn (1:46–55). Even Jesus’s unborn cousin kicks for joy inside his mother’s womb (1:41).

Luke takes care to make direct connections to Old Testament promises of a Messiah. The angel Gabriel even calls John the Baptist an “Elijah” sent to prepare the way for the Lord (1:17). Clearly, something is brewing on planet Earth. Among the dreary, defeated villagers in a remote corner of the Roman Empire, something good is breaking out.

You have come to us, and we rejoice! Jesus, You are the gift of redemption and hope for us. Thank You.
Once in our world, a stable had something in it that was bigger than our whole world. C. S. Lewis (from The Last Battle)

INSIGHT

The virgin birth of Christ is not the only miracle in the Christmas story. John the Baptist’s birth was also miraculous. His father, Zechariah, was a priest of the line of Abijah (a priest during David’s time descended from Aaron) who served at the temple in Jerusalem twice a year. John’s mother, Elizabeth, was a cousin of Mary and also a descendant of Aaron (the first high priest). Zechariah and Elizabeth faithfully followed God’s laws, yet they were “very old” and were childless because Elizabeth could not conceive (Luke 1:5–7). God miraculously blessed this elderly couple with a child—and no ordinary child. Their son would be “great in the sight of the Lord” (v. 15) and “make ready a people prepared for the Lord” (v. 17).

What in the Christmas story is most meaningful to you? 

 

Alyson Kieda

By |2017-12-06T09:19:57-05:00December 20th, 2017|
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Extreme Measures

Read: Luke 19:1–10 | Bible in a Year: Jonah 1–4; Revelation 10

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The Son of Man came to seek and to save the lost. Luke 19:10

A few years ago, a friend of mine lost track of her young son while walking through a swarm of people at Union Station in Chicago. Needless to say, it was a terrifying experience. Frantically, she yelled his name and ran back up the escalator, retracing her steps in an effort to find her little boy. The minutes of separation seemed like hours, until suddenly—thankfully—her son emerged from the crowd and ran to the safety of her arms.

Thinking of my friend who would have done anything to find her child fills me with a renewed sense of gratitude for the amazing work God did to save us. From the time God’s first image-bearers—Adam and Eve—wandered off in sin, He lamented the loss of fellowship with His people. He went to great lengths to restore the relationship by sending His one and only Son “to seek and to save the lost” (Luke 19:10). Without the birth of Jesus, and without His willingness to die to pay the price for our sin and to bring us to God, we would have nothing to celebrate at Christmastime.

So this Christmas, let’s be thankful that God took extreme measures by sending Jesus to reclaim our fellowship with Him. Although we once were lost, because of Jesus we have been found!

Heavenly Father, in the midst of all the joy of Christmas, remind me that the true meaning of this season lies in the depth of Your love. Thank You for sending Jesus to reclaim undeserving people like me!
Christmas is about God taking extreme measures to reclaim those who were lost.

INSIGHT

Do you know someone who has broken hearts by turning their back on friends, family, or faith? Is that person now living as someone who has lost their way?

Consider Zacchaeus. Though Jewish, he was no friend of Israel. Working for the Roman occupation he collected taxes from his countrymen and lived off the wealth of his overcharges. Who wouldn’t resent someone who loved money more than family, country, or neighbor?

That’s why Zacchaeus climbed a tree to see Jesus. He wasn’t just trying to see over the religious crowd that had their reasons for hating him. He was a lost child of Israel and maybe the most unlikely person in Jericho to be given special notice and honor.

That was the day God chose Zacchaeus to show us, or maybe those who are hiding from us, that no one is too lost to be found and changed by Jesus.

Mart DeHaan

By |2017-12-06T09:15:29-05:00December 19th, 2017|
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Everlasting Hope

Read: Psalm 146 | Bible in a Year: Obadiah; Revelation 9

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Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5

The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.

As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.

Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the Lord,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The Lord lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9–10).

Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope.

Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.
God secures our hope in His unchanging character.

INSIGHT

Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the Lord.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.

In verses 1–4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5–9 God is described as the Maker and Ruler of everything. And specifically in verses 7–9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!

In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today?

J.R. Hudberg

By |2017-11-30T14:37:21-05:00December 18th, 2017|
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Gentleness

Read: Ephesians 4:1–6 | Bible in a Year: Amos 7–9; Revelation 8

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Be completely humble and gentle. Ephesians 4:2

The troubles of life can make us cranky and out of sorts, but we should never excuse these bouts of bad behavior, for they can wither the hearts of those we love and spread misery all around us. We have not fulfilled our duty to others until we have learned to be pleasant.

The New Testament has a word for the virtue that corrects our unpleasantness—gentleness, a term that suggests a kind and gracious soul. Ephesians 4:2 reminds us, “Be completely humble and gentle.”

Gentleness is a willingness to accept limitations and ailments without taking out our aggravation on others. It shows gratitude for the smallest service rendered and tolerance for those who do not serve us well. It puts up with bothersome people—especially noisy, boisterous little people; for kindness to children is a crowning mark of a good and gentle person. It speaks softly in the face of provocation. It can be silent; for calm, unruffled silence is often the most eloquent response to unkind words.

Jesus is “gentle and humble in heart” (Matt. 11:29). If we ask Him, He will, in time, recreate us in His image. Scottish author George MacDonald says, “[God] would not hear from [us] a tone to jar the heart of another, a word to make it ache . . . . From such, as from all other sins, Jesus was born to deliver us.”

Dear Lord, I want to be a gentle person. Please help me to be kind and gracious to others today.
Humility toward God will make us gentle toward others.

INSIGHT

The apostle Paul had a lot to say about gentleness. Paul was the founding pastor of the church at Corinth and taught there for eighteen months (Acts 18:1–11). Yet, soon after he left the city, the believers rejected him as a true apostle. Paul had every reason and every right to come down hard on these believers, but he didn’t. Instead, he appealed to them “by the humility and gentleness of Christ” (2 Cor. 10:1). In his letter to another church, Paul urged two feuding sisters to reconcile. Paul asked that their “gentleness be evident to all” (Phil. 4:5). In dealing with people who are not sympathetic to the Christian faith and are antagonistic towards us, Peter urged us to be ready “to give an answer to everyone who asks [us] to give the reason for the hope that [we] have.” But we are to do so “with gentleness and respect” (1 Peter 3:15).

The Scriptures show us how we should relate to everyone—we are to be kind, gracious, respectful, and gentle.

Why is it so important to demonstrate gentleness in our interaction with others if we claim to be a follower of Christ?

Sim Kay Tee

By |2017-11-30T14:30:30-05:00December 17th, 2017|
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Big World, Bigger God

Read: Colossians 1:12–17 | Bible in a Year: Amos 4–6; Revelation 7

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For by [Jesus] all things were created. Colossians 1:16 nasb

As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.

If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16 nasb).

This is good news because this same Jesus who created the universe is the One who has come to rescue us from our sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33 nasb).

When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.

Lord, I’m grateful that You are greater than my mind could ever comprehend. Help me to trust You today.
God’s grace is immeasurable, His mercy inexhaustible, His peace inexpressible.

INSIGHT

In Colossians Paul combats false teaching that seems to have included both Jewish asceticism (severe self-discipline) and the idea that the material world is bad and we are saved by avoiding it (see 2:16–23)—ideas similar to what would later be known as Gnosticism. Paul argued that the teachers of such “idle notions” (2:18), despite appearing wise (v. 23), were missing the point entirely. By focusing on their own ideas and rules (vv. 18, 22), they were missing Christ—the One through whom everything holds together (v. 19).

Colossians 1:15–17, often believed to be a Christian hymn, beautifully reinforces the truth that the gospel includes hope for the material world, God’s good creation. Because Jesus is the One who holds creation together (vv. 17–18), He restores not only harmony between people and God but between the creation and God (v. 20). Believers, as those living in His kingdom (vv. 12–14), can experience a taste of this renewed creation, even as we long for the final restoration.

How might Colossians 1:12–17 give us hope that God cares about and is involved with the particular areas of brokenness in our lives and world?

Monica Brands

By |2017-11-30T14:25:36-05:00December 16th, 2017|
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More Than a Hero

Read: John 1:1–5, 9–14 | Bible in a Year: Amos 1–3; Revelation 6

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We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14

As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”

At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).

More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).

“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.

Lord Jesus, You are our Saviour, and we praise You for coming to die that we might live.
At Bethlehem, God demonstrated that to love is to give.

INSIGHT

Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.

Who might you want to tell about your story of Jesus’s rescue?

Bill Crowder

By |2017-11-30T14:20:52-05:00December 15th, 2017|
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With God’s Help

Read: Joshua 14:7–15 | Bible in a Year: Joel 1–3; Revelation 5

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So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then. Joshua 14:10–11

As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.

That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13–14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said” (Josh. 14:12).

“The Lord helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.

Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer!

Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.
I can do all this through him who gives me strength. Philippians 4:13

INSIGHT

Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.

Are you faced with an impossible situation? The same God who helped Caleb can help you too.

Mart DeHaan

By |2017-11-30T14:13:18-05:00December 14th, 2017|
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It Isn’t Me

Read: 1 Corinthians 15:1–11 | Bible in a Year: Hosea 12–14; Revelation 4

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I no longer live, but Christ lives in me. Galatians 2:20

As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”

In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.

So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers.

Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honour You deserve. 
Wise is the person who would rather give honour than receive it.

INSIGHT

Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1–5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10–16).

Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory.

Sim Kay Tee

By |2017-12-13T08:31:21-05:00December 13th, 2017|
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