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My Real Face

Read: 1 Timothy 1:12–17 | Bible in a Year: Isaiah 62–64; 1 Timothy 1

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I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 1 Timothy 1:12

For years, feelings of unworthiness and shame over my less-than-godly past had an adverse impact on every aspect of my life. What if others discovered the extent of my blemished reputation? Though God helped me muster up courage to invite a ministry leader to lunch, I strived to seem perfect. I scrubbed my house spotless, whipped up a three-course meal, and donned my best jeans and blouse.

I rushed to turn off the front-yard sprinklers. Twisting the leaking nozzle, I screamed when a gush of water drenched me. With towel-dried hair and smeared makeup, I changed into dry sweat pants and a T-shirt . . . just in time to hear the doorbell. Frustrated, I confessed my morning’s antics and motives. My new friend shared her own battles with fear and insecurity stemming from guilt over past failings. After we prayed, she welcomed me to her team of God’s imperfect servants.

The apostle Paul accepted his new life in Christ, refusing to deny his past or let it stop him from serving the Lord (1 Timothy 1:12­–14). Because Paul knew Jesus’s work on the cross saved and changed him—the worst of sinners—he praised God and encouraged others to honor and obey Him (vv. 15–17).

When we accept God’s grace and forgiveness, we’re freed from our past. Flawed but fiercely loved, we have no reason to be ashamed of our real faces as we serve others with our God-given gifts.

Lord, thanks for eliminating our shame and insecurities as You use us to serve You, no matter what our life looked like before You saved us.

God accepts us as we are, and changes us as we serve Him in love.

INSIGHT

When Paul said he was shown mercy because he acted in ignorance and unbelief (1 Timothy 1:13), he was echoing a common theme of Scripture. Old Testament sacrifices were made for sins done in ignorance (see Leviticus 4:2, 13, 22; Hebrews 9:7). So was mercy only given to Eve who was deceived—and not to Adam? (1 Timothy 2:14). No. Even when we consciously do wrong, as Adam did, He still offers His mercy. Who doesn’t need to hear Jesus say, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

Mart DeHaan

By |2018-10-10T16:05:27-04:00October 21st, 2018|
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Always Accepted

Read: Luke 19:1–10 | Bible in a Year: Isaiah 59–61; 2 Thessalonians 3

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The Son of Man came to seek and to save the lost. Luke 19:10

After several years of struggling to keep up in her studies, Angie was finally taken out of her elite primary school and transferred to a “normal” one. In Singapore’s intensely competitive education landscape, where being in a “good” school can improve one’s future prospects, many would see this as a failure.

Angie’s parents were disappointed, and Angie herself felt as if she had been demoted. But soon after joining her new school, the nine year old realized what it meant to be in a class of average students. “Mummy, I belong here,” she said. “I’m finally accepted!”

It reminded me of how excited Zacchaeus must have felt when Jesus invited Himself to the tax collector’s home (Luke 19:5). Christ was interested in dining with those who knew they were flawed and didn’t deserve God’s grace (v. 10). Having found us—and loved us—as we were, Jesus gives us the promise of perfection through His death and resurrection. We are made perfect through His grace alone.

I’ve often found my spiritual journey to be one of constant struggle, knowing that my life falls far short of God’s ideal. How comforting it is to know that we are always accepted, for the Holy Spirit is in the business of molding us to be like Jesus.

Father, thank You for loving me as I am, and for making me perfect through Your Son’s sacrifice. Teach me to submit to Your daily renewal.

We’re not perfect, but we’re loved.

INSIGHT

In Luke 19, Jesus gives His mission statement: “The Son of Man came to seek and to save the lost” (v. 10). Those words convey even more importance when we consider their timing: Jesus is purposefully, methodically making His way to Jerusalem to be crucified. On the way, He draws people to Him, including this despised, wealthy tax collector. The crowd had already judged Zacchaeus—and Jesus. “He has gone to be the guest of a sinner,” they said of Him (v. 7). Jesus saw it differently. Zacchaeus’s declaration, “Here and now I give half of my possessions to the poor,” revealed the change in his heart (v. 8); and Jesus responded, “This man, too, is a son of Abraham” (v. 9).

Are we prone to snap judgments about other people’s sins? Or do we see ourselves as recipients of God’s grace, freely extended to anyone who recognizes their need of it?

Tim Gustafson

By |2018-10-10T15:54:49-04:00October 20th, 2018|
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Bring Your Boats

Read: Proverbs 3:21–31 | Bible in a Year: Isaiah 56–58; 2 Thessalonians 2

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Do not withhold good from those to whom it is due, when it is in your power to act. Proverbs 3:27

Hurricane Harvey brought catastrophic flooding to eastern Texas in 2017. The onslaught of rain stranded thousands of people in their homes, unable to escape the floodwaters. In what was dubbed the “Texas Navy,” many private citizens brought boats from other parts of the state and nation to help evacuate stranded people.

The actions of these valiant, generous men and women call to mind the encouragement of Proverbs 3:27, which instructs us to help others whenever we are able. They had the power to act on behalf of those in need by bringing their boats. And so they did. Their actions demonstrate a willingness to use whatever resources they had at their disposal for the benefit of others.

We may not always feel adequate for the task at hand; often we become paralyzed by thinking we don’t have the skills, experience, resources, or time to help others. In such instances, we’re quick to sideline ourselves, discounting what we do have that might be of assistance to someone else. The Texas Navy couldn’t stop the floodwaters from rising, nor could they legislate government aid. But they used what they had within their power—their boats—to come alongside the deep needs of their fellow man. May we all bring our “boats”—whatever they may be—to take the people in our paths to higher ground.

Lord, all that I have is from You. Help me to always use what You’ve given me to help others.

God provides for His people through His people.

INSIGHT

Helping others by doing good when it’s in our power to act (Proverbs 3:27–28) is also the focus of Paul’s instructions to believers. Encouraging us to live meaningful and purposeful lives before a watching, non-believing world, Paul tells us to “be very careful, then, how [we] live—not as unwise but as wise, making the most of every opportunity” (Ephesians 5:15–16). Careful living means we are to live godly lives as “children of light” pleasing to the Lord (vv. 8, 10). Paul expects “those who have trusted in God [to] devote themselves to doing what is good” (Titus 3:8). We are to adopt a never-give-up attitude when it comes to serving others: “Let us not become weary in doing good . . . . As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:9–10).

What can you do this week to serve someone?

K. T. Sim

By |2018-10-10T15:49:40-04:00October 19th, 2018|
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A Piercing Thorn

Read: Isaiah 53:1–6 | Bible in a Year: Isaiah 53–55; 2 Thessalonians 1

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But he was pierced for our transgressions . . . and by his wounds we are healed. Isaiah 53:5

The thorn pricked my index finger, drawing blood. I hollered and then groaned, drawing back my hand instinctively. But I shouldn’t have been surprised: trying to prune a thorny bush without gardening gloves was a recipe for exactly what just happened.

The pain throbbing in my finger—and the blood flowing from it—demanded attention. And as I searched for a bandage, I found myself unexpectedly thinking about my Savior. After all, soldiers forced Jesus to don an entire crown of thorns (John 19:1–3). If one thorn hurt this much, I thought, how much agony would an entire crown of them inflict? And that’s just a small portion of the physical pain He suffered. A whip flogged His back. Nails penetrated His wrists and ankles.

But Jesus endured spiritual pain too. Verse 5 of Isaiah 53 tells us, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him.” The “peace” Isaiah talks about here is another way of talking about forgiveness. Jesus allowed Himself to be pierced—by nails, by a crown of thorns—to bring us spiritual peace with God. His sacrifice, His willingness to die on our behalf, paved the way to make a relationship with the Father possible. And He did it, Scripture tells us, for me, for you.

Father, I can’t imagine the pain Your Son endured to wash away my sin. Thank You for sending Him for me, to be pierced for my sins that I might have a relationship with You. 

Jesus allowed Himself to be pierced to bring us spiritual peace with God.

INSIGHT

Isaiah 53:1–6 is part of a section of the book known as the Servant Songs. There are four Servant Songs in Isaiah that describe the service, suffering, and triumph of the servant of the Lord—Jesus the Messiah. These songs are found in Isaiah 42:1–9, 49:1–13, 50:4–11, and 52:13–53:12.

This last servant song describes the suffering and triumph of the servant. Though He is pierced, crushed, punished, and wounded, it’s His suffering that brings us peace and healing (53:5). The ultimate purpose for this suffering is outlined in verse 10—His life is an offering for sin. The servant takes our place—suffering for us and bearing our sins. And by His suffering and death, we are given life and peace. But death is not the end for the servant: “After he has suffered, he will see the light of life” (v. 11). In His suffering and resurrection, Jesus reconciles humanity to God (see Matthew 8:17; Acts 8:30–35; Romans 10:15–17; 15:21).

How can you celebrate the life that Jesus died to give you?

For more on the book of Isaiah, see Old Testament Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224.

J.R. Hudberg

By |2018-10-05T12:54:52-04:00October 18th, 2018|
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The Prayer and the Chain Saw

 

Read: Nehemiah 1 | Bible in a Year: Isaiah 50–52; 1 Thessalonians 5

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Lord, let your ear be attentive to the prayer of this your servant. Nehemiah 1:11

I respect my Aunt Gladys’s intrepid spirit, even if that very spirit concerns me sometimes. The source of my concern came in the form of news she shared in an email: “I cut down a walnut tree yesterday.”

You must understand that my chainsaw-wielding aunt is seventy-six years old! The tree had grown up behind her garage. When the roots threatened to burst through the concrete, she knew it had to go. But she did tell us, “I always pray before I tackle a job like that.”

While serving as butler to the king of Persia during the time of Israel’s exile, Nehemiah heard news concerning the people who had returned to Jerusalem. Some work needed to be done. “The wall of Jerusalem is broken down, and its gates have been burned with fire” (Nehemiah 1:3). The broken walls left them vulnerable to attack by enemies. Nehemiah had compassion for his people and wanted to get involved. But prayer came first, especially since a new king had written a letter to stop the building efforts in Jerusalem (see Ezra 4). Nehemiah prayed for his people (Nehemiah 1:5–10), and then asked God for help before requesting permission from the king to leave (v. 11).

Is prayer your response? It’s always the best way to face any task or trial in life.

Father, Your Holy Spirit reminds us to pray first. Today, we commit to doing so as Your Spirit prompts us.

Make prayer a first priority, instead of a last resort.
By |2023-06-29T13:18:06-04:00October 17th, 2018|
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Terrible and Beautiful Things

Read: Psalm 57 | Bible in a Year: Isaiah 47–49; 1 Thessalonians 4

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Awake, my soul! Awake, harp and lyre! I will awaken the dawn. Psalm 57:8

Fear can leave us frozen. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.

I’m captivated by how author Frederick Buechner describes God’s grace: like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”

Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).

But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1, 7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).

Healer and Redeemer, thank You for holding us and healing us with Your endless love. Help us find in Your love the courage to follow You and share Your love with those around us.

God’s love and beauty make us brave.

INSIGHT

In the book of Psalms, superscriptions often precede the actual text. These notes shed light on the individual or group designated to lead the composition, the author, or the situation that inspired the lyrics. The superscription for Psalm 57 tells us David wrote this psalm “when he had fled from Saul into the cave.” Scripture records two times when David found refuge from Saul in a cave (1 Samuel 22 and 24). While there is uncertainty as to which of these two incidents is in view here, the truth of the psalm is crystal clear—the fearful, the anxious, the fleeing can find ultimate safety in the Lord (Psalm 57:1).

When was the last time a difficult situation caused you to call out to “God Most High”? (v. 2).

Arthur Jackson

By |2018-10-05T12:47:55-04:00October 16th, 2018|
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Trust Him First

Read: Isaiah 46:3–13 | Bible in a Year: Isaiah 45–46; 1 Thessalonians 3

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Praise the Lord; praise God our savior! For each day he carries us in his arms. Psalm 68:19 nlt

“Don’t let go, Dad!”

“I won’t. I’ve got you. I promise.”   

I was a little boy terrified of the water, but my dad wanted me to learn to swim. He would purposefully take me away from the side of the pool into a depth that was over my head, where he was my only support. Then he would teach me to relax and float.

It wasn’t just a swimming lesson; it was a lesson in trust. I knew my father loved me and would never let me be harmed intentionally, but I was also afraid. I would cling tightly to his neck until he reassured me all would be well. Eventually his patience and kindness won out, and I began to swim. But I had to trust him first.

When I feel “over my head” in a difficulty, I sometimes think back on those moments. They help me call to mind the Lord’s reassurance to His people: “Even to your old age . . . I am he who will sustain you. I have made you and I will carry you” (Isaiah 46:4).

We may not always be able to feel God’s arms beneath us, but the Lord has promised that He will never leave us (Hebrews 13:5). As we rest in His care and promises, He helps us learn to trust in His faithfulness. He lifts us above our worries to discover new peace in Him.

Abba, Father, I praise You for carrying me through life. Please give me faith to trust that You are always with me.

God carries us to new places of grace as we trust in Him.

INSIGHT

For further reading on trust in God during difficult times, see the free booklet Anchors in the Storm at discoveryseries.org/hp073.

By |2018-10-05T12:30:16-04:00October 15th, 2018|
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Ask the Animals

Read: Job 12:7–10 | Bible in a Year: Isaiah 43–44; 1 Thessalonians 2

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Ask the animals, and they will teach you, or the birds in the sky, and they will tell you. Job 12:7

Our grandkids, enraptured, got a close-up look at a rescued bald eagle. They were even allowed to touch him. As the zoo volunteer told about the powerful bird perched on her arm, I was surprised to learn this male had a wingspan of about six and one-half feet, yet because of its hollow bones it weighed only about eight pounds.

This reminded me of the majestic eagle I had seen soaring above a lake, ready to swoop down and snatch its prey in its talons. And I pictured in my mind another big bird—the spindly legged blue heron I had spied standing motionless on the edge of a pond. It was poised to dart its long beak into the water. They’re just two among the nearly 10,000 species of birds that can direct our thoughts to our Creator.

In the book of Job, Job’s friends are debating the reasons for his suffering and ask, “Can you fathom the mysteries of God?” (see 11:5–9). In response Job declares, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you” (Job 12:7). Animals testify to the truth that God designed, cares for, and controls His creation: “In his hand is the life of every creature and the breath of all mankind” (v. 10).

Since God cares for birds (Matthew 6:26; 10:29), we can be assured He loves and cares for you and me, even when we don’t understand our circumstances. Look around and learn of Him.

Where is your favourite place in God’s world? Share your photos with others on Facebook.com/ourdailybreadministriescanada.

God’s world teaches us about Him.

INSIGHT

Gaining a good grasp of the book of Job requires us to understand its literary structure. Though the book begins (chs. 1–2) and ends (42:7–16) in narrative format, the bulk of the book is comprised of speeches packaged in poetry (3:1–42:6), including the stunning monologue of the Almighty Himself (38:1–41:34). By the time the reader comes to chapter 12, all three of Job’s friends—Eliphaz, Bildad, and Zophar—have spoken once. Two more series of speeches follow, and in the last series a fourth counselor (Elihu) enters the picture (chs. 32–37). In their well-ordered and reasoned speeches, each friend offers explanations for Job’s calamities and prescriptions for a remedy. Job himself is the speaker in chapter 12, where he indicts the denseness of his first three accusers. He directs them to nature which teaches us about the supremacy and sovereignty of God. In verses 7–8, the language of instruction is quite clear: Animals “will teach”; birds “will tell”; the earth “will teach”; the fish will “inform.” Without a word they witness to the wisdom and greatness of God.

Can you recall a time when you were prompted to reflect on God’s greatness by something in nature?

Arthur Jackson

By |2018-10-05T12:26:06-04:00October 14th, 2018|
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He Carried Our Burden

Read: 1 Peter 1:18–25 | Bible in a Year: Isaiah 41–42; 1 Thessalonians 1

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“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 1 Peter 2:24

It’s not unusual for utility bills to be surprisingly high. But Kieran Healy of North Carolina received a water bill that would make your heart stop. The notification said that he owed 100 million dollars! Confident he hadn’t used that much water the previous month, Healy jokingly asked if he could pay the bill in installments.

Owing a 100-million-dollar debt would be an overwhelming burden, but that pales in comparison to the real—and immeasurable—burden sin causes us to carry. Attempting to carry the burden and consequences of our own sins ultimately leaves us feeling tired and riddled with guilt and shame. The truth is we are incapable of carrying this load.

And we were never meant to. As Peter reminded believers, only Jesus, the sinless Son of God, could carry the heavy burden of our sin and its weighty consequences (1 Peter 2:24). In His death on the cross, Jesus took all our wrongdoing on Himself and offered us His forgiveness. Because He carried our burden, we don’t have to suffer the punishment we deserve.

Instead of living in fear or guilt, the “empty way of life handed down to” us (1:18), we can enjoy a new life of love and freedom (vv. 22–23).

Lord, sometimes our guilt and shame can feel so heavy. Help us to release our past and its pain to You and experience Your peace, knowing You have carried it all and have set us free.

Jesus carried the burden of our sin so He could give us the blessing of life.

INSIGHT

Our natural instinct is to lash out against injustice. But Jesus’s example (which is what Peter called it in 1 Peter 2:21) calls us to higher ground. Notice verse 23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” Rather than returning what, arguably, His tormenters deserved, Jesus refused. In a sense, He chose to look up to the Father rather than down to those who caused His pain. Perhaps that was behind His prayer, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). In entrusting Himself to the Father, Jesus felt no need for retaliation.

For more on the cross, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.

Bill Crowder

By |2018-10-05T12:21:33-04:00October 13th, 2018|
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Safe in His Arms

Read: Isaiah 40:9–11 | Bible in a Year: Isaiah 39–40; Colossians 4

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He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11

The weather outside was threatening, and the alert on my cell phone warned about the possibility of flash floods. An unusual number of cars were parked in my neighborhood as parents and others gathered to pick up children at the school bus drop-off point. By the time the bus arrived, it had started to rain. That’s when I observed a woman exit her car and retrieve an umbrella from the trunk. She walked towards a little girl and made sure the child was shielded from the rain until they returned to the vehicle. What a beautiful “real time” picture of parental, protective care that reminded me of the care of our heavenly Father.

The prophet Isaiah forecast punishment for disobedience followed by brighter days for God’s people (Isaiah 40:1–8). The heavenly dispatch from the mountain (v. 9) assured the Israelites of God’s mighty presence and tender care. The good news, then and now, is that because of God’s power and ruling authority, anxious hearts need not fear (vv. 9–10). Included in the announcement was news about the Lord’s protection, the kind of protection shepherds provide (v. 11): vulnerable young sheep would find safety in the Shepherd’s arms; nursing ewes would be led gently.

In a world where circumstances aren’t always easy, such images of safety and care compel us to look confidently to the Lord. Those who trust wholeheartedly in the Lord find security and renewed strength in Him (v. 31). 

Father, in a world where we are sometimes threatened, we are comforted because of Your gracious care for us—in and through the Lord Jesus Christ.

The good news is that God cares for us!

INSIGHT

We also see the shepherd imagery in the New Testament when Jesus is described as our Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11) and “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep” (vv. 14–15). Just as a shepherd watched over, provided for, and protected his sheep against danger and death and even pursued them when lost (Psalm 23:1–3; Luke 15:4), Jesus laid down His life for our sins and then rose again so that we would have the opportunity to live forever with Him (John 3:16). By doing so, He freed all who receive Him as Savior from the clutches of our enemy, Satan, and from eternal misery. And in this life, our Shepherd leads and guides us along the way. We need not fear, for He is with us (Psalm 23:4). He loves us and knows us (John 10:14–15).

In what area of your life do you need the comfort of the Good Shepherd?

Alyson Kieda

By |2018-10-05T12:12:44-04:00October 12th, 2018|
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