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His Presence

My presence will go with you, and I will give you rest. Exodus 33:14

The anxious father and his teenage son sat before the psychic. “How far is your son traveling?” the psychic asked. “To the big city,” the man replied, “and he will be gone for a long time.” Handing the father a talisman (a kind of good-luck charm), he said, “This will protect him wherever he goes.”

I was that boy. However, that psychic and that talisman could do nothing for me. While in that city, I put my faith in Jesus. I threw away the talisman and clung to Christ. Having Jesus in my life guaranteed God’s presence.

Thirty years later, my father, now a believer, said to me as we rushed my brother to the hospital, “Let us first pray; the Spirit of God goes with you and will be with you all the way!” We had learned that God’s presence and power is our only security.

Moses learned a similar lesson. He had a challenging task from God—to lead the people out of bondage in Egypt and into the Promised Land (Exodus 3:10). But God assured him, “I will be with you” (v. 12).

Our journey too is not without challenges, but we’re assured of God’s presence. As Jesus told His disciples, “I am with you always, to the very end of the age” (Matthew 28:20).

When the journey seems long and dreary, dear Lord, help me to remember that You are traveling with me.

There’s no need to fear where you’re going when Jesus is going with you.

INSIGHT

For the enslaved Israelites, part of the reality of God’s presence was evidenced in His awareness of what they were suffering. In Exodus 3:7 we read, “The Lord said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.’ ” This should be encouraging to us as well. In our own seasons of struggle and pain, knowing that God is intimately aware of our suffering is the first step in trusting Him for the help and strength we need to endure. Not only does He see the struggle of His people, He moves to act on our behalf. In an ultimate sense, this is the same compassion that fueled the cross—He knows the depths of our brokenness and, in Christ, has provided a way of rescue.

Bill Crowder

By |2018-11-05T16:11:49-05:00November 10th, 2018|
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What We Can Do

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Even though confined to his bed, 92-year-old Morrie Boogaart knit hats for the homeless in Michigan. He had reportedly made more than 8,000 hats in fifteen years. Instead of focusing on his health or limitations, Mr. Boogaart looked beyond himself and did what he could to place the needs of others above his own. He declared that his work made him feel good and gave him a purpose. He said, “I’m going to do this until I go home to the Lord”—which happened in February 2018. Though most recipients of his hats won’t know his story or how much he sacrificed to create each cap, Morrie’s simple act of persevering love is now inspiring people across the world.

We too can look past our struggles, place others before ourselves, and imitate our loving and compassionate Savior, Jesus Christ (Philippians 2:1–5). God in the flesh—the King of Kings—took on the “very nature of a servant” in genuine humility (vv. 6–7). Giving His life—the ultimate sacrifice—He took our place on the cross (v. 8). Jesus gave everything for us . . . all for the glory of God the Father (vv. 9–11).

As believers in Jesus, it’s our privilege to show love and demonstrate concern for others through acts of kindness. Even if we don’t think we have much to offer, we can adopt the attitude of servanthood. We can actively seek opportunities to make a difference in people’s lives by simply doing what we can.

How do you enjoy serving others? Share at Facebook.com/ourdailybreadministriescanada.

We can model Christ’s love by doing what we can to serve others.

INSIGHT

Before pointing to Christ Jesus—the supreme example of humility and selfless service-Paul exhorts believers to humbly serve the interests of others (Philippians 2:1-5). Previously Paul had instructed believers about the responsibilities of their heavenly citizenship (1:27). Gospel-worthy living finds expression in the context of worldly opposition (vv. 28-30) and among believers who share the blessings of a common spiritual union (2:1).

Arthur Jackson

By |2018-11-05T16:01:05-05:00November 9th, 2018|
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Fathers and Sons

He will turn the hearts of fathers to their children and the hearts of children to their fathers. Malachi 4:6 esv

My father was a good father, and, in most respects, I was a dutiful son. But I allowed my father to starve for the one thing I could have given him: myself.

He was a quiet man; I was equally silent. We often worked for hours side-by-side with scarcely a word passing between us. He never asked; I never told him my deepest desires and dreams, my hopes and fears. 

In time I woke up to my reticence. Perhaps the perception came when my first son was born, or when, one by one, my sons went out into the world. Now I wish I had been more of a son to my father.

I think of all the things I could have told him. And all the things he could have told me. At his funeral I stood beside his casket, struggling to understand my emotions. “It’s too late, isn’t it?” my wife said quietly. “Exactly.”

My comfort lies in the fact that we’ll be able to set things right in heaven, for is that not where every tear will be wiped away? (Revelation 21:4).

For believers in Jesus, death is not the end of affection but the beginning of timeless existence in which there will be no more misunderstandings; relationships will be healed and love will grow forever. There, the hearts of sons will turn to their fathers and the hearts of fathers to their sons (Malachi 4:6). 

Father, thank You for forgiving me and allowing me to experience a restored relationship with You. Help me to seek reconciliation in my broken relationships and deeper connections with others close to me even as I await the healing that will come in Your presence.

In God’s power and love, draw closer to others while there’s time.

INSIGHT

Scripture is very realistic about the difficulty of reconciliation. A community made up of broken people (Ephesians 4:17–24) will struggle with unity. Still, Christ’s victory over all evil (vv. 7–10)—including in our hearts—means that we can have profound confidence that believers, as Christ’s body, will grow in unity as His love brings us together (vv. 15–16).  

But believers must “make every effort” (v. 3) to cultivate a community committed to “speaking the truth in love” (v. 15)—holding each other accountable for exchanging our natural lifestyles (vv. 25–29; 5:3–18) for the Spirit’s “way of love” (5:2, 18–20).

Most important, cultivating unity requires a forgiving, grace-filled spirit (4:32; 5:2) through the power of Christ’s Spirit, who loved us long before we loved Him.

This side of eternity, persistent sin may make it impossible for some relationships to be fully restored. Yet we can rest in Christ’s victory, trusting that His love and power will one day bring all of God’s children to perfect unity.

Monica Brands

By |2018-11-05T16:01:33-05:00November 8th, 2018|
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I’m Sorry

Forgive as the Lord forgave you. Colossians 3:13

In 2005, Collins falsified a report that resulted in McGee being thrown in prison for four years, and McGee vowed to find Collins when he got out and “hurt him.” McGee was eventually exonerated, but not before he lost everything. Meanwhile, Collins’s many falsified reports were uncovered, he lost his job, and he too spent time behind bars. But both men came to faith in Christ while in prison.

In 2015, the two discovered they were working together in the same faith-based company. Collins recalls, “I [told McGee], ‘Honestly, I have no explanation, all I can do is say I’m sorry.’” It was “pretty much what I needed to hear,” said McGee, who graciously forgave him. The men were able to reconcile because both had experienced the incomparable love and forgiveness of God, who empowers us to “forgive as the Lord forgave [us]” (Colossians 3:13).  

Now the two are great friends. “We have this joint mission . . . of letting the world know that if you owe an apology to somebody, put your pride down and go apologize,” said Collins. “And if you’re holding something against somebody, let go of the bitterness because it’s like drinking poison and hoping it’s hurting them.”

God calls believers to live in peace and unity. If we have “a grievance against someone,” we can bring it to Him. He will help us to reconcile (vv. 13–15; Philippians 4:6–7).

Dear Father, thank You for forgiving us when we come to You in sorrow over our sins. Help us to receive Your forgiveness and to extend it to others.

Christ sets us free to forgive.

INSIGHT

Many of the themes in Colossians 3:12–17 are repeated in Ephesians 4–5. Paul challenges followers of Christ at Colossae and Ephesus to have a forgiving spirit (Ephesians 4:32; Colossians 3:13), to love one another (Ephesians 5:2; Colossians 3:14), to live in the peace of Christ (Ephesians 4:3; Colossians 3:15), to allow the message of Christ or the Holy Spirit to dwell within them and fill them (Ephesians 5:18; Colossians 3:16), and to worship God with singing (Ephesians 5:19; Colossians 3:16). And everything is to be saturated with a thankful spirit (Ephesians 5:20; Colossians 3:15).

The common denominator is that we’re incapable of doing any of it in our own strength. It’s only as the Spirit fills us and the gospel changes our hearts that the higher ground of the Christ-life will be expressed in us.

For further study on forgiveness, see When Forgiveness Seems Impossible at discoveryseries.org/cb941.

Bill Crowder

By |2018-10-30T14:17:16-04:00November 7th, 2018|
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Dad at the Dentist

My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. Matthew 26:39

I didn’t expect a profound lesson about the Father’s heart at the dentist’s office—but I got one. I was there with my ten-year-old son. He had an adult tooth coming in under a baby tooth that hadn’t fallen out yet. It had to come out. There was no other way.

My son, in tears, pleaded with me: “Dad, isn’t there another way? Can’t we just wait and see? Please, Dad, I don’t want to have this tooth pulled!” It just about broke my heart, but I told him, “Son, it’s got to come out. I’m sorry. There’s no other way.” And I held his hand as he wriggled and writhed while the dentist removed that stubborn molar, tears in my eyes too. I couldn’t take his pain away; the best I could offer was to be present with him in it.

In that moment, I remembered Jesus in the garden of Gethsemane, asking His Father for a different way. How it must have broken the Father’s heart to see His beloved Son in such agony! Yet there was no other way to save His people.

In our lives, we sometimes face unavoidable yet painful moments—just like my son did. But because of Jesus’s work for us through His Spirit, even in our darkest moments our loving heavenly Father is always present with us (Matthew 28:20).

Father, thank You for loving us so much that You sent Your beloved Son to save us, even though it must have broken Your heart to do so. In our times of joy or pain, thank You for Your Spirit holding and carrying us.

For more on the topic of suffering, see christianuniversity.org/CA211.

Our loving heavenly Father promises He is always present with us, even in our darkest moments.

INSIGHT

In Matthew 26:36–39, we catch a crystal-clear glimpse of the Savior’s humanity. The Last Supper is over. Jesus has foretold Judas’s betrayal (v. 25) and predicted the disciples’ abandonment of Him (vv. 31–35). Now they’re in the garden of Gethsemane, where Jesus often brought His disciples (Luke 21:37; 22:39). As He prepares to talk to His Father, Jesus tells the disciples, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me” (Matthew 26:38). Think of it! In this, His darkest hour, the Creator of the cosmos requests the company of His friends.

Jesus goes a short distance away to pray, “My Father, if it is possible, may this cup be taken from me” (v. 39). Yet even Jesus doesn’t get all His prayers answered with a yes. Soon He will cry out from the cross, “My God, my God why have you forsaken me?” (27:46). The cup of suffering will not be taken from Him. He will drink it in our place. And He will do it alone.

God has promised us, “Never will I leave you; never will I forsake you” (Hebrews 13:5). When I face my darkest moments, do I believe this?

Tim Gustafson

By |2018-10-30T14:13:53-04:00November 6th, 2018|
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Wisdom’s Source

Give your servant a discerning heart. 1 Kings 3:9

A man filed a lawsuit against a woman, claiming she had his dog. In court, the woman said her dog couldn’t be his and told the judge where she had purchased it. The real owner’s identity was revealed when the judge released the animal in the courtroom. Tail wagging, it immediately ran to the man!

Solomon, a judge in ancient Israel needed to settle a somewhat similar issue. Two women each claimed to be the mother of the same baby boy. After considering both arguments, he requested a sword to divide the infant in half. The real mother begged Solomon to give the baby to the other woman, choosing to save her son’s life even if she could not have him (1 Kings 3:26). Solomon gave the baby to her.

Wisdom is necessary as we decide what’s fair and moral, right and wrong. If we truly value wisdom, we can ask God for a discerning heart, like Solomon did (v. 9). God may answer our request by helping us balance our needs and desires with the interests of others. He may also help us weigh short-term benefits against long-term (sometimes eternal) gains so we can honor Him in how we live.

Our God is not only a perfectly wise judge, but He is also a personal counselor who is willing to give us godly wisdom in great amounts (James 1:5).

I worship You, God, as the true source of wisdom. Please show me how to make choices that bring honour to Your name.

Need wisdom? Seek it from the Source who alone can provide it—God.
By |2018-10-29T16:55:14-04:00November 5th, 2018|
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Still the King

Rise up, O God, and defend your cause.  Psalm 74:22

One news report called it “the single deadliest day for Christians in decades.” The pair of attacks on Sunday worshipers in April 2017 defies our understanding. We simply don’t have a category to describe bloodshed in a house of worship. But we can find some help from others who know this kind of pain well.

Most of the people of Jerusalem were in exile or had been slain when Asaph wrote Psalm 74. Pouring out his heart’s anguish, he described the destruction of the temple at the hands of ruthless invaders. “Your foes roared in the place where you met with us,” Asaph said (v. 4). “They burned your sanctuary to the ground; they defiled the dwelling place of your Name” (v. 7). 

Yet the psalmist found a place to stand despite the awful reality—providing encouragement that we can do so too. “But God is my King from long ago,” Asaph resolved. “He brings salvation on the earth” (v. 12). This truth enabled Asaph to praise God’s mighty power even though His salvation seemed absent in the moment. “Have regard for your covenant,” Asaph prayed. “Do not let the oppressed retreat in disgrace; may the poor and needy praise your name” (vv. 20–21).

When justice and mercy seem absent, God’s love and power are in no way diminished. With Asaph, we can confidently say, “But God is my King.”

Lord, with the psalmist we pray for the honour of Your Name. Show Yourself strong and compassionate. Rise up and defend Your cause.

God will defend His Name.

INSIGHT

As the author of Psalm 74, Asaph helped Israel mourn the destruction of their temple by the Babylonians in 586 bc. Little did he know that someday his song would find an echo in an even more confusing loss. According to the New Testament, a greater temple of God (John 2:20–21) was nailed to a tree. This time, God Himself bore the loss. Where are we in the story?

Mart DeHaan

By |2018-10-29T16:52:30-04:00November 4th, 2018|
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See Your City

All peoples on earth will be blessed through you. Genesis 12:3

“See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to see the city as they did.

The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.

I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We’re more alike than we realize.

Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.

Father in heaven, please open our eyes to people and hearts who are more like us than we are inclined to believe. Help us see our own need of You.

Everyone everywhere is more like us than less like us.

INSIGHT

Abram, Nahor, and Haran (the father of Lot) were the sons of Terah. The brothers grew up in Ur of the Chaldeans (Genesis 11:27–28), which archaeologists have revealed to be a flourishing city in its day. Haran died, and sometime later Abram married Sarai. Then Terah, Abram, Sarai, and Lot left Ur bound for Canaan. On the way, the group settled in Harran where Terah later died (vv. 31–32). Although God’s call to Abram to “go from your country, your people and your father’s household to the land I will show you” isn’t recorded until Genesis 12:1, Abram received this call earlier while still in Ur (see Acts 7:2–4). That’s why the family initially starts out for Canaan (Genesis 11:31). It’s believed the group stalled in Harran because Terah, who was named after the moon deity worshiped in Ur, may have had trouble leaving behind his idolatrous past (see Joshua 24:2). What’s most important is that Abram heard God’s call, left the familiar behind, and obeyed. “Abram went” (Genesis 12:4), and through him “all peoples on earth [would] be blessed” (v. 3).

Alyson Kieda

By |2018-10-29T16:32:00-04:00November 3rd, 2018|
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Catching Foxes

Catch for us the foxes, the little foxes that ruin the vineyards. Song of Solomon 2:15

While talking on the phone with a friend who lives by the seaside, I expressed delight at hearing seagulls squawking. “Vile creatures,” she responded, for to her they’re a daily menace. As a Londoner, I feel the same way about foxes. I find them not cute animals but roaming creatures that leave smelly messes in their wake.

Foxes appear in the love poetry of the Song of Solomon, an Old Testament book that reveals the love between a husband and wife and, some commentators believe, between God and His people. The bride warns about little foxes, asking her bridegroom to catch them (2:15). For foxes, hungry for the vineyard’s grapes, could tear the tender plants apart. As the bride looks forward to their married life together, she doesn’t want vermin disturbing their covenant of love.

How can “foxes” disturb our relationship with God? For me, when I say “yes” to too many requests, I can become overwhelmed and unpleasant. Or when I witness relational conflict, I can be tempted to despair or anger. As I ask the Lord to limit the effect of these “foxes”—those I’ve let in through an open gate or those that have snuck in—I gain in trust of and love for God as I sense His loving presence and direction.

How about you? How can you seek God’s help from anything keeping you from Him?

Lord God, You are powerful and You are good. Please protect my relationship with You, keeping out anything that would take my eyes off You.

God can guard our relationship with Him.

INSIGHT

Although the author is not specifically named, Song of Songs is traditionally attributed to Solomon, who is mentioned in 1:1, 5; 3:7, 9, 11; 8:11, 12 and who is referred to as “King Solomon” in 3:9–11. Therefore, this book is also called “The Song of Solomon.” Solomon composed 1,005 songs (1 Kings 4:32), but this song is deemed to be “the best”—hence the appropriate title “Solomon’s Song of Songs” (1:1). It is one of two biblical books (the other is Esther) where God isn’t mentioned explicitly. Some interpret Song of Songs as an allegory of Christ’s love for the church; others consider it to be a poem describing the romance and relationship of two passionate lovers. Rich in nature metaphors—“Your eyes are doves” (1:15); “My beloved is like a gazelle” (2:9); “The little foxes that ruin the vineyards” (v. 15)—the song celebrates sexual love and physical intimacy within the bonds of marriage (4:8–5:1). Together husband and wife wield out “the foxes” (2:15), removing anything that threatens their loving union or hurts the exclusivity of their marriage.

K. T. Sim

By |2018-10-29T16:33:52-04:00November 2nd, 2018|
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Compassion Fatigue

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36

Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”

Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.

For more on this topic, see Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208.

In a world filled with heartache, we can model the compassion of Jesus.

INSIGHT

While contemplating the crowd in Matthew 9, Jesus did three specific things. First, He “saw” the crowds (v. 36) and recognized they were “harassed and helpless.” Second, He felt compassion toward them (v. 36). Finally, our Lord acted by challenging His disciples to pray that the Father would raise up workers to serve in the harvest (v. 38).

We find the same pattern in Acts 17 when Paul entered the city of Athens. He saw (v. 16) that the city was filled with idols, which stirred strong feelings within him (“he was greatly distressed”)—perhaps because of the self-destructive nature of idol worship. Then Paul acted by engaging people with the message of Jesus and His resurrection (vv. 17–18).

This pattern practiced by both Jesus and Paul established a model we can embrace today.

Bill Crowder

By |2018-10-29T16:18:54-04:00November 1st, 2018|
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