fbpx
>
Standard Print

Don’t Be Afraid!

Read: Luke 2:42–52 | Bible in a Year: Micah 4–5; Revelation 12

Download MP3
Subscribe to iTunes

The kingdom of God has come near. Mark 1:15

Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?

On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?

Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.

Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.

Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.

Jesus was God and man in one person, that God and man might be happy together again. George Whitefield

INSIGHT

The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47).

Arthur Jackson

By |2018-12-19T15:18:31-05:00December 21st, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Following the Leader

Read: Luke 9:21–24 | Bible in a Year: Micah 1–3; Revelation 11

Download MP3
Subscribe to iTunes

Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23

In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.

Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.

It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).  

His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.

It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”

Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.

Our lives are a window through which others can see Jesus.

INSIGHT

Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45).

J.R. Hudberg

By |2018-12-19T15:15:22-05:00December 20th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

A Christmas Letter

Read: John 1:1–14 | Bible in a Year: Jonah 1–4; Revelation 10

Download MP3
Subscribe to iTunes

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14

Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.

We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.

Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).

Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!

Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honour.

How can you share the amazing gift of Jesus with others today?

INSIGHT

In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13).

Tim Gustafson

By |2018-12-14T16:28:12-05:00December 19th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

The Great Awakening

Read: Deuteronomy 34:1–8 | Bible in a Year: Obadiah; Revelation 9

Download MP3
Subscribe to iTunes

God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14

I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.

When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.

This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.

I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”

Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”

Heavenly Father, because Your arms carry us, we can sleep in peace.

For death is no more than a turning of us over from time to eternity.  —William Penn

INSIGHT

Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9).

Mart DeHaan

By |2018-12-14T15:23:34-05:00December 18th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

From Shame to Honor

Read: Luke 1:18–25 | Bible in a Year: Amos 7–9; Revelation 8

Download MP3
Subscribe to iTunes

[The Lord] has shown his favor and taken away my disgrace among the people. Luke 1:25

It’s that time of the year again, when families gather to celebrate the festive season together. Some of us, however, dread meeting certain “concerned” relatives whose questions can make those who are still single or childless feel that there’s something wrong with them.

Imagine the plight of Elizabeth, who was childless despite being married for many years. In her culture, that was seen as a sign of God’s disfavor (see 1 Samuel 1:5–6) and could actually be considered shameful. So while Elizabeth had been living righteously (Luke 1:6), her neighbors and relatives may have suspected otherwise.

Nonetheless, Elizabeth and her husband continued to serve the Lord faithfully. Then, when both were well advanced in years, a miracle occurred. God heard her prayer (v. 13). He loves to show us His favor (v. 25). And though He may seem to delay, His timing is always right and His wisdom always perfect. For Elizabeth and her husband, God had a special gift: a child who would become the Messiah’s forerunner (Isaiah 40:3–5).

Do you feel inadequate because you seem to lack something—a university degree, a spouse, a child, a job, a house? Keep living for Him faithfully and waiting patiently for Him and His plan, just as Elizabeth did. No matter our circumstances, God is working in and through us. He knows your heart. He hears your prayers.

God, You are forever faithful and good. Help us to keep trusting in You, even when we experience heartache.

Keep living for Him faithfully and waiting patiently for His plan.

INSIGHT

Zechariah and Elizabeth were descendants of Aaron (Luke 1:5). God had designated that only Aaron’s descendants could serve as priests (1 Chronicles 23:13). Israel’s priesthood was divided into twenty-four divisions, with each division rotating to serve in the temple for just two weeks every year (24:1–19). With so many priests, lots were cast to determine which specific priest would have the once-in-a-lifetime privilege to burn incense in the Holy Place. Coupled with the angel announcing the birth of a son despite their old age, this would have been the highest point of Zechariah’s life (Luke 1:8–13, 18). The same archangel Gabriel, who told Daniel the meaning of the vision that concerns “the appointed time of the end” (Daniel 8:19), now appears to Zechariah, whose name means “the Lord has remembered.” God remembered His promise to send the Messiah and now sets in motion the events of the end times.

K. T. Sim

By |2018-12-14T11:15:27-05:00December 17th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Mirrors and Hearers

Read: James 1:16–27 | Bible in a Year: Amos 4–6; Revelation 7

Download MP3
Subscribe to iTunes

Whoever looks intently into the perfect law that gives freedom, and continues in it . . . will be blessed in what they do. James 1:25

When I emerged from my hotel in Kampala, Uganda, my hostess, who had come to pick me up for our seminar, looked at me with an amused grin. “What’s so funny?” I inquired. She laughed and asked, “Did you comb your hair?” It was my turn to laugh, for I had indeed forgotten to comb my hair. I’d looked at my reflection in the hotel mirror. How come I took no notice of what I saw?

In a practical analogy, James gives us a useful dimension to make our study of Scripture more beneficial. We look in the mirror to examine ourselves to see if anything needs correction—hair combed, face washed, shirt properly buttoned. Like a mirror, the Bible helps us to examine our character, attitude, thoughts, and behavior (James 1:23–24). This enables us to align our lives according to the principles of what God has revealed. We will “keep a tight rein” on our tongues (v. 26) and “look after orphans and widows” (v. 27). We will pay heed to God’s Holy Spirit within us and keep ourselves “from being polluted by the world” (v. 27).

When we look attentively into “the perfect law that gives freedom” and apply it to our lives, we will be blessed in what we do (v. 25). As we look into the mirror of Scripture, we can “humbly accept the word planted in [us]” (v. 21).

Heavenly Father, “open my eyes that I may see wonderful things in your law” (Psalm 119:18). Help me to order my life according to what You show me in Scripture.

As a mirror reflects our image, the Bible reveals our inner being.

INSIGHT

What’s interesting about James’s definitions of good and bad religion is that they’re not simply opposites. James says bad religion is summarized by not controlling one’s speech (v. 26). Following that, we would expect James to say that good religion has something to do with taming our tongue. Instead, good religion is defined by looking after the helpless and needy and not being influenced by the ways of the world.

J.R. Hudberg

By |2018-12-14T11:10:50-05:00December 16th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Mosaic of Beauty

Read: Luke 1:46–55 | Bible in a Year: Amos 1–3; Revelation 6

Download MP3
Subscribe to iTunes

My soul glorifies the Lord and my spirit rejoices in God my Savior. Luke 1:46–47

Sitting in the courtyard of the Church of the Visitation in Ein Karem, Israel, I was overwhelmed with the beautiful display of sixty-seven mosaics containing the words of Luke 1:46–55 in as many languages. Traditionally known as the Magnificat from the Latin “to magnify,” these verses are Mary’s joyous response to the announcement that she will be the mother of the Messiah.

Each plaque contains Mary’s words, including: “My soul glorifies the Lord and my spirit rejoices in God my Savior. . . . For the Mighty One has done great things for me” (vv. 46–49). The biblical hymn etched in the tiles is a song of praise as Mary recounts the faithfulness of God to her and the nation of Israel.

A grateful recipient of God’s grace, Mary rejoices in her salvation (v. 47). She acknowledges that God’s mercy has extended to the Israelites for generations (v. 50). Looking back over God’s care for the Israelites, Mary praises God for His powerful acts on behalf of His people (v. 51). She also thanks God, recognizing that her daily provision comes from His hand (v. 53).

Mary shows us that recounting the great things God has done for us is a way to express praise and can lead us to rejoice. This Christmas season, consider God’s goodness as you reflect on the year. In doing so, you may create a mosaic of great beauty with your words of praise.

Father, we praise You for the great things You’ve done in our lives this year. We rejoice in Your mercy and care for us.

Make a list of the ways God has blessed you this year and reflect on it in silence. Then share stories of His goodness with someone.

INSIGHT

The birth of Jesus was a miracle because the Holy Spirit formed the body of Jesus in the womb of a young virgin girl. That this information comes to us from Luke is significant, because Luke was a doctor (Colossians 4:14) and understood the audacity of the claims of Jesus’s virgin conception and birth. But Luke first tells of another miraculous conception that predated Jesus by six months—that of John the Baptist (Luke 1:24–26). By human standards, his parents, Zechariah and Elizabeth, were too old to have a baby (vv. 7, 18). But in both the birth of Jesus and John the Baptist we see the working of God for whom nothing is impossible (v. 37 nasb).

For more, see Mary and Joseph: Reflecting on the Wonder of Christmas at discoveryseries.org/hp074.

Bill Crowder

By |2018-12-14T11:02:48-05:00December 15th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

Heaven’s Love Song

Read: Revelation 5:1–13 | Bible in a Year: Joel 1–3; Revelation 5

Download MP3
Subscribe to iTunes

We love him because he first loved us. 1 John 4:19

In 1936, songwriter Billy Hill released a popular hit song titled “The Glory of Love.” Before long a nation was singing about the joy of doing even little things out of love for one another. Fifty years later, lyricist Peter Cetera wrote a more romantic song with a similar title. He imagined two people living forever, knowing together they did it all—for the glory of love.

Revelation, the last book in the Bible, describes a new love song that will someday lift the voices of everyone in heaven and earth (Revelation 5:9, 13). The music begins, however, in a minor key of mourning. John, our narrator, cries, seeing no answer to all that has gone wrong with the world (vv. 3–4). But his mood brightens and the music builds to a crescendo (vv. 12–13) as John learns the real glory and story of love. Soon he hears all creation praising the powerful Lion-King of Judah (v. 5), who has won the hearts of His subjects by lovingly sacrificing Himself, like a Lamb, for our rescue (v. 13).

In the most moving lyrics ever sung, we see why even simple acts of kindness rise on the wings of a song. The glory we sing about reflects the heart of our God. We sing about Him because He gave us our song. 

Father, please help us to see that even the smallest acts of love and kindness can remind us of Your love for us.

In what ways can you thank God today through simple acts of kindness?

INSIGHT

A repeated word in today’s passage is worthy (vv. 2, 4, 9, 12), which is used to describe Jesus. But what does worthy mean? While a dictionary definition is helpful, the passage itself defines it. First, Jesus is worthy because He has triumphed (v. 5) and can therefore open the scroll and break the seals. But John goes on to describe how He has triumphed. Jesus is worthy because He has triumphed by being slain and purchasing people with His blood (v. 9).

J.R. Hudberg

By |2018-12-10T16:29:21-05:00December 14th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

The “Hope for a Baby” Tree

Read: Lamentations 3:1–3, 13–24 | Bible in a Year: Hosea 12–14; Revelation 4

Download MP3
Subscribe to iTunes

His compassions never fail. They are new every morning; great is your faithfulness. Lamentations 3:22–23

After wrapping the tree with clear twinkle lights, I tied pink and blue bows on its branches and christened it our “Hope for a Baby” Christmas tree. My husband and I had been waiting for a baby through adoption for more than four years. Surely by Christmas!

Every morning I stopped at the tree and prayed, reminding myself of God’s faithfulness. On December 21 we received the news: no baby by Christmas. Devastated, I paused by the tree that had become a symbol of God’s provision. Was God still faithful? Was I doing something wrong?

At times, God’s apparent withholding results from His loving discipline. And other times God lovingly delays to renew our trust. In Lamentations, the prophet Jeremiah describes God’s correction of Israel. The pain is palpable: “He pierced my heart with arrows from his quiver” (3:13). Through it all, Jeremiah also expresses ultimate trust in God’s faithfulness: “His compassions never fail. They are new every morning; great is your faithfulness” (vv. 22–23).

I left the tree standing well beyond Christmas and continued my morning prayer. At last, on Easter weekend, we received our baby girl. God is always faithful, though not necessarily on our timeline nor always according to our desires.

My children are now in their thirties, but each year I set up a miniature version of the tree, reminding myself and others to hope in God’s faithfulness.

Dear God, help me trust You today even when I can’t see what You are doing. You are faithful.

The best reason for hope is God’s faithfulness.

INSIGHT

The book of Lamentations expresses the grief of Jerusalem following the 587 bc invasion of Babylon. With her walls broken, her children exiled, and survivors living in the rubble of better times, it bares the soul of a once-proud people.

In its original Hebrew language, the book is composed of five chapters of carefully constructed poems. Its finely polished composition provides literary relief to the overwhelming confusion of a nation that has lost control of its own emotions and destiny. The only hope left is in the belief that above the clouds of this dark night of a nation’s soul, there is a God who has in the past shown that His mercies and love will never end.

Mart DeHaan

By |2018-12-10T16:26:42-05:00December 13th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Standard Print

The “No-Secret” Secret

Read: Romans 7:14–25 | Bible in a Year: Hosea 9–11; Revelation 3

Download MP3
Subscribe to iTunes

I do not understand what I do. For what I want to do I do not do, but what I hate I do. Romans 7:15

A coworker confessed to me that he didn’t think he was “Jesus material.” I listened as he described what he called his “comfortable, narcissistic” life, and how it didn’t satisfy him. “But here’s my problem, I’ve been trying to be good, even caring, but it isn’t working. It seems that the very things I want to do, I can’t do, and the things I want to stop doing, I just keep doing.”

“What’s your secret?” he asked me in complete sincerity. “My secret,” I answered, “is that there is no secret. I’m as powerless to live up to God’s standards as you are, which is why we need Jesus.” 

I pulled out a Bible and showed him “his” quote as the apostle Paul expressed it in Romans 7:15. Paul’s words of frustration often resonate with both pre-Christians and Christians who find themselves trying to be good enough to deserve God but falling short. Maybe it resonates with you. If so, Paul’s declaration that Christ is the author of our salvation and its resulting changes (7:25–8:2) should thrill you. Jesus has already done the work to free us from the very things that have us so puzzled with ourselves!

The barrier between us and God, the barrier of sin, has been removed without any work on our part. Salvation—and the changes made by the Holy Spirit in the process of our growth—is what God desires for all. He knocks on the door of our souls. Answer His knock today. It’s no secret that He’s the answer!

See christianuniversity.org/NT225 for more study on the book of Romans.

Without Jesus, salvation and spiritual growth are both gifts beyond our reach.

INSIGHT

In Romans 7:14–25, Paul candidly shares his personal spiritual struggles as well as his deep confidence in Christ for help and hope (7:25). Romans 8 then unpacks that help and hope. The hopeful promise of “no condemnation” (8:1) is supported by the most extensive treatment of the Holy Spirit’s helping ministry (vv. 5–27) found anywhere in the Scriptures (outside of John 14–16). Paul’s confidence in Christ’s help and hope are not theoretical—they are provided by the indwelling Holy Spirit (8:11). 

Bill Crowder

By |2018-12-10T16:23:33-05:00December 12th, 2018|
See other authors

FacebookXRedditLinkedInTumblrPinterestVkEmail
Go to Top