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Creation’s Song

The heavens declare the glory of God; the skies proclaim the work of his hands. Psalm 19:1

Using acoustic astronomy, scientists can observe and listen to the sounds and pulses of space. They’ve found that stars don’t orbit in silence in the mysterious night sky, but rather generate music. Like humpback whale sounds, the resonance of stars exists at wavelengths or frequencies that may not be heard by the human ear. Yet, the music of stars and whales and other creatures combine to create a symphony that proclaims the greatness of God. 

Psalm 19:1–4 says, “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”

In the New Testament, the apostle Paul reveals that in Jesus “all things were created: things in heaven and on earth, visible and invisible . . . all things have been created through him and for him” (Colossians 1:16). In response, the natural world’s heights and depths sing to its Maker. May we join creation and sing out the greatness of the One who “with the breadth of his hand marked off the [vast] heavens” (Isaiah 40:12).

How great You are, O God! Open my eyes to see You in creation’s majesty and open my heart to offer the praise You deserve.

Welcome to Remi Oyedele! Meet all our authors at odb.ca/authors.

Let [us] praise the name of the Lord, for at His command [we] were created.
Psalm 148:5

INSIGHT

Psalm 19 celebrates God’s revealing of Himself to humanity through creation (vv. 1–6; often referred to as general revelation), and through Scripture (vv. 7–11; often referred to as special revelation). Interestingly, verses 1–6 use the general title for God (El), while in verses 7–14 the speaker chooses the personal title for God in the Old Testament of YHWH (“the Lord”).

Although creation powerfully and wordlessly reveals God’s care and power over all creation (vv. 2, 3, 6), this psalm paints a picture of how through Scripture God reveals Himself more intimately, in a way that transforms our lives (vv. 7–11). And, knowing our weaknesses, the psalmist confesses that this growth in intimacy with God is only possible through grace (vv. 12–14). God reveals Himself, not only through creation and Scripture, but through powerfully redeeming His people (v. 14).

Monica Brands

By |2019-01-17T10:21:13-05:00January 21st, 2019|
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Where Are You Headed?

Where does my help come from? My help comes from the Lord. Psalm 121:1–2

What determines our direction in life? I once heard an answer to that question in a surprising place: a motorcycle training course. Some friends and I wanted to ride, so we took a class to learn how. Part of our training dealt with something called target fixation.

“Eventually,” our instructor said, “you’re going to face an unexpected obstacle. If you stare at it—if you target fixate—you’ll steer right into it. But if you look above and past it to where you need to go, you can usually avoid it.” Then he added, “Where you’re looking is the direction you’re going to go.”

That simple-but-profound principle applies to our spiritual lives too. When we “target fixate”—focusing on our problems or struggles—we almost automatically orient our lives around them.

However, Scripture encourages us to look past our problems to the One who can help us with them. In Psalm 121:1, we read, “I lift up my eyes to the mountains—where does my help come from?” The psalm then answers: “My help comes from the Lord, the Maker of heaven and earth. . . . The Lord will watch over your coming and going both now and forevermore” (vv. 2, 8).

Sometimes our obstacles can seem insurmountable. But God invites us to look to Him to help us see beyond our troubles instead of letting them dominate our perspective. 

Father, help me not to “target fixate,” but to look to You whenever I face fearful obstacles as I seek to follow You along life’s road.

Our help is in the name of the Lord, the Maker of heaven and earth.
Psalm 124:8

INSIGHT

Three times in this short psalm the Lord is referred to as one who “watches” us (vv. 3, 4, 5). This idea is of great comfort to the believer because it presents God as one who is not passive but active in our lives. To “watch over” something is to actively guard and protect it. This idea is underscored by the fact that as our watcher (keeper in the nkjv), God doesn’t sleep or slumber (vv. 3–4), but watches over us day and night (vv. 5–6).

J.R. Hudberg

By |2019-01-17T10:05:13-05:00January 20th, 2019|
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The Beauty of Love

May your fountain be blessed. Proverbs 5:18

The “Jarabe Tapatío,” also known as the Mexican hat dance, celebrates romance. During this upbeat dance, the man places his sombrero on the ground. At the very end, the woman grabs the hat and both hide behind it to seal their romance with a kiss.

This dance reminds me of the importance of faithfulness in marriage. In Proverbs 5, after talking about the high cost of immorality, we read that marriage is exclusive. “Drink water from your own cistern, running water from your own well” (v. 15). Even with ten couples dancing the Jarabe on stage, each person focuses on his or her partner. We can rejoice in a deep and undivided commitment to our spouse (v. 18).

Our romance is also being observed. The dancers, while they are enjoying their partner, know someone is watching. In the same way, we read, “For your ways are in full view of the Lord, and he examines all your paths” (v. 21). God wants to protect our marriages, so He’s constantly watching us. May we please Him through the loyalty we show to each other. 

Just like in the Jarabe there is a rhythm to follow in life. When we keep the beat of our Creator by being faithful to Him—whether we are married or unmarried—we find blessings and joy.

Dear Lord, You know all my ways. Help me to honor You in my relationships with others.

Faithfulness brings joy

INSIGHT

The book of Proverbs is “a compass that helps us navigate the murky waters of life” (nlt Study Bible). In the first nine chapters, a father advises his son how to live a God-honoring life. Here in chapter 5, the father warns of the dangers (vv. 4–6) and foolishness (vv. 7–14) of sexual love outside of marriage while commending the enjoyment of it within the bounds of marriage (vv. 15–20). The author reminds us that our “ways are in full view of the Lord” (v. 21) and there are consequences to our choices (vv. 22–23).

K. T. Sim

By |2019-01-17T09:44:57-05:00January 19th, 2019|
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Worshiping with Questions

I trust in your unfailing love; my heart rejoices in your salvation. Psalm 13:5

It’s not uncommon during a long (or short!) trip for someone in a group of travelers to ask, “Are we there yet?” or “How much longer?” Who hasn’t heard these universal queries coming from the lips of children and adults eager to arrive at their destination? But people of all ages are also prone to ask similar questions when wearied because of life challenges that never seem to cease.

Such was the case with David in Psalm 13. Four times in two verses (vv. 1–2), David—who felt forgotten, forsaken, and defeated—lamented “How long?” In verse two, he asks, “How long must I wrestle with my thoughts?” Psalms that include lament, like this one, implicitly give us permission to worshipfully come to the Lord with questions of our own. After all, what better person to talk to during prolonged times of stress and strain than God? We can bring our struggles with illness, grief, the waywardness of a loved one, and relational difficulties to Him. 

Worship need not stop when we have questions. The sovereign God of heaven welcomes us to bring our worry-filled questions to Him. And perhaps, like David, in due time our questions will be transformed into petitions and expressions of trust and praise to the Lord (vv. 3–6). 

Lord, thank You that I don’t have to stop worshiping when I have questions; I can worship You with my questions.

Bring your questions to God

INSIGHT

A lament psalm typically contains five elements: invocation, lament, request, trust, and praise. We see all five in Psalm 13. First is the invocation, in which an appeal for help is made to an authority: “How long, Lord?” (v. 1). Next is the lament, which takes the form of David’s bitter questions (vv. 1–2). Soon he pivots to his request, as he demands an answer from God: “Give light to my eyes, or I will sleep in death” (v. 3). The poet then circles back to trust (v. 5), which naturally leads to his anticipation of future praise (v. 6). We don’t know the details of David’s desperate straits, but that uncertainty only enhances this psalm’s universal accessibility. Everyone understands what it is to be desperate. Not everyone understands where to turn for genuine help. David shows us what it looks like to find hope where there seems to be none.

Tim Gustafson

By |2019-01-17T09:39:54-05:00January 18th, 2019|
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What Can’t You Give Up?

[Nothing] will be able to separate us from the love of God. Romans 8:39

“What’s one thing you can’t give up?” the radio host asked. Listeners called in with some interesting answers. Some mentioned their families, including a husband who shared memories of a deceased wife. Others shared they can’t give up on their dreams, such as making a living in music or becoming a mother. All of us have something we treasure dearly—a person, a passion, a possession—something we can’t give up.

In the book of Hosea, God tells us that He won’t give up on His chosen people Israel, His treasured possession. As Israel’s loving husband, God provided her with everything she needed: land, food, drink, clothing, and security. Yet like an adulterous spouse, Israel rejected God and sought her happiness and security elsewhere. The more God pursued her, the further she drifted away (Hosea 11:2). However, though she had hurt Him deeply, He would not give her up (v. 8). He would discipline Israel so as to redeem her; His desire was to re-establish His relationship with her (v. 11).

Today, all God’s children can have the same assurance: His love for us is a love that will never let us go (Romans 8:37–39). If we’ve wandered from Him, He yearns for us to return. When God disciplines us, we can be comforted that it’s a sign of His pursuit, not of His rejection. We are His treasure; He won’t give up on us.

Heavenly Father, thank You for Your love that never gives up on me. Help me to love You wholeheartedly.

INSIGHT

Hosea, a contemporary of prophets Isaiah and Micah, ministered primarily to the Northern Kingdom of Israel (Hosea 1:1). His prophetic ministry was unique because he not only communicated in words what God wanted to tell the Israelites, but he symbolically acted out these revelations (chs. 1, 3). Hosea was commanded to marry Gomer, a promiscuous woman, to show that “like an adulterous wife [Israel] is guilty of unfaithfulness to the Lord” (1:2). After Gomer’s unfaithfulness, Hosea was commanded to reconcile with her and to “love her as the Lord loves the Israelites” (3:1). These tragic examples mirror God’s unrequited love for Israel. Despite Israel’s unrepentant unfaithfulness (chs. 1–3) and warnings of ominous punishment (chs. 4–10), God promises restoration and blessing, revealing how great and relentless His love is. In His mercy, God spared them (11:8–9); and in His grace, He will redeem and restore them (vv. 10–11).

K. T. Sim

By |2019-01-16T17:08:21-05:00January 17th, 2019|
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Sharing More Than Stuff

Your people will be my people and your God my God. Ruth 1:16

“But I don’t want to share!” wailed my youngest child, brokenhearted that he would have to part with even one of his many LEGO pieces. I rolled my eyes at his immaturity, but truthfully, this attitude is not limited to children. How much of my own life, and really all of human experience, is marked by a stubborn resistance to freely and generously give to others?

As believers in Jesus, we’re called to share our very lives with one another. Ruth did just that with her mother-in-law, Naomi. As a destitute widow, Naomi had little to offer Ruth. And yet Ruth connected her own life to her mother-in-law’s, vowing that they would press on together and that not even death would separate them. She said to Naomi, “Your people will be my people and your God my God” (Ruth 1:16). She freely and generously gave to the older woman—showing love and compassion.

While sharing our lives in this way can be difficult, we should remember the fruit of such generosity. Ruth shared her life with Naomi, but later she bore a son, the grandfather of King David. Jesus shared His very life with us, but was then exalted and now reigns at the right hand of the Father in heaven. As we generously share with one another, we can be confident that we will experience greater life still!

Jesus, as we share our lives with others, may we reflect Your loving heart.

Welcome to Peter Chin! Meet all our authors at odb.ca/authors

INSIGHT

The book of Ruth, by virtue of both content and location, forms an important bridge between the times of the judges and the times of the prophets and kings. With Israel settled in the promised land, the judges were tasked with drawing Israel back to God during their periodic seasons of spiritual rebellion. However, eventually a king would rule—even though Israel’s desires for a monarch were misguided. To anticipate this coming monarchy, Ruth’s book (whose events took place during the times of the judges; see Ruth 1:1) closes by focusing on her great-grandson—David (4:22)—as a “preview of coming attractions” that will be discovered as the biblical story unfolds.

For more on Ruth, download Ruth and Hannah: Learning to Walk by Faith at discoveryseries.org/hp051.

Bill Crowder

By |2019-01-15T17:02:24-05:00January 16th, 2019|
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A Song in the Night

If we hope for what we do not yet have, we wait for it patiently. Romans 8:25

My father’s life was one of longing. He longed for wholeness, even as Parkinson’s disease gradually crippled more and more of his mind and body. He longed for peace, but was tormented by the deep pain of depression. He longed to feel loved and cherished, but often felt utterly alone.

He found himself less alone when he read the words of Psalm 42, his favorite psalm. Like him, the psalmist knew a desperate longing, an unquenched thirst for healing (vv. 1–2). Like him, the psalmist knew a sadness that felt like it never went away (v. 3), leaving times of pure joy merely a distant memory (v. 6). Like my dad, as consuming waves of chaos and pain swept over him (v. 7), the psalmist felt abandoned by God and asked, “Why?” (v. 9).

And as the words of the psalm washed over him, assuring him he was not alone, my father felt the beginnings of a quiet peace enter in alongside his pain. He heard a tender voice surrounding him, a voice assuring him that even though he had no answers, even though the waves still crashed over him, still he was dearly loved (v. 8).

And somehow hearing that quiet song of love in the night was enough. Enough for my dad to quietly cling to glimmers of hope, love, and joy. And enough for him to wait patiently for the day when all his longings would finally be satisfied (vv. 5, 11).

Lord, we know that You have carried all our suffering and will one day turn it around into resurrection life. Still, there is so much healing that we wait and long for. As we wait for that morning, help us to rest in Your song of love in the night.

INSIGHT

For New Testament believers the question in Psalm 42:2, “When can I go and meet with God?” may seem odd because we understand we can meet with God any time. In ancient Israel, however, the presence of God was tied to a specific place—the temple. The writer laments that he’s separated from the corporate worship of God in the temple (see especially verse 4). His cry expresses the desire to know the time when he can again meet with God. What a wonderful gift to know that today we can always enjoy the presence of God because He dwells within us (1 Corinthians 6:19).

J.R. Hudberg

By |2019-01-14T10:08:27-05:00January 15th, 2019|
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Hope’s Sure Foundation

My God will meet all your needs according to the riches of his glory in Christ Jesus. Philippians 4:19

Lessons on faith can come from unexpected places—like the one I learned from my 110-pound, black Labrador retriever, “Bear.” Bear’s large metal water bowl was located in a corner of the kitchen. Whenever it was empty, he wouldn’t bark or paw at it. Instead, he would lie down quietly beside it and wait. Sometimes he would have to wait several minutes, but Bear had learned to trust that I would eventually walk into the room, see him there, and provide what he needed. His simple faith in me reminded me of my need to place more trust in God.

The Bible tells us that “faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). The foundation of this confidence and assurance is God Himself, who “rewards those who earnestly seek him” (v. 6). God is faithful to keep His promises to all who believe and come to Him through Jesus.

Sometimes having faith in “what we do not see” isn’t easy. But we can rest in God’s goodness and His loving character, trusting that His wisdom is perfect in all things—even when we have to wait. He is always faithful to do what He says: to save our eternal souls and meet our deepest needs, now and forever.

Almighty Father, thank You for Your faithfulness to always take care of me. Help me to trust You and to rest in Your perfect love today.

INSIGHT

In Hebrews 11:1 we are presented with the powerful relationship between faith and hope (“Now faith is confidence in what we hope for”). This relationship becomes the foundation for all that follows in the Hebrews 11 “hall of faith.” In that light, each event of faith cited is anchored in the hope that the individuals held in God. That hope is what prompted Abel to offer a better sacrifice (v. 4), Enoch to walk with God (v. 5), Noah to build an ark (v. 7), Abraham to migrate to a far country (v. 8), and Isaac and Jacob to pronounce blessings on future generations (vv. 20–21). All of these expressions of faith were made by those anticipating a hope that would be fulfilled by the God in whom they had placed their faith.

For more on hope and faith, see Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

Bill Crowder

By |2019-01-11T16:21:08-05:00January 14th, 2019|
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Plight of the Crawdads

Always strive to do what is good for each other and for everyone else. 1 Thessalonians 5:15

When my cousin invited me to join him to fish for crawdads (crayfish), I couldn’t help but be excited. I grinned when he handed me a plastic pail. “No lid?”

“You won’t need one,” he said, picking up the fishing rods and the small bag of chicken chunks we’d use for bait.

Later, as I watched the small crustaceans climbing over one another in a futile attempt to escape the almost-full bucket, I realized why we wouldn’t need a lid. Whenever one crawdad reached the rim, the others would pull it back down.

The plight of the crawdads reminds me how destructive it is to be selfishly concerned about our own gain instead of the benefit of a whole community. Paul understood the need for uplifting, interdependent relationships when he wrote to the believers in Thessalonica. He urged them to “warn those who are idle and disruptive, encourage the disheartened, help the weak,” and “be patient with everyone” (1 Thessalonians 5:14).

Commending their caring community (v. 11), Paul spurred them toward even more loving and peaceful relationships (vv. 13–15). By striving to create a culture of forgiveness, kindness, and compassion, their relationships with God and others would be strengthened (vv. 15, 23).

The church can grow and witness for Christ through this kind of loving unity. When believers honor God, committing to lift others up instead of pulling them down with words or actions, we and our communities thrive.

INSIGHT

The book of 1 Thessalonians was written by the apostle Paul to the young church in Thessalonica, a Roman colony. Thessalonica was the largest and most important city in Macedonia and the province’s capital. Because of its fine harbor, central location, and access to many roads, the city enjoyed flourishing trade. First Thessalonians was probably one of Paul’s first letters, written around ad 51 or 52 from Corinth. Only two or three years earlier, Paul, accompanied by Silas, had visited Thessalonica during his second missionary journey and established the church there. According to Acts 17:1–4, Paul taught there for just “three Sabbaths” before opposition forced him to flee the city. But during that short time some Jews as well as many God-fearing Greeks and prominent women “were persuaded” to follow Jesus. Paul penned this letter to encourage the new believers in their faith and to assure them of Christ’s return.

Alyson Kieda

By |2019-01-11T16:09:31-05:00January 13th, 2019|
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Jesus Is Right Behind You

Whatever you did for one of the least of these . . . you did for me. Matthew 25:40

My daughter was ready for school a little earlier than usual, so she asked if we could stop by the coffee shop on our way. I agreed. As we approached the drive-thru lane, I said, “Do you feel like spreading some joy this morning?” She said, “Sure.”

We placed our order, then pulled up to the window where the barista told us what we owed. I said, “We’d like to pay for the young woman’s order behind us too.” My daughter had a huge smile on her face.

In the grand scheme of things, a cup of coffee may not seem like a big deal. Or is it? I wonder, could this be one way we carry out Jesus’s desire for us to care for those He called “the least of these”? (Matthew 25:40). Here’s a thought: How about simply considering the person behind us or next in line a worthy candidate? And then do “whatever”—maybe it’s a cup of coffee, maybe it’s something more, maybe something less. But when Jesus said “whatever you did” (v. 40) that gives us a great deal of freedom in serving Him while serving others.

As we drove away we caught the faces of the young woman behind us and the barista as she handed over the coffee. They were both grinning from ear to ear.

Lord, help me not to overthink serving others. Sometimes the small, simple things mean more than I’ll ever know. And help me to remember that whatever I do for others, I’m doing for You..

INSIGHT

Matthew’s gospel presents Jesus’s surprising vision of the kingdom of God. From His Sermon on the Mount (Matthew 5–7) to His teaching on the sheep and the goats (25:31–33), Jesus turned the religious thinking of His day upside down and inside out. Instead of condemning sinners and praising those known for defending the law of Moses, He left the impression that judgment day would bring some of the biggest surprises of all (25:45–46). Then, in a stunning turn of events beginning with chapter 26, the unthinkable happens: Jesus allows Himself to be judged, condemned, and crucified.

By His resurrection He shows that what He’s been saying all along is true. The kingdom of God is found in a different kind of King. His citizens are a different kind of people, whose joy and goodness are found in hearts changed by His Spirit and love.

Mart DeHaan

By |2019-01-11T16:10:15-05:00January 12th, 2019|
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