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Great News!

Have mercy on me, O God, according to your unfailing love. Psalm 51:1

The article in the local newspaper was short but heartwarming. After attending a faith-based program on building stronger family ties, a group of prison inmates were given a rare treat of an open visit with their families. Some hadn’t seen their children in years. Instead of talking through a glass panel, they could touch and hold their loved ones. The tears flowed freely as families grew closer and wounds began to heal.

For most readers, it was just a story. But for these families, holding one another was a life-changing event—and for some, the process of forgiveness and reconciliation was begun.

God’s forgiveness of our sin and offer of reconciliation, made possible through His Son, is more than a mere fact of the Christian faith. The article’s news of reconciliation reminds us that Jesus’s sacrifice is great news not just for the world, but for you and me.

In times when we’re overwhelmed by guilt for something we’ve done, however, it’s news we can cling to desperately. That’s when the fact of God’s unending mercy becomes personal news: because of Jesus’s dying on our behalf, we can come to the Father washed clean, “whiter than snow” (Psalm 51:7). In such times, when we know we don’t deserve His mercy, we can hold on to the only thing we can depend on: God’s unfailing love and compassion (v. 1).

Father, I’m sorry if I’ve taken Your mercy and love for granted. Thank You for this wonderful gift and privilege that I don’t deserve yet You’ve promised unconditionally.

Forgiveness isn’t just big news. It’s wonderful, personal news!

INSIGHT

Psalm 51 is one of the seven penitential psalms (Psalms 6, 32, 38, 51, 102, 130, 143), so called because the writer in repentant sorrow confesses his sins and turns to the Lord for forgiveness. The subheading to this psalm reads: “A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.” David’s sin and confrontation is recorded in 2 Samuel 11–12. Many scholars believe David penned both Psalms 32 and 51 after repenting from his sins of adultery with Bathsheba and murder of Uriah. Psalm 32 describes David’s spiritual dryness during the year when he refused to confess his sins (vv. 3–4), and the delight and sense of release after he acknowledged them (vv. 1–2, 5–11). In Psalm 51, after Nathan confronts him, David confesses his sins and pours his heart out to God and asks for forgiveness. Psalm 51 has become the model prayer for forgiveness of sin.

K. T. Sim

By |2019-02-27T16:09:37-05:00February 28th, 2019|
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Out of the Mouths of Babes

Out of the mouth of babies and infants, you have established strength because of your foes. Psalm 8:2 esv

After watching ten-year-old Viola using a tree branch as a microphone to mimic a preacher, Michele decided to give Viola the opportunity to “preach” during a village outreach. Viola accepted. Michele, a missionary in South Sudan, wrote, “The crowd was enraptured. . . . A little girl who had been abandoned stood in authority before them as a daughter of the King of kings, powerfully sharing the reality of God’s Kingdom. Half the crowd came forward to receive Jesus” (Michele Perry, Love Has a Face).

The crowd that day hadn’t expected to hear a child preach. This incident brings to mind the phrase “out of the mouths of babes,” which comes from Psalm 8. David wrote, “Out of the mouth of babies and infants, you have established strength because of your foes” (v. 2 esv). Jesus later quoted this verse in Matthew 21:16, after the chief priests and scribes criticized the children calling out praise to Jesus in the temple at Jerusalem. The children were a nuisance to these leaders. By quoting this Scripture, Jesus showed that God took seriously the praise of these children. They did what the leaders were unwilling to do: give glory to the longed-for Messiah.

How can I offer praise to God today? Why is He worthy of my praise?

Lord, help me have the willing heart of a child when it comes to praise.

INSIGHT

After arriving in Jerusalem on what is known as Palm Sunday, Jesus made His way to the temple where He symbolically and prophetically reclaimed God’s house for its rightful purposes (Matthew 21:12). In doing so, He quoted the prophets Isaiah and Jeremiah (v. 13): “It is written,” he said to them, “‘My house will be called a house of prayer’ [Isaiah 56:7], but you are making it ‘a den of robbers’” [Jeremiah 7:11]. Jesus’s zeal for God’s house was such that—though risky—He did not let the mismanagement of the religious leaders go unchallenged. What may have been mercenary practices were—at least momentarily—replaced with marvelous acts of mercy (v. 14), deeds which were more consistent with the purposes of the Father’s house. Though the physically blind were healed, the blindness of the leaders remained, as noted by their indignation and words to Jesus (vv. 15–16).

Arthur Jackson

By |2019-02-22T15:51:30-05:00February 27th, 2019|
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Working off Bad Information

Apply your heart to instruction and your ears to words of knowledge.
Proverbs 23:12)

On a recent trip to New York City, my wife and I wanted to brave a snowy evening and hire a taxi for a three-mile ride from our hotel to a Cuban restaurant. After entering the details into the taxi service’s app, I gulped hard when the screen revealed the price for our short jaunt: $1,547.26. After recovering from the shock, I realized I had mistakenly requested a ride to our home—several hundred miles away!

If you’re working with the wrong information, you’re going to end up with disastrous results. Always. This is why Proverbs encourages us to “apply [our] heart to instruction and [our] ears to words of knowledge”—God’s wisdom (Proverbs 23:12). If we instead seek advice from those who are foolish, those who pretend to know more than they do and who have turned their back on God, we’ll be in trouble. They “scorn . . . prudent words” and can lead us astray with unhelpful, misguided, or even deceptive advice (v. 9).

Instead, we can bend our “ears to words of knowledge” (v. 12). We can open our heart and receive God’s liberating instruction, words of clarity and hope. When we listen to those who know the deep ways of God, they help us receive and follow divine wisdom. And God’s wisdom will never lead us astray but always encourages and leads us toward life and wholeness.

God, bend my ears and heart toward wisdom. Help me be open to Your truth and push away every kind of foolishness.

A fool’s wisdom always leads to a dead end, but God’s wisdom always opens up new horizons.

INSIGHT

Proverbs 23:9–12 point to the interrelated principles of seeking wisdom from those who can be trusted (v. 12) while discerning who cannot be trusted (v. 9). This principle of discerning others’ character and limiting contact with the foolish—due to the profound influence of close relationships—is echoed in 26:4–5. However, these verses show a subtle difference of the principle by placing side by side opposite guidelines! First, we are told not to answer according to a foolish person’s folly (v. 4); then, we are told to answer, lest by silence we become complicit in their harmful ideas and character (v. 5).

These seemingly contradictory guidelines illustrate a principle central to the Proverbs: true wisdom is not a set of rules to be applied blindly but requires continual reliance on the Lord’s guidance to discern each situation.

Monica Brands

By |2019-02-22T15:41:41-05:00February 26th, 2019|
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The Spirit of Fika

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Luke 24:30

The coffeehouse in the town near my house is named Fika. It’s a Swedish word meaning to take a break with coffee and a pastry, always with family, co-workers, or friends. I’m not Swedish, yet the spirit of fika describes one thing I love most about Jesus—His practice of taking a break to eat and relax with others.

Scholars say Jesus’s meals weren’t random. Theologian Mark Glanville calls them “the delightful ‘second course’” of Israel’s feasts and celebrations in the Old Testament. At the table, Jesus lived what God had intended Israel to be: “a center of joy, celebration and justice for the whole world.” 

From the feeding of 5,000, to the Last Supper—even to the meal with two believers after His resurrection (Luke 24:30)—the table ministry of Jesus invites us to stop our constant striving and abide in Him. Indeed, not until eating with Jesus did the two believers recognize Him as the risen Lord. “He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened” (vv. 30–31) to the living Christ.

Sitting with a friend recently at Fika, enjoying hot chocolate and rolls, we found ourselves also talking of Jesus. He is the Bread of Life. May we linger at His table and find more of Him.

Lord, thank You for making time and room for us to abide at Your table.

Make time to eat the Bread of Life.

INSIGHT

In the lands and times of the Bible, bread and table were symbols of relationship and a shared life. So when Jesus broke bread with His disciples on the night of His betrayal and said, “This is My body which is broken for you” (1 Corinthians 11:24 nkjv; see Luke 22:19), He was using words rich in meaning to communicate more than His disciples understood. Not until three days later when Jesus lifted His scarred hands to break bread at a table in the village of Emmaus did two disciples recognize the Stranger who had been opening their understanding of the Scriptures (Luke 24:13–32). They were among the first to witness what others would soon hear and see for themselves (vv. 33–43). The Bread had been broken on a dark Passover night. The news would soon spread of a bigger table, shared life, and a new way to read the Scriptures and story of God (vv. 45–49).

Mart DeHaan

By |2019-02-22T15:34:03-05:00February 25th, 2019|
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Quiet Awe

How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures. Psalm 104:24

My life often feels frenzied and hectic. I hurry from one appointment to the next, returning phone calls and checking items off my seemingly infinite to-do list while on my way. Out of sheer exhaustion one Sunday, I collapsed into the hammock in our backyard. My phone was inside, as were my children and husband. At first I planned to sit for just a moment or two, but in the undistracted stillness, I began to notice things that invited me to linger longer. I could hear the creak of the hammock swinging gently, the buzz of a bee in the nearby lavender, and the flap of a bird’s wings overhead. The sky was a brilliant blue, and the clouds moved on the wind.

I found myself moved to tears in response to all God had made. When I slowed long enough to take in the many wonderful things within my eyesight and earshot, I was stirred to worship in gratitude for God’s creative power. The writer of Psalm 104 was equally humbled by the work of God’s hands, noting “you fill the earth with the fruit of your labor” (v. 13 NLT).

In the midst of a harried life, a quiet moment can remind us of God’s creative might! He surrounds us with evidence of His power and tenderness; He made both the high mountains and branches for birds. “In wisdom [He] made them all” (v. 24).

Lord, Your creation amazes me. You made all things through Your limitless power, inviting us to enjoy the beauty You’ve surrounded us with. Help me to notice Your works and worship You in quiet moments.

We are surrounded by God’s creative power.

INSIGHT

In Psalm 104 the singer declares the power, greatness, and wonder of Israel’s God—a common theme in the psalms. In fact, Psalm 104 begins with the same refrain as Psalm 103: “Praise the Lord, my soul.” But, while much of Psalm 104 echoes other songs of praise, a feature that sets this song apart is that it’s two-directional in nature. The singer alternates between addressing God personally (the “you” sections, vv. 1–2, 24–30) and singing to the congregation about God (the “he” sections, vv. 3–23, 31–35). The psalmist praises God, while inviting his listeners—us among them—to join in!

Bill Crowder

By |2019-02-20T16:55:07-05:00February 24th, 2019|
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Living in God’s Story

The night is nearly over; the day is almost here. Romans 13:12

Ernest Hemingway was asked if he could write a compelling story in six words. His response: “For sale: Baby shoes. Never worn.” Hemingway’s story is powerful because it inspires us to fill in the details. Were the shoes simply not needed by a healthy child? Or was there a tragic loss—something requiring God’s deep love and comfort?

The best stories pique our imagination, so it’s no surprise that the greatest story ever told stokes the fires of our creativity. God’s story has a central plot: He created all things; we (the human race) fell into sin; Jesus came to Earth and died and rose again to save us from our sins; and we now await His return and the restoration of all things.

Knowing what has come before and what lies ahead, how should we now live? If Jesus is restoring His entire creation from the clutches of evil, we must “put aside the deeds of darkness and put on the armor of light” (Romans 13:12). This includes turning from sin by God’s power and choosing to love Him and others well (vv. 8–10).

The specific ways we fight with Jesus against evil will depend on what gifts we have and what needs we see. Let’s use our imagination and look around us. Let’s seek out the wounded and weeping, and extend God’s justice, love, and comfort as He guides us.

Father, may Your kingdom come and may it come in me.

Live out your role in God’s story as He leads you.

INSIGHT

In Romans 13, Paul describes the type of response Christians should have toward governing authorities, which includes submitting to them and paying taxes. Why? Because God has established these authorities (vv. 1–7). He then goes on to stress that we are to “let no debt remain outstanding, except the continuing debt to love one another” (v. 8). By loving one another we fulfill the law summed up in the command, “Love your neighbor as yourself” (vv. 9–10).

Paul provides an additional reason why we are to love and why we are to strive to follow the principles for godly living described in chapters 12–13. “Because our salvation is nearer now than when we first believed” (13:11). The time of Christ’s second coming, His return to earth, is nearer every day. Thus, we’re to “behave decently” and “clothe ourselves with the Lord Jesus Christ” (vv. 13–14).

Alyson Kieda

By |2019-02-20T16:39:35-05:00February 23rd, 2019|
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He Holds Our Hand

I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41:10

The little girl who navigated the stairway one Sunday at church was cute, spunky, and independent. One by one the child—who appeared to be not much older than two years—took the steps down to the lower level. Descending the stairs was her mission and she accomplished it. I smiled to myself as I pondered the daring independence of this courageous toddler. The child wasn’t afraid because she knew her caring mother’s watchful eye was always on her and her loving hand was extended to help her. This aptly pictures the Lord’s readiness to help His children as they make their way through life with its varied uncertainties.

Today’s Scripture includes two “hand” references. After cautioning His ancient people not to fear or be dismayed, the Lord told them, “I will uphold you with my righteous right hand” (Isaiah 41:10). Many anxious and fearful children have been steadied by the strength of a parent. Here God’s power comes into view. In the second “hand” reference, once again it’s the Lord who acted to secure the safety of His own. “For I am the Lord your God who takes hold of your right hand” (v. 13). While life situations and times have changed, the Lord hasn’t. We need not despair (v. 10) because the Lord still assures us with the promise of His support and with the words we desperately need to hear: “Do not fear” (vv. 10, 13).

Father, thank You for always watching over me.

For help, read Navigating the Storms of Life at discoveryseries.org/hp061.

With God’s hand holding my hand, I am safe!

INSIGHT

God assures the Israelites they are “the apple of his eye” (Deuteronomy 32:10). Privileged to be “chosen . . . to be his people, his treasured possession” (7:6), He gave them the title of honor—“my servant”—just as He did their revered lawgiver, Moses (Malachi 4:4) and their beloved king, David (1 Chronicles 17:7). By physical offspring, they were the “descendants of Abraham my friend” (Isaiah 41:8). Abraham was one of only two people called God’s friend in the Old Testament; the other person is Moses, for God spoke to him “as one speaks to a friend” (Exodus 33:11). The patriarch Job wished he had an advocate and intercessor who would plead with God “as one pleads for a friend” (Job 16:21). Today we have such a Friend—our Lord Jesus (John 15:13–15). We have a “new relationship with God because our Lord Jesus Christ has made us friends of God” (Romans 5:11 nlt).

K. T. Sim

By |2019-02-20T16:30:09-05:00February 22nd, 2019|
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Living Sacrifice

I urge you . . . in view of God’s mercy, to offer your bodies as a living sacrifice. Romans 12:1

My great aunt had an exciting job in advertising and traveled between Chicago and New York City. But she chose to give up that career out of love for her parents. They lived in Minnesota and needed to be cared for. Both of her brothers had died young in tragic circumstances and she was her mom and dad’s only remaining child. For her, serving her parents was an expression of her faith.

The apostle Paul’s letter to the church at Rome urged Christian believers to be “a living sacrifice, holy and pleasing to God” (Romans 12:1). He hoped they would extend Christ’s sacrificial love to each other. And he asked them not to think of themselves more highly than they should (v. 3). When they fell into disagreements and division, he called them to lay down their pride, because “in Christ we, though many, form one body, and each member belongs to all the others” (v. 5). He yearned that they would show each other sacrificial love.

Each day we have the opportunity to serve others. For instance, we might let someone go ahead of us in a line or we might, like my great aunt, care for someone who is ill. Or maybe we share from our experience as we give another advice and direction. When we offer ourselves as living sacrifices, we honor God.

Lord Jesus Christ, You humbled Yourself and lay down Your life that I might live. May I never forget this most precious gift of grace and love.

When we serve others in His name, we please God.

INSIGHT

Paul tells us not to “conform to the pattern of this world, but to be transformed by the renewing of [our] mind” (Romans 12:2). What is the pattern of this world? Paul doesn’t define it for us, but we gain a hint when he immediately addresses the problem of pride. In verse 3 he says, “Do not think of yourself more highly than you ought.” Then he emphasizes the need for us to use our God-given gifts to live in unity and community. “We, though many, form one body, and each member belongs to all the others” (v. 5). God gifts us not so we may glorify ourselves but so that we might serve each other in love.

Tim Gustafson

By |2019-02-19T16:55:00-05:00February 21st, 2019|
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Send It in a Letter

Since the day we heard about you, we have not stopped praying for you. Colossians 1:9

Like most four-year-olds, Ruby loved to run, sing, dance, and play. But she started complaining about pain in her knees. Ruby’s parents took her in for tests. The results were shocking—a diagnosis of cancer, stage 4 neuroblastoma. Ruby was in trouble. She was quickly admitted to the hospital.

Ruby’s hospital stay lingered on, spilling over into the Christmas season, a hard time to be away from home. One of Ruby’s nurses came up with the idea to place a mailbox outside her room so family could send letters full of prayers and encouragement to her. Then the plea went out on Facebook, and that’s when the volume of mail coming in from friends and complete strangers surprised everyone, most of all Ruby. With each letter received (more than 100,000 total), Ruby grew a little more encouraged, and she finally got to go home.

Paul’s letter to the people at Colossae was exactly that—a letter (Colossians 1:2). Words penned on a page that carried hopes for continued fruitfulness and knowledge and strength and endurance and patience (vv. 10–11). Can you imagine what a dose of good medicine such words were to the faithful at Colossae? Just knowing that someone was praying nonstop for them strengthened them to stay steady in their faith in Christ Jesus.

Our words of encouragement can dramatically help others in need.

How have others’ words encouraged me? What opportunities do I have to give someone else the “letter” of encouragement they need?

God, bring someone to my mind that needs encouragement. Then help me act on Your prompting.

INSIGHT

In Colossians 1:9–12, Paul strings together a beautiful chain of cause and effect ideas where one thing leads to another, which leads to another. The clue that this is what Paul is doing is in the words “so that.” Twice he uses this phrase to connect what he is saying to his previous statement (vv. 10, 11). His progression of thought goes like this: Knowing God’s will through the Spirit (v. 9) leads to making decisions and acting in ways that honor God; knowing Him more (v. 10) leads to endurance, patience, and thanksgiving (vv. 11–12). In this progression we can see how God plans for our growth—one thing builds on another. But it seems significant that this list ends with thanksgiving. The ultimate result of this progression is joyful thanks to God.

J.R. Hudberg

By |2019-02-19T16:43:19-05:00February 20th, 2019|
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Shelve Them and Move On

Whoever heeds life-giving correction will be at home among the wise. Proverbs 15:31

I’m reminded of some wise advice a radio broadcaster friend once gave me. Early on in his career, as my friend struggled to know how to deal with both criticism and praise, he felt that God was encouraging him to shelve both. What’s the essence of what he took to heart? Learn what you can from criticism and accept praise. Then shelve both and humbly move on in God’s grace and power.                

Criticism and praise stir in us powerful emotions that, if left unchecked, can lead to either self-loathing or an overinflated ego. In Proverbs we read of the benefits of encouragement and wise counsel: “Good news gives health to the bones. . . .Those who disregard discipline despise themselves, but the one who heeds correction gains understanding” (15:30, 32).

If we’re on the receiving end of a rebuke, may we choose to be sharpened by it. Proverbs states, “Whoever heeds life-giving correction will be at home among the wise” (v. 31). And if we’re blessed with words of praise, may we be refreshed and filled with gratitude. As we walk humbly with God, He can help us learn from both criticism and praise, shelve them, and then move on in Him (v. 33).

Father God, thank You for the gift of praise and criticism. As I humbly surrender to You, may I grow and be sharpened by both.

Learn from praise and criticism, then shelve them and move on.

INSIGHT

In Proverbs, the righteous are the wise, and the foolish are the wicked (for example, see 10:1–3). A wise person is one who obeys God and His Word, thus avoiding moral pitfalls and failures. In contrast, a fool is one who says, “There is no God” (Psalm 14:1). Solomon contrasts the wise and the foolish (Proverbs 10–15), comparing their attitudes, actions, and speech. Proverbs 15 describes the wise person as one who is discerning (v. 21), seeks godly counsel (v. 22), speaks graciously (v. 23), lives cautiously (v. 24), is humble (v. 25), pure (v. 26), honest (v. 27), self-controlled (v. 28), prayerful (v. 29), teachable (vv. 31–32), and fears God (v. 33). The foundation for such a godly life is stated at the beginning of Proverbs in 1:7, repeated in 9:10, and reiterated again in 15:33: The fear of the Lord is the beginning of knowledge and wisdom.

K. T. Sim

By |2019-02-15T16:30:15-05:00February 19th, 2019|
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