Archaeologist Dr. Warwick Rodwell was preparing to retire when he made an extraordinary discovery at Lichfield Cathedral in England. As builders carefully excavated part of the floor of the church to make way for a retractable base, they discovered a sculpture of the archangel Gabriel, thought to be 1,200 years old. Dr. Rodwell’s retirement plans were put on hold as his find launched him into an exciting and busy new season.

Moses was eighty years old when he made a fiery discovery that would forever alter his life. Though the adopted son of an Egyptian princess, he never forgot his Hebrew lineage and raged at the injustice he witnessed against his kinsmen (Exodus 2:11–12). When Pharaoh learned that Moses had killed an Egyptian who was beating a Hebrew, he planned to have him killed, forcing Moses to flee to Midian, where he settled (vv. 13–15).

Forty years later, when he was eighty, Moses was tending his father-in-law’s flock when “the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up” (3:2). In that moment, God called Moses to lead the Israelites out of Egyptian slavery (vv. 3–22).

At this moment in your life, what might God be calling you to do for His greater purpose? What new plans has He placed in your path?

The painting caught my eye like a beacon. Displayed along a long hallway in a big city hospital, its deep pastel hues and Navajo Native American figures were so arresting I stopped to marvel and stare. “Look at that,” I said to my husband, Dan.

He was walking ahead but I hesitated, bypassing other paintings on the wall to gaze only at that one. “Beautiful,” I whispered.

Many things in life are beautiful indeed. Master paintings. Scenic vistas. Inspired crafts. But so is a child’s smile. A friend’s hello. A robin’s blue egg. A seashell’s strong ridges. To relieve the burdens life can bring, “[God] has made everything beautiful in its time” (Ecclesiastes 3:11). In such beauty, Bible scholars explain, we get a glimpse of the perfection of God’s creation—including the glory of His perfect rule to come. 

We can only imagine such perfection, so God grants us a foretaste through life’s beauty. In this way, God “has also set eternity in the human heart” (v. 11). Some days life looks drab and futile. But God mercifully provides moments of beauty to ponder.

The artist of the painting I admired, Gerard Curtis Delano, understood that. “God [gave] me a talent to create beauty,” he once said, “and this is what He wanted me to do.”

Seeing such beauty, how can we respond? We can thank God for eternity to come while pausing to enjoy the glory we already see.

When our grandson Jay was a child his parents gave him a new T-shirt for his birthday. He put it on right away and proudly wore it all day.

When he appeared the next morning in the shirt, his dad asked him, “Jay, does that shirt make you happy?”

“Not as much as yesterday,” Jay replied.

That’s the problem with material acquisition: Even the good things of life can’t give us the deep, lasting happiness we so strongly desire. Though we may have many possessions, we may still be unhappy.

The world offers happiness through material accumulation: new clothes, a new automobile, an update to our phone or watch. But no material acquisition can make us as happy as it did yesterday. That’s because we were made for God and nothing less will do.

One day, when Jesus was fasting and faint with hunger, Satan approached Him and tempted Him to satisfy His hunger by creating bread. Jesus countered by quoting from Deuteronomy 8:3: “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

Jesus didn’t mean that we shouldn’t live only on bread. He’s rather stating a fact: We’re spiritual beings and thus we can’t exist on material goods alone.

True satisfaction is found in God and His riches.

On the streets of Los Angeles, a homeless man struggling with addictions stepped into The Midnight Mission and asked for help. Thus began Brian’s long road to recovery.

In the process Brian rediscovered his love for music. Eventually he joined Street Symphony—a group of music professionals with a heart for the homeless. They asked Brian to perform a solo from Handel’s Messiah known as “The People That Walked in Darkness.” In words written by the prophet Isaiah during a dark period of Israel’s history, he sang, “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined” (Isaiah 9:2 kjv). A music critic for The New Yorker magazine wrote that Brian “made the text sound as though it had been taken from his own life.”

The gospel writer Matthew quoted that same passage. Called by Jesus from a life of cheating his fellow Israelites, Matthew describes how Jesus fulfilled Isaiah’s prophecy by taking His salvation “beyond the Jordan” to “Galilee of the Gentiles” (Matthew 4:13–15).

Who would have believed one of Caesar’s tax collector thugs (see Matthew 9:9), a street addict like Brian, or people like us would get a chance to show the difference between light and darkness in our own lives?

At the age of fifty-four I entered the Milwaukee marathon with two goals—to finish the race and to do it under five hours. My time would have been amazing if the second 13.1 miles went as well as the first. But the race was grueling, and the second-wind strength I’d hoped for never came. By the time I made it to the finish line, my steady stride had morphed into a painful walk.

Footraces aren’t the only things that require second-wind strength—life’s race does too. To endure, tired, weary people need God’s help. Isaiah 40:27–31 beautifully weds poetry and prophecy to comfort and motivate people who need strength to keep going. Timeless words remind fatigued and discouraged people that the Lord isn’t detached or uncaring (v. 27), that our plight doesn’t escape His notice. These words breathe comfort and assurance, and remind us of God’s limitless power and bottomless knowledge (v. 28).

The second-wind strength described in verses 29–31 is just right for us—whether we’re in the throes of raising and providing for our families, struggling through life under the weight of physical or financial burdens, or discouraged by relational tensions or spiritual challenges. Such is the strength that awaits those who—through meditating on the Scriptures and prayer—wait upon the Lord.

I couldn’t believe it. A blue gel pen had hidden itself in the folds of my white towels and survived the washing machine, only to explode in the dryer. Ugly blue stains were everywhere. My white towels were ruined. No amount of bleach would be able to remove the dark stains.

As I reluctantly consigned the towels to the rag pile, I was reminded of the Old Testament prophet Jeremiah’s lament describing the damaging effects of sin. By rejecting God and turning to idols (Jeremiah 2:13), Jeremiah declared that the people of Israel had caused a permanent stain in their relationship with God: “‘Although you wash yourself with soap and use an abundance of cleansing powder, the stain of your guilt is still before me,’ declares the Sovereign Lord” (v. 22). They were powerless to undo the damage they’d done.

On our own, it is impossible to remove the stain of our sin. But Jesus has done what we could not. Through the power of His death and resurrection, He “purifies [believers] from all sin” (1 John 1:7).

Even when it’s hard to believe, cling to this beautiful truth: there’s no damage from sin that Jesus can’t totally remove. God is willing and ready to wash away the effects of sin for anyone willing to return to Him (v. 9). Through Christ, we can live each day in freedom and hope.