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Who Is That?

David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin.” 2 Samuel 12:13

When a man installed a security camera outside his house, he checked the video feature to ensure that the system was working. He was alarmed to see a broad-shouldered figure in dark clothing wandering around his yard. He watched intently to see what the man would do. The interloper seemed familiar, however. Finally he realized he wasn’t watching a stranger roam his property, but a recording of himself in his own backyard!

What might we see if we could step out of our skin and observe ourselves in certain situations? When David’s heart was hardened and he needed an outside perspective—a godly perspective—on his involvement with Bathsheba, God sent Nathan to the rescue (2 Samuel 12).

Nathan told David a story about a rich man who robbed a poor man of his only lamb. Though the rich man owned herds of animals, he slaughtered the poor man’s lone sheep and made it into a meal. When Nathan revealed that the story illustrated David’s actions, David saw how he had harmed Uriah. Nathan explained the consequences, but more important he assured David, “The Lord has taken away your sin” (v. 13).

If God reveals sin in our lives, His ultimate purpose isn’t to condemn us, but to restore us and to help us reconcile with those we’ve hurt. Repentance clears the way for renewed closeness with God through the power of His forgiveness and grace.

What sin(s) do you need to bring to God today in repentance? How does His grace encourage you to come before Him in honesty?

God, help me to see my life the way You see it and experience Your grace.

INSIGHT

Nathan’s confrontation of David’s adultery, conspiracy to commit murder, and cover-up recorded in 2 Samuel 12 could have been withheld by the historians of Israel. But the record of David’s crimes remains in our Bibles as evidence of the credibility of a Book that doesn’t hide the moral failures of its heroes, while assuring us of God’s readiness to forgive without suspending the consequences of our wrongs.

Mart DeHaan

By |2019-04-15T16:53:46-04:00April 20th, 2019|
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The Torn Veil

We have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body. Hebrews 10:19–20

It was a dark and somber day in the outskirts of Jerusalem. On a hill just outside the city walls, a Man who’d been attracting crowds of eager followers for the past three years hung in disgrace and pain on a rough wooden cross. Mourners wept and wailed in sorrow. The light of the sun no longer brightened the afternoon sky. And the intense suffering of the Man on the cross ended when He cried out in a loud voice, “It is finished” (Matthew 27:50; John 19:30).

At that very moment, another sound came from the great temple across town—the sound of ripping fabric. Miraculously, without human intervention, the huge, thick veil that separated the outer temple from the holy of holies tore in two from top to bottom (Matthew 27:51).

That torn curtain symbolized the reality of the cross: a new way was now open to God! Jesus, the Man on the cross, had shed His blood as the last sacrifice—the one true and sufficient sacrifice (Hebrews 10:10)—which allows all who believe in Him to enjoy forgiveness and enter into a relationship with God (Romans 5:6–11).

Amidst the darkness of that original Good Friday, we received the best news ever—Jesus opened a way for us to be saved from our sins and to experience fellowship with God forever (Hebrews 10:19–22). Thank God for the message of the torn veil!

How has the reality of what happened on Good Friday brought you from darkness to light? What does it mean for you to experience a relationship with God?

Only Jesus has the living water to quench our spiritual thirst.

INSIGHT

Jesus’s ministry as priest in Hebrews is prominent, first referenced in Hebrews 1:3: “After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” Chapter 13 also includes this theme: “The high priest carries the blood of animals into the Most Holy Place as a sin offering . . . . And so Jesus also suffered . . . to make the people holy through his own blood” (vv. 11–12).

Arthur Jackson

By |2019-04-15T16:40:31-04:00April 19th, 2019|
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In the Moment

The reason my Father loves me is that I lay down my life . . . . No one takes it from me, but I lay it down of my own accord. John 10:17–18

The ambulance door was about to close—with me on the inside. Outside, my son was on the phone to my wife. From my concussed fog, I called his name. As he recalls the moment, I slowly said, “Tell your mom I love her very much.”

Apparently I thought this might be goodbye, and I wanted those to be my parting words. In the moment, that’s what mattered most to me.

As Jesus endured His darkest moment, He didn’t merely tell us He loved us; He showed it in specific ways. He showed it to the mocking soldiers who had just nailed Him to a cross: “Father, forgive them, for they do not know what they are doing” (Luke 23:34). He gave hope to a criminal crucified with Him: “Today you will be with me in paradise” (v. 43). Nearing the end, He looked at His mother. “Here is your son,” He said to her, and to His close friend John He said, “Here is your mother” (John 19:26–27). Then, as His life slipped from Him, Jesus’s last act of love was to trust His Father: “Into your hands I commit my spirit” (Luke 23:46).

Jesus purposefully chose the cross in order to show His obedience to His Father—and the depth of His love for us. To the very end, He showed us His relentless love.

What matters most to you? How do love and obedience fit together?

Every word of Jesus was spoken in love.

INSIGHT

Jesus’s death forever changed those present. One of the two criminals who had been crucified alongside Him said, “Jesus, remember me when you come into your kingdom” (Luke 23:39–43). The centurion tasked with executing Him exclaimed, “Surely this man was the Son of God!” (Mark 15:39).

Tim Gustafson

By |2019-04-12T16:19:45-04:00April 18th, 2019|
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Flourishing Like a Flower

The life of mortals is like grass, they flourish like a flower of the field. Psalm 103:15

My youngest grandson is only two months old, yet every time I see him I notice little changes. Recently, as I cooed to him, he looked up at me and smiled! And suddenly I began crying. Perhaps it was joy mixed with remembering my own children’s first smiles, which I witnessed so long ago, and yet it feels like just yesterday. Some moments are like that—inexplicable.  

In Psalm 103, David penned a poetic song that praised God while also reflecting on how quickly the joyful moments of our lives pass by: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone” (vv. 15–16).

But despite acknowledging the brevity of life, David describes the flower as flourishing, or thriving. Although each individual flower blossoms and blooms swiftly, its fragrance and color and beauty bring great joy in the moment. And even though an individual flower can be quickly forgotten—“its place remembers it no more” (v. 16)—by contrast we have the assurance that “from everlasting to everlasting the Lord’s love is with those who fear him” (v. 17).

We, like flowers, can rejoice and flourish in the moment; but we can also celebrate the truth that the moments of our lives are never truly forgotten. God holds every detail of our lives, and His everlasting love is with His children forever! 

In what way can you flourish in this moment? How can you bring joy to another?

God provides what we need to flourish for Him.

INSIGHT

In Psalm 103 David celebrates God’s compassion. Comparing the love of God to the love of a father, he writes that the Lord has compassion on those who fear Him. David doesn’t mean that God is merciful to those who are afraid of Him, as though God were watching to make sure everyone “toes the line.” Instead, “fear” in this sense is both a proper understanding of and attitude toward someone worthy of respect. God shows His love to those who fear Him, to those who understand and worship Him in reverence.

We might tend to think it’s our fear that garners God’s compassion. However, David, in poetic expression, tells us that compassion originates with God. Far from being a response to our recognition of who He is, it’s God’s response to who we are—dust. God has compassion on us because we are nothing but dust.

J.R. Hudberg

By |2019-04-11T13:19:17-04:00April 17th, 2019|
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Celebrating Creativity

God said, “Let the water teem with living creatures.” Genesis 1:20

A rarely seen jellyfish waltzed with the currents, four thousand feet deep in the ocean near Baja, California. Its body shone with fluorescent shades of blue, purple, and pink, bright against the backdrop of black water. Elegant tentacles waved gracefully with each pulsing of its bell-shaped hood. As I watched the amazing footage of the Halitrephes maasi jellyfish on the National Geographic video, I reflected on how God chose the specific design of this beautiful, gelatinous creature. He also fashioned the other 2,000 types of jellyfish that scientists have identified as of October 2017.

Though we acknowledge God as Creator, do we slow down long enough to truly consider the profound truth revealed in the first chapter of the Bible? Our amazing God brought forth light and life into the creatively diverse world He crafted with the power of His word. He designed “the great creatures of the sea and every living thing with which the water teems” (Genesis 1:21). Scientists have discovered only a fraction of the wondrous creatures the Lord created in the beginning.

God also intentionally sculpted each person in the world, giving purpose to every day of our lives before we drew our first breaths (Psalm 139:13–16). As we celebrate the Lord’s creativity, we can also rejoice over the many ways He helps us imagine and create with Him and for His glory.

What creative gifts has God given to you? How might you use them for His glory?

Creator God, thank You for inviting us to appreciate Your awesome creativity and to enjoy what You’ve given us.

INSIGHT

The book of Genesis describes God’s creative work: first the heavens, the earth, and the seas; followed by all forms of life—birds, fish, animals, and humans (Genesis 1:1–27). Scientists estimate there may be two million to fifty million different kinds of animal species today, with less than two million having been named. These statistics are mind-boggling and evidence of our creative, powerful God.

K. T. Sim

By |2019-04-11T12:11:29-04:00April 16th, 2019|
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The Marks of Friendship

You are my friends if you do what I command. John 15:14

As a little boy growing up in Ghana, I enjoyed holding my father’s hand and walking with him in crowded places. He was both my father and my friend, for holding hands in my culture is a mark of true friendship. Walking along, we would talk about a variety of subjects. Whenever I felt lonely, I found consolation with my father. How I valued our companionship!

The Lord Jesus called His followers friends, and He showed them the marks of His friendship. “As the Father has loved me, so I have loved you,” He said (John 15:9), even laying down His life for them (v. 13). He showed them His kingdom business (v. 15). He taught them everything God had given Him (v. 15). And He gave them opportunity to share in His mission (v. 16).

As our Companion for life, Jesus walks with us. He listens to our heartaches and our desires. When we’re lonely and downhearted, our Friend Jesus keeps company with us.

And our companionship with Jesus is tighter when we love each other and obey His commands (vv. 10, 17). As we obey His commands, we will bear “fruit that will last” (v. 16).

Walking through the crowded alleys and dangerous roadways of our troubled world, we can count on the Lord’s companionship. It’s a mark of His friendship.

What does it mean for you to be a friend of Jesus? How has He revealed His presence to you?

Heavenly Father, our friends will fail us, and we will fail them. But You never fail, and You’ve promised to be with us “to the very end of the age” (MATTHEW 28:20). Help us show our gratitude by serving You faithfully today.

INSIGHT

John 14–16 is often referred to as Jesus’s “Upper Room Discourse.” This would be His final teaching time with His disciples, and it’s wedged between His establishment of the Lord’s Supper (Matthew 26; Mark 14; Luke 22) and the coming passion events, triggered by prayer and betrayal in Gethsemane (John 18).

In John 15:9–13, some form of the word love appears eight times. This love refers to the love of the Father and Son, their love for us, and our love for one another. In verses 14–17, the word friend or friends appears twice—describing the revolutionary nature of our relationship with Christ. The point? Relationship is the product of love, and, as verse 17 affirms, our relationships with one another are to be characterized by mutual love rooted in His love for us.

Bill Crowder

By |2019-04-10T16:28:42-04:00April 15th, 2019|
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Hope Restored

When Jesus saw him lying there . . . , he asked him, “Do you want to get well?” John 5:6

Does the sun rise in the east? Is the sky blue? Is the ocean salty? Is the atomic weight of cobalt 58.9? Okay, that last one you might only know if you’re a science geek or tend to dabble in trivia, but the other questions have an obvious answer: Yes. In fact, questions like these are usually mixed with a hint of sarcasm.

If we’re not careful, our modern—sometimes jaded—ears can hear a bit of sarcasm in Jesus’s question to an invalid: “Do you want to get well?” (John 5:6). The obvious answer would seem to be, “Are you kidding me?! I’ve been wanting help for thirty-eight years!” But there’s no sarcasm present, that’s the furthest thing from the truth. Jesus’s voice is always filled with compassion, and His questions are always posed for our good.

Jesus knew the man wanted to get well. He also knew it had probably been a long time since anyone had made an offer to care. Before the divine miracle, Jesus’s intent was to restore in him a hope that had grown cold. He did this by asking a rather obvious question, and then giving ways to respond: “Get up! Pick up your mat and walk” (v. 8). We’re like the invalid, each of us with places in our lives where hope has withered. He sees us and compassionately invites us to believe in hope again, to believe in Him.

In what ways has your hope grown cold? How has Jesus revealed His compassion to you?

Jesus, there are places in my life where hope has grown weak and cold, or even dead. You know this. You also know I want to hope again, I truly do. Restore to me the joy of hope, a hope born by trusting You.

INSIGHT

The city of Jerusalem is approximately 2,500 feet above sea level and lies about thirty-three miles east of the Mediterranean Sea and fourteen miles west of the northern end of the Dead Sea. Like Rome, it’s a city built on hills. The Sheep Gate mentioned in John 5:2 was one of the gates that led into the ancient city of Jerusalem. It was located east of the Fish Gate near the pool of Bethesda and just a short distance from the modern St. Stephen’s Gate. The Sheep Gate was the section of the broken-down walls of Jerusalem repaired by “Eliashib the high priest and his fellow priests” under Nehemiah’s supervision (Nehemiah 3:1; around 445 bc). Other men and women worked together to rebuild the Fish Gate, Old Gate, Valley Gate, Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Inspection Gate, and the connecting walls (Nehemiah 3:2–32).

Alyson Kieda

By |2019-04-10T16:20:18-04:00April 14th, 2019|
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Are You There?

I will be with you. Exodus 3:12

When his wife contracted a terminal illness, Michael longed for her to experience the peace he had through his relationship with God. He had shared his faith with her, but she wasn’t interested. One day, as he walked through a local bookstore, a title caught his eye: God, Are You There? Unsure how his wife would respond to the book, he walked in and out of the store several times before finally buying it. To his surprise, she accepted it.

The book touched her, and she began to read the Bible too. Two weeks later, Michael’s wife passed away—at peace with God and resting in the assurance that He would never leave or forsake her.

When God called Moses to lead His people out of Egypt, He didn’t promise him power. Instead, He promised His presence: “I will be with you” (Exodus 3:12). In Jesus’s last words to His disciples before His crucifixion, He also promised God’s eternal presence, which they would receive through the Holy Spirit (John 15:26).

There are many things God could give us to help us through life’s challenges, such as material comfort, healing, or immediate solutions to our problems. Sometimes He does. But the best gift He gives is Himself. This is the greatest comfort we have: whatever happens in life, He will be with us; He will never leave nor forsake us.

How can you draw on the power of God’s presence? How can you live differently, knowing He’s there with you every step of the way?

Lord, thank You for the wonderful promise that You’ll be with me always. In the midst of life’s crises and routines, may I learn to rely on Your presence, knowing You are walking with me.

INSIGHT

The assurance of God’s presence with Moses and the children of Israel is conveyed in a Hebrew word used four times in today’s reading—hayah. In verse 12 it’s translated “I will be with you.” This rather complex word is also the personal, covenant name of Israel’s God. Three times the word is translated “I am” in verse 14. When used as a personal noun, “Yahweh” is an acceptable rendering. In most English Bible versions when the word “Lord” appears in capital letters, it’s a translation of hayah, which speaks of God’s eternal existence.

John 1:14 records that the eternal Word of God “became flesh and made his dwelling among us.” Also in John’s gospel, Jesus identified Himself as the eternal Son through “I am” statements, including His bold statement, “Before Abraham was born, I am!” (8:58).

Arthur Jackson

By |2019-04-09T16:29:41-04:00April 13th, 2019|
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Being Consumed

When I kept silent, my bones wasted away through my groaning all day long. Psalm 32:3

In his book The Call, Os Guinness describes a moment when Winston Churchill, on holiday with friends in the south of France, sat by the fireplace to warm himself on a cold night. Gazing at the fire, the former prime minister saw pine logs “crackling, hissing, and spitting as they burned. Suddenly, his familiar voice growled, ‘I know why logs spit. I know what it is to be consumed.’”

Difficulties, despair, dangers, distress, and the results of our own wrongdoings can all feel consuming. Circumstances slowly drain our hearts of joy and peace. When David experienced the consuming consequences of his own sinful choices, he wrote, “When I kept silent, my bones wasted away through my groaning all day long. . . . My strength was sapped as in the heat of summer” (Psalm 32:3–4).

In such difficult times, where do we turn for help? For hope? Paul, whose experiences were filled with ministry burdens and brokenness, wrote, “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed” (2 Corinthians 4:8–9). 

How does that work? As we rest in Jesus, the Good Shepherd restores our souls (Psalm 23:3) and strengthens us for the next step of our journey. He promises to walk that journey with us every step of the way (Hebrews 13:5).

What are some of the consuming struggles you’ve experienced? How did you respond? How did God meet you in those difficult times?

Father, give me the strength to ensure the hardships of this day, and the hope of Christ for the eternal tomorrow You have promised.

Check out the Discover the Word conversations on Psalm 32 at discovertheword.org/series/the-way-back-the-way-forward.

INSIGHT

The lyrics of Psalm 32 are a song waiting to be sung. It’s not important that David, the singing shepherd, king, and songwriter of Israel, didn’t leave us music to replicate the sound of his song; nor is it important that the songs and poetry of his day rhymed in thoughts rather than words. What’s important is the discovery that to know God is music to the soul that in every generation, place, and culture needs to be lifted up with the sounds of joy (Ephesians 5:18–19; Colossians 3:16).

Mart DeHaan

By |2019-04-09T16:22:44-04:00April 12th, 2019|
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Peace-Filled Hearts

A heart at peace gives life to the body, but envy rots the bones. Proverbs 14:30

For forty-five years after his career as a professional athlete ended, Jerry Kramer wasn’t inducted into his sport’s hall of fame (the highest recognition). He enjoyed many other honors and achievements, but this one eluded him. Although he’d been nominated for the honor ten times, it had never been bestowed. Despite having his hopes dashed so many times, Kramer was gracious, saying, “I felt like [the National Football League] had given me 100 presents in my lifetime and to be upset or angry about one I didn’t get was kind of stupid!”

Where others might have grown bitter after being denied so many times in favor of other players, Kramer wasn’t. His attitude illustrates the way we can safeguard our hearts against the corrosive nature of envy, which “rots the bones” (Proverbs 14:30). When we become preoccupied with what we don’t have—and fail to recognize the many things we do—the peace of God will elude us.

After an eleventh nomination, Jerry Kramer ultimately was inducted into the NFL Hall of Fame in February 2018. Our earthly desires may not be fulfilled as his finally were. Yet we can all have a “heart at peace” when we instead focus our attention on the many ways God has been generous toward us. No matter what we want but do not have, we can always enjoy the life-giving peace He brings to our lives.

In what area of life are you tempted to focus on what you don’t have? What steps can you take this week to focus on what God has provided?

God gives our hearts peace and so much more.

INSIGHT

When considering the Wisdom Books of the Bible, an understanding of Hebrew poetry is helpful. This form of poetry was built on literary devices such as metaphors, similes, acrostics, and alliteration. Among the more complex devices found in the Proverbs are parallelisms, where the basic idea of the first half of the proverb is repeated in the second half.

Antithetical parallelism is found in six of the seven proverbs in today’s reading (vv. 29,30,31,32,34,35). In this form, an idea is presented in two different ways that are opposite to each other, using the conjunction but to show contrast. Synonymous parallelism is found in the other proverb (v. 33). Here an idea is presented by repeating it with different words and using the conjunction and to show comparison.

For more on the book of Proverbs, read Knowing God Through Proverbs at discoveryseries.org/sb130.

Bill Crowder

By |2019-04-08T12:16:51-04:00April 11th, 2019|
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