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Scar Stories

See my hands. Reach out your hand and put it into my side. Stop doubting and believe. John 20:27

The butterfly flitted in and out of my mother’s panda-faced pansies. As a child, I longed to catch it. I raced from our backyard into our kitchen and grabbed a glass jar, but on my hasty return, I tripped and hit the concrete patio hard. The jar smashed under my wrist and left an ugly slash that would require eighteen stitches to close. Today the scar crawls like a caterpillar across my wrist, telling the story of both wounding and healing.

When Jesus appeared to the disciples after His death, He brought His scars. John reports Thomas wanting to see “the nail marks in his hands” and Jesus inviting Thomas to “put your finger here; see my hands. Reach out your hand and put it into my side” (John 20:25, 27). In order to demonstrate He was the same Jesus, He rose from the dead with the scars of His suffering still visible.

The scars of Jesus prove Him to be the Savior and tell the story of our salvation. The pierced marks through His hands and feet and the hollow in His side reveal a story of pain inflicted, endured, and then healed—for us. He did it so that we might be restored to Him and made whole.

Have you ever considered the story told by Christ’s scars?

How do the Savior’s scars promise healing for the wounds you’ve endured? What wounds will you bring to Him today?

Jesus, how I love the story Your scars tell to me—and to our world. May I learn to love You more and more through the story of Your scars.

INSIGHT

The Synoptic Gospels (Matthew, Mark, and Luke)—so-named because they contain many of the same events in the same order—tell us nothing about Thomas except to list him as one of the twelve apostles (Matthew 10:3; Mark 3:18; Luke 6:15). It’s only in John’s gospel where we learn more about his interactions with Jesus (John 11:14–16; 14:5–6; 20:24–29; 21:1–14). In John 11:16, he’s called “Thomas (also known as Didymus).” Thomas is his Hebrew name; Didymus is his Greek name, which means “Twin.” So some translations render his name as “Thomas, the Twin” (NLT, ESV, NKJV). John presents him as a devout believer in Jesus. Because Lazarus had died, Jesus wanted to go back into Judea for his funeral (11:14). Earlier the Jews had tried to stone Jesus to death (10:31, 39), so it was dangerous for Him to go into Judea. Thomas showed raw devotion to Christ when he urged his fellow disciples, “Let’s go, too—and die with Jesus” (11:16 NLT).

K. T. Sim

By |2019-10-29T12:08:43-04:00October 31st, 2019|
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A Light in the Darkness

In this world you will have trouble. But take heart! I have overcome the world. John 16:33

In These Are the Generations, Mr. Bae describes God’s faithfulness and the power of the gospel to penetrate the darkness. His grandfather, parents, and his own family were all persecuted for sharing their faith in Christ. But an interesting thing happened when Mr. Bae was imprisoned for telling a friend about God: his faith grew. The same was true for his parents when they were sentenced to a concentration camp—they continued to share Christ’s love even there. Mr. Bae found the promise of John 1:5 to be true: “The light shines in the darkness, and the darkness has not overcome it.”

Before His arrest and crucifixion, Jesus warned His disciples about the trouble they’d face. They would be rejected by people who “will do such things because they have not known the Father or me” (16:3). But Jesus offered words of comfort: “In this world you will have trouble. But take heart! I have overcome the world” (v. 33).

While many believers in Jesus haven’t experienced persecution on the level of that endured by the family of Mr. Bae, we can expect to face trouble. But we don’t have to give in to discouragement or resentment. We have a Helper—the Holy Spirit Jesus promised to send. We can turn to Him for guidance and comfort (v. 7). The power of God’s presence can hold us steady in dark times.

What trouble have you experienced as a believer in Christ or witnessed others experiencing? What is your first reaction during hard times?

Heavenly Father, please protect Your children who are experiencing persecution.

INSIGHT

Jesus promised that His departure would be a good thing for the disciples because His leaving would initiate the coming of the Holy Spirit, our Comforter and Advocate (John 16:7). But after the Spirit came, persecution would follow. The religious leaders would kill believers in Jesus, thinking they were doing it as a service to God (v. 2). Jesus knew His disciples would need the comfort and help of the Spirit during those difficult days—things we need today as well.

J.R. Hudberg

By |2019-10-28T13:10:19-04:00October 30th, 2019|
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A Road Not Traveled

I will lead the blind by ways they have not known, along unfamiliar paths I will guide them. Isaiah 42:16

People ask me if I have a five-year plan. How can I plan five years “down the road” on a road I’ve never traveled?

I think back to the 1960s when I was a minister to students at Stanford University. I’d been a physical education major in college and had a lot of fun, but I left no record of being a scholar. I felt wholly inadequate in my new position. Most days I wandered around the campus, a blind man groping in the darkness, asking God to show me what to do. One day a student “out of the blue” asked me to lead a Bible study in his fraternity. It was a beginning. 

God doesn’t stand at a juncture and point the way: He’s a guide, not a signpost. He walks with us, leading us down paths we never envisioned. All we have to do is walk alongside Him. 

The path won’t be easy; there’ll be “rough places” along the way. But God has promised that He will “turn the darkness into light” and “will not forsake” us (Isaiah 42:16). He’ll be with us all the way. 

Paul said that God is “able to do immeasurably more than all we ask or imagine” (Ephesians 3:20). We can scheme and envision, but our Lord’s imagination far transcends our plans. We must hold them loosely and see what God has in mind.

In what ways has God turned your darkness into light? What have you found to be your greatest joy as you walk with Him?

Jesus, I thank You that You have plans for me far beyond my imagination. Help me follow Your lead.

INSIGHT

In Isaiah 42:1–9, God speaks of “my servant,” the first of four prophecies in Isaiah (42:1–9; 49:1–13; 50:4–11; 52:13–53:12) known as the “Servant Songs.” The servant first refers to the nation Israel (Isaiah 41:8; 49:3) and also prophetically to Jesus (Matthew 12:17–20). After telling us of the servant’s mission and compassion (Isaiah 42:1–9), the prophet gives us “a new song” (v. 10), inviting us to “rejoice . . . [and] give glory to the Lord” (vv. 11–12) for His salvation.

K. T. Sim

By |2019-10-28T12:12:42-04:00October 29th, 2019|
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Walk Like a Warrior

When the angel of the LORD appeared to Gideon, he said, “The LORD is with you, mighty warrior.” Judges 6:12

Eighteen-year-old Emma faithfully talks about Jesus on social media, even though bullies have criticized her joy and enthusiastic love for Christ. Some have attacked her with remarks about her physical appearance. Others have suggested a lack of intelligence because of her devotion to God. Though the unkind words cut deep into Emma’s heart, she continues to spread the gospel with bold faith and love for Jesus and others. Sometimes, though, she’s tempted to believe her identity and worth are determined by the criticism of others. When that happens, she asks God for help, prays for her persecutors, meditates on the words of Scripture, and perseveres with Spirit-empowered courage and confidence.

Gideon faced fierce tormentors—the Midianites (Judges 6:1–10). Though God called him a “mighty warrior,” Gideon struggled to let go of his doubt, self-imposed limitations, and insecurities (vv. 11–15). On more than one occasion, he questioned the Lord’s presence and his own qualifications, but eventually surrendered in faith.

When we trust God, we can live like we believe what He says about us is true. Even when persecution tempts us to doubt our identity, our loving Father confirms His presence and fights on our behalf. He affirms we can walk like mighty warriors armed with His absolute love, guarded by His endless grace, and secured in His reliable truth.

Which verses help you remain steadfast when you’re tempted to doubt your identity and worth? What can you do to combat verbal attacks?

God, please help us recall Your love and respond in grace every time someone tempts us to doubt our value or question our unique roles.

INSIGHT

When the Israelites cried out to God for help after years of ignoring Him (Judges 6:6), He sent a prophet who told them exactly what was wrong (vv. 7–10). Then God began to work, but Gideon had no idea what was happening. The story simply says, “The angel of the Lord came and sat down under the oak in Ophrah” (v. 11). Gideon asked the angel, “Where are all [God’s] wonders that our ancestors told us about?” (v. 13). Only when fire consumed Gideon’s offering (v. 21) did he sense God’s presence (v. 22). Despite this miraculous display, Gideon needed even more assurance from Him (vv. 36–40) before leading his tiny band against the enemy (ch. 7).

Tim Gustafson

By |2019-10-25T16:17:47-04:00October 28th, 2019|
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Join the Street Team

I have not come to call the righteous, but sinners. Mark 2:17

City health workers in San Francisco are taking medical care to the streets to supply the homeless who are suffering from opioid addiction with medicine to treat their addiction. The program began in response to the rising number of homeless who are injecting. Customarily, doctors wait for patients to come to a clinic. By taking medical care to the afflicted instead, patients don’t have to overcome the challenges of transportation or needing to remember the appointment.

The health workers’ willingness to go to those in need of care reminds me of the way Jesus has come to us in our need. In His ministry, Jesus sought out those who the religious elite were quick to ignore: He ate with “sinners and tax collectors” (Mark 2:16). When asked why He would do that, Jesus replied, “It is not the healthy who need a doctor, but the sick” (v. 17). He went on to say that His intention was to call sinners, not the righteous, into relationship with Him.

When we realize that we’re all “sick” and in need of a doctor (Romans 3:10), we can better appreciate Jesus’s willingness to eat with the “sinners and tax collectors”—us. In turn, like the health care workers in San Francisco, Jesus appointed us as His “street team” to take His saving message to others in need.

How did Jesus seek you out? To whom can you take the medicine of Jesus?

Thank You, Jesus, for meeting me in my condition.

INSIGHT

Tax collectors were despised and hated by the Jews because they were regarded as mercenaries and traitors who worked for the hated Roman conquerors who subjugated them. They also collected more than what was legally mandated, pocketing the excess and dishonestly enriching themselves at the expense of their own people (Luke 3:13–14). The term “sinners” was used to describe the notoriously wicked—reprobates who rejected God’s law. The Pharisees also used “sinners” to include anyone who didn’t meticulously maintain ceremonial purity or follow their rigid standards. Tax collectors were deliberately lumped together with sinners to show how degenerate and wicked the tax collectors were. Jesus was invited to dine with all sorts of people, even with the Pharisees (Luke 7:36; 11:37; 14:1). But He ate so often with social and religious outcasts—considered to be the scum of society—that He earned the reputation of being “a friend of tax collectors and sinners” (Matthew 11:19).

K. T. Sim

By |2019-10-24T12:15:44-04:00October 27th, 2019|
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Seeds of Grace

The seed sprouts and grows, though he does not know how. Mark 4:27

For nearly four decades, a man in India has worked to bring a scorched, sandy wasteland back to life. Seeing how erosion and changing ecosystems had destroyed the river island he loved, he began to plant one tree at a time, bamboo then cotton. Now, lush forests and abundant wildlife fill more than 1,300 acres. However, the man insists the rebirth was not something he made happen. Acknowledging the amazing way the natural world is designed, he marvels at how seeds are carried to fertile ground by the wind. Birds and animals participate in sowing them as well, and rivers also contribute in helping plants and trees flourish.

Creation works in ways we can’t comprehend or control. According to Jesus, this same principle applies to the kingdom of God. “This is what the kingdom of God is like,” Jesus said. “A man scatters seed on the ground . . . the seed sprouts and grows, though he does not know how” (Mark 4:26–27). God brings life and healing into the world as pure gifts, without our manipulation. We do whatever God asks us of us, and then we watch life emerge. We know that everything flows from His grace.

It’s tempting to believe we’re responsible to change someone’s heart or ensure results for our faithful efforts. However, we need not live under that exhausting pressure. God makes all our seeds grow. It’s all grace.

When are you tempted to think it’s your job to make things happen or grow? Why is it vital for you to trust God’s grace rather than your own effort?

God continues to grow His kingdom by His grace.

INSIGHT

In Mark 4 (see also Matthew 13:1–3; Luke 5:1–3), Mark tells us the crowd that gathered to hear Jesus speak was so large that He climbed into a boat to teach them. Why do that? Because sound travels farther on the water. And on the shores of the Sea of Galilee or Lake of Gennesaret (also called Sea of Tiberias) near Capernaum is a naturally formed amphitheater. It slopes downward to the sea on an inlet or bay—today called the Bay of Parables—where a crowd of thousands could have comfortably sat and where the acoustics would have made it easy for the people to hear Christ’s words.

To learn more about the geography of the biblical land visit christianuniversity.org/NT110.

Alyson Kieda

By |2019-10-24T12:14:49-04:00October 26th, 2019|
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Braided Together

A cord of three strands is not quickly broken. Ecclesiastes 4:12

A friend gave me a houseplant she’d owned for more than forty years. The plant was equal to my height, and it produced large leaves from three separate spindly trunks. Over time, the weight of the leaves had caused all three of the stalks to curve down toward the floor. To straighten them, I put a wedge under the plant’s pot and placed it near a window so the sunlight could draw the leaves upward and help cure its bad posture.

Shortly after receiving the plant, I saw one just like it in a waiting room at a local business. It also grew from three long skinny stalks, but they’d been braided together to form a larger, more solid core. This plant stood upright without any help.

Any two people may stay in the same “pot” for years, yet grow apart and experience fewer of the benefits God wants them to enjoy. When their lives are woven together with God, however, there is a greater sense of stability and closeness. Their relationship will grow stronger. “A cord of three strands is not quickly broken” (Ecclesiastes 4:12).

Like houseplants, marriages and friendships require some nurturing. Tending to these relationships involves merging spiritually so that God is present at the center of each important bond. He’s an endless supply of love and grace—the things we need most to stay happily united with each other.

What can you do to strengthen the spiritual bonds you share with the important people in your life? How might your relationships change if serving and worshiping God together became a priority?

Dear God, I welcome You into my closest relationships today.

INSIGHT

The book of Ecclesiastes is often classified as Poetry or Wisdom Literature. Traditionally, the author has been considered to be Solomon due to the reference “son of David, king in Jerusalem” (1:1). But this kind of terminology was commonly used at the time to refer to a descendant who wasn’t necessarily a son. This person could be multiple generations down the line. Many scholars simply refer to the author as Qoheleth, the Hebrew word for teacher in Ecclesiastes 1:2, which refers to someone who instructs a group of people as in an assembly. And some scholars suggest the book was written by two authors because the language switches from first person to third person and back again.

Julie Schwab

By |2019-10-23T07:53:43-04:00October 25th, 2019|
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Just a Touch

Then he placed his right hand on me and said, “Do not be afraid. I am the First and the Last.” Revelation 1:17

It was just a touch, but it made all the difference to Colin. As his small team was preparing to do charitable work in a region known for hostility to believers in Jesus, his stress level began to rise. When he shared his worries with a teammate, his friend stopped, placed his hand on his shoulder, and shared a few encouraging words with him. Colin now looks back on that brief touch as a turning point, a powerful reminder of the simple truth that God was with him.

John, the close friend and disciple of Jesus, had been banished to the desolate island of Patmos for preaching the gospel, when he heard “a loud voice like a trumpet” (Revelation 1:10). That startling event was followed by a vision of the Lord Himself, and John “fell at his feet as though dead.” But in that frightening moment, he received comfort and courage. John wrote, “He placed his right hand on me and said, ‘Do not be afraid. I am the First and the Last’” (v. 17).

God takes us out of our comfort zone to show us new things, to stretch us, to help us grow. But He also brings the courage and comfort to go through every situation. He won’t leave us alone in our trials. He has everything under control. He has us in His hands.

How is God taking you out of your comfort zone? What friends has He given you for support and comfort?

Jesus, help me recognize Your presence and Your touch in the midst of things that frighten me.

INSIGHT

Seeing Jesus in a vision, John “fell at his feet as though dead” (Revelation 1:17). This is similar to his response some sixty years earlier when he saw the exalted Christ on the Mount of Transfiguration: he “fell facedown to the ground, terrified” (Matthew 17:6). Such reverence is the appropriate response toward “the Alpha and the Omega . . . the First and the Last” (Revelation 1:8, 17). In revealing Himself as “the First and the Last,” Jesus is saying He’s God. For God Himself has declared, “I am the first and I am the last; apart from me there is no God” (Isaiah 44:6).

K. T. Sim

By |2019-10-23T07:53:17-04:00October 24th, 2019|
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This Is Me

Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. James 3:10

The powerful song “This Is Me” is an unforgettable show tune featured in The Greatest Showman, the smash movie musical loosely based on the life of P. T. Barnum and his traveling circus. The lyrics, sung by characters in the film who’d suffered verbal taunts and abuse for failing to conform to societal norms, describe words as destructive bullets and knives that leave scars.

The song’s popularity points to how many people bear the invisible, but real, wounds caused by weaponized words.

James understood the potential danger of our words to cause destructive and long-lasting harm, calling the tongue “a restless evil, full of deadly poison” (James 3:8). By using this surprisingly strong comparison, James emphasized the urgent need for believers to recognize the immense power of their words. Even more, he highlighted the inconsistency of praising God with one breath and then injuring people who are made in God’s image with the next (vv. 9–10).

The song “This Is Me” similarly challenges the truth of verbal attacks by insisting that we’re all glorious—a truth the Bible affirms. The Bible establishes the unique dignity and beauty of each human being, not because of outward appearance or anything we have done, but because we are each beautifully designed by God—His unique masterpieces (Psalm 139:14). And our words to each other and about each other have the power to reinforce that reassuring reality.

Whose forgiveness might you need to seek for using damaging words? How might you encourage someone today?

Creator God, thank You for creating each of us. Help us to use our words both in praise of You and to encourage the people You expertly designed.

INSIGHT

James’s strong warning on the danger of misusing our words comes in the context of a focus on the influence of teachers (3:1). Because our language is capable of causing great division and harm, especially when wielded by those with power and influence, James is emphasizing how essential humility is for true wisdom (vv. 2, 13). In that context, when he claims that “no human being can tame the tongue” (v. 8), he’s not excusing harmful language (as though since failing is inevitable we might as well give up), but once again emphasizing the need for humility.

Monica Brands

By |2019-10-23T07:52:37-04:00October 23rd, 2019|
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Good News for Feet

For you, LORD, have delivered me from death… that I may walk before the LORD in the land of the living. Psalm 116:8–9

The ad brought a smile to my face: “The most comfortable socks in the history of feet.” Then, extending its claim of good news for feet even further, the advertiser said that because socks remain the most requested clothing item at homeless shelters, for every pair of socks purchased the company would donate a pair to someone in need.

Imagine the smile when Jesus healed the feet of a man who hadn’t been able to walk for thirty-eight years (John 5:2–8). Now imagine the opposite look on the faces of the temple officials who weren’t impressed by Jesus’s care for the feet or heart of someone who had gone without help for so long. They accused the man and Jesus of breaking a religious law that allows no work to be done on the Sabbath (vv. 9–10, 16–17). They saw rules where Jesus saw the need for mercy.

At this point the man didn’t even know who had given him new feet. Only later would he be able to say that it was Jesus who had made him well (vv. 13–15)—the same Jesus who would allow His own feet to be nailed to a tree to offer that man—and us—the best news in the history of broken bodies, minds, and hearts.

What needs do you see in those around you? In what ways have you seen Jesus meet your own needs?

Jesus, allow me to see and meet the needs of others.
To learn more about the life of Christ, visit christianuniversity.org/NT111.

INSIGHT

In Luke 4:18–19, Jesus begins His ministry by quoting from Isaiah (61:1–2) that the Messiah would perform miracles. Christ’s miracles served as proof that He was indeed the Messiah. In John 5, Jesus directly confronted the religious leaders about His identity. When they began to persecute Him for working on the Sabbath, He referred to God as “my Father” (v. 17) and stated that God too worked (on the Sabbath). As evidence of His deity, Jesus pointed to the miracle He’d just performed, saying that as the Father gives life so does the Son (v. 21). In other words, He wouldn’t have been able to restore the paralyzed man’s legs if He were not doing it through the power of the Father.

J.R. Hudberg

By |2019-10-10T07:54:16-04:00October 22nd, 2019|
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