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Where Are You Headed?

Then Nathan said to David, “You are the man!” 2 Samuel 12:7

In northern Thailand, the Wild Boars youth soccer team decided to explore a cave together. After an hour they turned to go back and found that the entrance to the cave was flooded. Rising water pushed them deeper into the cave, day after day, until they were finally trapped more than two miles (four kilometers) inside. When they were heroically rescued two weeks later, many wondered how they had become so hopelessly trapped. Answer: one step at a time.

In Israel, Nathan confronted David for killing his loyal soldier, Uriah. How did the man “after [God’s] own heart” (1 Samuel 13:14) become guilty of murder? One step at a time. David didn’t go from zero to murder in one afternoon. He warmed up to it, over time, as one bad decision bled into others. It started with a second glance that turned into a lustful stare. He abused his kingly power by sending for Bathsheba, then tried to cover up her pregnancy by calling her husband home from the front. When Uriah refused to visit his wife while his comrades were at war, David decided he would have to die.

We may not be guilty of murder or trapped in a cave of our own making, but we’re either moving toward Jesus or toward trouble. Big problems don’t develop overnight. They break upon us gradually, one step at a time.

What decision can you make right now to move toward Jesus and away from trouble? What must you do to confirm this decision?
Jesus, I’m running to You!

INSIGHT

David committed adultery and murder (2 Samuel 11) and assumed that as king he was answerable to no one. A year later, God sent the prophet Nathan to confront him about his wickedness (ch. 12). After confessing and repenting of his sins, David wrote Psalm 51, and many believe this is also the context for Psalm 32. Though forgiven, David had to face the consequences of his sin. His son conceived with Bathsheba died (2 Samuel 12:13–18). And just as Uriah was killed by the sword (vv. 9–10), three of David’s other sons—Amnon (13:28–29), Absalom (18:14–15), and Adonijah (1 King 2:23–25)—died by the sword.

K. T. Sim

By |2020-01-17T14:35:10-05:00January 21st, 2020|
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Clean Containers

Hatred stirs up conflict, but love covers over all wrongs. Proverbs 10:12

“Hatred corrodes the container that carries it.” These words were spoken by former Senator Alan Simpson at the funeral of George H. W. Bush. Attempting to describe his dear friend’s kindness, Senator Simpson recalled how the forty-first president of the United States embraced humor and love rather than hatred in his professional leadership and personal relationships.

I relate to the senator’s quote, don’t you? Oh, the damage done to me when I harbor hatred!

Medical research reveals the damage done to our bodies when we cling to the negative or release bursts of anger. Our blood pressure rises. Our hearts pound. Our spirits sag. Our containers corrode.

In Proverbs 10:12, King Solomon observes, “Hatred stirs up conflict, but love covers over all wrongs.” The conflict that results from hatred here is a blood feud between rivaling peoples of different tribes and races. Such hatred fuels the drive for revenge so that people who despise each other can’t connect.

By contrast, God’s way of love covers—draws a veil over, conceals, or forgives—all wrongs. That doesn’t mean we overlook errors or enable a wrongdoer. But we don’t nurse the wrong when someone is truly remorseful. And if they never apologize, we still release our feelings to God. We who know the Great Lover are to “love each other deeply, because love covers over a multitude of sins” (1 Peter 4:8).

What things cause you to hate? How might the hard-hearted heat of hostility eat away at our personal joy and our world’s peace?
O God, help me surrender to Your great love that covers all sins and makes me into a clean container in which You dwell in love.

INSIGHT

Ancient letter-writing followed a general formula: opening/greeting, thanksgiving, body, and closing. Each of these sections has distinct subsections and characteristics, and each serves an important function in delivering the message of the writer.

Today’s passage is part of the closing section. It’s also what’s known as a hortatory (“to exhort”) section. Here the writer gives last-minute instructions to the reader. This section isn’t always a well-organized and progressive argument; rather, it’s more like random-fire instructions of everything the writer, through the inspiration of the Spirit, wanted to say but didn’t find a place to say in the body of the letter. Here at the end of his first letter, Peter urges his readers to pray, love, be hospitable, use their gifts, speak God’s words, and serve.

J.R. Hudberg

By |2020-01-17T14:28:03-05:00January 20th, 2020|
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When God Intervenes

Do not touch my anointed ones; do my prophets no harm. Psalm 105:15

In a poem titled “This Child Is Beloved,” Omawumi Efueye, known affectionately as Pastor O, writes about his parents’ attempts to end the pregnancy that would result in his birth. After several unusual events that prevented them from aborting him, they decided to welcome their child instead. The knowledge of God’s preservation of his life motivated Omawumi to give up a lucrative career in favor of full-time ministry. Today, he faithfully pastors a London church.

Like Pastor O, the Israelites experienced God’s intervention at a vulnerable time in their history. While traveling through the wilderness, they came within sight of King Balak of Moab. Terrified of their conquests and their vast population, Balak engaged a seer named Balaam to place a curse on the unsuspecting travelers (Numbers 22:2–6).

But something amazing happened. Whenever Balaam opened his mouth to curse, a blessing issued instead. “I have received a command to bless; he has blessed, and I cannot change it,” he declared. “No misfortune is seen in Jacob, no misery observed in Israel. The Lord their God is with them; . . . God brought them out of Egypt” (Numbers 23:20–22). God preserved the Israelites from a battle they didn’t even know was raging!

Whether we see it or not, God still watches over His people today. May we worship in gratitude and awe the One who calls us blessed.

How often do you stop to consider the daily protection God extends over you? What does the knowledge that He saves you from unseen dangers mean to you?
Father in heaven, forgive us for the many times we take Your care and protection for granted. Give us eyes to see how much You bless us.

INSIGHT

Balaam was a prophet for hire (Numbers 22:7; Deuteronomy 23:4; Joshua 13:22)—a sin that remains prevalent even today. Peter warns of false teachers who “followed the footsteps of Balaam son of Beor, who loved to earn money by doing wrong” (2 Peter 2:15–16 nlt). Jude likewise warns of ungodly people who abuse their positions and misuse their giftedness for monetary gain (Jude 1:11). And John warns of greedy leaders, who, like Balaam, entice people to commit spiritual adultery and sexual immorality (Revelation 2:14).

K. T. Sim

By |2020-01-17T14:20:55-05:00January 19th, 2020|
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Instead of Revenge

If your enemy is hungry, feed him. Romans 12:20

After Jim Elliot and four other missionaries were killed by Huaorani tribesmen in 1956, no one expected what happened next. Jim’s wife, Elisabeth, their young daughter, and another missionary’s sister willingly chose to make their home among the very people who killed their loved ones. They spent several years living in the Huaorani community, learning their language, and translating the Bible for them. These women’s testimony of forgiveness and kindness convinced the Huaorani of God’s love for them and many received Jesus as their Savior.

What Elisabeth and her friend did is an incredible example of not repaying evil with evil but with good (Romans 12:17). The apostle Paul encouraged the church in Rome to show through their actions the transformation that God had brought into their own lives. What did Paul have in mind? They were to go beyond the natural desire to take revenge; instead, they were to show love to their enemies by meeting their needs, such as providing food or water.

Why do this? Paul quotes a proverb from the Old Testament: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink” (v. 20; Proverbs 25:21–22). The apostle was revealing that the kindness shown by believers to their enemies could win them over and light the fire of repentance in their hearts.

How did Jesus live out the command to love one’s enemies? What will you do today to show God’s love to those who have harmed you?
Abba, Father, it’s difficult, even impossible, for us to love others in our own strength. Help us through Your Spirit to truly love our enemies, and use us to bring them to You.

INSIGHT

Paul’s letter to the Romans follows the consistent pattern that marks most of his church letters. He opens with an extended discussion of important theological issues and then follows with practical application. It’s been said that the former shows us what we’re to believe, while the latter describes how we’re to behave because of what we believe. Romans 12, with its opening call to commitment and spiritual service, launches the application section, leading perfectly into today’s text (vv. 17–21). This list of practices is intended to be the outflow of a life lived in relationship with the God whose Son has purchased our forgiveness and new life.

For more on Paul’s letter to the church at Rome, check out Knowing God through Romans at discoveryseries.org/sb221

Bill Crowder

By |2020-01-15T12:16:00-05:00January 18th, 2020|
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Storm Chasers

He stilled the storm to a whisper; the waves of the sea were hushed. Psalm 107:29
“Chasing tornadoes,” says Warren Faidley, “is often like a giant game of 3D-chess played out over thousands of square miles.” The photojournalist and storm-chaser adds: “Being in the right place at the right time is a symphony of forecasting and navigation while dodging everything from softball-sized hailstones to dust storms and slow-moving farm equipment.”

Faidley’s words make my palms sweat and heart beat faster. While admiring the raw courage and scientific hunger storm chasers display, I balk at throwing myself into the middle of potentially fatal weather events.

In my experience, however, I don’t have to chase storms in life—they seem to be chasing me. That experience is mirrored by Psalm 107 as it describes sailors trapped in a storm. They were being chased by the consequences of their wrong choices but the psalmist says, “They cried out to the Lord in their trouble, and he brought them out of their distress. He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm” (Psalm 107:28–30).

Whether the storms of life are of our own making or the result of living in a broken world, our Father is greater. When we are being chased by storms, He alone is able to calm them—or to calm the storm within us.

When facing difficulties, where do you turn for help? How might you trust your heavenly Father today, who is greater than your storms?
Thank You, Father, that You’re with me in my struggles and Your power is greater than any storm on my horizon.

To learn about why suffering occurs, visit christianuniversity.org/CA211.

INSIGHT

The author of Psalm 107 is unknown. Many scholars believe it was written sometime after a remnant of Jews returned to Israel following their seventy-year exile in Babylon. The psalm features four types of people in distress and how God rescued them. They include those in the wilderness (vv. 4–9), people in captivity (vv. 10–16), those who are sick (vv. 17–22), and those in distress (vv. 23–32). In each section we find the refrain: “Then they cried out to the Lord in their trouble, and he delivered them from their distress” (vv. 6, 13, 19, 28). And each time after God graciously delivers them, the people are exhorted: “Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind” (vv. 8, 15, 21, 31). 

Alyson Kieda

By |2020-01-15T12:08:30-05:00January 17th, 2020|
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Bring What You Have

“Bring them here to me,” [Jesus] said. Matthew 14:18

“Stone Soup,” an old tale with many versions, tells of a starving man who comes to a village, but no one there can spare a crumb of food for him. He puts a stone and water in a pot over a fire. Intrigued, the villagers watch him as he begins to stir his “soup.” Eventually, one brings a couple of potatoes to add to the mix; another has a few carrots. One person adds an onion, another a handful of barley. A farmer donates some milk. Eventually, the “stone soup” becomes a tasty chowder.

That tale illustrates the value of sharing, but it also reminds us to bring what we have, even when it seems to be insignificant. In John 6:1–14 we read of a boy who appears to be the only person in a huge crowd who thought about bringing some food. Christ’s disciples had little use for the boy’s sparse lunch of five loaves and two fishes. But when it was surrendered, Jesus increased it and fed thousands of hungry people!

I once heard someone say, “You don’t have to feed the five thousand. You just have to bring your loaves and fishes.” Just as Jesus took one person’s meal and multiplied it far beyond anyone’s expectations or imagination (v. 11), He’ll accept our surrendered efforts, talents, and service. He just wants us to be willing to bring what we have to Him. 

What have you been holding back from God? Why is it difficult to bring that area of your life to Him?
Jesus, help me to surrender whatever I have to You, knowing You can multiply a little into a lot.

INSIGHT

The feeding of the 5,000 is the only miracle besides Jesus’ resurrection that’s reported in all four gospels (Matthew 14:13–21; Mark 6:32–44; Luke 9:10–17; John 6:5–14). Quantitatively, this is the biggest miracle Jesus performed, with potentially more than 20,000 beneficiaries. “The number of those who ate was about five thousand men, besides women and children” (Matthew 14:21). Mark 6:35–37 tells us this was a “remote place,” and the disciples wanted to send the people away so they could get food for themselves. But Jesus ordered His disciples to feed them. He challenged both their faith—they didn’t have the means or resources—and their compassion. Seeing the needs of others, Jesus wanted them to make these needs their responsibility as well.

K. T. Sim

By |2020-01-14T12:30:02-05:00January 16th, 2020|
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Walking with the Spirit

Walk by the Spirit, and you will not gratify the desires of the flesh. Galatians 5:16

Ten thousand hours. That’s how long author Malcolm Gladwell suggests it takes to become skillful at any craft. Even for the greatest artists and musicians of all time, their tremendous inborn talent wasn’t enough to achieve the level of expertise that they would eventually attain. They needed to immerse themselves in their craft every single day.

As strange as it might seem, we need a similar mentality when it comes to learning to live in the power of the Holy Spirit. In Galatians, Paul encourages the church to be set apart for God. But Paul explained that this couldn’t be achieved through merely obeying a set of rules. Instead we’re called to walk with the Holy Spirit. The Greek word that Paul uses for “walk” in Galatians 5:16 literally means to walk around and around something, or to journey (peripateo). So for Paul, walking with the Spirit meant journeying with the Spirit each day—it’s not just a one-time experience of His power.

May we pray to be filled with the Spirit daily—to yield to the Spirit’s work as He counsels, guides, comforts, and is simply there with us. And as we’re “led by the Spirit” in this way (v. 18), we become better and better at hearing His voice and following His leading. Holy Spirit, may I walk with You today, and every day!

While being indwelt by the Holy Spirit when we receive salvation is a one-time event, how does this differ from being filled or walking with the Spirit? How have you been exhibiting the fruit of the Spirit?
Father, help me to experience the presence and leading of the Holy Spirit today, so that I might walk with You and live in a way that pleases You.

INSIGHT

Paul’s core element of a life lived in the Spirit is found in Galatians 5:14: “For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ ” This is significant because the apostle was writing to a community of believers in Jesus who were being lured away from the grace of Christ and back into the law of Moses. So Paul was reminding the Galatians that the issue wasn’t maintaining the smallest details of the law, but embracing the law’s goal—“love your neighbor as yourself.” In focusing on this priority, the apostle was lining up with a consistent message in the Scriptures voiced by Jesus (Mark 12:31), Paul again in Romans 13:9, and James (James 2:8)—all quoting from Moses (Leviticus 19:18). The ethical challenge of life in Christ couldn’t be clearer.

For more on Galatians, see Knowing God through Galatians at discoveryseries.org/sb224.

Bill Crowder

By |2020-01-14T12:23:37-05:00January 15th, 2020|
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Slowing Down Time

Teach us to number our days, that we may gain a heart of wisdom. Psalm 90:12

A lot has changed since the electric clock was invented in the 1840s. We now keep time on smart watches, smart phones, and laptops. The entire pace of life seems faster—with even our “leisurely” walking speeding up. This is especially true in cities and can have a negative effect on health, scholars say. “We’re just moving faster and faster and getting back to people as quickly as we can,” Professor Richard Wiseman observed. “That’s driving us to think everything has to happen now.”

Moses, the writer of one of the oldest of the Bible’s psalms, reflected on time. He reminds us that God controls life’s pace. “A thousand years in your sight are like a day that has just gone by, or like a watch in the night,” he wrote (Psalm 90:4).

The secret to time management, therefore, isn’t to go faster or slower. It’s to abide in God, spending more time with Him. Then we get in step with each other, but first with Him—the One who formed us (139:13) and knows our purpose and plans (v. 16).

Our time on earth won’t last forever. Yet we can manage it wisely, not by watching the clock, but by giving each day to God. As Moses said, “Teach us to number our days, that we may gain a heart of wisdom” (90:12). Then, with God we’ll always be on time, now and forever.  

What’s your pace in life? How could you spend more time with God, getting in step with Him?
Gracious God, when we fall out of step with You, draw us closer to abide in You.

INSIGHT

We shouldn’t be surprised to see the name of Moses in the superscription of Psalm 90. The broadly gifted Moses wasn’t only a law-giving prophet; he was also a poet. Though just one of his songs appears in the collection of the Psalms, the Bible features other lyrical compositions by him. He likely wrote Exodus 15, which chronicles God’s mighty rescue of the Israelites from Egypt. At the end of his life, Moses penned the song recorded in Deuteronomy 32, which is introduced with these words: “And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel” (31:30). Psalm 90:1—“Lord, you have been our dwelling place throughout all generations”—echoes Deuteronomy 33:27: “The eternal God is your refuge, and underneath are the everlasting arms.”

Arthur Jackson

By |2020-01-13T16:15:59-05:00January 14th, 2020|
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Everyone Needs Compassion

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36

When Jeff was a new believer in Jesus and fresh out of college, he worked for a major oil company. In his role as a salesman, he traveled; and in his travels he heard people’s stories—many of them heartbreaking. He realized that what his customers most needed wasn’t oil, but compassion. They needed God. This led Jeff to attend seminary to learn more about the heart of God and eventually to become a pastor.

Jeff’s compassion had its source in Jesus. In Matthew 9:27–33 we get a glimpse of Christ’s compassion in the miraculous healing of two blind men and one demon-possessed man. Throughout His earthly ministry, He went about preaching the gospel and healing “through all the towns and villages” (v. 35). Why? “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (v. 36).

The world today is still full of troubled and hurting people who need the Savior’s gentle care. Like a shepherd who leads, protects, and cares for his sheep, Jesus extends His compassion to all who come to Him (11:28). No matter where we are in life and what we’re experiencing, in Him we find a heart overflowing with tenderness and care. And when we’ve been a beneficiary of God’s loving compassion, we can’t help but want to extend it to others.

When have you experienced God’s tender care? Who can you reach out to in compassion?
Heavenly Father, we’re so grateful You had compassion on us! We would be lost without You. Help us to extend Your overflowing compassion to others.

INSIGHT

God’s sovereignty is described three times in Matthew 9:37–38. First, God is the Lord of the harvest. This means He owns the field and watches over it, and the results of the harvest are given to Him.

He’s also the one who hires and sends the workers. The workers perform the work, but they don’t go of their own accord—the Lord of the harvest sends them. Finally, the field belongs to Him. The field is His, He sends the workers, and the harvest goes to Him.

J.R. Hudberg

By |2020-01-10T13:46:26-05:00January 13th, 2020|
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A Lifestyle of Praise

I will sing praise to my God as long as I live. Psalm 146:2

Wallace Stegner’s mother died at the age of fifty. When Wallace was eighty, he finally wrote her a note—“Letter, Much Too Late”—in which he praised the virtues of a woman who grew up, married, and raised two sons in the harshness of the early Western United States. She was the kind of wife and mother who was an encourager, even to those that were less than desirable. Wallace remembered the strength his mother displayed by way of her voice. Stegner wrote: “You never lost an opportunity to sing.” As long as she lived, Stegner’s mother sang, grateful for blessings large and small.

The psalmist too took opportunities to sing. He sang when the days were good, and when they weren’t so good. The songs were not forced or coerced, but a natural response to the “Maker of heaven and earth” (146:6) and how He “gives food to the hungry” (v. 7) and “gives sight to the blind” (v. 8) and “sustains the fatherless and the widow” (v. 9). This is really a lifestyle of singing, one that builds strength over time as daily trust is placed in “the God of Jacob” who “remains faithful forever” (vv. 5–6).

The quality of our voices isn’t the point, but our response to God’s sustaining goodness—a lifestyle of praise. As the old hymn puts it: “There’s within my heart a melody.”

How can you make singing praises to God a regular part of your day? What’s your favorite song of praise? Tell us why on our Facebook page.
Maker of heaven and earth, when I pause and reflect, Your provision for and protection of me is overwhelming. May my life be a continuous song of praise to You for as long as I live.

INSIGHT

Psalm 146 doesn’t include a superscription, which means we don’t have information about the author’s identity or the circumstances surrounding the song’s composition. What we do know, however, is how Psalm 146 was viewed by the religious community. While many scholars believe Psalm 1 was intentionally written to open the book of Psalms, Psalms 145–150 were praise songs selected to close the Hebrew hymnal. This closing flourish of praise has been called by one writer “the endless hallelujah.” The Bible Knowledge Commentary agrees, stating that these songs are “the grand doxology of the entire collection, for praise plays a greater part of Psalms 145–150 than in most of the others. The word ‘praise’ occurs 46 times in these six psalms.”

Bill Crowder

By |2020-01-10T13:37:18-05:00January 12th, 2020|
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