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The Knife Angel

Nation will not take up sword against nation, nor will they train for war anymore. Isaiah 2:4

When knife crime rose across the United Kingdom, the British Ironwork Centre came up with an idea. Working with local police forces, the Centre built and placed two hundred deposit boxes around the country and ran an amnesty campaign. One hundred thousand knives were anonymously surrendered, some still with blood on their blades. These were then shipped to artist Alfie Bradley, who blunted them, inscribed some with the names of young knife-crime victims, plus messages of regret from ex-offenders. All 100,000 weapons were then welded together to create the Knife Angel—a twenty-seven-foot-high angelic sculpture with shimmering steel wings.

When I stood before the Knife Angel, I wondered how many thousands of wounds had been prevented by its existence. I thought too of Isaiah’s vision of the new heavens and earth (Isaiah 65:17), a place where children won’t die young (v. 20) or grow up in crime-breeding poverty (vv. 22–23), a place where knife crime is no more because all swords have been reshaped and given more creative purposes (2:4).

That new world isn’t yet here, but we are to pray and serve until its arrival (Matthew 6:10). In its own way, the Knife Angel gives us a glimpse of God’s promised future. Swords become plow shares. Weapons become artworks. What other redemptive projects can we conjure up to glimpse that future a little more?

What inspires you to combat evil? How can you work for peace in your community?
Jesus, we can’t wait until the world is at peace under Your reign. Move us by Your Spirit to help see Your kingdom come in our communities.

INSIGHT

Against the backdrop of gross injustice, moral failure, and spiritual unfaithfulness, Isaiah warned a guilty Judah of God’s judgment (Isaiah 1–12) through the Babylonian exile (39:6–7). Isaiah also prophesied of God’s grace (chs. 40–55) and a future restoration for Judah (chs. 11, 56–66). In Isaiah 12, we’re given a glimpse of Judah’s glorious future. Jerusalem will become the world’s most important city and in the midst of the city will be a magnificent temple. World peace will become a reality. Instead of fighting the Jews, the gentile nations will stream to Jerusalem to seek God. God’s people will be “a light for the Gentiles, that [His] salvation may reach to the ends of the earth” (49:6). Micah, a contemporary of Isaiah (735–725 BC), prophesied a similar vision in Micah 4:1–3.

By |2020-05-13T14:20:12-04:00May 21st, 2020|
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The Smiling Jesus

God . . . has set you above your companions by anointing you with the oil of joy. Hebrews 1:9

If you were to play the part of Jesus in a movie, how would you approach the role? That was the challenge faced by Bruce Marchiano, who played Jesus in the 1993 Visual Bible movie Matthew. Knowing that millions of viewers would draw conclusions about Jesus based on his work, the weight of getting Christ “right” felt overwhelming. He fell to his knees in prayer and begged Jesus for—well, for Jesus.

Bruce gained insight from the first chapter of Hebrews, where the writer tells us how God the Father set the Son apart by anointing Him “with the oil of joy” (1:9). This kind of joy is one of celebration—a gladness of connection to the Father expressed wholeheartedly. Such joy ruled in Jesus’ heart throughout His life. As Hebrews 12:2 describes it, “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

Taking his cue from this scriptural expression, Bruce offered a uniquely joy-filled portrayal of his Savior. As a result, he became known as “the smiling Jesus.” We too can dare to fall to our knees and “beg Jesus for Jesus.” May He so fill us with His character that people around us see the expression of His love in us!

What are your perceptions of Jesus and how might they need to change? How can you represent Him as you show His heart to the world?
Dear Jesus, we beg You for You. May Your heart be what others see in us today. May we radiate Your joy in all we say and do.

INSIGHT

The letter to the Hebrews contains some of the most revealing Christology (the study of the person and work of Christ) in the New Testament. In Hebrews 1:8–12, God speaks about the role of the Son—understood to be the Messiah. This Son will have a just kingdom that lasts forever (v. 8), and because of the Son’s love for righteousness and hatred of wickedness, God anointed Him with “the oil of joy” (v. 9).

The oil of joy is a way to describe what Jesus faced while on earth. Yet joy is used of Jesus again in chapter 12. There the author says that it was because of the joy before Him (perhaps this anointing of the oil of joy?) that He endured the cross. Neither His ministry nor the cross were the joy; it was what followed that was so extraordinary that Jesus willingly suffered.

By |2020-05-13T14:09:03-04:00May 20th, 2020|
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Where Choices Lead

The Lord watches over the way of the righteous. Psalm 1:6

With no cell service and no trail map, we had just our memory of a fixed map at the trailhead to guide us. More than an hour later, we finally emerged from the woods into the parking lot. Having missed the turn-off that would have made for a half-mile hike, we took a much longer trek.

Life can be like that: we have to ask not simply if something is right or wrong, but where it will lead. Psalm 1 compares two ways of living—that of the righteous (those who love God) and that of the wicked (the enemies of those who love God). The righteous flourish like a tree, but the wicked blow away like chaff (vv. 3–4). This psalm reveals what flourishing really looks like. The person who lives it out is dependent on God for renewal and life.

So how do we become that kind of person? Among other things, Psalm 1 urges us to disengage from destructive relationships and unhealthy habits and to delight in God’s instruction (v. 2). Ultimately, the reason for our flourishing is God’s attentiveness to us: “The Lord watches over the way of the righteous” (v. 6).

Commit your way to God, let Him redirect you from old patterns that lead to nowhere, and allow the Scriptures to be the river that nourishes the root system of your heart.

What friendships or habits do you need to make a break from? How can you create more time in your schedule to read the Bible?
Dear Jesus, give me the grace to turn away from the things leading me down the wrong path. Lead me to the river of Your presence, and nourish me with the Scriptures. Make my life faithful and fruitful for Your honor.

INSIGHT

Psalm 1 sets up a key theme for the rest of the book as it explains the benefits and blessings people can gain from habitually walking with God—they will be fruitful and prosper (v. 3). This prosperity may not be seen in material possessions or life circumstances, however, but rather in a relationship with God.

Psalm 1 tells us to “delight . . . in the law of the Lord” and to meditate on it “day and night” (v. 2). The Hebrew word used for meditate means “to mutter.” The definition can be expanded to mean one uttering something to oneself. This form of meditation is deliberate and thoughtful; it’s comparable to the act of studying. A deliberate focus on and study of God’s Word is a practical way readers can learn how to apply Scripture to their daily lives.

By |2020-05-12T13:18:40-04:00May 19th, 2020|
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The Gift of Peace

You may now dismiss your servant in peace. For my eyes have seen your salvation. Luke 2:29–30

“I believe in Jesus and He is my Savior, and I have no fear of death,” said Barbara Bush, the wife of former US President George H. W. Bush, to her son before she died. This incredible and confident statement suggests a strong and deep-rooted faith. She experienced God’s gift of peace that comes from knowing Jesus, even when faced with death.

Simeon, a resident of Jerusalem during the first century, also experienced profound peace because of Jesus. Moved by the Holy Spirit, Simeon went to the temple when Mary and Joseph brought baby Jesus to be circumcised as required by the law for a newborn boy. Although not much is known about Simeon, from Luke’s description one can tell he was a special man of God, just and devout, waiting faithfully for the coming Messiah, and “the Holy Spirit was on him” (Luke 2:25). Yet Simeon did not experience shalom (peace), a deep sense of completeness, until he saw Jesus.

While holding Jesus in his arms, Simeon broke into a song of praise, expressing full satisfaction in God: “You may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations” (vv. 29–31). He had peace because he foresaw the future hope of the whole world.

As we celebrate the life, death, and resurrection of Jesus, the promised Savior, may we rejoice in God’s gift of peace.

Have you experienced this deep sense of satisfaction and completeness that comes from knowing Jesus? How can you celebrate God’s gift of peace today?
Dear Father, thank You for Jesus, Your gift of peace.

INSIGHT

Under Jewish law, after the birth of a son the mother was deemed ceremonially unclean for forty days (Leviticus 12:1–5), and the firstborn son of every womb was to be consecrated to God (Exodus 13:2). This requirement was rooted in the tenth plague when the Egyptians’ firstborn sons were killed and Israel’s firstborn sons were preserved (vv. 12–15). Israel’s firstborn sons must be redeemed (Numbers 18:15–16).

After Jesus was born, Joseph brought Mary and Jesus to the temple to fulfill the purification of the mother and the redemption of the firstborn son (Luke 2:22–24). In the temple, the elderly Simeon saw the forty-day-old Jesus. Luke says that “the Holy Spirit was on him” (v. 25), a description used of Old Testament prophets speaking for God (Numbers 11:25; 1 Samuel 10:6, 10; 19:20, 23). Because Anna, who was also in the temple at that time, was “a prophet” (Luke 2:36), scholars surmise that Simeon was a prophet as well.

By |2020-05-12T12:06:47-04:00May 18th, 2020|
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What’s in a Name?

[Jesus] was the son, so it was thought, of Joseph. Luke 3:23

In God’s timing, our son Kofi was born on a Friday, which is exactly what his name means—boy born on Friday. We named him after a Ghanaian friend of ours, a pastor whose only son died. He prays for our Kofi constantly. We’re deeply honored.

It’s easy to miss the significance in a name if you don’t know the story behind it. In Luke 3, we find a fascinating detail about a name in the ancestry of Joseph. The genealogy traces Joseph’s line backward all the way to Adam and even to God (v. 38). In verse 31 we read: “the son of Nathan, the son of David.” Nathan? That’s interesting. In 1 Chronicles 3:5 we learn that Nathan was born to Bathsheba.

Is it coincidence that David named Bathsheba’s child Nathan? Recall the backstory. Bathsheba was never supposed to be David’s wife. Another Nathan—the prophet—bravely confronted the king for abusing his authority to exploit Bathsheba and murder her husband (see 2 Samuel 12).

David accepted the prophet’s point-blank rebuke and repented of his horrific offenses. With the healing passage of time, he would name his son Nathan. How appropriate that this was Bathsheba’s son, and that he would be one of the ancestors of Joseph, Jesus’ earthly dad (Luke 3:23).

In the Bible, we keep finding God’s grace woven into everything—even into an obscure name in a seldom-read genealogy. God’s grace is everywhere.

What unlikely places have you seen God’s grace showing up in your life? How can focusing on God’s big story help you find the grace in your part of that story?
Dear God, help us to find Your grace everywhere we look.

INSIGHT

Gospel writers Matthew (1:1–16) and Luke (3:23–38) both include genealogies of Jesus. Several interesting genealogical gems are worth noting. Luke lists seventy-six generations; Matthew includes just forty-one. Each writer’s list is consistent with the purpose and emphases of their gospel. Matthew’s account begins with Abraham (v. 1) and ends with Jesus. Luke’s record begins with Jesus and is traced all the way back to Adam (v. 38). Matthew’s list highlights Jesus’ Abrahamic and Davidic roots. Luke, emphasizing Jesus as the Son of Man, takes his readers back to Adam, the father of mankind. It’s interesting that in Matthew’s account five women are listed among the names: Tamar (v. 3); gentiles Rahab and Ruth (v. 5); the wife of Uriah (v. 6), and Mary (v. 16).

By |2020-05-11T12:05:56-04:00May 17th, 2020|
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Tell Me a Story

He did not say anything to them without using a parable. Mark 4:34

Once upon a time. Those four words just might be among the most powerful in the entire world. Some of my earliest memories as a boy contain a variation on that potent phrase. My mother came home one day with a large, hardcover illustrated edition of biblical stories—My Good Shepherd Bible Story Book. Every evening before lights-out, my brother and I would sit expectantly as she read to us of a time long ago filled with interesting people and the God who loved them. Those stories became a lens for how we looked at the great big world.

The undisputed greatest storyteller ever? Jesus of Nazareth. He knew we all carry inside us an innate love for stories, so that was the medium He consistently used to communicate His good news: Once upon a time there was a man who scattered “seed on the ground” (Mark 4:26). Once upon a time there was “a mustard seed” (v. 31), and on and on. Mark’s gospel clearly indicates that Jesus used stories in His interactions with everyday people (v. 34) as a way to help them see the world more clearly and understand more thoroughly the God who loved them.

That’s wise to remember as we desire to share with others God’s good news of mercy and grace. The use of story is almost impossible to resist.

How could you weave a story or parable into your conversations this week? Maybe something like, “Once upon a time, God answered my prayer in a surprising way . . . .”
Jesus, You’re the Wonderful Counselor and the Great and Mighty God. Give us creativity in the ways in which we share Your love with a world that still slows down to hear a story.

INSIGHT

The word parable comes from the Greek words para and bolḗ, which mean “placing side by side.” Parables are illustrations taken from common things, or day-to-day life situations, which compare a known truth with an unknown truth. The four gospels contain more than forty parables.

Jesus often used the sower-seed metaphor to illustrate the kingdom of God. In Mark 4, Jesus taught three parables—the parables of the sower (vv. 3–20), the growing seed (vv. 26–29), and the mustard seed (vv. 30–33). The seed is the Word of God (v. 14; Luke 8:11). When planted on “good soil,” or the receptive heart (Mark 4:20; Matthew 13:23), the life-bearing seed grows steadily and produces grain without any human effort (Mark 4:28–29). This is the unseen work of God—a work of grace. Only God makes the seed grow (1 Corinthians 3:6–7).

By |2020-05-11T11:52:36-04:00May 16th, 2020|
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In Tune with the Spirit

Since we live by the Spirit, let us keep in step with the Spirit. Galatians 5:25

As I listened to the piano tuner work on the elegant grand piano, I thought about the times when I’d heard that very same piano pour out the incredible sound of the “Warsaw Concerto” and the rich melody of “How Great Thou Art.” But now the instrument desperately needed to be tuned. While some notes were right on pitch, others were sharp or flat, creating an unpleasant sound. The piano tuner’s responsibility wasn’t to make each of the keys play the same sound but to assure that each note’s unique sound combined with others to create a pleasing harmonious whole.

Even within the church, we can observe notes of discord. People with unique ambitions or talents can create a jarring dissonance when they’re joined together. In Galatians 5, Paul pleaded with believers to do away with “discord, jealousy, fits of rage, [and] selfish ambition,” which would destroy fellowship with God or relationships with others. Paul went on to encourage us to embrace the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 20, 22–23).

When we live by the Spirit, we’ll find it easier to avoid unnecessary conflict on nonessential matters. Our shared sense of purpose can be greater than our differences. And with God’s help, each of us can grow in grace and unity as we keep our hearts in tune with Him.

In what ways might I be causing discord among the body of believers? How can I spread harmony?

Gracious God, teach me how to “get in tune” with the Spirit’s leading and live in harmony with others.

INSIGHT

Paul’s letter to the Galatian church is one of his most strident and forceful. Why? Having responded to the message of the good news of Jesus, the people were now being steered away from God’s grace by Judaizers—those who were trying to enforce Jewish religious law upon the new believers in Jesus. Paul’s primary concern for them is expressed in the letter’s opening chapter where he wrote, “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ” (Galatians 1:6–7). Sometimes called Paul’s “angry letter,” the letter to the Galatians is actually a passionate expression of his concern for the spiritual welfare of his friends there.

To learn more about the book of Galatians, visit bit.ly/2J08Jzx.

By |2020-05-08T16:22:11-04:00May 15th, 2020|
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Under Construction

For by one sacrifice he has made perfect forever those who are being made holy. Hebrews 10:14

They just repaved this road, I thought to myself as the traffic slowed. Now they’re tearing it up again! Then I wondered, Why is road construction never done? I mean, I’ve never seen a sign proclaiming, “The paving company is finished. Please enjoy this perfect road.”

But something similar is true in my spiritual life. Early in my faith, I imagined reaching a moment of maturity when I’d have it all figured out, when I’d be “smoothly paved.” Thirty years later, I confess I’m still “under construction.” Just like the perpetually potholed roads I drive, I never seem to be “finished” either. Sometimes that can feel equally frustrating.

But Hebrews 10 contains an amazing promise. Verse 14 says, “For by one sacrifice he has made perfect forever those who are being made holy.” Jesus’ work on the cross has already saved us. Completely. Perfectly. In God’s eyes, we are whole and finished. But paradoxically, that process isn’t done yet while we’re still on earth. We’re still being shaped into His likeness, still “being made holy.”

One day, we’ll see Him face-to-face, and we shall be like him (1 John 3:2). But until then, we’re still “under construction,” people who anxiously await the glorious day when the work in us is truly complete.

Do you ever get frustrated that spiritual progress seems slower than you expected? How does this passage from Hebrews encourage you to think about your spiritual growth?

Faithful God, sometimes I get frustrated that my spiritual progress seems slow. Help me to remember that You’re still at work in my life, shaping me and helping me to become more and more like You.

INSIGHT

Because of severe persecution, Jewish believers in Jesus felt pressured to abandon their faith and revert to Judaism (Hebrews 10:32–36). The unnamed writer of the book of Hebrews encourages them to persevere, and affirms the absolute supremacy and sufficiency of Jesus as Savior. He’s superior to the angels (chs. 1–2), to Moses (chs. 3–4), and to the Aaronic priesthood (chs. 5–7).

Chapters 8–10 describe Him as the perfect High Priest. The backdrop for this is the annual blood sacrifices offered by the high priest on the Day of Atonement (Leviticus 16). The writer compares the old covenant initiated by Moses requiring animal sacrifices (Hebrews 9:1–23) with the new covenant initiated by Jesus (v. 15; 9:24–10:18). As the perfect High Priest, Jesus offered the perfect sacrifice for sin—Himself (9:12–14; 10:11–12). “For by one sacrifice he has made perfect forever those who are being made holy” (10:14).

By |2020-05-08T16:15:57-04:00May 14th, 2020|
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Photobombing Jesus

He must become greater; I must become less. John 3:30

When my pastor asked our class a difficult question about the life of Jesus, my hand shot up. I had just read the story, so I knew this one. And I wanted the others in the room to know that I knew it too. After all, I’m a Bible teacher. How embarrassing it would be to be stumped in front of them! Now I was embarrassed by my fear of embarrassment. So I lowered my hand. Am I this insecure?

John the Baptist shows a better way. When his disciples complained that people were beginning to leave him and follow Jesus, John said he was glad to hear it. He was merely the messenger. “I am not the Messiah but am sent ahead of him. . . . He must become greater; I must become less” (3:28–30). John realized the point of his existence was Jesus. He is “the one who comes from heaven” and “is above all” (v. 31)—the divine Son who gave His life for us. He must receive all the glory and fame.

Any attention drawn to ourselves distracts from God. And since He is our only Savior and the only hope for the world, any credit we steal from Him ends up hurting us.

Let’s resolve to step out of the picture—to stop photobombing Jesus. It’s best for Him, for the world, and for us.

When are you tempted to share the spotlight with Jesus? How can you turn the attention to where it belongs?

Heavenly Father, help us understand that our task is to direct everyone’s attention to Your Son, so that He increasingly fills up the frame. Help us see that we must decrease and He must increase.

INSIGHT

In John 1, John the Baptist announced that it was another, not himself, who would be the sent one—emphasizing this by saying he wasn’t even worthy to untie Jesus’ sandals! (v. 27). Then, the day after baptizing Jesus, John pointed two of his own disciples to Jesus, the Lamb of God. These two (Andrew and, apparently, John the beloved) immediately left John and followed Jesus. These clear examples of John deferring to Jesus display his commitment that “[Jesus] must become greater; I must become less” (3:30).

By |2020-05-08T16:10:09-04:00May 13th, 2020|
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Open Arms

In my distress I called to the Lord . . . . My cry came to his ears. 2 Samuel 22:7

Saydee and his family have an “open arms and open home” philosophy. People are always welcome in their home, “especially those who are in distress,” he says. That’s the kind of household he had growing up in Liberia with his nine siblings. Their parents always welcomed others into their family. He says, “We grew up as a community. We loved one another. Everybody was responsible for everybody. My dad taught us to love each other, care for each other, protect each other.”

When King David was in need, he found this type of loving care in God. Second Samuel 22 (and Psalm 18) records his song of praise to God for the ways He had been a refuge for him throughout his life. He recalled, “In my distress I called to the Lord; I called out to my God. From his temple he heard my voice; my cry came to his ears” (2 Samuel 22:7). God had delivered him from his enemies, including King Saul, many times. He praised God for being his fortress and deliverer in whom he took refuge (vv. 2–3).

While our distresses may be small in comparison to David’s, God welcomes us to run to Him to find the shelter we long for. His arms are always open. Therefore we “sing the praises of [His] name” (v. 50).

When has God been your refuge? How can you help someone else run to Him?

God, I’m grateful You’ve always been and will always be my secure place to land.

INSIGHT

Second Samuel 22 is nearly identical to Psalm 18. This psalm celebrates David’s deliverance and military victories, giving God all the credit, and may also have been used more generally to celebrate other military victories. Psalm 18 is one of a group of psalms often labeled “royal psalms” (others include Psalms 2; 20; 21; 45; 72; 89; 101; 110; 132), each of which draws a connection between an earthly king’s reign and God’s own reign over the universe.

By |2020-05-08T16:04:47-04:00May 12th, 2020|
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