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Deep-Rooted Faith

The seed falling on good soil refers to someone who hears the word and understands it. Matthew 13:23

The Holy Oak stood next to Basking Ridge Presbyterian Church in New Jersey for more than six hundred years until it had to be removed. At its prime, the twisting branches spanned high and wide. Cool breezes rustled its green leaves and acorns. The sun peeked through wind-blown gaps, creating dancing glimmers of light in the shade below its canopy. But beneath the ground’s surface lay its true magnificence—its root system. An oak’s main root grows vertically, securing a reliable supply of nourishment. From that taproot, a mass of roots spreads horizontally to supply the tree with a lifetime of moisture and nutrients. This intricate root system often grows more massive than the tree it supports and serves as a lifeline and an anchor for stabilizing the trunk.

Like the mighty oak, most of our life-giving growth occurs beneath the surface. When Jesus explained the parable of the sower to His disciples, He emphasized the importance of being firmly planted in a personal relationship with the Father. As we grow in the knowledge of God as revealed through the Scriptures, our faith roots are sustained by His Spirit. God helps His followers thrive through ever-changing circumstances, trials, persecution, and worry (Matthew 13:18–23).

Our loving Father nourishes our hearts with His Word. As His Spirit transforms our character, He makes sure the fruit of our deep-rooted faith becomes evident to people around us.

What can you do this week to ensure your heart will be good soil nourished by God’s Word? What fruit of deep-rooted faith have you seen become evident in your life over the last year?

Loving Father, please change me from the inside out and anchor me in faith rooted deep in the unchanging Scriptures.

INSIGHT

Unlike the teachers of the law, Jesus taught with wisdom and authority (Mark 1:22; 6:2; Luke 4:32) and often used parables (Mark 4:2). Mark tells us that “[Jesus] did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything” (4:34).

Matthew 13 contains eight parables (sower, weeds, mustard seed, yeast, hidden treasure, pearls, net, and prophet without honor). Verses 10–17 explain that Jesus spoke in parables to separate His genuine followers from those who were not.

By |2020-06-24T16:55:03-04:00June 25th, 2020|
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Debt Eraser

[Jesus Christ] loves us and has freed us from our sins by his blood. Revelation 1:5

Stunned is just one word that describes the response of the crowd at the 2019 graduation ceremony at Morehouse College in Atlanta, Georgia. The commencement speaker announced that he and his family would be donating millions of dollars to erase the student debt of the entire graduating class. One student—with $100,000 in loans—was among the overwhelmed graduates who expressed their joys with tears and shouts.

Most of us have experienced indebtedness in some form—having to pay for homes, vehicles, education, medical expenses, or other things. But we’ve also known the amazing relief of a bill being stamped “PAID”!

After declaring Jesus as “the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth,” John worshipfully acknowledged His debt-erasing work: “To him who loves us and has freed us from our sins by his blood” (Revelation 1:5). This statement is simple but its meaning is profound. Better than the surprise announcement the Morehouse graduating class heard is the good news that the death of Jesus (the shedding of His blood on the cross) frees us from the penalty that our sinful attitudes, desires, and deeds deserve. Because that debt has been satisfied, those who believe in Jesus are forgiven and become a part of God’s kingdom family (v. 6). This good news is the best news of all!

If you haven’t received forgiveness through faith in Christ, what’s keeping you from accepting His free gift? When was the last time you worshiped and thanked God for the forgiveness and new life He’s provided?

Jesus, thank You for Your death that erased my debt; I’m eternally grateful!

INSIGHT

John’s description of a pierced Son “coming with the clouds” (Revelation 1:7) combines two ancient prophecies to exalt the resurrected Christ as the God “who is, and who was, and who is to come, the Almighty” (v. 8). The first echoes the prophet Daniel who foresaw that in the last days a humanlike Son would return in the clouds and be given everlasting rule of all people and nations (Daniel 7:13–14). The second prophecy is found in the words of the prophet Zechariah who envisioned a day when the people of Jerusalem would look on “the one they have pierced, and . . . grieve bitterly for him as one grieves for a firstborn son” (Zechariah 12:10). John expands Zechariah’s vision beyond Israel saying that when the pierced Son is revealed in clouds of glory “all peoples on earth ‘will mourn because of him’ ” (Revelation 1:7).

By |2020-06-23T16:32:12-04:00June 24th, 2020|
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Underestimating Ourselves

Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel.” 1 Samuel 15:17

The young man became his team’s captain. The professional sports squad was now led by a mild-mannered kid who barely needed to shave. His first press conference was underwhelming. He kept deferring to the coach and to his teammates, and mumbled clichés about just trying to do his job. The team performed poorly that season, and by the end of it the young captain had been traded. He didn’t grasp that he’d been entrusted with the authority to lead, or maybe he never believed he could.

Due to his failures, Saul was “small in [his] own eyes” (1 Samuel 15:17)—which is a funny thing to say about a guy who’s described as being tall. He was literally head and shoulders above the rest (9:2). And yet that wasn’t how he saw himself. In fact, his actions in the chapter show him trying to win the approval of the people. He hadn’t fully grasped that God—not people—had chosen him and given him a mission.

But Saul’s mistake is a picture of every human being’s failure: we can miss that we were made in God’s image to reflect His rule, and end up misusing our authority—spreading destruction in the world. To undo this, we need to return to God: to let the Father define us by His love, to let Him fill us with the Spirit, and to let Jesus send us out into the world.

What assignment has God given you that you don’t think you have the power to do? Why is it vital to have your identity based in what God says is true?

Dear Father, give me eyes to see myself as You see me, and grant me the grace to faithfully carry out the calling You’ve entrusted to me.

INSIGHT

Samuel was the last of the judges to rule over the Israelites. When he became old, the people rejected him and instead asked for a king to rule them so they could be like the nations around them (1 Samuel 8:5, 19–20). This request displeased Samuel (v. 6) and God, who had wanted the Israelites to be different from those around them. But God granted their request and acknowledged that the Israelites were rejecting Him, not Samuel (vv. 7–9). Samuel anointed Saul as king (ch. 9; 11:12–15); however, God eventually rejected Saul for disobedience (13:13; ch. 15). He was replaced by David, “a man after [God’s] own heart” (13:14).

By |2020-06-22T16:28:19-04:00June 23rd, 2020|
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Eternal Eyes

We fix our eyes not on what is seen, but on what is unseen. 2 Corinthians 4:18

Eternal eyes, that’s what my friend Madeline prays her children and grandchildren would have. Her family has gone through a tumultuous season that ended with the death of her daughter. As the family grieves from this horrific loss, Madeline longs for them to be less and less nearsighted—consumed by the pain of this world. And to be more and more farsighted—filled with hope in our loving God.

The apostle Paul and his co-workers experienced great suffering at the hands of persecutors and even from believers who tried to discredit them. Yet, they had their eyes fixed on eternity. Paul boldly acknowledged that “we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18).

Although they were doing God’s work, they lived with the reality of being “hard pressed on every side,” “perplexed,” “persecuted,” and “struck down” (vv. 8–9). Shouldn’t God have delivered them from these troubles? But instead of being disappointed, Paul built his hope on the “eternal glory” that supersedes momentary troubles (v. 17). He knew God’s power was at work in him and had complete assurance that “the one who raised the Lord Jesus from the dead will also raise us with Jesus” (v. 14).

When our world around us feels shaky, may we turn our eyes to God—the eternal Rock that will never be destroyed.

In what do you choose to hope in spite of your difficulties? How have you experienced God’s faithfulness?

I lift my eyes to You today, O God. Give me a glimpse of the security I have in You.

INSIGHT

Paul was qualified to talk about struggle and hardship. He endured many things—blindness, slander, beatings, stoning, shipwreck, imprisonment, and ultimately execution for the sake of Jesus. In 2 Corinthians 4:8–9, Paul uses four pairs of ideas—each linked by the phrase “but not”—to express both the difficulty we may experience when we choose to follow Jesus but also the hope of our faith. “Hard pressed . . . but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” Even though we may experience difficulty or persecution, nothing can touch the eternal hope we have in Christ.

By |2020-06-19T09:21:45-04:00June 22nd, 2020|
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The Man in Seat 2D

Be rich in good deeds, and [be] generous and willing to share. 1 Timothy 6:18

Kelsey navigated the narrow airplane aisle with her eleven-month-old daughter, Lucy, and Lucy’s oxygen machine. They were traveling to seek treatment for her baby’s chronic lung disease. Shortly after settling into their shared seat, a flight attendant approached Kelsey, saying a passenger in first class wanted to switch seats with her. With tears of gratitude streaming down her face, Kelsey made her way back up the aisle to the more spacious seat, while the benevolent stranger made his way toward hers.

Kelsey’s benefactor embodied the kind of generosity Paul encourages in his letter to Timothy. Paul told Timothy to instruct those in his care with the command to “do good, to be rich in good deeds, and to be generous and willing to share” (1 Timothy 6:18). It’s tempting, Paul says, to become arrogant and put our hope in the riches of this world. Instead, he suggests that we focus on living a life of generosity and service to others, becoming “rich” in good deeds, like the man from seat 2D on Kelsey’s flight.

Whether we find ourselves with plenty or in want, we all can experience the richness of living generously by being willing to share what we have with others. When we do, Paul says we will “take hold of the life that is truly life” (v. 19).

Who has been “generous and willing to share” with you? With whom can you share generously today?

God, please give me a generous spirit as I renew my hope in You.

Read about learning to love like Jesus at discoveryseries.org/q0208.

INSIGHT

The false teachers Paul previously warned the elders about (Acts 20:29) had infiltrated the Ephesian church, leading many believers in Jesus astray. Relationships were fractured; fellowship and worship were disrupted. Paul asked Timothy to help get the Ephesian believers back on the right track and wrote him this letter to help him in this difficult leadership task (1 Timothy 1:3). Timothy was to deal decisively with the false teachers (1:3–20; 4:1–16; 6:3–20), strengthen the leadership by appointing godly people to be elders and deacons (3:1–12), and teach the members how to relate to one another (2:1–12; 3:14–16; 5:1–6:2). In the final section of the book, Timothy confronts materialism in the church. The believers are to pursue contentment as a guard against greed (6:6–10), and he warns the rich believers not to be proud or trust in their wealth but to generously use their resources to benefit others (vv. 17–19).

By |2020-06-16T10:24:40-04:00June 21st, 2020|
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Is God There?

I will wait for the Lord . . . . I will put my trust in him. Isaiah 8:17

Lela was dying of cancer, and her husband, Timothy, couldn’t understand why a loving God would let his wife suffer. She had served Him faithfully as a Bible teacher and mentor to many. “Why did You let this happen?” he cried. Yet Timothy continued to be faithful in his walk with God.

“So why do you still believe in God?” I asked him frankly. “What keeps you from turning away from Him?”

“Because of what has happened before,” Timothy replied. While he couldn’t “see” God now, he recalled the times when God had helped and protected him. These were signs that God was still there caring for his family. “I know the God I believe in will come through in His own way,” he said.

Timothy’s words echo Isaiah’s expression of trust in Isaiah 8:17. Even when he couldn’t feel God’s presence as his people braced for trouble from their enemies, he would “wait for the Lord.” He trusted in God because of the signs He’d given of His continuing presence (v. 18).

There are times when we might feel as if God isn’t with us in our troubles. That’s when we depend on what we can see of His works in our lives, in the past and present. They’re the visible reminder of an invisible God—a God who is always with us and will answer in His own time and way.

What signs can you see of God working in your life? How can they remind you that you can still look to Him for hope and comfort?

Father, thank You for always being there for me. Give me the strength to trust in You even when I don’t understand what’s going on.

INSIGHT

The context of Isaiah’s commitment to “wait for the Lord” (Isaiah 8:17) is a prophetic warning to King Ahaz, during a period referred to as the Syro-Ephraimite war. Aram (present-day Syria) and Israel were battling the kingdom of Judah to pressure Judah to join in an alliance against Assyria (7:1–2). King Ahaz of Judah had refused and instead considered forming an alliance with Assyria.

In Isaiah 8, Isaiah warned Ahaz that if he relied on an alliance with Assyria instead of on God, God would allow His people to be conquered by Assyria (vv. 4–7, 11–13). In verse 18, Isaiah points to his name and the names of his children as signs pointing to both God’s coming judgment and redemption. Maher-Shalal-Hash-Baz (8:3) means “plunder speedily” and Shear-Jashub (7:3) means “a remnant shall return.” Isaiah’s own name means “the Lord is salvation”—pointing to Isaiah’s emphasis that even within judgment, God promised to ultimately bring restoration and healing to His people.

To learn more about the Old Testament book of Isaiah, visit bit.ly/Book_of_Isaiah.

By |2020-06-16T09:15:57-04:00June 20th, 2020|
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Life to the Full

I have come that they may have life, and have it to the full. I am the good shepherd. John 10:10–11

Seventeenth-century philosopher Thomas Hobbes famously wrote that human life in its natural state is “solitary, poor, nasty, brutish, and short.” Hobbes argued that our instincts tend toward war in a bid to attain dominance over others; thus the establishment of government would be necessary to maintain law and order.

The bleak view of humanity sounds like the state of affairs that Jesus described when He said, “All who have come before me are thieves and robbers” (John 10:8). But Jesus offers hope in the midst of despair. “The thief comes only to steal and kill and destroy,” but then the good news: “I have come that they may have life, and have it to the full” (v. 10).

Psalm 23 paints a refreshing portrait of the life our Shepherd gives us. In Him, we “lack nothing” (v. 1) and are refreshed (v. 3). He leads us down the right paths of His perfect will, so that even when we face dark times, we need not be afraid; for He is present to comfort us (vv. 3–4). He causes us to triumph in the face of adversity and overwhelms us with blessings (v. 5). His goodness and love follow us every day, and we have the privilege of His presence forever (v. 6).

May we answer the Shepherd’s call and experience the full, abundant life He came to give us.

How would you describe the life that Jesus came to give? How can you share this life with others?

Jesus, You’re the source of true life, abundant and full. Help me seek my fulfillment only in You.

INSIGHT

At the time of Jesus, shepherds used two kinds of enclosures for their sheep. In the villages, shepherds often kept their sheep in communal stone-walled and gated sheep pens guarded by gatekeepers. Out in the fields, sheepfolds were often makeshift enclosures made of stones, and the shepherd would guard his sheep by sleeping across a narrow opening in front. In John 10, Jesus uses the picture of a shepherd and his sheep to assure us of His personal protection. He says He’s “the gate for the sheep” (vv. 7, 9) who “lays down his life for the sheep” (vv. 11, 15). A communal sheepfold would have included many flocks. But as the shepherd called among the mixed flocks, only his own sheep would respond to him. Recognizing the shepherd’s voice, his sheep would draw near to him and follow him out of the sheepfold to the pasture (vv. 3–5).

By |2020-06-16T09:09:07-04:00June 19th, 2020|
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Straight Ahead

He did what was right in the eyes of the Lord . . . , not turning aside to the right or to the left. 2 Kings 22:2

It used to take the steady eye and the firm hand of a farmer to drive a tractor or combine down straight rows. But even the best eyes would overlap rows, and by end of day even the strongest hands would be fatigued. But now there’s autosteer—a GPS-based technology that allows for accuracy to within one inch when planting, cultivating, and spraying. It’s incredibly efficient and hands-free. Just imagine sitting in a mammoth combine and instead of gripping the wheel, you’re gripping a roast beef sandwich. An amazing tool to keep you moving straight ahead.

You may recall the name Josiah. He was crowned king when he was only “eight years old” (2 Kings 22:1). Years later, in his mid-twenties, Hilkiah the high priest found “the Book of the Law” in the temple (v. 8). It was then read to the young king, who tore his robes in sorrow due to his ancestors’ disobedience to God. Josiah set about to do what was “right in the eyes of the Lord” (v. 2). The book became a tool to steer the people so there would be no turning to the right or left. God’s instructions were there to set things straight.

Allowing the Scriptures to guide us day by day keeps our lives in line with knowing God and His will. The Bible is an amazing tool that, if followed, keeps us moving straight ahead.

How is Bible reading a part of your daily routine? What Scriptures has God been using to keep your life on track?

God, the Scriptures are a gift that brings truth and freedom to our lives. Help me to hunger and thirst for Your words.

To gain a high-level perspective of what the Bible is about, visit bit.ly/2ksifCp.

INSIGHT

The young king Josiah isn’t the only one in the Bible who was so internally moved that “he tore his robes” (2 Kings 22:11). This practice, which is foreign to the modern West, was an indication of great anxiety and distress. The first incident in the Bible of tearing one’s clothing is found in Genesis 37:29 where Reuben, Jacob’s firstborn son, tore his clothes when he discovered that his father’s favored son, Joseph, was missing. Not long afterwards, a grief-stricken Jacob “tore his clothes, put on sackcloth and mourned for his son many days” (v. 34).

By |2020-06-16T09:02:32-04:00June 18th, 2020|
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Dancing Before the Lord

Some of those present were saying indignantly to one another, “Why this waste of perfume?” Mark 14:4

A number of years ago, my wife and I visited a small church where during the worship service a woman began to dance in the aisle. She was soon joined by others. Carolyn and I looked at each other and an unspoken agreement passed between us: “Not me!” We come from church traditions that favor a serious liturgy, and this other form of worship was well beyond our comfort zone.

But if Mark’s story of Mary’s “waste” means anything at all, it suggests that our love for Jesus may express itself in ways that others find uncomfortable (Mark 14:1–9). A year’s wages were involved in Mary’s anointing. It was an “unwise” act that invited the disciples’ scorn. The word Mark uses to describe their reaction means “to snort” and suggests disdain and mockery. Mary may have cringed, fearing Jesus’ response. But He commended her for her act of devotion and defended her against His own disciples, for Jesus saw the love that prompted her action despite what some would consider the impractical nature of it. He said, “Why are you bothering her? She has done a beautiful thing to me” (v. 6).

Different forms of worship—informal, formal, quiet, exuberant—represent a sincere outpouring of love for Jesus. He’s worthy of all worship that comes from a heart of love.

Why do you think we’re critical of unfamiliar forms of worship? How can we change our thoughts about a form of worship that’s outside our comfort zone?

I bow before You, Almighty God, and worship You now. You’re worthy of the highest praise and adoration.

INSIGHT

Mark 13 ends with Jesus urging His disciples, and everyone, to be awake rather than asleep when He returns (vv. 35–36). Chapter 14 gives us contrasting examples of what it means to be ready. Into the account of those who are conspiring to get rid of Jesus (14:1–2, 10–11), Mark inserts the story of a woman who honors His approaching death (vv. 3–9). In the spirit of her affections, she was awake even if she didn’t consciously know that she was foreshadowing Jesus’ suffering (vv. 6–9). A group of religious leaders, on the other hand, were clueless to the fact that in the secrecy of their murderous plans, they, along with Judas, were about to betray and demand the crucifixion of their long-awaited Savior. Two days before the Jewish feasts of Passover and Unleavened Bread, they were sleeping in what Jesus had called the “yeast” of hypocrisy (Luke 12:1).

By |2020-06-12T16:38:26-04:00June 17th, 2020|
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Just-in-Case Idols

They have followed other gods to serve them. Jeremiah 11:10

Sam checks his retirement account twice each day. He saved for thirty years, and with the boost of a rising stock market, finally has enough to retire. As long as stocks don’t plunge. This fear keeps Sam worrying about his balance.

Jeremiah warned about this: “You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem” (11:13).

Judah’s idolatry is remarkable. They knew the Lord was God. How could they worship anyone else? They were hedging their bets. They needed the Lord for the afterlife, because only the true God could raise them from the dead. But what about now? Pagan gods promised health, wealth, and fertility, so why not pray to them too, just in case?

Can you see how Judah’s idolatry is also our temptation? It’s good to have talent, education, and money. But if we’re not careful, we might shift our confidence to them. We know we’ll need God when we die, and we’ll ask Him to bless us now. But we’ll also lean on these lesser gods, just in case.

Where is your trust? Back-up idols are still idols. Thank God for His many gifts, and tell Him you’re not relying on any of them. Your faith is riding entirely on Him.

What good thing are you tempted to turn into an idol? How might you use this gift while still depending fully on God?

Father, all my hope is in You. Help me trust in You alone, not in my abilities and assets.

INSIGHT

Because the people of Judah had persistently refused to walk in God’s ways and had rejected His instructions (Jeremiah 11:10), Jeremiah warned that God would bring a nation from afar to punish them for their idolatrous unfaithfulness (1:14–15; 5:15; 6:22; 25:9). They would also be exiled to Babylon for seventy years (25:11). Jeremiah witnessed the deportations of the Israelites to Babylon and the destruction of Jerusalem and the temple (52:1–34). Judah’s idolatrous unfaithfulness was chronically deep-rooted. “From the time I brought your ancestors up from Egypt until today,” God said, “they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts” (11:7–8). Jeremiah called them to turn away from their idols and to worship Yahweh as their one and only true Creator God and King (10:1–11), warning that their dependence on their many gods would be punished (11:12–13).

By |2020-06-11T16:25:23-04:00June 16th, 2020|
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