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Useful Temptation

Humbly accept the word planted in you, which can save you. James 1:21

Fifteenth-century monk Thomas à Kempis, in the beloved classic The Imitation of Christ, offers a perspective on temptation that might be a bit surprising. Instead of focusing on the pain and difficulties temptation can lead to, he writes, “[temptations] are useful because they can make us humble, they can cleanse us, and they can teach us.” Kempis explains, “The key to victory is true humility and patience; in them we overcome the enemy.”

Humility and patience. How different my walk with Christ would be if that were how I naturally responded to temptation! More often, I react with shame, frustration, and impatient attempts to get rid of the struggle.

But, as we learn from James 1, the temptations and trials we face don’t have to be without purpose or merely a threat we endure. Although giving in to temptation can bring heartbreak and devastation (vv. 13–15), when we turn to God with humble hearts seeking His wisdom and grace, we find He “gives generously to all without finding fault” (v. 5). Through His power in us, our trials and struggles to resist sin build perseverance, “so that [we] may be mature and complete, not lacking anything” (v. 4).

As we trust in Jesus, there’s no reason to live in fear. As God’s dearly loved children, we can find peace as we rest in His loving arms even as we face temptation.

How might an attitude of humility and patience change how you respond to a current temptation or struggle? How is it freeing?
Jesus, I’m saddened when I realize how often I try to face life’s temptations and struggles on my own—as if I’m self-sufficient, as if I don’t need You. Thank You for Your unending love and patience with me.

INSIGHT

James begins his letter to dislocated and troubled followers of Jesus by urging them to ask for wisdom in living as His followers (1:5, 19–22). But how will they recognize such divine help? After briefly discussing a series of difficult relational challenges, James describes a wisdom grounded in humility rather than self-centeredness (3:13–16). Wisdom from God is peace-loving, considerate, willing to listen, full of mercy and goodness, and without prejudice or hypocrisy (v. 17).

By |2020-06-01T15:58:40-04:00June 5th, 2020|
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My Father’s Child

Anyone who has seen me has seen the Father. John 14:9

They looked down at the faded photograph, then up at me, then over at my father, then back at me, then back at my father. Their eyes were as wide as the proverbial saucers. “Dad, you look just like Papa when he was young!” My father and I grinned because this was something we’d known for a long time, but it wasn’t until recently that my children came to the same realization. While my father and I are different people, in a very real sense to see me is to see my father as a younger man: tall, lanky frame; full head of dark hair; prominent nose; and rather large ears. No, I am not my father, but I am most definitely my father’s son.      

A follower of Jesus named Philip once asked, “Lord, show us the Father” (John 14:8). And while it wasn’t the first time Jesus had indicated as much, His response was still cause for pause: “Anyone who has seen me has seen the Father” (v. 9). Unlike the physical resemblances between my father and me, what Jesus says here is revolutionary: “Don’t you believe that I am in the Father, and that the Father is in me?” (v. 10). His very essence and character were the same as His Father’s.

In that moment Jesus was being straightforward with His beloved disciples and us: If you want to know what God is like, look at Me.   

What are some of the characteristics of Jesus (and the Father) that resonate strongly with you, and why? How has He been molding your character?
Jesus, when things seem overwhelming, remind me that to see You is to see the Father. Help me keep my eyes fixed on You.

INSIGHT

Philip, recruited by Jesus Himself (John 1:43), was one of the very first disciples. In the Synoptic Gospels—Matthew, Mark, and Luke—Philip is always paired with Bartholomew (Matthew 10:3; Mark 3:18; Luke 6:14). In John’s gospel, however, Bartholomew isn’t mentioned and Nathanael (who isn’t mentioned in the Synoptic Gospels) is listed instead. Many scholars believe that Bartholomew is probably the same person as Nathanael, whom Philip recruited (John 1:45–48).

In John 14:8–14, when the disciples are gathered in the upper room, Philip responds to a question from Thomas asked in verse 5. The fact that Philip asks Jesus to show them the Father indicates that, although one of the first disciples, Philip hadn’t really understood the heart and mission of Jesus—to make visible the unseen God (see 1:18). No wonder Jesus gave Philip a gentle rebuke for his misguided request; it had already been fulfilled during their many months together.

By |2020-06-01T11:54:56-04:00June 4th, 2020|
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Sacred Gathering

Rejoice before the Lord your God for seven days. Leviticus 23:40

Our group of friends reunited for a long weekend together on the shores of a beautiful lake. The days were spent playing in the water and sharing meals, but it was the evening conversations I treasured the most. As darkness fell, our hearts opened to one another with uncommon depth and vulnerability, sharing the pains of faltering marriages and the aftermath of trauma some of our children were enduring. Without glossing over the brokenness of our realities, we pointed one another to God and His faithfulness throughout such extreme difficulties. Those evenings are among the most sacred in my life. 

I imagine those nights are similar to what God intended when He instructed His people to gather each year for the Festival of Tabernacles. This feast, like many others, required the Israelites to travel to Jerusalem. Once they arrived, God instructed His people to gather together in worship and to “do no regular work” for the duration of the feast—about a week! (Leviticus 23:35). The Festival of Tabernacles celebrated God’s provision and commemorated their time in the wilderness after leaving Egypt (vv. 42–43). 

This gathering cemented the Israelites’ sense of identity as God’s people and proclaimed His goodness despite their collective and individual hardships. When we gather with those we love to recall God’s provision and presence in our lives, we too are strengthened in faith.  

Who can you gather with for worship and encouragement? How has your faith been strengthened in community with others?
Father God, thank You for the people You’ve put in my life. Please help us to encourage one another.

INSIGHT

Leviticus 23 outlines the eight festivals in the Jewish religious calendar (including the Sabbath day of rest mentioned in verse 3). God instituted each of these festivals for the benefit and enjoyment of His people. Consider how the Festival of Tabernacles (v. 34) would have looked as it unfolded. The people constructed shelters from branches and foliage and then lived in the rudimentary structures. Although a solemn occasion, the festival was essentially a campout; hence, a time of great joy. How like our infinitely creative God to implement fun into worship and holy remembrance!

By |2020-05-27T13:32:26-04:00June 3rd, 2020|
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Chosen to Forgive

Father, forgive them, for they do not know what they are doing. Luke 23:34

As a middle-schooler, Patrick Ireland first sensed God had chosen him for something. But what? Later as a survivor of the horrific Columbine (Colorado) High School massacre where thirteen were killed and twenty-four wounded, including Patrick, he began to understand an answer.

Through his long recovery, Patrick learned that clinging to bitterness causes further wounding. God showed Patrick that the key to forgiveness is to stop focusing on what others have done to us and to focus on what Jesus has done for us. Christ’s words on the cross toward His tormenters, “Father, forgive them, for they do not know what they are doing” (Luke 23:34), fulfilled Zechariah the priest’s prophecy of Jesus’ forgiveness (1:77). Additionally, His example revealed a purpose for Patrick, and twenty years after the tragedy, Patrick shared, “Maybe I was chosen to forgive.”

While most of us will not endure an unimaginable calamity such as the one committed at Columbine, each of us has been wronged in some way. A spouse betrays. A child rebels. An employer abuses. How do we move forward? Maybe we look to the example of our Savior. In the face of rejection and cruelty, He forgave. It is through Jesus’ forgiveness of our sins that we, ourselves, find salvation, which includes the ability to forgive others. And like Patrick, we can choose to let go of our bitterness to open our hearts to forgiveness.

Is your heart open to forgive? How might you experience more of the salvation Jesus died to provide by choosing to move toward forgiving someone who has wronged you?
Dear Father, show me who I’m chosen to forgive today, and give me the strength to offer the forgiveness You died to provide.

INSIGHT

Today’s passage records what Zechariah, John the Baptist’s father, said about his infant son and his relationship to the coming of the Messiah. John—who was a relative of Jesus (see Luke 1:36) and whose birth was also announced by an angel (vv. 5–25)—was to “go on before the Lord to prepare the way for him” (v. 76). John accepted this role and identity and gave voice to it himself. In the gospel of John (written by John the apostle, not John the Baptist), he announces his identity and role: “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord’” (John 1:23). This quote is from the prophet Isaiah who spoke a message of comfort to the people of Israel (see Isaiah 40:1–3).

By |2020-05-25T16:54:49-04:00June 2nd, 2020|
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Needing His Leading

From the ends of the earth I call to you. Psalm 61:2

Uncle Zaki was more than a friend to scholar Kenneth Bailey; he was his trusted guide on challenging excursions into the vast Sahara. By following Uncle Zaki, Bailey says that he and his team were demonstrating their complete trust in him. In essence, they were affirming, “We don’t know the way to where we are going, and if you get us lost we will all die. We have placed our total trust in your leadership.” 

In a time of great weariness and heartache, David looked beyond any human guide, seeking direction from the God he served. In Psalm 61:2 we read, “From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.” He longed for the safety and relief of being ushered afresh into God’s presence (vv. 3–4).

God’s guidance in life is desperately needed for people the Scriptures describe as sheep that have “gone astray” (Isaiah 53:6). Left to ourselves, we would be hopelessly lost in the desert of a broken world.

But we are not left to ourselves! We have a Shepherd who leads us “beside quiet waters,” refreshes our souls, and guides us (Psalm 23:2–3).

Where do you need His leading today? Call on Him. He will never leave you. 

What was it like when you felt lost? How can you begin to trust God’s desire to guide you like a shepherd in those times of seeking?
Loving Father, thank You for being my Shepherd and Guide. Help me to trust You and rest in Your wisdom, allowing Your Spirit to guide me through the challenging moments of life.

Listen to Psalm 23: A Psalm of a Good Shepherd at discovertheword.org/series/a-psalm-of-a-good-shepherd.

INSIGHT

Historical context for Psalm 61 isn’t provided in the superscription, so the only thing we know about the background for this psalm is that David is being pursued. Fleeing from Jerusalem, he prays, “From the ends of the earth I call to you, I call as my heart grows faint” (v. 2). We’re not told who was pursuing him; however, some scholars believe there may be a clue in verse 6: David asks for God to prolong “the king’s life.” This seems to indicate that this is a different time period than when he was pursued by Saul to prevent him from becoming king. In this psalm, David is already king, which would more likely place it during the time he fled from the attempted coup orchestrated by his son Absalom.

By |2020-05-25T16:41:05-04:00June 1st, 2020|
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