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The Servant Hears

Today's Devotional

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10

Had the wireless radio been on, they would have known the Titanic was sinking. Cyril Evans, the radio operator of another ship, had tried to relay a message to Jack Phillips, the radio operator on the Titanic—letting him know they had encountered an ice field. But Phillips was busy relaying passengers’ messages and rudely told Evans to be quiet. So Evans reluctantly turned off his radio and went to bed. Ten minutes later, the Titanic struck an iceberg. Their distress signals went unanswered because no one was listening.

In 1 Samuel we read that the priests of Israel were corrupt and had lost their spiritual sight and hearing as the nation drifted into danger. “The word of the Lord was rare; there were not many visions” (1 Samuel 3:1). Yet God wouldn’t give up on His people. He began to speak to a young boy named Samuel who was being raised in the priest’s household. Samuel’s name means “the Lord hears”—a memorial to God’s answering his mother’s prayer. But Samuel would need to learn how to hear God.

“Speak, for your servant is listening” (v. 10). It’s the servant who hears. May we also choose to listen to and obey what God has revealed in the Scriptures. Let’s submit our lives to Him and take the posture of humble servants—those who have their “radios” turned on.

Why is it vital for you to obey what God has revealed in Scripture? How can you stay “tuned in” to His voice?

Dear Jesus, thank You for being a speaking God. Thank You for the Scriptures that help me follow You in obedience. Speak, Your servant is listening.

INSIGHT

In the early chapters of 1 Samuel, the author is adept at using contrast to highlight the difference between the sons of Eli and Samuel. First Samuel 2:12 notes that “Eli’s sons were scoundrels; they had no regard for the Lord” and “they slept with the women who served” as worship attendants (v. 22). Samuel, on the other hand, “continued to grow in stature and in favor with the Lord and with people” (v. 26). While Eli’s sons didn’t listen to their father’s rebuke (v. 25), Samuel’s response to the Lord was, “Speak, for your servant is listening” (3:10).

By |2020-08-31T09:05:03-04:00August 31st, 2020|
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Self-Checking

Today's Devotional

Let us examine our ways and test them, and let us return to the Lord. Lamentations 3:40

Recently I read through a stack of World War II-era letters my dad sent to my mother. He was in North Africa and she was in West Virginia. Dad, a second lieutenant in the US Army, was tasked with censoring soldiers’ letters—keeping sensitive information from enemy eyes. So it was rather humorous to see—on the outside of his letters to his wife—a stamp that said, “Censored by 2nd Lt. John Branon.” Indeed, he had cut out lines from his own letters!

Self-censoring is really a good idea for all of us. Several times in Scripture, the writers mention the importance of taking a good long look at ourselves to find what’s not right—not God-honoring. The psalmist, for example, prayed, “Search me, God, and know my heart . . . . See if there is any offensive way in me” (Psalm 139:23–24). Jeremiah put it like this: “Let us examine our ways and test them, and let us return to the Lord” (Lamentations 3:40). And Paul, speaking of our heart condition at the time of communion, said, “Everyone ought to examine themselves” (1 Corinthians 11:28).

The Holy Spirit can help us turn from any attitudes or actions that don’t please God. So before we head out into the world today, let’s stop and seek the Spirit’s help in doing some self-checking so we can “return to the Lord” in fellowship with Him.

How will you pursue healthy spiritual self-examination today? What are two things that come to mind that you could remove to improve your fellowship with God?

Search me, O God, and know my heart. See if there are any changes I need to make today as I seek to know You more and serve You better.

INSIGHT

Lament is an important concept in the Old Testament and one that was deeply ingrained into the Jewish mindset. The privilege of bringing our deepest hurts, fears, or struggles to a God who cares deeply for our well-being is a remarkable thing. In the Old Testament, these attributes put the God of Israel in stark contrast to the gods of the land. The gods of the ancient Near East were harsh and demanding, so the loving compassion of the true God (Exodus 34:6–7) made Him the perfect person to whom someone could take their heartaches. This certainly rings true with Lamentations. Jeremiah, traditionally believed to be the author, wrote out of a broken heart about the destruction of Jerusalem in 586 bc. This lament consists of five poems, all grieving the desolation of the “city of peace” (the meaning of Jerusalem).

By |2020-08-30T09:05:03-04:00August 30th, 2020|
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The Ultimate Wave

Today's Devotional

The gospel is bearing fruit and growing. Colossians 1:6

People love doing “the wave.” At sporting events and concerts around the world, it begins when a few people stand and raise their hands. A moment later, those seated beside them do the same. The goal is to have one sequential flowing movement work its way around an entire stadium. Once it reaches the end, those who started it smile and cheer—and keep the movement going.

The first recorded incident of the wave occurred at a professional baseball game between the Oakland Athletics and the New York Yankees in 1981. I love joining in the wave because it’s fun. But it’s also occurred to me that the happiness and togetherness we experience while doing it is reminiscent of the gospel—the good news of salvation in Jesus that unites believers everywhere in praise and hope. This “ultimate wave” started over twenty centuries ago in Jerusalem. Writing to the members of the church in Colossae, Paul described it this way: “The gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it” (Colossians 1:6). The natural result of this good news is “faith and love that spring from the hope stored up for [us] in heaven” (v. 5). 

As believers in Jesus, we’re part of the greatest wave in history. Keep it going! Once it’s done, we’ll see the smile of the One who started it all.

From whom did you first hear the good news of Jesus? How can you share it with another person close to you this week?

I praise You for the wonderful gift of my salvation, Father. Please send me to someone who needs to hear of Your kindness today!

INSIGHT

Paul uses the first-person-plural pronoun to write “we always thank God . . . when we pray for you, because we have heard of your faith in Christ Jesus and of [your] love” (Colossians 1:3–4). Who is meant by “we”? In addition to expressing the thoughts and sentiments of a young co-worker by the name of Timothy (1:1), he’s also reflecting the hearts of other friends and co-workers (4:10–17). Especially for those who’d never met him face-to-face (2:1), Paul makes a point of speaking on behalf of persons more familiar to them. Of those Paul names, Epaphras stands out as a “dear fellow servant” who not only had been the first to tell the Colossians about the gospel and grace of God (1:7–8), but who “is always wrestling in prayer for [them], that [they] may stand firm in all the will of God, mature and fully assured” (4:12).

By |2020-08-29T09:05:02-04:00August 29th, 2020|
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God Our Rescuer

Today's Devotional

I will rescue them from all the places where they were scattered. Ezekiel 34:12

In the open sea, a rescuer positioned her kayak to assist panicked swimmers competing in a triathlon. “Don’t grab the middle of the boat!” she called to swimmers, knowing such a move would capsize her craft. Instead, she directed weary swimmers to the bow, or front, of the kayak. There they could grab a loop, allowing the safety kayaker to help rescue them.

Whenever life or people threaten to pull us under, as believers in Jesus, we know we have a Rescuer. “For this is what the Sovereign Lord says: I myself will search for my sheep . . . . I will rescue them from all the places where they were scattered” (Ezekiel 34:11–12).

This was the prophet Ezekiel’s assurance to God’s people when they were in exile. Their leaders had neglected and exploited them, plundering their lives and caring “for themselves rather than for [God’s] flock” (v. 8). As a result, the people “were scattered over the whole earth, and no one searched or looked for them” (v. 6).

But “I will rescue my flock,” declared the Lord (v. 10), and His promise still holds.

What do we need to do? Hold fast to almighty God and His promises. “I myself will search for my sheep and look after them,” He says (v. 11). That’s a saving promise worth holding tightly.

When you feel panicked, what’s your typical reaction? What problem can you release today as you reach instead for God?

Our rescuing God, when life makes me panic, encourage me to turn from the rolling waves and always reach for You.

INSIGHT

According to Bible scholar Kenneth Bailey, Ezekiel 34:5–12 is one of nine times in Scripture where the imagery of shepherd and sheep is a metaphor for critically important relationships. Sometimes, the shepherd is God Himself or Jesus (Psalm 23; Psalm 95; Matthew 18:10–14; Luke 15:3–7; John 10:7–18), sometimes the shepherd represents Israel’s corrupt leadership (Jeremiah 23:1–8; Ezekiel 34:1–8; Zechariah 10:1–12), and sometimes it’s church leaders (1 Peter 5:1–4). As such, sometimes the sheep are Israel’s faithful remnant, sometimes the people of Israel in general (Mark 6:30–44), and other times the sheep are believers in Christ. To the ancient world, the relationship of shepherd and sheep was a familiar one and as a result formed a very accessible picture of the healthy relationships between God and His people and the danger of exploitation by false shepherds. 

By |2020-08-28T09:05:02-04:00August 28th, 2020|
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Rescue the Weak

Today's Devotional

Rescue the weak and the needy; deliver them from the hand of the wicked. Psalm 82:4

Which would you choose—a skiing holiday in Switzerland or rescuing children from danger in Prague? Nicholas Winton, just an ordinary man, chose the latter. In 1938, war between Czechoslovakia and Germany seemed on the horizon. After Nicholas visited refugee camps in Prague, where many Jewish citizens lived in horrible conditions, he felt compelled to come up with a plan to help. He raised money to transport hundreds of children safely out of Prague to Great Britain to be cared for by British families before the onset of World War II.

His actions exemplified those called for in Psalm 82: “Uphold the cause of the poor and the oppressed” (v. 3). Asaph, the writer of this psalm, wanted to stir his people to champion the cause of those in need: “Rescue the weak and the needy; deliver them from the hand of the wicked” (v. 4). Like the children Nicholas worked tirelessly to rescue, the psalmist spoke for those who couldn’t speak for themselves—the poor and the widowed who needed justice and protection.

Everywhere we look today we see people in need due to war, storms, and other hardships. Although we can’t solve every problem, we can prayerfully consider what we can do to help in the situations God brings into our lives.

What are some immediate needs of others you can help meet? How has God uniquely prepared you to rescue and care for others?

Loving God, open my eyes to the needs of those around me.

INSIGHT

The psalms of Asaph (50; 73–83) take an honest look at the seeming absence of justice on the earth. These songs pose our toughest questions, including: Why do the wicked prosper? and Why do good people suffer? Here in Psalm 82 the pointed question is asked: “How long will you defend the unjust and show partiality to the wicked?” (v. 2). We might interpret that as an accusation against God, but the word translated “you” is plural. The psalmist is targeting his question against unjust judges who “will die like mere mortals; [and] will fall like every other ruler” (v. 7). The psalm affirms God’s sovereignty over all things: “God . . . renders judgment among the ‘gods’” (v. 1) and concludes with an appeal to the Lord to “rise up” and “judge the earth” (v. 8). Despite the pain that motivated this cry for justice, the songwriter knows God can be trusted to make things right.

By |2020-08-27T09:05:03-04:00August 27th, 2020|
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Spiritual Driving

Today's Devotional

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Ephesians 5:15–16

I don’t remember many specifics about my driver’s education class. But for some reason, an acronym we learned, S-I-P-D-E, remains firmly lodged in my memory.

The letters stood for Scan, Identify, Predict, Decide, and Execute, a process we were taught to practice continually. We were to scan the road, identify hazards, predict what the hazards might do, decide how we’d respond, and then, if necessary, execute that plan. It was a strategy for being intentional to avoid accidents.  

I wonder how that idea might translate to our spiritual lives. In Ephesians 5, Paul told Ephesian believers, “Be very careful, then, how you live—not as unwise, but as wise” (v. 15). Paul knew certain hazards could derail the Ephesians—old ways of living at odds with their new life in Jesus (vv. 8, 10–11). So he instructed the growing church to pay attention.

The words translated “be very careful, then, how you live” literally mean “see how you walk.” In other words, look around. Notice hazards, and avoid personal pitfalls like drunkenness and wild living (v. 18). Instead, the apostle said, we can seek to learn God’s will for our lives (v. 17), while, with fellow believers, we sing to and give Him thanks (vv. 19–20).

No matter what hazards we face—and even when we stumble—we can experience our new life in Christ as we grow in dependence on His boundless power and grace.

What strategy do you use to recognize what might trip you up spiritually? What role do you think other believers play in identifying and resisting spiritual hazards? How might thanksgiving be an important part of avoiding spiritual pitfalls?

Heavenly Father, as I navigate the spiritual potholes on life’s road, thank You for reminding me to look up to You for help.

INSIGHT

Paul calls the believers in Jesus in the church in Ephesus to recognize the times they live in and to act accordingly. They were to “[make] the most of every opportunity, because the days are evil” (Ephesians 5:16). In early Christianity, evil was viewed as a characteristic of the last days—the time period from Christ’s ascension until His return (see 2 Timothy 3:1; 2 Peter 3:3).

The Word Biblical Commentary says, “It is possible that for some of its force, the notion of evil days here retains the implications of its use in the apocalyptic tradition, where these evil days are the last days, are precarious, and will only endure for a limited period. This would produce a sense of urgency about the remaining present and its opportunities.”

Peter is encouraging believers to understand that opportunities to do good are all the more important when we consider that each passing day brings us one day closer to the last day—the day when Jesus returns.

By |2020-08-26T09:05:02-04:00August 26th, 2020|
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Wonderful Reward

Today's Devotional

Open my eyes that I may see wonderful things in your law. Psalm 119:18

Donelan, a teacher, had always been a reader, but one day it literally paid off. She was planning a trip and reviewing her lengthy travel insurance policy when on page seven she discovered a wonderful reward. As part of their “It Pays to Read” contest, the company was giving $10,000 to the first person to read that far into the contract. They also donated thousands of dollars to schools in Donelan’s area for children’s literacy. She says, “I’ve always been that nerd who reads contracts. I was the most surprised of anyone!”

The psalmist wanted his eyes opened to “see wonderful things” about God (Psalm 119:18). He must have had an understanding that God wants to be known, and so he longed for a deeper closeness to Him. His desire was to see more of who God is, what He’d already given, and how to follow Him more closely (vv. 24, 98). He wrote, “Oh, how I love your law! I meditate on it all day long” (v. 97).

We too have the privilege of taking time to ponder God, His character, and His provisions—to learn about and grow closer to Him. God longs to instruct us, guide us, and open our hearts to who He is. When we search for Him, He rewards us with greater wonder at who He is and the enjoyment of His presence!

As you open your Bible and read, how is your heart and mind opened to God and His ways? What would you like to know or experience more of?

How I love Your Word, God. It’s sweet to my taste, sweeter than honey to my mouth.

INSIGHT

This great acrostic poem celebrating the revelation of God’s law is an easily recognizable passage of Scripture. But due to its length (176 verses), it’s often studied only a portion at a time. Acrostic poems use the repetition of letters and sounds at the beginning of each couplet. This is one of the many literary devices that Hebrew authors used in these hymns. Others include metaphor, simile, and parallelism. Hebrew poets used these elements to enhance and emphasize the message of their poetry. 

To learn how to get the most out of your study of the Bible, visit christianuniversity.org/sf106.

By |2020-08-25T09:05:02-04:00August 25th, 2020|
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How Did I Get Here?

Today's Devotional

Shall we accept good from God, and not trouble? Job 2:10

Tiffani awoke in the pitch-black darkness of an Air Canada jet. Still wearing her seat belt, she’d slept while the other passengers exited and the plane was parked. Why didn’t anyone wake her? How did she get here? She shook the cobwebs from her brain and tried to remember.

Have you found yourself in a place you never expected? You’re too young to have this disease, and there’s no cure. Your last review was excellent; why is your position being eliminated? You were enjoying the best years of your marriage. Now you’re starting over, as a single parent with a part-time job.

How did I get here? Job may have wondered as “he sat among the ashes” (Job 2:8). He’d lost his children, his wealth, and his health, in no time flat. He couldn’t have guessed how he got here; he just knew he had to remember.

Job remembered his Creator and how good He’d been. He told his wife, “Shall we accept good from God, and not trouble?” (v. 10). Job remembered he could count on this good God to be faithful. So he lamented. He screamed at the heavens. And he mourned in hope, “I know that my redeemer lives,” and that “in my flesh I will see God” (19:25–26). Job clung to hope as he remembered how the story began and how it ends.

What situation fills you with agony and dread? How might you regain your bearings and live with hope and joy?

Father, You’re not surprised by what surprises me. You were good before, and You remain good now.

To learn more about the book of Job and its message, visit bit.ly/337DURd.

INSIGHT

Job 1–2 are filled with mystery, often prompting questions for which we have no answers. What’s the nature of the heavenly council meeting described in these chapters? Why was Satan allowed to participate? Why did God allow Job to suffer in such extreme ways? These are difficult questions, but what’s certain is that even in his suffering, Job wasn’t abandoned by God—and his harsh experiences were used by Him.

To explore this further, read Out of the Ashes: God’s Presence in Job’s Pain at discoveryseries.org/q0735. 

By |2020-08-28T15:11:28-04:00August 24th, 2020|
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No Fishing Allowed

Today's Devotional

[God will] hurl all our iniquities into the depths of the sea. Micah 7:19

Holocaust survivor Corrie ten Boom knew the importance of forgiveness. In her book Tramp for the Lord, she says her favorite mental picture was of forgiven sins thrown into the sea. “When we confess our sins, God casts them into the deepest ocean, gone forever. . . . I believe God then places a sign out there that says No Fishing Allowed.”

She points to an important truth that believers in Jesus can sometimes fail to grasp—when God forgives our wrongdoing, we’re forgiven fully! We don’t have to keep dredging up our shameful deeds, wallowing in any mucky feelings. Rather we can accept His grace and forgiveness, following Him in freedom.

We see this idea of “no fishing allowed” in Psalm 130. The psalmist proclaims that although God is just, He forgives the sin of those who repent: “But with you there is forgiveness” (v. 4). As the psalmist waits for God, putting his trust in Him (v. 5), he states in faith that He “himself will redeem Israel from all their sins” (v. 8). Those who believe will find “full redemption” (v. 7).

When we’re caught in feelings of shame and unworthiness, we can’t serve God with our whole hearts. Instead, we’re restricted by our past. If you feel stymied by the wrong you’ve done, ask God to help you fully believe in His gift of forgiveness and new life. He’s cast your sins into the ocean!

Are you holding on to the false belief that God can’t possibly forgive you for some sin in your life? God wants you to allow His forgiveness to set you free!

Forgiving God, You sent Your Son Jesus to save me from my sins and shame. Help me to live in the freedom of being fully forgiven.

INSIGHT

Psalm 130 mentions both redemption and forgiveness: with God “there is forgiveness” and “full redemption” (vv. 4, 7). Do these words have the same meaning? According to the Baker Encyclopedia of the Bible, the Hebrew root verb for redemption used in this psalm has a legal context and is used “when an animal substitutes (or redeems) a person or another animal.” In the theological context, it indicates “a freeing from the slavery of sin, the ransom or price paid for freedom.” Jesus provided this ransom through His death on the cross, giving His life “as a ransom for many” (Matthew 20:28). We can be forgiven (or pardoned) for our sin because of Jesus’ redemptive work on the cross. When we come to God in repentance (sorrow for our sin), God forgives and releases us (sinners, wrongdoers) from judgment and the penalty for our sins, which is eternal separation from Him.

By |2020-08-28T15:13:07-04:00August 23rd, 2020|
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Faithful Until the Harvest

Today's Devotional

Let us not become weary in doing good. Galatians 6:9

A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors.

She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, prepared a Bible story about Jesus to present to the children, and waited for them to gather.

Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers.

On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she’ll remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10).

Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. God determines the outcomes.

What best-laid plans of yours have gone wrong? How can you learn to trust God with the outcome despite disappointment?

God, I’m grateful that You’re the one in charge of the results. You’re the one at work. Help me to do what You ask no matter what.

INSIGHT

The Greek word sarx is used eighteen times in Galatians and is variously translated depending on the context. In Galatians, the word first appears in 1:16, where it’s translated “human being” (niv) or “anyone” (esv). These words are a combination of the words “flesh and blood” found in the King James Version and refer to the physical constituents of our humanity. On the other hand, the final occurrence of sarx in Galatians 6 is translated “flesh” (vv. 8, 12, 13). This term refers to mankind’s internal human nature apart from the influence of God and His Word. In this regard, Galatians 5:16–21 provides the reader with a fitting commentary on Galatians 6:8.

By |2020-08-28T15:16:26-04:00August 22nd, 2020|
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