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Sticks, Bricks, and God

Today's Devotional

Read: Job 1:18–22 | Bible in a Year: Jeremiah 22–23; Titus 1

The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21

After praying about what God was calling them to do in the next phase of their lives, Mark and Nina determined that moving to the urban core of the city was what they needed to do. They purchased a vacant house and renovation was well underway—then came the storm. Mark wrote in a text message to me: “We had a surprise this morning. The tornado that came through Jefferson City, took out our renovation—down to sticks and bricks. God is up to something.”

Uncontrollable storms are not the only things that surprise us and create confusion in our lives. Not losing sight of God in the midst of misfortune, however, is one of the keys of survival.

The weather catastrophe in Job’s life that resulted in his loss of property and the death of his children (Job 1:19) was but one of the shocking surprises he faced. Prior to that, three messengers had come bearing bad news (vv. 13–17).

On any given day, we can go from feasting to mourning, from celebrating life to processing death, or some other life challenge. Our lives can swiftly be reduced to “sticks and bricks”—financially, relationally, physically, emotionally, spiritually. But God is mightier than any storm. Surviving life’s trials requires faith that’s focused on Him—faith that enables us to say with Job and others, “May the name of the Lord be praised” (v. 21).

What has helped to clear your vision when you’ve lost sight of God? What can you learn from Job that will help you when the storms of life come?

Father, forgive me for the times I lose sight of You in the midst of life’s difficulties. Help me to see You with fresh eyes.

INSIGHT

When did the story of Job take place? Several factors point to a patriarchal era similar to Abraham’s (circa 2000 bc), which would make Job one of the oldest books of the Bible. We see a patriarchal family setting. Job’s wealth is measured in terms of livestock and slaves instead of gold and silver (Job 1:3; 42:12; Genesis 12:16). Reference is made to the nomadic Chaldeans (Job 1:17). And Job lives another 140 years after his restoration, which allowed him to see his progeny “to the fourth generation” (42:16).

Job is commended as one who is “blameless and upright; [who] feared God and shunned evil” (1:1). Thousands of years later, he’s commended as a model of righteousness (Ezekiel 14:14, 20) and an example of “perseverance” and unwavering faith in God (James 5:11).

By |2020-10-31T09:06:03-04:00October 31st, 2020|
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Everyone Needs a Mentor

Today's Devotional

To Titus, my true son in our common faith. Titus 1:4

As I walked into my new supervisor’s office, I was feeling wary and emotionally raw. My old supervisor had run our department with harshness and condescension, often leaving me (and others) in tears. Now I wondered, What would my new boss be like? Soon after I stepped into my new boss’ office, I felt my fears dissipate as he welcomed me warmly and asked me to share about myself and my frustrations. He listened intently, and I knew by his kind expression and gentle words that he truly cared. A believer in Jesus, he became my work mentor, encourager, and friend.

The apostle Paul was a spiritual mentor to Titus, his “true son in our common faith” (Titus 1:4). In his letter to Titus, Paul offered him helpful instructions and guidelines for his role in the church. He not only taught but modeled how to “teach what is appropriate to sound doctrine” (2:1), set “an example by doing what is good,” and “show integrity, seriousness and soundness of speech” (vv. 7–8). As a result, Titus became his partner, brother, and coworker (2 Corinthians 2:13; 8:23)—and a mentor of others.

Many of us have benefited from a mentor—a teacher, coach, grandparent, youth leader, or pastor—who guided us with their knowledge, wisdom, encouragement, and faith in God. Who could benefit from the spiritual lessons you’ve learned in your journey with Jesus?

Who’s been a spiritual mentor to you? For whom have you been a mentor? And whom might you mentor?

Father, I’m thankful for all those who mentored me when I needed them most. Guide me to someone who might need my encouragement today.

INSIGHT

The word self-controlled used in today’s passage (Titus 2:1–8) is a translation of the Greek word sṓphrōn, which means “to be sound in mind.” Self-mastery—mature judgment, proper restraint—is what’s in view. Paul uses a form of this word five times in Titus. Those charged with the spiritual oversight of God’s people were to be “self-controlled” (1:8). And in a culture where people were known to be “liars, evil brutes, lazy gluttons” (v. 12), believing men and women (2:2, 5–6) were to be examples of those who by the grace of God were choosing “to say ‘No’ to ungodliness and worldly passions” and to instead “live self-controlled, upright, and godly lives” (v. 12).

By |2020-10-30T09:06:02-04:00October 30th, 2020|
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A Truck Driver’s Hands

Today's Devotional

We have different gifts, . . . if it is to show mercy, do it cheerfully. Romans 12:6, 8

The news came as a shock. Having already survived prostate cancer, my father had now been diagnosed with pancreatic cancer. To complicate matters, my father is my mother’s full-time caregiver, attending to her own chronic illnesses. With both parents needing care, there would be some difficult days ahead.

After flying home to be with them, I visited my parents’ church one Sunday. There, a man named Helmut approached me, saying he’d like to help. Two days later, Helmut visited our home with a checklist. “You’ll need some meals when the chemotherapy starts,” he said. “I’ll arrange a cooking roster. What about the mowing? I can do that. And what day is your rubbish collected?” Helmut was a retired truck driver, but to us he became an angel. We discovered he often helped others—single mothers, the homeless, the elderly.

While believers in Jesus are called to help others (Luke 10:25–37), some have a special capacity to do so. The apostle Paul calls it the gift of mercy (Romans 12:8). People with this gift spot needs, rally practical assistance, and can serve over time without getting overwhelmed. Moved by the Holy Spirit, they’re the hands of the body of Christ, reaching out to touch our wounds (vv. 4–5).

Dad recently had his first day of chemotherapy. Helmut drove him to the hospital. That night my parents’ fridge was full of meals.

God’s mercy through a truck driver’s hands.

What spiritual gifts do you have? (If unsure, check out Romans 12:3–8; 1 Corinthians 12; and Ephesians 4:7–13.) How are you using them to serve others?

Heavenly Father, help me to be filled with Your mercy, so that I might serve those in need powerfully and cheerfully, revealing who You are.

INSIGHT

Romans 12:2 instructs believers to be transformed by the renewing of their minds. It’s striking that the first thing Paul addresses regarding renewed minds is humility (v. 3). Humility is pleasing to God, but He hates pride (Isaiah 2:11; Daniel 4:37; Amos 6:8). It’s with such humility that we’re able to assess soberly what our gifts are (and what they aren’t) so that all may contribute to the body of Christ as needed (Romans 12:6–8). Whatever our gifts may be, we’re to use them cheerfully in the spirit of love and humility.

By |2020-10-29T09:06:03-04:00October 29th, 2020|
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Who’s It For?

Today's Devotional

He poured it out before the Lord. 2 Samuel 23:16

The picture made me laugh out loud. Crowds had lined a Mexican avenue, waving flags and throwing confetti as they waited for the pope. Down the middle of the street strolled a stray puppy, appearing to grin as if the cheering was entirely for him. Yes! Every dog should have its day, and it should look like this.

It’s cute when a puppy “steals the show,” but hijacking another’s praise can destroy us. David knew this, and he refused to drink the water his mighty warriors had risked their lives to get. He had wistfully said it would be great if someone would fetch a drink from the well in Bethlehem. Three of his soldiers took him literally. They broke through enemy lines, drew the water, and carried it back. David was overwhelmed by their devotion, and he had to pass it on. He refused to drink the water, but “poured it out before the Lord” as a drink offering (2 Samuel 23:16).

How we respond to praise and honor says a lot about us. When praise is directed toward others, especially God, stay out of the way. The parade isn’t for us. When the honor is directed toward us, thank the person and then amplify that praise by giving all the glory to Jesus. The “water” isn’t for us either. Give thanks, then pour it out before God.

What praise for yourself or others did you hear today? How did your heart respond?

God, may words of praise to You be continually on my lips. You alone deserve the praise!

INSIGHT

Second Samuel 21–24 can be seen as an epilogue to both books of Samuel. The epilogue is framed by stories of how both Saul and David failed as kings in ways that harmed others. Saul harmed the Gibeonites (21:1), and David’s failure caused harm to the Israelites (24:17). In between these failures, the epilogue recounts David’s vulnerability and dependence on his mighty warriors.

Two poems are at the center of the epilogue, in which David reflects back on his life, recounting God’s faithfulness as well as His promise to raise up a messianic, better king. The poems reinforce the central themes of the books of Samuel: that God exalts the humble and opposes the proud, and He’s faithful to His promises despite great human evil.

By |2020-10-28T09:06:05-04:00October 28th, 2020|
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Choosing Hope

Today's Devotional

But as for me, I watch in hope for the Lord. Micah 7:7

I am one of millions of people worldwide who suffer from SAD (seasonal affective disorder), a type of depression common in places with limited sunlight due to short winter days. When I begin to fear winter’s frozen curse will never end, I’m eager for any evidence that longer days and warmer temperatures are coming.

The first signs of spring—flowers successfully braving their way through the lingering snow—also powerfully remind me of the way God’s hope can break through even our darkest seasons. The prophet Micah confessed this even while enduring a heart-rending “winter” as the Israelites turned away from God. As Micah assessed the bleak situation, he lamented that “not one upright person” seemed to remain (Micah 7:2).

Yet, even though the situation appeared dire, the prophet refused to give up hope. He trusted that God was at work (v. 7)—even if, amid the devastation, he couldn’t yet see the evidence.

In our dark and sometimes seemingly endless “winters,” when spring doesn’t appear to be breaking through, we face the same struggle as Micah. Will we give into despair? Or will we “watch in hope for the Lord”? (v. 7).

Our hope in God is never wasted (Romans 5:5). He’s bringing a time with no more “winter”: a time with no more mourning or pain (Revelation 21:4). Until then, may we rest in Him, confessing, “My hope is in you” (Psalm 39:7).

Where do you find hope in dark times? In what “winter” season has God given you the hope you needed?

Heavenly Father, during difficult seasons of life, it’s easy for me to be discouraged; in those hard times, help me place my hope in You. And in every season of my life, help me share with others the peace found in life with You.

INSIGHT

Micah, the author of the prophetic book of Micah, had a fairly common name in ancient Israel. He was one of at least nine persons named Micah or Micaiah in the Old Testament. Micah means “who is like Yahweh.” Commentator Ralph Smith says this name is fitting for the book “because Yahweh is exalted in it. From the opening lines which announce Yahweh’s coming, to the closing assertions about God’s faithfulness . . . Yahweh is recognized as sovereign.” The prophet Micah is from the coastal town of Moresheth in the fertile plain of the Shephelah, about twenty-one miles southwest of Jerusalem. God calls him to leave this peaceful setting to confront the kings, priests, and peoples of Israel for their perversion of worship practices and injustice toward others. Micah preached God’s message in the eighth century bc during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah.

By |2020-10-27T09:06:03-04:00October 27th, 2020|
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Prayers on La Playa

Today's Devotional

Read: Psalm 148 | Bible in a Year: Jeremiah 9–11; 1 Timothy 6

Let them praise the name of the Lord, for his name alone is exalted. Psalm 148:13

During a trip to celebrate our twenty-fifth anniversary, my husband and I read our Bibles on the beach. As vendors passed and called out the prices of their wares, we thanked each one but didn’t buy anything. One vendor, Fernando, smiled wide at my rejection and insisted we consider buying gifts for friends. After I declined his invitation, Fernando packed up and began walking away . . . still grinning. “I pray God will bless your day,” I said.

Fernando turned toward me and said, “He has! Jesus changed my life.” Fernando knelt between our chairs. “I feel His presence here.” He then shared how God had delivered him from drug and alcohol abuse more than fourteen years earlier.

My tears flowed as he recited entire poems from the book of Psalms and prayed for us. Together, we praised God and rejoiced in His presence . . . on la playa.

Psalm 148 is a prayer of praise. The psalmist encourages all of creation to “praise the name of the Lord, for at his command [everything was] created” (v. 5), “for his name alone is exalted; his splendor is above the earth and the heavens” (v. 13).

Though God invites us to bring our needs before Him and trust He hears and cares for us, He also delights in prayers of grateful praise wherever we are. Even on the beach.

What will you praise God for today? How has He inspired you to praise Him after hearing someone else’s story?

Help me praise You with every breath You’ve given me, God.

INSIGHT

Considering Psalm 148 from the point of view of those in the ancient Near East helps us gain a greater understanding of the context and the call for everything to praise God. For example, some people groups viewed the sun, moon, and stars (v. 3) as gods; however, this psalm reminds readers that these heavenly bodies are to worship God, not to be worshiped.

In verse 4, the “highest heavens” was likely referring to the realm of the gods as well. Earth and “the heavens” were seen as a dome; the heavens being above that dome. The ancient peoples speculated that there was water between the dome of the atmosphere and the heavens. This is where they believed rain came from. So the call for the “waters above the skies” (v. 4) to praise God emphasizes the call for all creation to praise God, even the weather (v. 8).

By |2020-10-26T09:06:06-04:00October 26th, 2020|
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Strong and Courageous

Today's Devotional

As I was with Moses, so I will be with you; I will never leave you nor forsake you. Joshua 1:5

Each night, as young Caleb closed his eyes, he felt the darkness envelop him. The silence of his room was regularly suspended by the creaking of the wooden house in Costa Rica. Then the bats in the attic became more active. His mother had put a nightlight in his room, but the young boy still feared the dark. One night Caleb’s dad posted a Bible verse on the footboard of his bed. It read: “Be strong and courageous. Do not be afraid; . . . for the Lord your God will be with you” (Joshua 1:9). Caleb began to read those words each night—and he left that promise from God on his footboard until he went away to college.

In Joshua 1, we read of the transition of leadership to Joshua after Moses died. The command to “be strong and courageous” was repeated several times to Joshua and the Israelites to emphasize its importance (vv. 6–7, 9). Surely, they felt trepidation as they faced an uncertain future, but God reassuringly said, “As I was with Moses, so I will be with you; I will never leave you nor forsake you” (v. 5).

It’s natural to have fears, but it’s detrimental to our physical and spiritual health to live in a state of constant fear. Just as God encouraged His servants of old, we too can be strong and courageous because of the One who promises to always be with us.

What are your deepest and most persistent fears? How can meditating on God’s promises help you overcome your fear and anxiety?

Faithful Father, thank You that You’re always with me. Help me to remember Your promises and to trust in You when I’m afraid.

INSIGHT

Joshua, a leader from the tribe of Ephraim, was one of the twelve spies Moses sent to survey the land of Canaan. Moses changed his name from Hoshea, meaning “salvation,” to Joshua, meaning “Jehovah is salvation” (Numbers 13:8, 16). He had been Moses’ aide since his youth (Exodus 24:13; 33:11; Numbers 11:28; Joshua 1:1). God commended him as one who followed Him wholeheartedly (Numbers 32:11–12). Joshua and Caleb were the only two persons who were twenty years old or more when they left Egypt who were permitted to enter the Promised Land (Numbers 32:11–12). Even Moses wasn’t allowed to enter (Deuteronomy 3:23–29).

By |2020-10-25T09:06:07-04:00October 25th, 2020|
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Surviving Drought

Today's Devotional

The one who trusts in the Lord . . . will be like a tree planted by the water. Jeremiah 17:7–8

In April 2019, a suburban neighborhood in Victorville, California, became buried in tumbleweeds. High winds pushed the rolling thistles into the development from the adjacent Mojave Desert where the plant grows. At maturity, the pesky weed can grow to up to six feet in height—a formidable size when it releases itself from its roots to “tumble” with the wind to scatter its seeds.

Tumbleweeds are what I picture when I read Jeremiah’s description of a person “whose heart turns away from the Lord” (Jeremiah 17:5). He says that those who draw their strength from “mere flesh” will be like “a bush in the wastelands” and be unable to “see prosperity when it comes” (vv. 5–6). In sharp contrast are those who put their trust in God instead of people. Like trees, their strong, deep roots draw strength from Him, enabling them to remain full of life, even in the midst of drought-like circumstances.

Tumbleweeds and trees both have roots. Tumbleweeds, however, don’t stay connected to their life-source, causing them to dry out and die. Trees, on the other hand, remain connected to their roots, enabling them to flourish and thrive, anchored to that which will sustain them in times of difficulty. When we hold fast to God, drawing strength and encouragement from the wisdom found in the Bible and talking to Him in prayer, we too can experience the life-giving, life-sustaining nourishment He provides.

How has God sustained you in times of drought? What can you do today to drive your roots more deeply into relationship with Him?

Life-giving God, You’re my sustainer. Thank You for giving me what I need to navigate my struggles and hardships.

INSIGHT

The word cursed in Jeremiah 17:5 is a translation of the Hebrew verb ‘arar, which means to abhor, detest. The first time we see this word in Scripture is in Genesis 3:14. “So the Lord God said to the serpent, . . . ‘Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.’ ” In Genesis 3:17 the ground is said to be cursed. Another significant usage of the word is in Genesis 12:3 where the Lord told Abram, “whoever curses you I will curse.” Whatever the “cursed” entity may be, it’s devoid of (outside of) favor and the visible and invisible things that accompany it. In Jeremiah 17:5–6, the ambiguity of what it means to be “cursed” fades in view of what is vividly pictured. It’s like being in a waterless, uninhabited place that can’t sustain life.

By |2020-10-24T09:06:03-04:00October 24th, 2020|
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Nice Shot?

Today's Devotional

To him who struck down the firstborn of Egypt His love endures forever. Psalm 136:10

When Walt Disney’s Bambi was re-released, moms and dads relived childhood memories with their sons and daughters. A young mother, whose husband was an avid outdoorsman with an impressive trophy room, was one of those parents. With her little ones at her side, she experienced with them the gasp and groan of the moment when Bambi lost his mother to a hunter. To this day she’s reminded at family gatherings of her embarrassment when, in all innocence, her little boy shouted out in the theater, “Nice shot!”

In time, we laugh at the embarrassing things our children say. But what are we to say when the people of Psalm 136 do something similar? Israel, God’s chosen and rescued people, celebrate a love that endures for all creation and for themselves—but not for their enemies. The psalm sings the praises of “him who struck down the firstborn of Egypt” (v. 10; see also Exodus 12:29–30).

Doesn’t that sound a bit like a shout of “nice shot” at the expense of someone else’s mother, sister, father, brother?

That’s why we need the rest of the story. Only when the lights come up in the resurrection of Jesus can the whole world be invited into the joy of one family’s stories, tears, and laughter. Only when we receive Jesus as our Savior and are made alive in Him can we share the wonder of a God who loves everyone—at His own expense.

What reason is given twenty-six times for this song? What lyrics show that the heart of God reaches beyond those who sing the words?

Unseen Father, thank You for giving me reasons to believe that Your vision and love for all are better and wider than my love for myself and my own.

INSIGHT

Psalms 135 and 136 share several similarities. Both praise God for His amazing creation (135:6–7; 136:4–9). Both outline God’s role in preserving His people when the Israelites escaped slavery in Egypt (135:8–9; 136:10–15). And both recall Israel entering the Promised Land and God’s hand in eradicating the pagan kings who opposed the Hebrews (135:10–12; 136:17–22). The overarching theme of these psalms is that God alone is the one true God (135:5, 13; 136:1–3, 26), and He alone merits our praise.

Psalm 136 is antiphonal; that is, part of the congregation was to sing the first line while the other half responded with “His love endures forever.” The pattern repeats itself in every verse of the psalm. Singing of God’s goodness to us—especially with other believers—reminds us of His character and inclines our emotions to reflect our gratitude to Him.

By |2020-10-23T09:06:06-04:00October 23rd, 2020|
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Laundry Day

Today's Devotional

Go, then, to all peoples everywhere and make them my disciples. Matthew 28:19 gnt

Driving through a low-income area near his church, Colorado pastor Chad Graham started praying for his “neighbors.” When he noticed a small laundromat, he stopped to take a look inside and found it filled with customers. One asked Graham for a spare coin to operate the clothes dryer. That small request inspired a weekly “Laundry Day” sponsored by Graham’s church. Members donate coins and soap to the laundromat, pray with customers, and support the owner of the laundry facility.

Their neighborhood outreach, which dares to include a laundromat, reflects Jesus’ Great Commission to His disciples. As He said, “I have been given all authority in heaven and on earth. Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit” (Matthew 28:18–19 gnt).

His Holy Spirit’s powerful presence enables “everywhere” outreach, including even a laundromat. Indeed, we don’t go alone. As Jesus promised, “I will be with you always, to the end of the age” (v. 20 gnt).

Pastor Chad experienced that truth after praying at the laundromat for a customer named Jeff who is battling cancer. As Chad reported, “When we opened our eyes, every customer in the room was praying with us, hands stretched out toward Jeff. It was one of the most sacred moments I have experienced as a pastor.”

The lesson? Let’s go everywhere to proclaim Christ.

Where can you go in your neighborhood today to proclaim Christ? How could His powerful presence enable you?

Jesus, enable me to proclaim Your good news today—everywhere.

INSIGHT

Jesus’ command to His disciples to go and make more disciples (Matthew 28:19) is commonly known as the Great Commission. But tucked in the middle of this scene is a phrase that generally gets little attention. When the disciples met Jesus on the mountain, they responded in worship. Then the text says, “but some doubted” (v. 17). Some commentators suggest there were others in attendance further away, and they were the “some” who doubted. But what did they doubt?

The word translated “doubted” is the Greek word edistasan. Matthew is the only New Testament writer to use this word (it’s also found in 14:31, where it’s translated “doubt”). This word can mean to waver, doubt, or hesitate. It may be that “hesitate” is a better translation. Perhaps the response of those further away from where Jesus was teaching (those on the outskirts who’d perhaps not yet seen the risen Christ) was hesitant and not an immediate response of worship.

By |2020-10-22T09:06:06-04:00October 22nd, 2020|
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