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Milk Comes First

Today's Devotional

Solid food is for the mature. Hebrews 5:14

In the seventh century, what is now called the United Kingdom was many kingdoms often at war. When one king, Oswald of Northumbria, became a believer in Jesus, he called for a missionary to bring the gospel to his region. A man named Corman was sent, but things didn’t go well. Finding the English “stubborn,” “barbarous,” and uninterested in his preaching, he returned home frustrated.

“I am of the opinion,” a monk named Aidan told Corman, “that you were more severe to your unlearned hearers than you ought to have been.” Instead of giving the Northumbrians “the milk of more easy doctrine,” Corman had given them teaching they couldn’t yet grasp. Aidan went to Northumbria, adapted his preaching to the people’s understanding, and thousands became believers in Jesus.

Aidan got this sensitive approach to mission from Scripture. “I gave you milk, not solid food,” Paul told the Corinthians, “for you were not yet ready for it” (1 Corinthians 3:2). Before right living can be expected from people, Hebrews says, basic teaching about Jesus, repentance, and baptism must be grasped (Hebrews 5:13–6:2). While maturity should follow (5:14), let’s not miss the order. Milk comes before meat. People can’t obey teaching they don’t understand.

The faith of the Northumbrians ultimately spread to the rest of the country and beyond. Like Aidan, when sharing the gospel with others, we meet people where they are.

In simple terms, how would you explain the gospel? How can you avoid expecting people who aren’t believers in Jesus to think or behave as you do?

Jesus, thank You for reaching me in ways I could understand.

INSIGHT

It’s important for believers in Jesus to be able to explain their faith in easily understood terms, but the writer of Hebrews was in fact urging his readers to “move beyond the elementary teachings about Christ and be taken forward to maturity” (6:1). This section of the letter contains a hint of exasperation with these believers. They had stagnated. Yet there’s a strong thread of encouragement throughout Hebrews. The writer is laying out the case for Jesus as superior to everything else (chs. 1–5); now he wants to build up these believers. “We are convinced of better things in your case,” he wrote, “the things that have to do with salvation” (6:9). Later, he exhorts his readers to emulate the faithful who’d gone before them (ch. 11) and to “run with perseverance the race marked out for us, fixing our eyes on Jesus” (12:1–2).

By |2021-04-30T09:06:04-04:00April 30th, 2021|
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Working Together

Today's Devotional

If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied. Exodus 18:23

Joe worked more than twelve hours a day, often without taking breaks. Starting a charitable business demanded so much time and energy that he had little left to offer his wife and children when he got home. After the toll of chronic stress landed Joe in the hospital, a friend offered to organize a team to help him. Though he dreaded giving up control, Joe knew he couldn’t keep up his current pace. He agreed to trust his friend—and God—as he delegated responsibilities to the group of people they chose together. A year later, Joe admitted that the charity and his family could never have prospered if he’d refused the help God had sent him.

God didn’t design people to thrive without the support of a loving community. In Exodus 18, Moses led the Israelites through the wilderness. He tried serving God’s people as a teacher, a counselor, and a judge all on his own. When his father-in-law visited, he offered Moses advice: “You and these people who come to you will only wear yourselves out,” said Jethro. “The work is too heavy for you; you cannot handle it alone” (Exodus 18:18). He encouraged Moses to share the workload with faithful people. Moses accepted help and the whole community benefited.

When we trust that God works in and through all His people as we work together, we can find true rest.

How can you trust God by asking for help or offering help to someone in leadership this week? How has He provided you the support of trustworthy people?

Father God, thank You for never asking me to handle life without Your help or the support of others.

INSIGHT

In the first half of Exodus 18, Moses’ father-in-law is called Jethro (vv. 1, 5, 9, 12). But in Exodus 2, when we first meet the man who will become Moses’ father-in law, he’s called Reuel (vv. 18, 20). Then, Numbers 10:29 refers to “Hobab son of Reuel the Midianite, Moses’ father-in-law.” Are Jethro and Reuel two different people? Scholars believe that Jethro may have been a title, or that Moses’ father-in-law went by two different names. Exodus 2:18, 20 and 3:1 use the names interchangeably. And in 2:16 and 3:1 the man is referred to as a “priest of Midian.” This is the man who advises Moses in Exodus 18.

By |2021-04-29T09:06:08-04:00April 29th, 2021|
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Cuddling In

Today's Devotional

Return to your rest, my soul, for the Lord has been good to you. Psalm 116:7

“Daddy, will you read to me?” my daughter asked. It’s not an unusual question for a child to make of a parent. But my daughter is eleven now. These days, such requests are fewer than they were when she was younger. “Yes,” I said happily, and she curled up next to me on the couch.

As I read to her (from The Fellowship of the Ring), she practically melted into me. It was one of those glorious moments as a parent, when we feel perhaps just an inkling of the perfect love our Father has for us and His deep desire for us to “cuddle in” to His presence and love.

I realized in that moment that I’m a lot like my eleven-year-old. Much of the time, I’m focused on being independent. It’s so easy to lose touch with God’s love for us, a tender and protective love that Psalm 116 describes as “gracious and righteous . . . full of compassion” (v. 5). It’s a love where, like my daughter, I can curl up in God’s lap, at home in His delight for me.

Psalm 116:7 suggests that we might need to regularly remind ourselves of God’s good love, and then crawl up into His waiting arms: “Return to your rest, my soul, for the Lord has been good to you.” And indeed, He has.

When was the last time you rested quietly in God’s love? What barriers, if any, might keep you from experiencing the Father’s delight for you?

Father, thank You for Your perfect love for me. Help me to remember that love and to rest in Your goodness and delight in me.

INSIGHT

Psalm 116 is part of a collection of six psalms (Psalms 113–118) known as the “Egyptian Hallel,” so called because the element of praising God (Hebrew hālal) occurs throughout. These praise songs were sung during the Passover remembrance of the Israelites’ deliverance from Egyptian slavery: Psalms 113–114 were recited before the Passover meal and Psalms 115–118 afterward. The hymn that Jesus and the disciples sang after the Last Supper could’ve been one of these psalms (Matthew 26:30). In Psalm 116, the author thanks God for delivering him from the jaws of death (vv. 3, 8). Assured of God’s sovereignty over his life even in death, he writes, “Precious in the sight of the Lord is the death of his faithful servants” (v. 15). The grateful psalmist asks: “What can I offer the Lord for all he has done for me?” (v. 12 nlt). He committed himself to “walk before the Lord” (v. 9) and to serve Him (v. 16).

By |2021-04-28T09:06:05-04:00April 28th, 2021|
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Learning from Foolishness

Today's Devotional

The heart of the wise inclines to the right, but the heart of the fool to the left. Even as fools walk along the road, they lack sense. Ecclesiastes 10:2–3

A man walked into a convenience store in Wollongong, Australia, put a $20 bill on the counter and asked for change. When the clerk opened the cash drawer, the man pulled a gun and asked for all the cash in the register, which the clerk promptly provided. The man took the cash from the clerk and fled, leaving the $20 bill on the counter. The total amount of cash he got from the drawer? Fifteen dollars.

We all act foolishly at times—even if, unlike this thief, we’re trying to do the right thing. The key is how we learn from our foolish behavior. Without correction, our poor choices can become habits, which will negatively shape our character. We’ll become “fools . . . [who] lack sense” (Ecclesiastes 10:3). 

Sometimes it’s hard to admit our foolishness because of the extra work it requires. Perhaps we need to reflect on a particular character flaw, and that’s painful. Or maybe we need to admit that a decision was made hastily and next time we should take more care. Whatever the reason, it never pays to ignore our foolish ways.

Thankfully, God can use our foolishness to discipline and shape us. Discipline isn’t “pleasant at the time,” but its training yields good fruit in the long run (Hebrews 12:11). Let’s accept our Father’s discipline for our foolish behavior and ask Him to make us more like the sons and daughters He intends us to be.

What’s a recent foolish choice you’ve made? What do you think God wants you to learn from it?

Thank You, Father, for using my foolishness to train me. May I accept Your discipline graciously as You continue to work in me.

INSIGHT

In Ecclesiastes, wisdom and folly are often set in sharp contrast. Folly (or the fool) is tied to wickedness (7:17; 10:12) and is the opposite of wisdom (2:19). As Michael Eaton in his commentary on Ecclesiastes states, “[Folly] results from an inner deficiency of the personality (10:2) which becomes obvious to observers (v. 3), especially in the fool’s speech (v. 14).” In Jeremiah we read that the foolish are “skilled in doing evil” (4:22) and lack moral sensitivity: They’re “senseless people, who have eyes but do not see, who have ears but do not hear” (5:21).

By |2021-04-27T09:06:08-04:00April 27th, 2021|
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At Our Worst

Today's Devotional

Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:2

“She is tolerable, but not handsome enough to tempt me.” This sentence, pronounced by Mr. Darcy in Jane Austen’s Pride and Prejudice, is the reason I will never forget that novel and its impact on me. Because after reading that one sentence, I firmly decided I would never like Mr. Darcy.

But I was wrong. Like Austen’s character Elizabeth Bennet, I had the humbling experience of slowly—and quite reluctantly—changing my mind. Like her, I’d been unwilling to get to know Darcy’s character as a whole; I preferred to hang onto my reaction to one of his worst moments. After finishing the novel, I wondered who I’d made that same mistake with in the real world. What friendships had I missed because I wouldn’t let go of a snap judgment?

At the heart of faith in Jesus is the experience of being seen, loved, and embraced by our Savior—at our worst (Romans 5:8; 1 John 4:19). It’s the wonder of realizing we can surrender our old, false selves for who we truly are in Christ (Ephesians 4:23–24). And it’s the joy of understanding that we are no longer alone but part of a family, a “body” of those learning to walk the “way of love”—real, unconditional love (5:2).

When we remember what Christ has done for us (v. 2), how can we not long to see others the way He sees us?

Why do you think you sometimes cling to negative judgments about others? What experiences have you had of “being wrong” about someone?

God, it’s really hard, sometimes, to let go of that impulse to judge and compare, to resist that need to see myself as better than others. Help me to grasp, deep in my heart, the truth that I don’t need to compete and that I am loved.

INSIGHT

Living worthy of the calling believers have received (Ephesians 4:1) involves character. Humility puts the needs of others ahead of ourselves (Philippians 2:3–4). Gentleness resists self-importance and offers courtesy. Patience resists self-gratification. And bearing with one another in love is acceptance without conditions. These are necessary for believers to “keep the unity of the Spirit through the bond of peace” (Ephesians 4:3), which is essential for the mature life of the body of Christ, the church (vv. 15–16). Unity of the Spirit is lived out by believers embracing Christlike characteristics that promote healthy relationships in love, as described in verses 20–32.

By |2021-04-26T09:06:02-04:00April 26th, 2021|
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A Tree to Heal

Today's Devotional

Have you eaten from the tree that I commanded you not to eat from? Genesis 3:11

For $300,000, you can buy a new McLaren 720S sports car. The vehicle comes with a V8 engine pumping 710 horsepower—considerably more than you’ll need for your morning commute.

Of course, you might be tempted to use all that power. One Virginia driver learned his McLaren was so “fast” it could go from an upscale showroom to the scrap heap in just twenty-four hours! One day after buying the car, he slammed it into a tree. (Thankfully, he survived.)

Just three chapters into the story of the Bible, we learn how a different bad choice and a tree marred God’s good creation. Adam and Eve ate from the one tree they were to leave alone (Genesis 3:11). The story had barely begun, and paradise was cursed (vv. 14–19).

Another tree would play a role in undoing this curse—the cross Jesus endured on our behalf. His death purchased our future with Him (Deuteronomy 21:23; Galatians 3:13).

The story comes full circle in the Bible’s last chapter. There we read of “the tree of life” growing beside the “river of the water of life” (Revelation 22:1–2). As John describes it, this tree will be “for the healing of the nations” (v. 2). And he assures us, “No longer will there be any curse” (v. 3). God’s story comes with the happily-ever-after we all long for.

How do we already experience the reality of Jesus’ victory over sin and death today? What do you think is an appropriate response to His sacrifice for us?

Father, don’t let me forget the price it cost Your Son to undo the curse we set in motion way back in the garden of Eden. All I can say is thank You. All I can give You is my life.

INSIGHT

In Genesis 3:1–11, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).

By |2021-04-25T09:06:09-04:00April 25th, 2021|
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Better with God

Today's Devotional

Wisdom and power are his. Daniel 2:20

On her college volleyball team, my granddaughter learned a winning principle. When the ball came her way, no matter what, she could “better the ball.” She could make a play that left her teammates in a better situation—without throwing tantrums, blaming, or making excuses. Always make the situation better.

That was Daniel’s response when he and three Hebrew friends were taken into captivity by Babylon’s king Nebuchadnezzar. Although they were given pagan names and ordered to take three years of “training” in the enemy’s palace, Daniel didn’t rage. Instead, he asked permission not to defile himself in God’s sight by eating the king’s rich food and wine. As this intriguing Bible story shows, after consuming nothing but vegetables and water for ten days (Daniel 1:12), Daniel and his friends “looked healthier and better nourished than any of the young men who ate the royal food” (v. 15).

Another time, Nebuchadnezzar threatened to kill Daniel and all palace wise men if they couldn’t repeat the king’s disturbing dream and interpret it. Again, Daniel didn’t panic, but sought mercy “from the God of heaven,” and the mystery was revealed to him in a vision (2:19). As Daniel declared of God, “wisdom and power are his” (v. 20). Throughout his captivity, Daniel sought God’s best despite the conflicts he faced. In our own troubles, may we follow that example, making the situation better by taking it to God.

What battles are you facing now? As you turn from those troubles and seek God, how does He make your journey better?

Loving God, life’s challenges feel overwhelming today. As I turn to You, inspire me to shed my despair to journey better with You.

INSIGHT

Who were Daniel and his friends Hananiah, Mishael, and Azariah? (Daniel 1:6). They were “Israelites from the royal family and the nobility” in Judah taken captive by the Babylonians (v. 3; around 605 bc). These young men were among the handsome and intelligent young men (probably in their early teens) chosen to serve in King Nebuchadnezzar’s palace (v. 4). Once in the king’s service, they were given new names—Belteshazzar, Shadrach, Meshach, and Abednego (v. 7)—and were expected to assimilate into citizens loyal to the king and the culture. But we see early on that these men, though captives, continued to love and serve God. They didn’t defile themselves with the king’s food, which was consecrated to the Babylonian gods (vv. 8–16). Later we see their devotion to God in the refusal of Daniel’s friends to bow down to an idol (ch. 3) and Daniel’s continued prayers to God (ch. 6).

By |2021-04-24T09:06:02-04:00April 24th, 2021|
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Seeing with New Eyes

Today's Devotional

[Don’t look] to your own interests but each of you to the interests of . . . others. Philippians 2:4

A video game, one that’s become a cultural phenomenon, places a hundred players on a virtual island to compete until one player remains. Whenever a player eliminates you from the contest, you can continue to watch through that player’s vantage point. As one journalist notes, “When you step into another player’s shoes and inhabit their point of view, the emotional register . . . shifts from self-preservation to . . . communal solidarity. . . . You begin to feel invested in the stranger who, not too long ago, did you in.”

Transformation happens whenever we open ourselves to see another’s experience, looking beyond our own vision and encountering another’s pain, fear, or hopes. When we follow Jesus’ example and “do nothing out of selfish ambition or vain conceit” and instead “in humility value others above [our]selves,” then we notice things we would have missed otherwise (Philippians 2:3). Our concerns broaden. We ask different questions. Rather than being preoccupied with only our own needs or angst, we become invested in others’ well-being. Rather than looking to “[our] own interests,” we become committed “to the interests of . . . others” (v. 4). Rather than protecting what we assume we need to thrive, we joyfully pursue whatever helps others flourish.

With this transformed vision, we gain compassion for others. We discover new ways to love our family. We may even make a friend out of an enemy!

How can the Holy Spirit help you avoid becoming small, narrow, or selfish? How do you think God’s inviting you to see others with new eyes?

Jesus, too often what I see is only my fear, my pain, or my lack. Help me to see my sisters and brothers. I want to truly see them and love them.  

INSIGHT

The word translated “common sharing” in Philippians 2:1 is the Greek word koinonia. Though it’s sometimes translated “fellowship,” words like participation or partnership amplify the ideas of mutual sharing and investment. Sharing in something with someone is what’s in view. Koinonia words show up in the book of Philippians six different times (1:5, 7; 2:1; 3:10; 4:14, 15). Paul’s partnership with the Philippians in ministry, which included mutual investment, is in view in 1:5 and 4:15. “Common sharing in the Spirit” is one of the realities of a community of believers in Christ (2:1). When Paul wrote “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death” (3:10), he was expressing his desire to more fully experience Christ—even when it meant partaking in painful, unpleasant things.

By |2021-04-23T09:06:09-04:00April 23rd, 2021|
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The God of All Comfort

Today's Devotional

[God] comforts us in all our troubles, so that we can comfort those in any trouble. 2 Corinthians 1:4

Radamenes was just a kitten when his owner dropped him off at an animal shelter, thinking he was too ill to recover. The kitten was nursed back to health and adopted by the vet. He then became a fulltime resident at the shelter and now spends his days “comforting” cats and dogs—just out of surgery or recovering from an illness—through his warm presence and gentle purr.

That story is a small picture of what our loving God does for us—and what we can do for others in return. He cares for us in our sickness and struggles, and He soothes us with His presence. The apostle Paul in 2 Corinthians calls our God, “the Father of compassion and the God of all comfort” (1:3). When we are discouraged, depressed, or mistreated, He’s there for us. When we turn to Him in prayer, He “comforts us in all our troubles” (v. 4).

But verse 4 doesn’t end there. Paul, who had experienced intense suffering, continues, “so that we can comfort those in any trouble with the comfort we ourselves receive from God.” Our Father comforts us, and when we’ve experienced His comfort, we’re enabled to comfort others.

Our compassionate Savior, who suffered for us, is more than able to comfort us in our suffering and distress (v. 5). He helps us through our pain and equips us to do the same for others. 

When have you experienced God’s comfort during a difficult time? When have you offered God’s comfort to others?

Dear God, thank You for Your comforting presence in my pain and sorrow. Help me in turn to be a comfort to others.

INSIGHT

Scholars believe Paul wrote at least four letters to the struggling group of believers in Corinth. In 1 Corinthians 5:9–11, Paul alludes to a previous letter in which he warned them against associating with “anyone who claims to be a brother or sister [in Christ] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler.” In 2 Corinthians 2, Paul refers to a letter written between 1 and 2 Corinthians. “I wrote you out of great distress and anguish of heart and with many tears,” he said of this missive (v. 4). Apparently, he used strong words in that letter in order to correct a problem of gross immorality in the church. This shines additional light on Paul’s opening words in 2 Corinthians, the last of the four letters. His timely words of comfort and encouragement in 1:3–7 show genuine love and leadership.

Visit ChristianUniversity.org/NT224 to learn more about the letters of First and Second Corinthians.

By |2021-04-22T09:06:07-04:00April 22nd, 2021|
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Difficult People

Today's Devotional

A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1

Lucy Worsley is a British historian and TV presenter. Like most people in the public eye, she sometimes receives nasty mail—in her case, over a mild speech impediment that makes her r’s sound like w’s. One person wrote this: “Lucy, I’ll be blunt: Please try harder to correct your lazy speech or remove r’s from your scripts—I couldn’t sit through your TV series because it made me so annoyed. Regards, Darren.”

For some people, an insensitive comment like this might trigger an equally rude reply. But here’s how Lucy responded: “Oh Darren, I think you’ve used the anonymity of the internet to say something you probably wouldn’t say to my face. Please reconsider your unkind words! Lucy.”

Lucy’s measured response worked. Darren apologized and vowed not to send anyone such an email again.

“A gentle answer turns away wrath,” Proverbs says, “but a harsh word stirs up anger” (15:1). While the hot-tempered person stirs things up, the patient person calms them down (v. 18). When we get a critical comment from a colleague, a snide remark from a family member, or a nasty reply from a stranger, we have a choice: to speak angry words that fuel the flames or gentle words that douse them.

May God help us to speak words that turn away wrath—and perhaps even help difficult people to change.

Think of a time you got defensive with someone. Why do you think you reacted that way? How could you respond differently in God’s power?

Loving God, give me the ability to respond to quarrelsome people with patient, gentle words.

INSIGHT

Proverbs 15 falls in the section of the book (chs. 10–29) that uses two-line poetic couplets. These couplets dispense sound wisdom and guidance for those who want to live in ways that honor God and people. This literary device is called parallelism and is one of the major features of Hebrew poetry. Parallelism is in play when several truths are laid down in a side-by-side fashion to drive home a major point. When the two couplets are joined by the conjunction and, it’s known as synonymous parallelism. When coupled by but, these arrangements are examples of antithetical parallelism, where the truth is emphasized through contrast. Antithetical parallelism is what we find almost exclusively in Proverbs 15. The repeated use of the word but alerts the reader that truths are being emphasized by highlighting differences.

By |2021-04-21T09:06:10-04:00April 21st, 2021|
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