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Jesus’ Promise to You

Today's Devotional

He will give you another advocate to help you and be with you forever. John 14:16

Jason wailed as his parents handed him over to Amy. It was the two-year-old’s first time in the nursery while Mom and Dad attended the service—and he was not happy. Amy assured them he’d be fine. She tried to soothe him with toys and books, by rocking in a chair, walking around, standing still, and talking about what fun he could have. But everything was met with bigger tears and louder cries. Then she whispered five simple words in his ear: “I will stay with you.” Peace and comfort quickly came.

Jesus offered His friends similar words of comfort during the week of His crucifixion: “The Father . . . will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:16–17). After His resurrection He gave them this promise: “Surely I am with you always, to the very end of the age” (Matthew 28:20). Jesus was soon to ascend to heaven, but He would send the Spirit to “stay” and live within His people.

We experience the Spirit’s comfort and peace when our tears flow. We receive His guidance when we’re wondering what to do (John 14:26). He opens our eyes to understand more of God (Ephesians 1:17–20), and He helps us in our weakness and prays for us (Romans 8:26–27).

He stays with us forever.

What do you need from the Holy Spirit today? How can knowing He’s always near help you?

How thankful I am that You remain always by my side, Jesus! I need You.

INSIGHT

In John 13–17, commonly known as the Upper Room Discourse because Jesus spoke these words in the upper room where the Last Supper was held (see Mark 14:12–15), Christ gave us His final and most profound thoughts just before His crucifixion. In addition, John 14 and 16 contain His most comprehensive teaching on the Holy Spirit. Jesus assured His disciples that when He returned to the Father (13:3, 33; 16:28), He wouldn’t abandon them (14:18). He promised His peace (14:27) and continued presence and asked the Father to give them “another advocate” (Greek paraklētos)—the “Spirit of truth,” the “Holy Spirit” (vv. 16–17, 26). Paraklētos means “one who helps, enables, or comforts another person.” This word is difficult to define and various translations use different words: “Helper,” “Counselor,” “Comforter,” “Companion,” and “Friend.”

By |2021-04-20T09:06:09-04:00April 20th, 2021|
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Quarantined by Fear

Today's Devotional

 

Seek his kingdom. Luke 12:31

 

In 2020, an outbreak of the coronavirus left the world in fear. People were quarantined, countries were put under lockdown, flights and large events were canceled. Those living in areas with no known cases still feared they might get the virus. Graham Davey, an expert in anxiety, believes that negative news broadcasts are “likely to make you sadder and more anxious.” A meme that circulated on social media showed a man watching the news on TV, and he asked how to stop worrying. In response, another person in the room reached over and flipped off the TV, suggesting that the answer might be a shift in focus!

Luke 12 gives us some advice to help us stop worrying: “Seek his kingdom” (v. 31). We seek God’s kingdom when we focus on the promise that His followers have an inheritance in heaven. When we face difficulty, we can shift our focus and remember that God sees us and knows our needs (vv. 24–30).

Jesus encourages His disciples: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (v. 32). God enjoys blessing us! Let’s worship Him, knowing He cares for us more than the birds of the air and the flowers of the field (vv. 22–29). Even in difficult times, we can read the Scriptures, pray for God’s peace, and trust in our good and faithful God.

What’s causing you to fear today? What’s one thing you can do to seek God’s kingdom when you begin to worry?

Loving God, instead of living in fear or worry, help me to focus on Your care for me.

INSIGHT

The kingdom of God is a major theme of Jesus’ ministry in Luke’s gospel (Luke 4:43), and it often inverts the world’s priorities. For example, the kingdom belongs to the poor (6:20) and little children (18:17), but the rich will have trouble accessing it (vv. 24–25). A criminal condemned to death can enter the kingdom through Jesus (23:42–43). Though many are invited to enter, not all will accept the invitation (14:15–24). And of those who do “come from east and west and north and south,” the last will be first and the first will be last (13:29–30). Con Campbell

Visit ChristianUniversity.org/OT329 to learn more about the kingdom of God as presented in the Bible.

By |2021-04-19T10:25:16-04:00April 19th, 2021|
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Hard Ground and Tender Mercy

Today's Devotional

Praise be to the Lord. Ruth 4:14

When James was just six years old, his older brother David died tragically in an ice-skating accident. It was the day before David’s fourteenth birthday. In the years that followed, James tried his best to console his mother, Margaret, who in her deep grief sometimes reminded herself that her elder son would never have to face the challenges of growing up. In James Barrie’s fertile imagination, decades later that same idea would burgeon into inspiration for a much-loved children’s story character who never aged: Peter Pan. Like a flower pushing its way through pavement, good emerged even from the hard ground of unthinkable heartache.

How comforting is the thought that God, in an infinitely more creative way, is able to bring good out of our most difficult circumstances. A beautiful illustration of this occurs in the Old Testament story of Ruth. Naomi lost her two sons, leaving her without means or support. Her widowed daughter-in-law Ruth chose to remain with Naomi to help provide for her and to serve her God (Ruth 1:16). In the end, God’s provision brought them unexpected joy. Ruth remarried and had a child, “and they named him Obed. He was the father of Jesse, the father of David” (4:17). He would also be listed among the ancestors of Jesus (Matthew 1:5).

God’s tender mercy reaches beyond our ability to fathom and meets us in surprising places. Keep looking! Perhaps you’ll see it today.

When have you seen God bring unexpected good out of difficult circumstances in your life? How can you share what He’s done with others?

Loving God, I thank You that one day You’ll wipe every tear from my eyes because You’re greater than every heartache or difficulty I’ll ever face.

INSIGHT

Obed, the son of Ruth and Boaz, is referred to as a “guardian-redeemer” or “kinsman-redeemer” (Ruth 4:14). The Hebrew go’el refers to a nearest relative who would buy back, redeem, and restore something to its original or proper state of existence. The guardian-redeemer has various duties: to redeem the property of his relative and keep it in the family (Leviticus 25:23–34); to redeem a poor relative who has sold himself as a slave to an outsider (vv. 35–55); to seek out the murderer of his kinsman and bring them to justice (Numbers 35:9–34); and to marry a childless widow of a deceased brother to carry on his family line (Deuteronomy 25:5–10). The “guardian-redeemer” is the central focus of the book of Ruth (2:20; 3:9, 12; 4:1, 3, 6, 8, 14). God refers to Himself as the Redeemer of Israel (see Isaiah 41:14; 44:6, 24; 47:4; 54:5; 63:16).

By |2021-04-18T09:06:10-04:00April 18th, 2021|
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Windows

Today's Devotional

You will go out in joy and be led forth in peace. Isaiah 55:12

Near the foothills of the Himalayas, a visitor noticed a row of houses without windows. His guide explained that some of the villagers feared that demons might sneak into their homes while they slept, so they built impermeable walls. You could tell when a homeowner began to follow Jesus because he put in windows to let in the light.

A similar dynamic may take place in us, though we might not see it quite that way. We live in scary, polarizing times. Satan and his demons instigate angry divisions that split families and friends. I often feel like hiding behind my walls. But Jesus wants me to cut in a window.

Israel sought refuge in higher walls, but God said their security lay with Him. He reigns from heaven, and His word governs all (Isaiah 55:10–11). If Israel would return to Him, God would “have mercy on them” (v. 7) and restore them as His people to bless the world (Genesis 12:1–3). He would lift them up, ultimately leading them in a triumphal parade. Their celebration “will be for the Lord’s renown, for an everlasting sign, that will endure forever” (Isaiah 55:13).

Sometimes walls are necessary. Walls with windows are best. They show the world that we trust God for the future. Our fears are real. Our God is greater. Windows open us to Jesus—“the light of the world” (John 8:12)—and to others who need Him.

Would you say your life is more wall or window? Why? Is there a person or situation you need to be more open to?

Almighty Father, flood my heart with the confidence of Your love.

INSIGHT

Isaiah 55:6–13 features one of the characteristics of Isaiah’s writing—the use of imagery from nature. These verses include about a dozen such references. The prophet speaks of heaven and earth and rain and snow (vv. 9–10), “mountains and hills” and “trees of the field” (v. 12). One scholar notes that “Isaiah’s world vibrates with nature’s buzzing.” After a bit of biographical and historical information, the book begins with, “Hear me, you heavens! Listen, earth!” (1:2). The much-loved nature references in chapter 40 include these familiar words: “All people are like grass, and all their faithfulness is like the flowers of the field. . . . The grass withers and the flowers fall, but the word of our God endures forever” (vv. 6–8).

By |2021-04-16T09:06:07-04:00April 17th, 2021|
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Extending Mercy

Today's Devotional

If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Luke 17:3

Reflecting on how she forgave Manasseh, the man who killed her husband and some of her children in the Rwandan genocide, Beata said, “My forgiving is based on what Jesus did. He took the punishment for every evil act throughout all time. His cross is the place we find victory—the only place!” Manasseh had written to Beata from prison more than once, begging her—and God—for forgiveness as he detailed the regular nightmares that plagued him. At first she could extend no mercy, saying she hated him for killing her family. But then “Jesus intruded into her thoughts,” and with God’s help, some two years later, she forgave him.

In this, Beata followed Jesus’ instruction to His disciples to forgive those who repent. He said that even if they “sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them” (Luke 17:4). But to forgive can be extremely difficult, as we see by the disciples’ reaction: “Increase our faith!” (v. 5).

Beata’s faith increased as she wrestled in prayer over her inability to forgive. If, like her, we’re struggling to forgive, we can ask God through His Holy Spirit to help us to do so. As our faith increases, He helps us to forgive.

If someone who wronged you later repented, how did you react? How could God help you to forgive in these situations?

Jesus, thank You for releasing me from the consequences of my sin through Your death on the cross. I give You the glory!

Read The Risk of Forgiveness at DiscoverySeries.org/HP071.

INSIGHT

In Luke 17, Jesus is teaching His disciples how to relate to other people (vv. 1–5) and to God (vv. 6–10). He warns that His disciples aren’t to cause anyone to sin (v. 2) and are to confront those who do sin (v. 3), which was required by the law (Leviticus 19:17). Jesus added a third duty: to forgive those who repent (Luke 17:3–4). His disciples are to deal unequivocally with a brother or sister who sins, with the purpose of restoration and reconciliation (Matthew 18:15–17). The rabbis argued that since God forgave Israel’s enemies only three times (inferred from Amos 1:3, 6, 9, 11, 13), people only needed to forgive three times. However, Jesus wasn’t setting a new “seven times” limit on forgiveness (Luke 17:4). Rather, the idea is that when it comes to forgiving someone, you don’t keep score. There’s no limit to the number of times you forgive.

By |2021-04-16T09:06:07-04:00April 16th, 2021|
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The Baggage Activity

Today's Devotional

Love them as yourself, for you were foreigners in Egypt. Leviticus 19:34

Karen, a middle school teacher, created an activity to teach her students how to better understand one another. In “The Baggage Activity” students wrote down some of the emotional weights they were carrying. The notes were shared anonymously, giving the students insight into each other’s hardships, often with a tearful response from their peers. The classroom has since been filled with a deeper sense of mutual respect among the young teens, who now have a greater sense of empathy for one another.

Throughout the Bible, God has nudged His people to treat one another with dignity and show empathy in their interaction with others (Romans 12:15). As early in the history of Israel as the book of Leviticus, God pointed the Israelites toward empathy—especially in their dealings with foreigners. He said to “love them as [themselves]” because they too had been foreigners in Egypt and knew that hardship intimately (Leviticus 19:34). 

Sometimes the burdens we carry make us feel like foreigners—alone and misunderstood—even among our peers. We don’t always have a similar experience to draw on as the Israelites did with the foreigners among them. Yet we can always treat those God puts in our paths with the respect and understanding that we, ourselves, desire. Whether a modern-day middle schooler, an Israelite, or anything in between, we honor God when we do.

Who around you might need your empathy for the burdens they carry? How can you “love them as yourself”?

God, You know the weight in my heart and You graciously unburden me as I put my trust in You. Help me to offer care and compassion toward those in my life.

INSIGHT

Leviticus 19 provides a list of dos and don’ts for the Israelites—strict laws given for a reason: so they’d be holy or “set apart” for God. They were to avoid wrong behavior and to do good, specifically in terms of interactions with others (see vv. 3–37). In light of the New Testament, the underlying concept of these laws is still relevant today (loving and taking care of others; being honest, etc.). However, certain specific regulations no longer apply. For example, it’s not necessary to avoid wearing clothes made of two different materials (v. 19), which was commonly only allowed by priests; to make animal sacrifices when we sin (v. 21), because Christ’s death has made atonement for our sin; or to avoid certain beard or hair styles (v. 27), because these practices were associated with those who worshiped false gods. Instead, we can stand out as believers in Jesus by displaying a changed heart—living lives of honesty and integrity and treating others well.

By |2021-04-15T09:06:05-04:00April 15th, 2021|
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Live Like It’s Morning

Today's Devotional

The fruit of the light consists in all goodness, righteousness and truth. Ephesians 5:9

When I have to travel across time zones by air, I try various remedies to avoid jet lag. I think I’ve tried them all! On one occasion, I decided to adjust my in-flight eating to the time zone where I was heading. Instead of eating dinner with the rest of the passengers, I kept watching a movie and tried to fall asleep. The hours of elective fasting were difficult, and the breakfast that came right before we landed left much to be desired. But living “out of sorts” with those around me worked. It jolted my body clock into a new time zone.

Paul knew that if believers in Jesus were to truly reflect Him in their lives, they would need to live out of step with the world around them. They “were once darkness” but now they were to live as “children of light” (Ephesians 5:8). And what might that look like? Paul goes on to fill out the picture: “The fruit of the light consists in all goodness, righteousness and truth” (v. 9).

Sleeping through dinner may have seemed foolish to the people on my flight, but even as it’s midnight in the world, as believers, we’re called to live like it’s morning. This may provoke scorn and opposition, but in Jesus we can “walk in the way of love,” following the example of the One who “love[s] us and gave himself up for us as a fragrant offering and sacrifice to God” (v. 2).

Where have your actions and choices lined up too closely with the world around you? What would the fruit of goodness, righteousness, and truth look like in your life?

Jesus, wake me up to the new day that has come in You. Fill me with Your power to live in a “different time zone.” Open my eyes to choose goodness, righteousness, and beauty.

To learn more about the characteristics of a believer in Jesus, visit ChristianUniversity.org/SF132.

INSIGHT

Paul often writes of what our new life in Christ is to look like. We’re new creations from which the old has gone and the new has come (2 Corinthians 5:17). In Ephesians 5:3–7, he lists specific characteristics or actions that should have no place in the lives of believers in Jesus.

But the focus of this section lies in the reason Paul gives for leaving these things behind. The word for at the beginning of verse 8 signals that what follows is causal. We leave these things behind because we’re no longer darkness but light. Paul doesn’t say that we inhabited these areas, but rather that we were these things. We were darkness, but now we’re light. The actions left behind belong to darkness and have no place in light.

By |2021-04-14T09:06:04-04:00April 14th, 2021|
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The Frosting of Faith

Today's Devotional

I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. 2 Timothy 1:5

Hand in hand, my grandson and I skipped across the parking lot to find a special back-to-school outfit. A preschooler now, he was excited about everything, and I was determined to ignite his happiness into joy. I’d just seen a coffee mug with the inscription, “Grandmas are moms with lots of frosting.” Frosting equals fun, glitter, joy! That’s my job description as his grandma, right? That . . . and more.

In his second letter to his spiritual son Timothy, Paul calls out his sincere faith—and then credits its lineage both to Timothy’s grandmother, Lois, and his mother, Eunice (2 Timothy 1:5). These women lived out their faith in such a way that Timothy also came to believe in Jesus. Surely, Lois and Eunice loved Timothy and provided for his needs. But clearly, they did more. Paul points to the faith living in them as the source of the faith later living in Timothy.

My job as a grandmother includes the “frosting” moment of a back-to-school outfit. But even more, I’m called to the frosting moments when I share my faith: Bowing our heads over chicken nuggets. Noticing angelic cloud formations in the sky as God’s works of art. Chirping along with a song about Jesus on the radio. Let’s be wooed by the example of moms and grandmas like Eunice and Lois to let our faith become the frosting in life so others will want what we have.

How have you been influenced by the faith of others? How are you living out your faith so that others might be influenced?

Dear God, help me to invest my time in living out my faith before others.

INSIGHT

Luke tells us in Acts 16:1 that Timothy’s mother was a Jewish believer but his father was a Greek. His mixed heritage, together with the fact that Timothy had already earned the respect of believers in Jesus in his Roman hometown of Lystra (vv. 1–2), caught Paul’s attention. He and Silas were in the process of helping Jewish and gentile followers of Christ understand their relationship to the law of Moses and to one another (15:22). Elders of the church in Jerusalem had recently come to some important conclusions about ways to welcome and encourage gentiles into the faith (vv. 7–21). Paul apparently saw Timothy as an example of a young gentile who was growing in the ways of Jesus. What began like a father-son relationship, developed into a partnership to the point that Paul acknowledged Timothy as his co-author of 2 Corinthians, Philippians, Colossians, 1 and 2 Thessalonians, and Philemon.

By |2021-04-13T09:06:04-04:00April 13th, 2021|
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Serving the Least

Today's Devotional

The King will reply, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Matthew 25:40

His name is Spencer. But everybody calls him “Spence.” He was a state track champion in high school; then he went on to attend a prestigious university on a full academic scholarship. He lives now in one of America’s largest cities and is highly respected in the field of chemical engineering. But if you were to ask Spence his greatest achievements to date, he wouldn’t mention any of those things. He would excitedly tell you about the trips he makes to Nicaragua every few months to check in on the kids and teachers in the tutoring program he helped establish in one of the poorest areas of the country. And he’d tell you how enriched his life has been by serving them.

“The least of these.” It’s a phrase people use in a variety of ways, yet Jesus used it to describe those who, according to the world’s standards, have little or nothing to offer us in return for our service. They are the men and women and children the world often overlooks—if not forgets completely. Yet it’s exactly those people Jesus elevates to such a beautiful status by saying, “Whatever you did [for them], you did for me” (Matthew 25:40). You don’t have to have a degree from a prestigious university to understand Christ’s meaning: serving “the least” is the same as serving Him. All it really takes is a willing heart.

Who comes to mind when you hear the phrase “the least of these”? What’s something you could do for them?

King Jesus, I’m afraid I make serving You harder than it is. Your words are clear—You call me to the least and the littlest, perhaps in Nicaragua or maybe in my neighborhood. Give me courage to serve.

INSIGHT

Matthew 25:31–40 opens with Jesus’ words about the time of judgment when the sheep (believers in Jesus) will be separated from the goats (unbelievers): “He will put the sheep on his right and the goats on his left” (v. 33). What does this parable represent? The Expositor’s Bible Commentary offers this explanation: “In the countryside, sheep and goats mingled during the day. At night they were often separated. Sheep tolerate the cool air, but goats have to be herded together for warmth. In sparse grazing areas the animals might be separated during the day as well. But now these well-known, simple, pastoral details are freighted with symbolism. The right hand is the place of power and honor.”

By |2021-04-12T09:06:03-04:00April 12th, 2021|
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Imperfect Plans

Today's Devotional

Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. Proverbs 19:21

I was exploring a library on the bottom floor of a new community center when an overhead crash suddenly shook the room. A few minutes later it happened again, and then again. An agitated librarian finally explained that a weight-lifting area was positioned directly above the library, and the noise occurred every time someone dropped a weight. Architects and designers had carefully planned many aspects of this state-of-the-art facility, yet someone had forgotten to locate the library away from all the action.

In life as well, our plans are often flawed. We overlook important considerations. Our plans don’t always account for accidents or surprises. Although planning helps us avoid financial shortfalls, time crunches, and health issues, even the most thorough strategies can’t eliminate all problems from our lives. We live in a post-Eden world.

With God’s help, we can find the balance between prudently considering the future (Proverbs 6:6–8) and responding to difficulties. God often has a purpose for the trouble He allows into our lives. He may use it to develop patience in us, to increase our faith, or simply to bring us closer to Him. The Bible reminds us, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails” (Proverbs 19:21). As we submit our goals and hopes for the future to Jesus, He’ll show us what He wants to accomplish in us and through us.

How do you respond when your plans don’t work out or when your expectations are unmet? What might God want you to learn through those experiences?

God, I believe You’re in control of everything. Help me to live wisely in this world, committing all my plans to You.

INSIGHT

The verses of Proverbs 19:20–23 are connected by key words that suggest both the importance of God’s people seeking wisdom and of acknowledging that God’s plans are authoritative. In verse 20, the Hebrew word esa is translated as “advice,” but in verse 21, the same word is translated as “purpose.” Both word usages are correct, but the repetition of the word shows a correlation between the verses. In other words, a person who listens to advice is wise, but God’s purposes and plans are still above the plans of the wise. As verse 22 states, desiring God’s unfailing love is necessary to gain this kind of wisdom. Further, the wise person fears God and “rests content, untouched by trouble” (v. 23). It’s important to remember, however, that the book of Proverbs offers general guidelines for living; it’s not guaranteed that one who lives in this way will be immune to difficulties (see the book of Job).

By |2021-04-11T09:06:06-04:00April 11th, 2021|
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