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Listening to Wise Advice

Today's Devotional

The way of fools seems right to them, but the wise listen to advice. Proverbs 12:15

During the American Civil War, President Abraham Lincoln once found himself wanting to please a politician, so he issued a command to transfer certain Union Army regiments. When the secretary of war, Edwin Stanton, received the order, he refused to carry it out. He said that the president was a fool. Lincoln was told what Stanton had said, and he replied: “If Stanton said I’m a fool, then I must be, for he is nearly always right. I’ll see for myself.” As the two men talked, the president quickly realized that his decision was a serious mistake, and without hesitation he withdrew it. Though Stanton had called Lincoln a fool, the president proved wise by not digging in his heels when Stanton disagreed with him. Instead, Lincoln listened to advice, considered it, and changed his mind.

Have you ever encountered someone who simply wouldn’t listen to wise advice? (See 1 Kings 12:1–11.) It can be infuriating, can’t it? Or, even more personal, have you ever refused to listen to advice? As Proverbs 12:15 says, “The way of fools seems right to them, but the wise listen to advice.” People may not always be right, but the same goes for us! Knowing that everyone makes mistakes, only fools assume they’re the exception. Instead, let’s exercise godly wisdom and listen to the wise advice of others—even if we initially disagree. Sometimes that’s exactly how God works for our good (v. 2).

Why are you sometimes reluctant to listen to the wise advice of others? How can you be sure the advice you receive reflects true wisdom?

God of wisdom, teach me Your ways and help me to avoid folly. Thank You for putting others in my life who are in a position to offer helpful advice when I need it.

INSIGHT

The book of Proverbs is unique among the various books of the Bible because of the way it presents its content. While most of the biblical books contain ongoing narrative stories, collected songs, continuous teaching, or connected prophetic messages, Proverbs is much more random. Though there’s continuous teaching in chapters 1–9 and 31, most of what falls in between is comprised of a collection of wise sayings. For the most part, they don’t seem to be collected thematically or presented in any kind of discernible pattern. Nevertheless, within those collected sayings are insights that present what James would later call “wisdom that comes from heaven” (James 3:17), offering guidance for living out our faith in a difficult and often dark world.

By |2021-05-11T09:06:02-04:00May 11th, 2021|
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Singing Over Us

Today's Devotional

[He] will rejoice over you with singing. Zephaniah 3:17

A young father held his baby boy in his arms, singing to him and rocking him in soothing rhythm. The baby was hearing-impaired, unable to hear the melody or the words. Yet the father sang anyway, in a beautiful, tender act of love toward his son. And his efforts were rewarded with a delightful smile from his little boy. 

The imagery of the father-son exchange bears a striking resemblance to the words of Zephaniah. The Old Testament prophet says that God will joyfully sing over His daughter, the people of Jerusalem (Zephaniah 3:17). God enjoys doing good things for His beloved people, such as taking away their punishment and turning back their enemies (v. 15). Zephaniah says they no longer have any reason for fear and instead have cause for rejoicing.

We, as God’s children redeemed by the sacrifice of Jesus Christ, sometimes are hard of hearing—unable, or perhaps unwilling, to tune our ears to the exuberant love God sings over us. His adoration of us is like that of the young father, who lovingly sang to his son despite his inability to hear. He has taken away our punishment too, giving us further reason to rejoice. Perhaps we might try to listen more closely to hear the joy ringing loudly in His voice. Father, help us to hear Your loving melody and savor being held safely in Your arms.

What keeps you from hearing God? How can you tune your ears to hear His delight in you?

Thank You, God, for taking great delight in me. May I always listen to your voice as You joyfully sing over me.

 

To learn more about Zephaniah, visit ChristianUniversity.org/OT226.

INSIGHT

Zephaniah 3:14–17 is written like a psalm of salvation (such as Psalm 98). The prophet commands praise (Zephaniah 3:14), not only for what God has done in the past and will do in the future, but for the very presence of Yahweh in the midst of Israel as the loving king who inspires confidence (vv. 15–17). As such, this “psalm” expresses the motif of God’s continued presence in Zion, the city of David (Jerusalem), as promised in the covenant in 2 Samuel 7 and echoed in Isaiah and in psalms such as Psalms 2 and 89. The Lord is Israel’s king (Zephaniah 3:15) and her mighty warrior of salvation (v. 17). But He also responds to Israel like an abandoned parent or jilted lover to whom his beloved has returned. He rejoices with vocal jubilation as well as stillness and quiet (v. 17).

By |2021-05-10T09:06:20-04:00May 10th, 2021|
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Noticing Nature

Today's Devotional

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Matthew 6:26

A friend and I recently visited a favorite walking spot of mine. Climbing a windswept hill, we crossed a field of wildflowers into a forest of towering pines, then descended into a valley where we paused a moment. Clouds floated softly above us. A stream trickled nearby. The only sounds were birdsongs. Jason and I stood there silently for fifteen minutes, taking it all in.

As it turns out, our actions that day were deeply therapeutic. According to research from the University of Derby, people who stop to contemplate nature experience higher levels of happiness, lower levels of anxiety, and a greater desire to care for the earth. Walking through the forest isn’t enough, though. You have to watch the clouds, listen to the birds. The key isn’t being in nature, but noticing it.

Could there be a spiritual reason for nature’s benefits? Paul said that creation reveals God’s power and nature (Romans 1:20). God told Job to look at the sea, sky, and stars for evidence of His presence (Job 38–39). Jesus said that contemplating the “birds of the air” and “flowers of the field” could reveal God’s care and reduce anxiety (Matthew 6:25–30). In Scripture, noticing nature is a spiritual practice.

Scientists wonder why nature affects us so positively. Maybe one reason is that by noticing nature we catch a glimpse of the God who created it and who notices us.

Since nature isn’t God, and vice versa, how do you think He can be seen through it? How can you take a few minutes today to notice His care through His creation?

God of heaven, earth, streams, and birdsongs, I worship You today.

INSIGHT

As we read Jesus’ words in Matthew 6:25–34, we can see how nature teaches us about God’s care for us. When we consider the birds, we see God’s provision (v. 26). Worms don’t just appear; the birds have to go find them, but God makes the food available. In a similar way, this is how He provided for the Israelites in the wilderness. When they needed food, God provided manna (bread from heaven) that appeared on the ground. However, the Israelites had to gather exactly what they needed for that day (see Exodus 16).

By |2021-05-09T09:06:02-04:00May 9th, 2021|
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Legally His

Today's Devotional

The Spirit you received brought about your adoption to sonship. Romans 8:15

Liz cried for joy when she and her husband received the birth certificate and passport for their child, making the adoption legally binding. Now Milena would always be their daughter, forever part of their family. As Liz pondered the legal process, she also thought of the “true exchange” that happens when we become part of Jesus’ family: “No longer are we held down by our birthright of sin and brokenness.” Rather, she continued, we enter into the fullness of God’s kingdom legally when we’re adopted as His children.

In the apostle Paul’s day, if a Roman family adopted a son, his legal status would change completely. Any debts from his old life would be canceled and he would gain all of the rights and privileges of his new family. Paul wanted the Roman believers in Jesus to understand that this new status applied to them too. No longer were they bound to sin and condemnation but now they lived “according to the Spirit” (Romans 8:4). And those the Spirit leads are adopted as God’s children (vv. 14–15). Their legal status changed when they became citizens of heaven.

If we have received the gift of salvation, we too are God’s children, heirs of His kingdom and united with Christ. Our debts have been canceled by the gift of Jesus’ sacrifice. We no longer need to live in fear or condemnation.

How does your status as a child of God affect how you live? What could you do to embrace this central part of your identity?

Father God, You created me in my mother’s womb, and You know and love me. May I never doubt how much You care for me.

INSIGHT

Some scholars believe Romans 8 provides the most concentrated teaching on the person and ministry of the Holy Spirit found in the Bible. We often focus on these key verses: verse 1, where we’re reminded that we’re no longer under condemnation; verse 28, which reminds us of God’s good purposes; and verses 31–39, which teach of God’s love and care for us. But woven throughout the chapter is the ministry of the Spirit (vv. 4–6, 9–11, 12–16, 23, 26–27). In fact, it could be argued that the blessings of verses 1, 28, and 31–39 are available to us by and through the ministry of the Spirit.

By |2021-05-08T09:06:06-04:00May 8th, 2021|
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The Right Words

Today's Devotional

Pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan. Ephesians 6:19 nlt

In the past year or so, a number of authors have urged believers to take a fresh look at the “vocabulary” of our faith. One writer, for example, emphasized that even theologically rich words of faith can lose their impact when, through overfamiliarity and overuse, we lose touch with the depths of the gospel and our need for God. When that happens, he suggested, we may need to relearn the language of faith “from scratch,” letting go of our assumptions until we can see the good news for the first time.

The invitation to learn to “speak God from scratch” reminds me of Paul, who devoted his life to “[becoming] all things to all people . . . for the sake of the gospel” (1 Corinthians 9:22–23). He never assumed he knew best how to communicate what Jesus had done. Instead, he relied on constant prayer and pleaded for fellow believers to pray for him as well—to help him find “the right words” (Ephesians 6:19 nlt) to share the good news.

The apostle also knew the need for each believer in Christ to remain humble and receptive each day to their need for deeper roots in His love (3:16–17). It’s only as we deepen our roots in God’s love, each day becoming more aware of our dependence on His grace, that we can begin to find the right words to share the incredible news of what He’s done for us.

When have you had an experience of seeing the gospel in a new way for the first time? How can prayer keep your heart receptive to your constant need for God’s grace?

Loving God, forgive me for, far too often, taking Your grace and goodness for granted. Help me to daily grasp in new ways the depths of Your grace and love. And help me find the right words to share what You’ve done.

INSIGHT

Writing from prison, Paul ignored his physical hardships and instead warned of the spiritual nature of the battle we wage: “Our struggle is not against flesh and blood, but against . . . the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). The weapons for this battle are defensive (vv. 14–17), with one exception—“the sword of the Spirit, which is the word of God” (v. 17). Our real battle is spiritual, and God’s Holy Spirit is absolutely essential for this struggle. Therefore, we’re to “pray in the Spirit on all occasions” (v. 18).

By |2021-05-07T09:06:04-04:00May 7th, 2021|
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Heavy but Hopeful

Today's Devotional

Lord, you are the God who saves me. Psalm 88:1

In a Peanuts comic strip, the very enterprising character Lucy advertised “psychiatric help” for five cents. Linus found his way to her office and acknowledged his “deep feelings of depression.” When he asked her what he could do about his condition, Lucy’s quick reply was, “Snap out of it! Five cents, please.”

While such lighthearted entertainment brings a momentary smile, the sadness and gloom that can grip us when real life happens is not that easily dismissed. Feelings of hopelessness and despair are real, and sometimes professional attention is needed.

Lucy’s advice wasn’t helpful in addressing real anguish. However, the writer of Psalm 88 does offer something instructive and hopeful. A truckload of trouble had arrived at his doorstep. And so, with raw honesty, he poured out his heart to God. “I am overwhelmed with troubles and my life draws near to death” (v. 3). “You have put me in the lowest pit, in the darkest depths” (v. 6). “Darkness is my closest friend” (v. 18). We hear, feel, and perhaps identify with the psalmist’s pain. Yet, that’s not all. His lament is laced with hope. “Lord, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry” (vv. 1–2; see vv. 9, 13). Heavy things do come and practical steps such as counsel and medical care may be needed. But never abandon hope in God.

When have you turned to God in the midst of your despair? What’s keeping you from crying out to Him now?

Father, help me to see Your open, welcome arms regardless of my situation.

INSIGHT

The book of Psalms is the hymnbook of ancient Israel. The amazing collection of 150 psalms includes songs of lament where the writers—who are faced with difficult, painful, and confusing circumstances—pour out their hearts lyrically to God. Some believe that nearly one-third of the psalms are laments (personal or national). Songs of lament include these features, as seen in Psalm 88: a description of the dilemma (vv. 3–9); the asking of questions (vv. 10–12; see Psalm 13:1–2); calling or crying out to God in the midst of unpleasant circumstances (vv. 1–2, 9, 13); and, more often than not, hope in and praise to God.

By |2021-05-06T09:06:07-04:00May 6th, 2021|
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It’s Who You Know

Today's Devotional

I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8

In early 2019, Charlie VanderMeer died at the age of eighty-four. For many decades, he was known to thousands and thousands of people as Uncle Charlie, the host of the national radio broadcast Children’s Bible Hour. The day before Uncle Charlie slipped into eternity, he told a good friend, “It’s not what you know, it’s who you know. Of course, I’m talking about Jesus Christ.”

Even as he faced the end of his life, Uncle Charlie couldn’t help but talk about Jesus and the necessity for people to receive Him as their Savior.

The apostle Paul considered knowing Jesus his most important task: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him” (Philippians 3:8–9). And how do we know Jesus? “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).

We may know facts about Jesus, we may know all about the church, and we may even be familiar with the Bible. But the only way to know Jesus as Savior is to accept His free gift of salvation. He’s the Who we need to know.

In your relationship with Jesus, how have you experienced that it’s Who you know, not what? What has Christ’s forgiveness meant to you?

Father God, I pray for all who’ve yet to come to know Jesus by believing in Him and accepting His sacrifice on their behalf. And if I’m one who hasn’t received Jesus as my Savior, may I confess with my mouth “Jesus is Lord” today.

 

To learn more about who Jesus is, visit ChristianUniversity.org/NT109-03.

INSIGHT

In Paul’s letter to believers in Christ in Philippi, he uses his own story to show the difference between two ways of thinking about spiritual righteousness—rightness in one’s own eyes and rightness in the eyes of God. Paul had advanced in a religious culture of proud ritual compliance. Only after meeting the resurrected Christ on the road to Damascus did he learn about rightness of the heart. Only in the blessedness of brokenness did he see his need for mercy. Religious self-righteousness had fueled the violence he inflicted on believers in Jesus whom he believed posed a danger to the faith and peace of Israel. Only after hearing Christ say, “Saul, Saul, why do you persecute me?” (Acts 9:4) did he discover a rightness of heart that led him to suffer for others as Jesus had suffered for him.

By |2021-05-05T09:06:05-04:00May 5th, 2021|
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Fueled by Fire

Today's Devotional

If we are thrown into the blazing furnace, the God we serve is able to deliver us . . . . But even if he does not . . . we will not serve your gods. Daniel 3:17–18

When two firefighters, weary and sooty, stopped at a restaurant for breakfast, the waitress recognized the men from the news and realized they’d spent the night battling a warehouse fire. To show her appreciation, she wrote a note on their bill, “Your breakfast is on me today. Thank you . . . for serving others and for running into the places everyone else runs away from. . . . Fueled by fire and driven by courage, what an example you are.” 

In the Old Testament, we see an example of courage in the actions of three young men: Shadrach, Meshach, and Abednego (Daniel 3). Instead of obeying the mandate to bow down to a statue of the Babylonian king, these young men courageously showed their love for God through their refusal. Their penalty was to be thrown into a blazing furnace. Yet the men didn’t back down: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not . . . we will not serve your gods or worship the image of gold” (vv. 17–18). 

God did rescue them and even walked with them in the fire (vv. 25–27). In our fiery trials and troubles today, we too have the assurance that God is with us. He is able.

When have you felt God’s presence during a difficult trial? What gives you confidence to press on when challenges come?

Almighty God, thank You for being with me in the fire and for comforting me with Your presence.

INSIGHT

Whether the image Nebuchadnezzar set up (Daniel 3:14) was of the king himself or a representative of a deity, anyone who dared to disobey his order would be punished. His pride was clear from his arrogant claim: “If you do not worship [the image], you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?” (v. 15). However, he didn’t take into consideration that the God of gods would fight on behalf of His people (see also 2 Kings 18:32–33).

By |2021-05-04T09:05:16-04:00May 4th, 2021|
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Jesus’ Unpopular Ideas

Today's Devotional

Give to the one who asks you. Matthew 5:42

For fifteen years, Mike Burden held hate-filled meetings in the memorabilia shop he ran in his small town. But in 2012 when his wife began to question his involvement, his heart softened. He realized how wrong his racist views were and didn’t want to be that person any longer. The militant group retaliated by kicking his family out of the apartment they’d been renting from one of the members.

Where did he turn for help? Surprisingly, he went to a local black pastor with whom he’d clashed. The pastor and his church provided housing and groceries for Mike’s family for some time. When asked why he agreed to help, Pastor Kennedy explained, “Jesus Christ did some very unpopular things. When it’s time to help, you do what God wants you to do.” Later Mike spoke at Kennedy’s church and apologized to the black community for his part in spreading hatred.

Jesus taught some unpopular ideas in the Sermon on the Mount: “Give to the one who asks you . . . . Love your enemies and pray for those who persecute you” (Matthew 5:42, 44). That’s the upside-down way of thinking God calls us to follow. Though it looks like weakness, it’s actually acting out of God’s strength.

The One who teaches us is the One who gives the power to live out this upside-down life in whatever way He asks of us.

How are you living out Jesus’ words of giving to those who ask and loving your enemies? What would you like to change?

God, help me to love others as You love me. Show me how to do that today.

INSIGHT

The “law of retribution” (“lex talionis”), which teaches an eye for an eye and a tooth for a tooth (Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21), is sometimes mistakenly understood to promote personal retaliation. But in its Old Testament legal context, the law isn’t intended to encourage personal retribution but instead to limit the human tendency to exact revenge. Rather than permit individual vigilante actions of retaliation, a court of law was to ensure that punishment should fit the crime. It gave the right for an offended person to take someone to court rather than seek revenge. Jesus doesn’t “correct” this Old Testament teaching—designed to preserve peace and justice—but calls those belonging to the kingdom of God to live by the principle of nonresistance or nonretaliation at the personal (not legal) level. This means that believers in Christ shouldn’t descend to the low standard of the perpetrator, returning evil for evil.

By |2021-05-03T09:06:05-04:00May 3rd, 2021|
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What Can’t Be Seen

Today's Devotional

Faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

Historians say the Atomic Age began on July 16, 1945, when the first nuclear weapon was detonated in a remote desert of New Mexico. But Greek philosopher Democritus (c. 460–370 bc) was exploring the existence and power of the atom long before the invention of anything that could even see these tiny building blocks of the universe. Democritus comprehended more than he could see and atomic theory was the result.

The Scriptures tell us that the essence of faith is embracing what can’t be seen. Hebrews 11:1 affirms, “Now faith is confidence in what we hope for and assurance about what we do not see.” This assurance isn’t the result of wishful or positive thinking. It’s confidence in the God we can’t see but whose existence is the truest reality in the universe. His reality is displayed in His creative works (Psalm 19:1) and made visible by revealing His invisible character and ways in His Son, Jesus, who came to show the Father’s love to us (John 1:18).

This is the God in whom “we live and move and have our being,” as the apostle Paul put it (Acts 17:28). As such, “we live by faith, not by sight” (2 Corinthians 5:7). Yet we don’t walk alone. The unseen God walks with us every step of the way.

In a world where seeing is believing, in what ways do you struggle to live by faith in God? What has strengthened your faith, and in what areas do you need to rest in Him more fully?

Father, sometimes it’s a struggle to believe what I can’t see. Nevertheless, You’ve promised Your faithful love and that You’ll never leave me or forsake me. Help me to rest in that promise.

INSIGHT

After a call to perseverance in the faith in Hebrews 10:23–25, the author begins chapter 11 with a definition—typical of a discourse on a particular subject—defining faith as “confidence in what we hope for and assurance about what we do not see” (v. 1). Both Greek words used to define faith—confidence (Greek hypostasis, “a giving of substance to”) and assurance (Greek elenchos, “a proving of”)—emphasize faith as an active way of life in response to what we know to be true. Though much of the future that faith hopes and longs for remains unfulfilled and unseen, people of faith move forward in response to God’s leading and their experience of His faithfulness. Hebrews 11 traces through Jewish history heroes who exemplify this lifestyle of active faith, culminating with Jesus, the ultimate Hero of faith (12:2–3).

By |2021-05-02T09:06:04-04:00May 2nd, 2021|
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