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Spending Time with God

Today's Devotional

Jesus often withdrew to lonely places and prayed. Luke 5:16

A River Runs Through It is Norman Maclean’s masterful story of two boys growing up in western Montana with their father, a Presbyterian minister. On Sunday mornings, Norman and his brother, Paul, went to church where they heard their father preach. Once Sunday evening rolled around, there was another service and their father would preach again. But between those two services, they were free to walk the hills and streams with him “while he unwound between services.” It was an intentional withdrawing on their father’s part to “restore his soul and be filled again to overflowing for the evening sermon.”

Throughout the Gospels, Jesus is seen teaching multitudes on hillsides and cities, and healing the sick and diseased who were brought to Him. All this interaction was in line with the Son of Man’s mission “to seek and to save the lost” (Luke 19:10). But it’s also noted that He “often withdrew to lonely places” (5:16). His time there was spent communing with the Father, being renewed and restored to step back once more into His mission.

In our faithful efforts to serve, it’s good for us to remember that Jesus often withdrew. If this practice was important for Jesus, how much more so for us? May we regularly spend time with our Father, who can fill us again to overflowing.

What comes to mind when you think of a “lonely” place? When and where can you withdraw to simply spend time with the Father?

Thank You for the reminder, Father, of my need for time spent with You. I need Your grace and strength to renew my often-weary soul.

 

To learn more about spending time with God in prayer, visit ChristianUniversity.org/SF120.

INSIGHT

Due to His popularity, Jesus intentionally withdrew to “lonely places” to pray (Luke 5:16). This may be why He didn’t want the man healed of leprosy to tell anyone (v. 14). However, “the news about him spread all the more, so that crowds of people came” (v. 15).

In the book of Luke we clearly see that Jesus’ time spent with His Father was a priority. He consistently went away to pray before major events such as when He chose the twelve apostles (6:12–16), before predicting His death (9:18), during the transfiguration when Moses and Elijah appeared to discuss Jesus’ departure (vv. 28–31), before His teaching on prayer (11:1), before His arrest (22:41), while being crucified (23:34), and just before He died (v. 46).

By |2021-06-20T09:06:04-04:00June 20th, 2021|
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Bigger than Our Problems

Today's Devotional

Look at Behemoth, which I made along with you. Job 40:15

What do you imagine dinosaurs looked like when they were alive? Big teeth? Scaly skin? Long tails? Artist Karen Carr recreates these extinct creatures in large murals. One of her panoramas is over twenty feet tall and sixty feet long. Because of its size, it required a crew of experts to install it in sections where it resides in the Sam Noble Oklahoma Museum of Natural History.

It would be hard to stand in front of this mural without feeling dwarfed by the dinosaurs. I get a similar sensation when I read God’s description of the powerful animal called “Behemoth” (Job 40:15). This big guy munched grass like an ox and had a tail the size of a tree trunk. His bones were like iron pipes. He lumbered through the hills grazing, stopping occasionally to relax at the local swamp. When floodwaters surged, Behemoth never raised an eyebrow.

No one could tame this incredible creature—except its Maker (v. 19). God reminded Job of this truth during a time when Job’s problems had cast ominous shadows over his life. Grief, bewilderment, and frustration filled his field of vision until he began to question God. But God’s response helped Job see the real size of things. God was bigger than all his issues and powerful enough to handle problems that Job couldn’t resolve on his own. In the end, Job conceded, “I know that you can do all things” (42:2).

Which is bigger, your worst problem or the God who made everything? How does your view of God affect the way in which you handle problems?

Dear God, I believe You can help me with the things I’m facing today. Help me to be open to Your power and goodness when I feel overwhelmed by trouble.

INSIGHT

In the midst of his pain (Job 1–3), Job seeks to understand why he has to suffer so much. Instead of explaining why He allowed evil to exist or human beings to suffer (chs. 4–37), God confronted and confounded Job and asked him if he knew how the world and its creatures were created, controlled, and cared for. Job 38–42 is not an explanation of why man has to suffer, but a revelation of who God is! God reveals Himself as Creator (ch. 38), Sustainer (ch. 39), and Controller of all creation (chs. 40–42). Job didn’t need to fully understand God’s ways, for no one can (Isaiah 55:8–9). He only needed to humble himself (Job 42:1–5), trust God fully, and fear and revere Him (37:23–24).

By |2021-06-19T09:06:06-04:00June 19th, 2021|
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The Life of Peace

Today's Devotional

The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:7

In Perth, Australia, there’s a place called Shalom House where men struggling with addictions go to find help. At Shalom House, they’ll meet caring staff members who introduce them to God’s shalom (Hebrew for peace). Lives crushed under the weight of addictions to drugs, alcohol, gambling, and other destructive behaviors are being transformed by the love of God.

Central to this transformation is the message of the cross. The broken people of Shalom House discover that through the resurrection of Jesus, they can find their own lives resurrected. In Christ, we gain true peace and healing.

Peace isn’t merely the absence of conflict; it’s the presence of God’s wholeness. All of us need this shalom, and it’s only found in Christ and His Spirit. This is why Paul pointed the Galatians to the Spirit’s transformational work. As the Holy Spirit operates in our lives, He generates His fruit that includes love, joy, patience, and more (Galatians 5:22–23). He gives us that vital element of true, enduring peace.

As the Spirit enables us to live in God’s shalom, we learn to bring our needs and concerns to our heavenly Father. This in turn brings us “the peace of God, which transcends all understanding”—the peace that “will guard [our] hearts and [our] minds in Christ Jesus” (Philippians 4:7).

In Christ’s Spirit, our hearts experience true shalom.

What things tend to rob you of God’s peace? How will you allow the Spirit to produce His peace in your heart?

God of shalom, thank You that Your desire is for peace to reign in my life. Thank You for the work of Jesus to make peace available and the work of the Spirit whose fruit in my life brings peace.

INSIGHT

The biblical teaching of the Holy Spirit is known as pneumatology (from the Greek pneuma). Pneuma means “wind,” “breath,” “air” and indicates an invisible but active entity or force. It’s a word used for the Spirit of God, the third person of the Trinity. In the book of Galatians, pneuma appears eighteen times as a reference to the Spirit and helps us in our understanding of the Spirit’s work. Chapter 5 alone includes eight references to God’s Spirit (vv. 5, 16, 17 [2x], 18, 22, 25 [2x]). The Spirit inspires hope (v. 5), and empowers us for God-honoring living (v. 16) and fruitfulness that includes “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).

By |2021-06-18T15:45:04-04:00June 18th, 2021|
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The Way of Faith

Today's Devotional

The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me.” Judges 7:2

In a 2017 World Cup qualifying match that pitted the US against Trinidad and Tobago, the Soca Warriors shocked the world when they beat the US men’s national team, a team ranked considerably higher. The upset eliminated the US team from the 2018 World Cup.

Trinidad and Tobago’s victory was so unexpected in part because the United States’ population and resources dwarfed those of the small Caribbean nation. But those seemingly insurmountable advantages weren’t enough to defeat the passionate Soca Warriors.

The story of Gideon and the Midianites features a similar upset, one between a small group of fighters and a large army. The Israelite army actually had more than thirty-thousand fighters, but the Lord whittled the army down to just three hundred warriors so the nation would learn that their success was dependent on God—not the size of their army, the amount of money in their treasury, or the skill of their leaders (Judges 7:1–8).

It can be tempting to put our trust and confidence in things we can see or measure, but that’s not the way of faith. Though it’s often difficult, when we’re willing to depend on God, to “be strong in the Lord and in his mighty power” (Ephesians 6:10), we can go into situations with courage and confidence, even when we feel overwhelmed and unqualified. His presence and power can do amazing things in and through us.

When have you faced seemingly insurmountable odds? Whether you tasted victory or defeat, how did you experience God’s provision for you?

God, when life gets challenging, help me learn to rely more and more on Your mighty power and grace.

INSIGHT

Gideon showed remarkable growth in his faith. When God first asked him to deliver Israel from the Midianites, he requested multiple signs as evidence of God’s protection (Judges 6:11–39). Convinced of His protection, Gideon obeyed God and trimmed his fighting men from 32,000 to 300. Gideon’s faith was validated when the Midianites were defeated with this much smaller army. God “caused the men throughout the camp to turn on each other with their swords” (7:22).

By |2021-06-18T15:37:48-04:00June 17th, 2021|
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The Jesus Chair

Today's Devotional

If you hold to my teaching, you are really my disciples. John 8:31

When my friend Marge met Tami at a Bible study meeting, she noticed that they seemed to have little in common. But Marge befriended her, and she learned a valuable lesson from her new friend.

Tami had never been to a Bible study, and she was having a hard time understanding something the other women in the study talked about: that God communicated with them—something she’d never experienced.

She so desired to hear from God that she took action. Later, she told Marge. “I set aside an old wooden chair, and every time I study my Bible, I ask Jesus to come sit in it.” Then Tami explained that whenever a verse stood out to her, she would write out the verse in chalk on the chair. It’s become her special “Jesus chair,” and she’s filled it up with God’s messages to her directly from the Bible.

Marge says, “[The Jesus Chair] has changed [Tami’s] life. She’s growing spiritually because Scripture is becoming personal.”

While speaking to Jewish believers, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31–32). Let’s hold to His teaching, whether it means writing His words on a chair, memorizing them, or seeking to put them into action. The truth and wisdom of Christ’s messages help us grow in Him and set us free.

What can you do in a practical way to more regularly take in the wisdom found in the Bible? How does the Holy Spirit help you understand Scripture?

Help me, God, to connect with You more and more through the wisdom You’ve given me in the Bible. And then help me apply what I learn to help me grow more and more like Jesus.

INSIGHT

In John 8:25, the Jews asked a question that resonates throughout the gospel of John: “Who are you?” John’s gospel was written to answer this very question (20:31). The dispute which started in John 7:25–27 over Jesus’ identity and deity (is Jesus the Messiah?) continues and intensifies in John 8:12–59. Against the backdrop of the Israelites’ forty years of desert wandering during which God sent manna to feed them (Exodus 16; John 6:31) and used the pillar of fire by night to give them light (Exodus 13:21–22), Jesus proclaimed that He’s “the bread of life” (John 6:35, 51, 57) and “the light of the world” sent by the Father (8:12, 16, 18). However, the people didn’t understand what Jesus was saying (8:27; see 6:26). Jesus then told them that only the crucifixion—the Son of Man lifted up on the cross—would prove that He indeed is the Messiah (8:28, see Acts 2:36).

By |2021-06-18T15:37:22-04:00June 16th, 2021|
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Our Father’s Care

Today's Devotional

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. Matthew 10:29

Thwack! I looked up and craned my ear toward the sound. Spotting a smudge on the windowpane, I peered out onto the deck and discovered the still-beating body of a bird. My heart hurt. I longed to help the fragile feathered being.

In Matthew 10, Jesus described His Father’s care for sparrows in order to comfort the disciples as He warned of upcoming dangers. He offered instructions to the twelve as He “gave them authority to drive out impure spirits and to heal every disease and sickness” (v. 1). While the power to do such deeds might have seemed grand to the disciples, many would oppose them, including governing authorities, their own families, and the ensnaring grip of the evil one (vv. 16–28).

Then in 10:29–31, Jesus told them not to fear whatever they faced because they would never be out of their Father’s care. “Are not two sparrows sold for a penny?” He asked. “Yet not one of them will fall to the ground outside your Father’s care. . . . So don’t be afraid; you are worth more than many sparrows.”

I checked on the bird throughout the day, each time finding it alive but unmoved. Then, late into the evening, it was gone. I prayed it had survived. Surely, if I cared this much about the bird, God cared even more. Imagine how much He cares for you and me!

How have you seen God care for you in the past? How can you gain courage for all you face by understanding that you’re never outside your Father’s care?

Dear Father, thank You for always watching over and caring for me.

INSIGHT

Matthew 10:2–4 lists the names of the twelve disciples who’d be trained to carry the work of the gospel forward. Each of the Synoptic Gospels (Matthew, Mark, Luke) has such a list. The names aren’t always in the same order, but they always appear in three groups of four, and the names in each group are the same in each list (see Mark 3:13–19; Luke 6:12–16). The remainder of Matthew 10 consists of Jesus preparing these disciples for their first outreach trip. This preparation readied them for two things: the opportunities to impact people through the power of Christ and the reality of opposition to the work of Christ.

By |2021-06-18T15:37:00-04:00June 15th, 2021|
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The Power of God

Today's Devotional

Read: Psalm 121 | Bible in a Year: Ezra 9–10; Acts 1

My help comes from the Lord, the Maker of heaven and earth. Psalm 121:2

Rebecca and Russell’s doctors told them they couldn’t have children. But God had other ideas—and ten years later Rebecca conceived. The pregnancy was a healthy one; and when the contractions started, the couple excitedly rushed to the hospital. Yet the hours of labor grew long and more intense, and Rebecca’s body still wasn’t progressing enough for delivery. Finally, the doctor decided she needed to perform an emergency C-section. Fearful, Rebecca sobbed for her baby and herself. The doctor calmly assured her, saying, “I will do my best, but we’re going to pray to God because He can do more.” She prayed with Rebecca, and fifteen minutes later, Bruce, a healthy baby boy, was born.

That doctor understood her dependence on God and His power. She recognized that although she had the training and skill to do the surgery, she still needed God’s wisdom, strength, and help to guide her hands (Psalm 121:1–2).

It’s encouraging to hear about highly skilled people, or of anyone, who recognize they need Him—because, honestly, we all do. He’s God; we’re not. He alone “is able to do immeasurably more than all we ask or imagine” (Ephesians 3:20). Let’s have a humble heart to learn from Him and to trust Him in prayer “because He can do more” than we ever could.

How have you gained an understanding of your own need for God and His power? How is this dependence seen in your daily life?

I need You and Your wisdom and power, God, for decisions, skill, work, relationships—all of my life.

INSIGHT

Psalm 121 is one of fifteen “songs of ascent” sung by the people of Israel as they walked together to the high ground of their temple-city (ch. 120–134). Three times a year, Jewish worshipers traveled in groups from their scattered communities to Jerusalem for the annual feasts of Passover, Pentecost, and Tabernacles (Deuteronomy 16:16). For such a journey, the opening words of Psalm 121 seem to reflect the fears and hopes of travelers making their way uphill on winding and dangerous footpaths toward the mountaintop city of God. Their confidence was not in these mountains, however. Their hope was in the Creator who, in both life and death, is able to protect His people. Their songs echo the words of Jeremiah who wrote, “Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel” (Jeremiah 3:23 kjv).

Visit ChristianUniversity.org/OT020 to learn more about reading the Psalms.

By |2021-06-18T15:36:25-04:00June 14th, 2021|
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The Kingdom of God

Today's Devotional

Read: Mark 10:13–16 | Bible in a Year: Ezra 6–8; John 21

The kingdom of God belongs to such as these. Mark 10:14

My mother has been committed to many things over the course of her life, but one that has remained constant is her desire to see little children introduced to Jesus. Of the few times I’ve witnessed my mother display disagreement publicly, all were when someone attempted to cut a children’s ministry budget in favor of what they felt were more “serious” expenditures. “I took off one summer when I was pregnant with your brother, but that’s it,” she told me. I did a little family math and I realized my mom had been working with children in the church for fifty-five years.

Mark 10 records one of the endearing stories in the Gospels commonly titled “The Little Children and Jesus.” People were bringing children to Jesus that He might touch and bless them. But the disciples tried to prevent this from happening. Mark records Jesus as “indignant”—and rebuking His very own disciples: “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (v. 14).

Charles Dickens wrote, “I love these little people; and it’s not a slight thing when they, who are so fresh from God, love us.” And it’s not a slight thing when we, who are older, do all we can to make sure the little children are never hindered from the ever-fresh love of Jesus.

If you were introduced to Jesus as a child, who were the supporting adults in that memory? What kind of impression does Jesus being indignant in this story make on you?

Jesus, help me to reveal Your love and presence to all people, including children. Make me mindful of ways to ensure that they can always come to You.

INSIGHT

In Mark 10:16, we read that Jesus “took the children in his arms . . . and blessed them.” The word used here for blessed is kateulogeo. It appears only in this passage in the New Testament and means “to bless intensely; to confer what is beneficial.” Jesus’ blessing was intense and fervent. He wanted only the best for these children.

On a number of occasions, Jesus described those who are considered “blessed” (makarios). This word means “to pronounce as blessed; to receive God’s favor.” After Peter acknowledged that Jesus was “the Messiah, the Son of the living God,” Jesus told him he was “blessed” (Matthew 16:16–17). This same word is used when Thomas recognized the risen Jesus as his “Lord” and “God.” Jesus told him that those who’ve not seen and yet believe are “blessed” (John 20:28–29). In these passages blessed means receiving God’s favor in response to trusting Jesus.

By |2021-06-13T09:06:04-04:00June 13th, 2021|
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He Knows Your Name

Today's Devotional

Read: Isaiah 43:1–7 | Bible in a Year: Ezra 3–5; John 20

I have summoned you by name; you are mine. Isaiah 43:1

After breaking with our longtime church, my husband and I reunited with the fellowship after three long years. But how would people treat us? Would they welcome us back? Love us? Forgive us for leaving? We got our answer on a sunny Sunday morning. As we walked through the big church doors, we kept hearing our names. “Pat! Dan! It’s so great to see you!” As children’s author Kate DiCamillo wrote in one of her popular books, “Reader, nothing is sweeter in this sad world than the sound of someone you love calling your name.”

The same assurance was true for the people of Israel. We had chosen a different church for a time, but they had turned their backs on God. Yet He welcomed them back. He sent the prophet Isaiah to assure them, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).

In this world—where we can feel unseen, unappreciated, and even unknown—be assured that God knows each of us by name. “You are precious and honored in my sight,” He promises (v. 4). “When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you” (v. 2). This promise isn’t just for Israel. Jesus ransomed His life for us. He knows our names. Why? In love, we are His.

Why does God welcome His people back to Him? How has He shown that He knows you by name?

Jesus, when I stray from Your arms and Your fellowship, summon me home by name. I’m so grateful to be Yours.

INSIGHT

In Isaiah 43, we see how the identity of God’s people is totally dependent upon the identity of God Himself. We might expect an Old Testament prophecy to be filled with dire warnings of cataclysmic judgment, and Isaiah certainly contains that. However, the book also provides immense comfort throughout its sixty-six chapters. In chapter 43, God promises to bring His exiled people back home (vv. 5–6). Typically, a conquered nation would be absorbed into the culture of their victorious enemies. But God’s people are different—even when being judged. Despite their long history of rebellion against God, the exiles remained His chosen people. God can’t deny His own character, and He tells His people, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more” (v. 25). The identity of God’s people is wrapped up in His character.

By |2021-06-12T09:06:03-04:00June 12th, 2021|
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Unseen Wonder

Today's Devotional

Though you have not seen him, you love him; and even though you do not see him now, you believe in him. 1 Peter 1:8

In the twilight of her years, Mrs. Goodrich’s thoughts came in and out of focus along with memories of a challenging and grace-filled life. Sitting by a window overlooking the waters of Michigan’s Grand Traverse Bay, she reached for her notepad. In words she soon wouldn’t recognize as her own she wrote: “Here I am in my favorite chair, with my feet on the sill, and my heart in the air. The sun-struck waves on the water below, in constant motion—to where I don’t know. But thank You—dear Father above—for Your innumerable gifts and Your undying love! It always amazes me—How can it be? That I’m so in love with One I can’t see.”

The apostle Peter acknowledged such wonder. He had seen Jesus with his own eyes, but those who would read his letter had not. “Though you have not seen him . . . you believe in him and are filled with an inexpressible and glorious joy” (1 Peter 1:8). We love Jesus not because we’re commanded to, but because with the help of the Spirit (v. 11) we begin to see how much He loves us.

It’s more than hearing that He cares for people like us. It’s experiencing for ourselves the promise of Christ to make the wonder of His unseen presence and Spirit real to us at every stage of life.

Read 1 Peter 1:3–9 again. In what ways do these words show you how our God makes the inexpressible real to us? How open are you to the Spirit of Jesus, who lives in and among us?

Our Father in heaven, please help me to see the miracle of Your love and presence in Your Son and to believe in Your Spirit.

INSIGHT

The Greek word for hope in the New Testament (elpis) is used in much the same way as the Old Testament words for hope—to emphasize waiting in expectation for God’s promised future (see Psalm 39:7). But the New Testament emphasizes Jesus as the ultimate source for hope and the ultimate demonstration of God’s goodness and faithfulness. In 1 Peter 1, the author describes believers’ “living hope” as rooted securely in the future accomplished by Christ’s death and resurrection (v. 3). It’s this hope that helps believers survive times of great hardship in expectation of the final “salvation” (v. 5) that will “be revealed in the last time.” Here, “salvation” refers to the final and complete deliverance from evil and death that will be accomplished at Jesus’ final return.

By |2021-06-11T09:06:07-04:00June 11th, 2021|
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