August 2021 - Page 2 of 4 - Our Daily Bread Ministries Canada

Carried Through the Storm

Read: Psalm 107:1–3, 23–32 | Bible in a Year: Psalms 107–109; 1 Corinthians 4

He stilled the storm to a whisper; the waves of the sea were hushed. Psalm 107:29

During Scottish missionary Alexander Duff’s first voyage to India in 1830, he was shipwrecked in a storm off the coast of South Africa. He and his fellow passengers made it to a small, desolate island; and a short time later, one of the crew found a copy of a Bible belonging to Duff washed ashore on the beach. When the book dried, Duff read Psalm 107 to his fellow survivors, and they took courage. Finally, after a rescue and yet another shipwreck, Duff arrived in India.

Psalm 107 lists some of the ways God delivered the Israelites. Duff and his shipmates no doubt identified with and took comfort in the words: “He stilled the storm to a whisper; the waves of the sea were hushed. They were glad when it grew calm, and he guided them to their desired haven” (vv. 29–30). And, like the Israelites, they too “[gave] thanks to the Lord for his unfailing love and his wonderful deeds for mankind” (v. 31).

We see a parallel to Psalm 107:28–30 in the New Testament (Matthew 8:23–27; Mark 4:35–41). Jesus and His disciples were in a boat at sea when a violent storm began. His disciples cried out in fear, and Jesus—God in flesh—calmed the sea. We too can take courage! Our powerful God and Savior hears and responds to our cries and comforts us in the midst of our storms.

When have you cried out to God in a “storm”? What was the result?

Thank You, God, for not leaving me to face the storms on my own. I need You!

INSIGHT

The Hebrew word yâm, translated “sea” in Psalm 107:23, occurs nearly four hundred times in the Old Testament. The root word from which yâm is derived means “to roar.” As is the case in Psalm 107:23, on many occasions the word is used of bodies of water—seas, rivers, lakes, etc. Biblical uses of the word sea, however, also aptly picture chaos—roaring, troublesome, untamed waters (see Psalm 46:2–3). Wycliffe Bible Encyclopedia comments: “To the land-loving Hebrews the sea was a dangerous and stormy place, and it furnished an apt simile for the troubled restless soul of the sinner (Isaiah 57:20) and for the rebellious, seething nations of the world (Daniel 7:2; Matthew 13:47; Revelation 13:1).” With such an understanding, some Bible scholars interpret the phrase “there was no longer any sea” in Revelation 21:1 to mean the absence of “restless godlessness.”

By Alyson Kieda|2021-08-21T09:06:03-04:00August 21st, 2021|

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Peace in the Chaos

Read: Psalm 121 | Bible in a Year: Psalms 105–106; 1 Corinthians 3

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[Our] help comes from the Lord, the Maker of heaven and earth. Psalm 121:2

Something that sounded like firecrackers roused Joanne from sleep. Glass shattered. Wishing she didn’t live alone, she got up to see what was going on. The dark streets were empty and the house seemed to be okay—then she saw the broken mirror.

Investigators found a bullet only a half-inch from the gas line. If it had struck the line, she probably wouldn’t have made it out alive. Later they discovered it was a stray bullet from nearby apartments, but Joanne was afraid to be at home. She prayed for peace, and once the glass was cleaned up, her heart calmed.

Psalm 121 is a reminder for us to look to God in times of trouble. Here, we see that we can have peace and calm because our “help comes from the Lord, the Maker of heaven and earth” (v. 2). The God who created the universe helps and watches over us (v. 3)—even while we sleep—but He Himself never sleeps (v. 4). He watches over us day and night (v. 6), “both now and forevermore” (v. 8).

No matter what kind of situations we find ourselves in, God sees. And He’s waiting for us to turn to Him. When we do, our circumstances may not always change, but He’s promised His peace in the midst of it all.

When have you experienced God’s peace in a troubling situation? How have you seen Him help others?

Loving God, thank You for Your peace. Please continue to calm my heart in the areas of my life that feel chaotic.

INSIGHT

Three times a year, all male Israelites were to come to the temple in Jerusalem to observe the three annual national feasts (Deuteronomy 16:16): Passover (Unleavened Bread), Pentecost (Weeks), and Tabernacles. As the pilgrims walked the mountain paths to Jerusalem, they sang from an anthology of fifteen songs known as the “Pilgrim Psalms,” characteristically titled “A song of ascents” in the superscription.

Psalm 121, known as “The Traveler’s Psalm,” is a prayer for journeying mercies, addressing safety and security concerns as we journey through life. This psalm is dominated by the Hebrew verb šāmar, rendered watches/watch (vv. 3, 4, 5, 7, 8) or keep (v. 7), meaning “to preserve, to guard, to watch carefully over.” Even as the psalmist speaks of unknown dangers, he confidently affirms that God—our Helper (vv. 1–3) and Keeper (vv. 4–8)—will continually watch over us.

By Julie Schwab|2021-08-20T09:06:04-04:00August 20th, 2021|

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Remember and Celebrate

Read: Luke 22:14–23 | Bible in a Year: Psalms 103–104; 1 Corinthians 2

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[Jesus] took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” Luke 22:19

On December 6, 1907, explosions rocked a small community in the US state of West Virginia, producing one of the worst disasters in the history of the coal-mining industry. Some 360 miners were killed, and it’s been estimated that this horrific tragedy left behind about 250 widows and 1,000 children without fathers. Historians maintain that the memorial service became the seedbed from which the celebration of Father’s Day in the US would eventually grow. Out of great loss came remembrance and—eventually—celebration.

The greatest tragedy in human history occurred when human beings crucified their Creator. Yet, that dark moment also produced both remembrance and celebration. The night before He would go to the cross, Jesus took the elements of Israel’s Passover and created His own memorial celebration. Luke’s record describes the scene this way: “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me’ ” (Luke 22:19).

Still today, whenever we take communion, we honor His great, unflinching love for us—remembering the cost of our rescue and celebrating the gift of life His sacrifice produced. As Charles Wesley said in his great hymn, “Amazing love! How can it be that Thou, my God, shouldst die for me?”

How often do you find yourself just going through the motions when taking communion? What are some ways to keep your focus on the cross?

Father, when I come to the memorial table, help me to remember why my forgiveness was so costly, and help me to celebrate Your great, awesome love.

INSIGHT

The Passover meal commemorates the Israelites’ exodus from Egypt. A lamb is eaten with bitter herbs symbolizing the bitterness of slavery in Egypt, while unleavened bread symbolizes their hasty departure. Jesus, however, shockingly altered the Passover meal ceremony, indicating that this particular meal was a covenant-making one in which God’s covenant with humanity would be renewed through Jesus’ sacrificial death. In this way the Passover would find “fulfillment in the kingdom of God” (Luke 22:16).

The transformation of the Passover meal’s significance occurs through Jesus’ decision to become the Passover lamb in order to deliver the world from sin, evil, and death. The fulfillment of the Passover is the messianic banquet (14:15–24) celebrating God’s deliverance of all creation. At Jesus’ second coming, this banquet will celebrate the complete fulfillment of this deliverance, though Christ’s victory is already won and celebrated now.

By Bill Crowder|2021-08-19T09:06:04-04:00August 19th, 2021|

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God Knows Your Story

Read: Psalm 139:1–6, 23–24 | Bible in a Year: Psalms 100–102; 1 Corinthians 1

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Search me, God, and know my heart; test me and know my anxious thoughts. Psalm 139:23

As I drove home after lunch with my best friend, I thanked God out loud for her. She knows me and loves me in spite of things I don’t love about myself. She’s one of a small circle of people who accept me as I am—my quirks, habits, and screw-ups. Still, there are parts of my story I resist sharing even with her and others that I love—times where I’ve clearly not been the hero, times I’ve been judgmental or unkind or unloving.

But God does know my whole story. He’s the One I can freely talk to even if I’m reluctant to talk with others.

The familiar words of Psalm 139 describe the intimacy we enjoy with our Sovereign King. He knows us completely! (v. 1). He’s “familiar with all [our] ways” (v. 3). He invites us to come to Him with our confusion, our anxious thoughts, and our struggles with temptation. When we’re willing to yield completely to Him, He reaches out to restore and rewrite the parts of our story that make us sad because we’ve wandered from Him.

God knows us better than anyone else ever can, and still . . . He loves us! When we daily surrender ourselves to Him and seek to know Him more fully, He can change our story for His glory. He’s the Author who’s continuing to write it.

What assurance do you have that God will always love you unconditionally? How can you make yielding to Him a daily practice?

Precious Father, thank You for loving me as Your child despite the times I’ve disappointed You. Help me to yield all of myself to You in full assurance that You’re faithfully walking beside me.

INSIGHT

Psalm 139 echoes three different types of psalms: praise, lament, and wisdom. However, one key theme throughout is indicated by verses at the beginning and end of the psalm: God searches us, and He knows us (vv. 1, 23). The word used for “search” is a term that could be used in a legal case when someone is cross-examined; in other words, it involves God’s diligent probing. The word used for “know” means to know someone intimately and personally. It’s a word that’s sometimes used to refer to sexual relations. Used here, it shows that God knows the depths of our very being, which is pointed out by the psalmist who notes that God knit us together (v. 13). When the psalmist invites God to search his heart and “anxious thoughts” (v. 23), however, he’s vulnerably asking Him to know him on an even deeper level.

By Cindy Hess Kasper|2021-08-18T09:06:04-04:00August 18th, 2021|

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Trusting the Bible

Read: Jeremiah 15:15–21 | Bible in a Year: Psalms 97–99; Romans 16

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When your words came, I ate them. Jeremiah 15:16

Billy Graham, the renowned American evangelist, once described his struggle to accept the Bible as completely true. One night as he walked alone in the moonlight at a retreat center in the San Bernardino Mountains, he dropped to his knees and placed his Bible on a tree stump, able only to “stutter” a prayer: “Oh, God! There are many things in this book I do not understand.”

By confessing his confusion, Graham said the Holy Spirit finally “freed me to say it. ‘Father, I am going to accept this as thy Word—by faith!’ ” When he stood up, he still had questions, but he said, “I knew a spiritual battle in my soul had been fought and won.”

The young prophet Jeremiah fought spiritual battles too. Yet he consistently sought answers in Scripture. “When your words came, I ate them; they were my joy and my heart’s delight” (Jeremiah 15:16). He declared, “The word of the Lord . . . is in my heart like a fire, a fire shut up in my bones” (20:8–9). Nineteenth-century evangelist Charles Spurgeon wrote, “[Jeremiah] lets us into a secret. His outer life, especially his faithful ministry, was due to his inward love of the word which he preached.”

We too can shape our life through the wisdom of Scripture despite our struggles. We can keep studying, as always, by faith.

How has your life been shaped by Scripture? As you accept it by faith, how do you expect your life to change?

Heavenly Father, show me new things about You as I read the Bible. Teach me Your ways. Show me Your love.

INSIGHT

The prophet Jeremiah ministered some forty-seven years (627–580 bc) through the turbulent reigns of Judah’s last few kings (Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah) before Jerusalem was destroyed and Judah exiled to Babylon (Jeremiah 1:1–3; 39:1–10; 2 Kings 23–25; 2 Chronicles 36:1–21). Jeremiah witnessed the destruction and devastation of Jerusalem (Jeremiah 52). Because of his young age and inexperience when he was called (1:6), along with the persistent unfaithfulness and unrepentance of Judah, his prophetic ministry proved to be extremely challenging for him. In chapter 15, Jeremiah laid bare the reproach, fears, unending pain, and incurable grief he faced (vv. 15–18). Could God be trusted? Would He deliver him from danger, scorn, and persecution? Jeremiah’s fear was answered when he remembered that God was with him, that the words of God wouldn’t fail (vv. 19–21).

By Patricia Raybon|2021-08-17T09:06:04-04:00August 17th, 2021|

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Active Faith

Read: James 2:14–26 | Bible in a Year: Psalms 94–96; Romans 15:14–33

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Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress. James 1:27

Sam’s father had to flee for his life during a military coup. With the sudden loss of income, the family could no longer afford the crucial medicine that kept Sam’s brother alive. Seething at God, Sam thought, What have we done to deserve this?

A believer in Jesus heard about the family’s troubles. Finding he had enough money to cover the medicine, he bought a supply and took it to them. The life-saving gift from a stranger had a profound impact. “This Sunday, we will go to this man’s church,” his mother declared. Sam’s anger began to subside. And eventually, one by one, each member of the family put their faith in Jesus.

When James wrote about the necessity of a lifestyle of integrity accompanying a profession of faith in Christ, he singled out the need to care for others. “Suppose a brother or a sister is without clothes and daily food,” James wrote. “If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?” (2:15–16).

Our actions demonstrate the genuineness of our faith. Significantly, those actions can influence the faith-choices of others. In Sam’s case, he became a pastor and church-planter. Eventually he would call the man who helped his family “Papa Mapes.” He now knew him as his spiritual father—the one who showed them the love of Jesus.

How have you experienced the love of Jesus extended to you? What can you do to help someone in need?

Faithful God, help me to live out my faith in You. I want the way I serve others to honor You.

INSIGHT

James was the half-brother of Jesus (Mark 6:3). While Jesus’ siblings were slow in coming to faith, Paul tells us that Jesus appeared to James after the resurrection (1 Corinthians 15:7; Galatians 1:19). As a result, James and his brothers are listed among the believers in the upper room in Acts 1:14. Following the execution of James the son of Zebedee and the brother of John (Acts 12:2), Christ’s brother James would become a leader in the church (v. 17; 15:13–29). Sometimes called “James the Just,” he was martyred for his faith around ad 60.

By Tim Gustafson|2021-08-16T11:34:48-04:00August 16th, 2021|

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Extending Grace to Others

Read: Acts 4:32–35 | Bible in a Year: Psalms 91–93; Romans 15:1–13

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God’s grace was so powerfully at work in them all that there were no needy persons among them. Acts 4:33–34

Our son spent the early years of his life in a children’s home prior to our adopting him. Before leaving the cinderblock building together to go home, we asked to collect his belongings. Sadly, he had none. We exchanged the clothes he was wearing for the new items we’d brought for him and also left some clothing for the other children. Even though I was grieved by how little he had, I rejoiced that we could now help meet his physical and emotional needs.

A few years later, we saw a person asking for donations for families in need. My son was eager to donate his stuffed animals and a few coins to help them. Given his background, he might have (understandably) been more inclined to hold tightly to his belongings.

I’d like to think the reason for his generous response was the same as that of the early church: “God’s grace was so powerfully at work in them all” that nobody in their midst had need (Acts 4:33–34). The people willingly sold their own possessions to provide for one another’s needs.

When we become aware of the needs of others, whether material or intangible, may God’s grace be so powerfully at work in us that we respond as they did, willingly giving from our hearts to those in need. This makes us vessels of God’s grace as fellow believers in Jesus, “one in heart and mind” (v. 32).

How’s God’s grace at work in you? What could you share with others as a manifestation of His grace?

Thank you, God, for all You’ve given to me, including Your grace. Help me to extend Your grace to others.

Learn more about grace at DiscoverySeries.org/Q0613.

INSIGHT

Twice Luke mentions the willingness of believers in Jesus to sell property and share possessions (Acts 2:41–47; 4:32–35). The Holy Spirit had come to Jerusalem as the city swelled with visitors for the Jewish feast of Pentecost. Overwhelmed by the apostles’ assurance that God was willing to forgive them, those who stepped forward to believe in Christ saw one another’s needs and felt one another’s pain. It was then, after again mentioning their mutual care, that Luke describes a husband and wife who tried to leave a false impression of generosity. Ananias and Sapphira were caught lying about the details of their gift, and suddenly both died (5:1–10). The generosity Luke emphasized was the result of those whose hearts had been changed by the Spirit of Jesus.

By Kirsten Holmberg|2021-08-15T09:06:02-04:00August 15th, 2021|

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When We Don’t Understand

Read: Job 2:7–10 | Bible in a Year: Psalms 89–90; Romans 14

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In all this, Job did not sin in what he said. Job 2:10

“I don’t understand His plan. I turned my whole life over to Him. And this happens!” Such was the message of a son to his mother when his dream to succeed as a professional athlete was temporarily derailed. Who among us hasn’t had some kind of unexpected, disappointing experience that sends our minds into overdrive with exclamations and questions? A family member cuts off communication without explanation; health gains are reversed; a company relocates unexpectedly; a life-altering accident happens.

Job 1–2 records a series of tragedies and setbacks in Job’s life. Humanly speaking, if there was anyone who qualified for a life free from trouble, it was Job. “This man was blameless and upright; he feared God and shunned evil” (Job 1:1). But life doesn’t always work out the way we’d like it to—it didn’t for Job, and it doesn’t for us. When his wife counseled him to “curse God and die!” (2:9), Job’s words to her were wise, instructive, and fitting for us as well when things happen—big or small—that we’d rather not face. “ ‘Shall we accept good from God, and not trouble?’ In all this, Job did not sin in what he said” (v. 10).

By God’s strength, may our trust in and reverence for Him remain, even when we can’t understand how He’s at work during life’s difficult days.

When has your faith in God been tested? What has He used during tough circumstances to help your reverence for Him to remain intact?

Father, help me to trust You and honor You when I can’t see Your hand or understand Your plan.

INSIGHT

In the book of Job, Job and his friends discuss the causes behind the good and the bad that befall us all. Part of the conclusion is that the God who’s in control is bigger than the systems we use to think about Him. In the end, God does indeed confirm to Job that He is, after a manner of speaking, responsible for the events in our lives. In Job 38:1–40:2, God shows that it’s His power and wisdom that run the cosmos, not Job’s.

Job seems to know this when he asks his wife, “Shall we accept good from God, and not trouble?” (2:10). Though the reader knows God has given Satan permission to afflict Job (vv. 3–6), Job himself sees his troubles as originating from God (v. 10). Certain events in our lives may have an immediate cause, but they all fall under His sovereignty.

By Arthur Jackson|2021-08-14T09:06:05-04:00August 14th, 2021|

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The True Nature of Love

Read: 2 Corinthians 8:1–9 | Bible in a Year: Psalms 87–88; Romans 13

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They gave as much as they were able. 2 Corinthians 8:3

During the pandemic lockdown, Jerry was forced to close his fitness center and had no income for months. One day he received a text from a friend asking to meet him at his facility at 6:00 p.m. Jerry wasn’t sure why but made his way there. Soon cars started streaming into the parking lot. The driver in the first car placed a basket on the sidewalk near the building. Then car after car (maybe fifty of them) came by. Those inside waved at Jerry or hollered out a hello, stopped at the basket, and dropped in a card or cash. Some sacrificed their money; all gave their time to encourage him.

The true nature of love is sacrificial, according to the apostle Paul. He explained to the Corinthians that the Macedonians gave “even beyond their ability” so they could meet the needs of the apostles and others (2 Corinthians 8:3). They even “pleaded” with Paul for the opportunity to give to them and to God’s people. The basis for their giving was the sacrificial heart of Jesus Himself. He left the riches of heaven to come to earth to be a servant and to give His very life. “Though he was rich, yet for [our] sake he became poor” (v. 9).

May we too plead with God so that we might “excel in this grace of giving” (v. 7) in order to lovingly meet the needs of others.

How might sacrificial service or giving fit into your life this week? Who needs your encouragement?

Loving God, You are so good. Please give me opportunities to bless others for You in Your power and wisdom.

INSIGHT

Most of Paul’s epistles are bookended with greetings and benedictions that include the word grace. We see this in 2 Corinthians: “Grace and peace to you from God our Father and the Lord Jesus Christ” (1:2) and “May the grace of the Lord Jesus Christ . . . be with you all” (13:14). What’s in view is “favor or kindness of some sort that’s freely given.” Grace is a translation of the Greek word cháris. Next to the book of Romans, this word appears in 2 Corinthians more than any other book in the New Testament. In 2 Corinthians 8, cháris occurs seven times. In the NIV in verses 1, 6, 7, and 9, it’s translated as grace. However, it can also be translated “the privilege” (v. 4), “thanks” (v. 16), and “the offering” (v. 19).

By Anne Cetas|2021-08-13T09:06:03-04:00August 13th, 2021|

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Listening Matters

Read: Psalm 85 | Bible in a Year: Psalms 84–86; Romans 12

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I will listen to what God the Lord says. Psalm 85:8

“Come at once. We have struck a berg.” Those were the first words Harold Cottam, the wireless operator on the RMS Carpathia, received from the sinking RMS Titanic at 12:25 a.m. on April 15, 1912. The Carpathia would be the first ship to the disaster scene, saving 706 lives.

In the US Senate hearings days later, the Carpathia’s captain Arthur Rostron testified, “The whole thing was absolutely providential. . . . The wireless operator was in his cabin at the time, not on official business at all, but just simply listening as he was undressing. . . . In ten minutes maybe he would have been in bed, and we would not have heard the message.”

Listening matters—especially listening to God. The writers of Psalm 85, the sons of Korah, urged attentive obedience when they wrote, “I will listen to what God the Lord says; he promises peace to his people, his faithful servants—but let them not turn to folly. Surely his salvation is near those who fear him” (vv. 8–9). Their admonition is especially poignant because their ancestor Korah had rebelled against God and had perished in the wilderness (Numbers 16:1–35).

The night the Titanic sank, another ship was much closer, but its wireless operator had gone to bed. Had he heard the distress signal, perhaps more lives would have been saved. When we listen to God by obeying His teaching, He’ll help us navigate even life’s most troubled waters.

In what ways will you stay attentive to God and the Scriptures today? How can doing so help you to help others?

Father, help me to stay close to You in my thoughts, words, and actions. Please use me as Your servant to bring Your hope to others.

INSIGHT

When the book of Psalms was being collected, it was organized into five books: 1–41; 42–72; 73–89; 90–106; and 107–150. Each book concludes with a statement of praise or blessing to God Himself. For example, Book III ends with Psalm 89:52: “Praise be to the Lord forever! Amen and Amen.” David is the most well known of the psalmists and most (though not all) of his psalms are found in Books I and II.

Each book is gathered around a particular theme. Book III, which contains Psalm 85, is one of the shorter books but is heavy with psalms of lament—many of which were composed by Asaph or the sons of Korah. With its emphasis on lament, Psalm 85, written by the sons of Korah as a cry for God’s rescue and renewal, fits very well in Book III.

By James Banks|2021-08-12T09:06:03-04:00August 12th, 2021|

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Carried Through the Storm

INSIGHT

Peace in the Chaos

INSIGHT

Remember and Celebrate

INSIGHT

God Knows Your Story

INSIGHT

Trusting the Bible

INSIGHT

Active Faith

INSIGHT

Extending Grace to Others

INSIGHT

When We Don’t Understand

INSIGHT

The True Nature of Love

INSIGHT

Listening Matters

INSIGHT

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