It was Sunday—the day we now call Palm Sunday. Without a doubt, this wasn’t Jesus’ first visit to Jerusalem. As a devout Jew, He would’ve gone to the city every year for the three great feasts (Luke 2:41–42; John 2:13; 5:1). In the past three years, Christ had also ministered and taught in Jerusalem. But this Sunday His coming into the city was radically different.

By riding a young donkey into Jerusalem at a time when thousands of worshipers were coming into the city, Jesus was the center of attention (Matthew 21:9–11). Why would He take the place of prominence before thousands of people when for the past three years He’d deliberately kept a low profile? Why would He accept the people’s proclamation that He was King just five days before His death? 

Matthew says that this took place to fulfill a five-hundred-year-old prophecy (Matthew 21:4–5) that God’s chosen king would come into Jerusalem “righteous and victorious, [yet] lowly and riding on a donkey” (Zechariah 9:9; see also Genesis 49:10–11).

This was a truly unusual way for a triumphant king to enter a city. Conquering kings normally rode on mighty stallions. But Jesus didn’t come riding a warhorse. This reveals what kind of King Jesus is. He came in meekness and lowliness. Jesus came not for war, but for peace, establishing peace between God and us (Acts 10:36; Colossians 1:20).

In 2019, the Oxford Bus Company launched the instantly popular “Chatty Bus,” a bus with designated people on board willing to talk with interested passengers. The route was initiated in response to government research which found that 30 percent of Britons go at least one day each week without a meaningful conversation.

Many of us have likely experienced the loneliness that comes from not having someone to talk to in a time of need. As I reflect on the value of important conversations in my life, I’m especially reminded of discussions that were full of grace. Those times brought me joy and encouragement, and they helped to cultivate deeper relationships.

At the end of his letter to the Colossian church, Paul encouraged his readers with principles of authentic living for believers in Jesus, including ways our conversations can exhibit love to everyone we encounter. The apostle wrote, “Let your conversation be always full of grace” (4:6), reminding his readers that it is not simply the presence of words but the quality of those words—“full of grace”—that would allow them to be a true encouragement to others.

The next time you have the opportunity to connect deeply in conversation—with a friend, co-worker, or even a stranger seated next to you on a bus or in a waiting room—look for ways your time together might bring blessing into both of your lives.

Not long ago we moved to a new home just a short distance from our old one. Despite the close proximity, we still needed to load all of our belongings onto a moving truck because of the timing of the financial transactions. Between the sale and purchase, our furnishings stayed on the truck and our family found temporary lodging. During that time, I was surprised to discover how “at home” I felt despite the displacement from our physical home—simply because I was with those I love most: my family.

For part of his life, David lacked a physical home. He lived life on the run from King Saul. As David was God’s appointed successor to the throne, Saul perceived him as a threat and sought to kill him. David fled his home and slept wherever he found shelter. Though he had companions with him, David’s most earnest desire was to “dwell in the house of the Lord”—to enjoy permanent fellowship with Him (Psalm 27:4).

Jesus is our constant companion, our sense of “home” no matter where we are. He’s with us in our present troubles and even prepares a place for us to live with Him forever (John 14:3). Despite the uncertainty and change we might experience as citizens of this earth, we can dwell permanently in our fellowship with Him every day and everywhere.

“Kumain ka na ba?” (Have you eaten?)

This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting but also going beyond words to show real hospitality.

Rebekah too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18).

But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20).  She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar.

Life is tough for many people, and often a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water.

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions.

As a teenager, Charles Spurgeon wrestled with God. He’d grown up going to church, but what was preached seemed bland and meaningless. It was a struggle for him to believe in God, and Charles, in his own words, “rebelled and revolted.” One night a fierce snowstorm forced the sixteen-year-old Spurgeon to seek shelter in a tiny Methodist church. The pastor’s sermon seemed directed at him personally. In that moment, God won the wrestling match, and Charles gave his heart to Jesus.

Spurgeon later wrote, “Long before I began with Christ, He began with me.” In fact, our life with God doesn’t begin with the moment of salvation. The psalmist notes that God “created [our] inmost being,” knitting us together in our mother’s womb (Psalm 139:13). The apostle Paul writes, “Even before I was born, God chose me and called me by his marvelous grace” (Galatians 1:15 nlt). And God doesn’t stop working with us when we’re saved: “He who began a good work in you will carry it on to completion” (Philippians 1:6).

We’re all works-in-progress in the hands of a loving God. He leads us through our rebellious wrestling and into His warm embrace. But His purpose with us then is only beginning. “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 nlt). Rest assured, we’re His good work regardless of how old we are or what stage of life we’re in.

While attending seminary, I was working full-time. Add to that a chaplaincy rotation and an internship at a church. I was busy. When my father visited me, he said, “You’re going to have a breakdown.” I shrugged off his warning thinking he was of another generation and didn’t understand goal-setting.

I didn’t have a breakdown. But I did experience a very rough, dry season in which I fell into depression. Since then, I’ve learned to listen to warnings—especially from loved ones—more carefully.

That reminds me of Moses’ story. He too was diligently working, serving as Israel’s judge (Exodus 18:13). Yet he chose to listen to his father-in-law’s warning (vv. 17–18). Jethro wasn’t in the thick of things, but he loved Moses and his family and could see trouble ahead. Perhaps that’s why Moses was able to listen to Jethro and heed his advice. Moses set up a system for “capable men from all the people” to take on the smaller disputes, and he took the more difficult cases (vv. 21–22). Because he listened to Jethro, rearranged his work, and entrusted others to shoulder the load, he was able to avoid burnout during that season of life.

Many of us take our work for God, our families, and others seriously—passionately even. But we still need to heed the advice of trusted loved ones and to rely on the wisdom and power of God in all we do.

When a friend asked me to speak with teenage girls at a workshop promoting purity, I declined. As a teenage runaway, I struggled and had decades of scars caused by my immorality. After getting married and losing our first child to a miscarriage, I thought God was punishing me for my past sins. When I finally surrendered my life to Christ at the age of thirty, I confessed my sins and repented . . . repeatedly. Still, guilt and shame consumed me. How could I share about God’s grace when I couldn’t even bring myself to fully receive the gift of His great love for me? Thankfully, over time, God has abolished the lies that chained me to who I was before I confessed my sins. By His grace, I’ve finally received the forgiveness God had been offering me all along.

God understands our laments over our afflictions and the consequences of our past sins. However, He empowers His people to overcome despair, turn from our sins, and arise with hope in His great “love,” “compassion,” and “faithfulness” (Lamentations 3:19–23). Scripture says that God Himself is our “portion”—our hope and salvation—and we can learn to trust His goodness (vv. 24–26).

Our compassionate Father helps us believe His promises. When we receive the fullness of His great love for us, we can spread the good news about His grace.

In rural Amish culture, the building of a barn is a social event. It would take months for a single farmer and his family to construct a barn, but the Amish, doing it together, make quick work of it. Lumber is stocked ahead of time; tools are prepped. On the designated day, the entire Amish community gathers early, divvies up tasks, and together pitches in to raise a barn—sometimes in a single day.

This is a good picture of God’s vision for the church and our role in it. The Bible says, “All of you together are Christ’s body, and each of you is a part of it” (1 Corinthians 12:27 nlt). God has equipped each of us differently and divvied up tasks in which we each do our “own special work” as part of a body “fit together perfectly” (Ephesians 4:16 nlt).  In community, we’re encouraged to “carry each other’s burdens” (Galatians 6:2).

Yet too often we go it alone. We keep our needs to ourselves, wanting control of our circumstance. Or we fail to reach out and help shoulder the weight of someone else’s need. But God longs for us to connect with others. He knows beautiful things happen when we ask for others’ help and pray for others’ needs.

Only by depending on one another can we experience what God has for us and accomplish His amazing plan for our lives—like building a barn in a day.

“See that?” The clock repairman pointed his flashlight beam on a small, fine mark roughly engraved inside the old grandfather clock he was working on in our home. “Another repairman could have put that there almost a century ago,” he said. “It’s called a ‘witness mark,’ and it helps me know how to set the mechanism.”

Before the age of technical bulletins and repair manuals, “witness marks” were used to help the person making a future repair align moving parts with precision. They were more than just time-saving reminders; they were often left as a simple kindness to the next person doing the work.

The Bible encourages us to leave our own “witness marks” as we work for God by serving others in our broken world. The apostle Paul wrote to the church in Rome: “Each of us should please our neighbors for their good, to build them up” (Romans 15:2). This is the example of our God, “who gives endurance and encouragement” (v. 5). It’s about being a good citizen of both earth and heaven.

Our “witness marks” may seem like small things, but they can make a vital difference in someone’s life. An uplifting word, a financial gift to someone in need, and a listening ear—all are kindnesses that can have a lasting impact. May God help you make a mark for Him in someone’s life today!