Despite living much of his life as a pagan, the Roman emperor Constantine (272–337 ad) implemented reforms that stopped the systematic persecution of Christians. He also instituted the calendar we use, dividing all of history into bc (Before Christ) and ad (Anno Domini, or Year of our Lord).

A move to secularize this system has changed the labels to ce (Common Era) and bce (Before the Common Era). Some people point to this as yet one more example of how the world keeps God out.

But God hasn’t gone anywhere. Regardless of the name, our calendar still centers itself around the reality of Jesus’ life on earth.

In the Bible, the book of Esther is unusual in that it contains no specific mention of God. Yet the story it tells is one of God’s deliverance. Banished from their homeland, the Jewish people lived in a country indifferent to Him. A powerful government official wanted to kill them all (Esther 8:8–9, 13). Yet through Queen Esther and her cousin Mordecai, God delivered His people, a story still celebrated to this day in the Jewish holiday of Purim (9:20–32).

Regardless of how the world chooses to respond to Him now, Jesus changed everything. He introduced us to an uncommon era—one full of genuine hope and promise. All we need to do is look around us. We’ll see Him.  

When writing my mom’s obituary, I felt that the word died seemed too final for the hope I had in our promised reunion in heaven as fellow believers in Jesus. So, I wrote: “She was welcomed into the arms of Jesus.” Still, some days I grieve when looking at the more current family photos that don’t include my mom. Recently, though, I discovered a painter who creates family portraits with those we’ve lost. The artist uses the photos of loved ones who have gone before us to paint them into the picture of the family. With strokes of a paintbrush, this artist represents God’s promise of a heavenly reunion. I shed grateful tears at the thought of seeing my mom smiling by my side again.

The apostle Paul affirms that believers in Jesus don’t have to grieve “like the rest of mankind” (1 Thessalonians 4:13). “We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him” (v. 14). Paul acknowledges Jesus’ second coming and proclaims that all believers will be reunited with Jesus. “And so we will be with the Lord forever” (v. 17).

God’s promise of a heavenly reunion can comfort us when we’re grieving the loss of a loved one who has trusted Jesus. Our promised future with our Risen King also provides enduring hope when we face our own immortality, until the day Jesus comes or calls us home.

In 1889, the most ambitious private home construction project in the United States began. On-site manufacturing produced some 32,000 bricks a day. The work continued until the completion of George Vanderbilt II’s “summer house”—six years later. The result was the Biltmore Estate in Asheville, North Carolina. To this day, it remains the largest private residence in America, with 250 rooms (including 35 bedrooms and 43 bathrooms) consuming a staggering 178,926 square feet (16,226 sq. meters) of floor space.

This project, ambitious as it was, was nothing compared to the “building” intentions Jesus proclaimed to His disciples in Matthew 16. After Peter had confirmed that Jesus is “the Messiah, the Son of the living God” (v. 16), Jesus declared, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (v. 18). While theologians debate the identity of the “rock,” there’s no debate about Jesus’ intentions. He would build His church to stretch to the ends of the earth (Matthew 28:19–20), including people from every nation and ethnic group from around the globe (Revelation 5:9).

The cost of this building project? The sacrifice of Jesus’ own blood on the cross (Acts 20:28). As members of His “building” (Ephesians 2:21), purchased at so great a price, may we celebrate His loving sacrifice and join Him in this great mission.

My wife and I once stayed in a lovely old seaside hotel with large sash windows and thick stone walls. One afternoon, a storm ripped through the region, churning up the sea and pounding our windows like angry fists on a door. Yet we were at peace. Those walls were so strong, and the hotel’s foundations so solid! While storms raged outside, our room was a refuge.

Refuge is an important theme in Scripture, starting with God Himself. “You have been a refuge for the poor,” Isaiah says of God, “a refuge for the needy in their distress, a shelter from the storm” (Isaiah 25:4). In addition, refuge is something God’s people were and are to provide, whether through Israel’s ancient cities of refuge (Numbers 35:6) or by offering hospitality to “foreigners” in need (Deuteronomy 10:19). These same principles can guide us today when humanitarian crises hit our world. In such times, we pray that the God of refuge would use us, His people, to help the vulnerable find safety.

The storm that hit our hotel was gone the following morning, leaving us with a calm sea and a warm sun that made the seagulls glow. It’s an image I hold on to as I think of those facing natural disasters or fleeing “ruthless” regimes (Isaiah 25:4): that the God of refuge would empower us to help them find safety now and a brighter tomorrow.

Something was eating my flowers. The day before, blooms proudly lifted their heads. Now they were headless stems. I prowled the perimeter of my yard and discovered a rabbit-sized hole in my wooden fence. Bunnies are cute, but the pesky animals can mow down a garden of flowers in minutes.

I wonder, might there be “intruders” shearing off the blooms of God’s character in my life? Proverbs 25:28 says, “Like a city whose walls are broken through is a person who lacks self-control.” In ancient days, the wall of the city protected it against invasion from enemies. Even a small opening in a wall meant that the entire city lay open to attack.

So many of the proverbs are about self-control. “If you find honey, eat just enough,” wrote the wise man (25:16). Self-control is a fruit of the Spirit that guards us, protecting us from losing ground to impatience, bitterness, greed, and other pests that can intrude and destroy God’s harvest in our lives (see Galatians 5:22–23). Self-control is a healthy-mindedness that watches for the holes in the walls of our lives and keeps them patched.

When I inspect the perimeter of my life, I can at times see vulnerable holes. A spot where I give in to temptation over and over. An area of impatience. Oh, how I need the healthy-minded self-control of God in my life to guard me from such intruders!

Approximately ten Lego pieces are sold for every person on earth each year—more than seventy-five billion of the little plastic bricks. But if it wasn’t for the perseverance of Danish toymaker Ole Kirk Christiansen, there wouldn't be any Legos to snap together.

Christiansen toiled away in Billund, Denmark, for decades before creating leg godt, which means “play well.” His workshop was destroyed by fire twice. He endured bankruptcy and a world war that caused a shortage of materials. Finally, in the late 1940s, he landed on the idea for self-locking plastic bricks. By the time Ole Kirk died in 1955, Legos was on the verge of becoming a household word.

Persevering in the challenges of work and life can be difficult. That’s also true in our spiritual life as we strive to grow to be more like Jesus. Trouble hits us, and we need God’s strength to persevere. The apostle James wrote: “Blessed is the one who perseveres under trial” (1:12). Sometimes the trials we face are setbacks in relationships or finances or health. Sometimes they’re temptations that slow us down in our goal of honoring God with our lives.

But God promises wisdom for such times (v. 5), and He asks us to trust Him as He provides what we need (v. 6). Through it all, when we allow Him to help us persevere in honoring Him with our lives, we find true blessing (v. 12).

In 1970, a car executive visiting Denmark learned that a 1939 Buick Dual Cowl Phaeton was owned by a local resident. Since the car never actually went into production, it was a rare find—a one-of-kind vehicle. Delighted with the discovery, the executive bought the car and spent his time and money to have it restored. Currently, this unique car is featured in a world-renowned collection of classic vehicles.

Hidden treasures can take many forms, and in the book of 2 Chronicles we read about another discovery of a lost treasure. Eighteen years into his reign as king of Israel, Josiah began to repair the temple in Jerusalem. During the process, the priest Hilkiah found the “Book of the Law in the temple” (2 Chronicles 34:15). The Book of the Law, the first five books of the Old Testament, had likely been hidden away decades earlier to keep it safe from invading armies. Over time it had been simply forgotten.

When King Josiah was told about this discovery, he realized the importance of the find. Josiah called all the people of Israel together and read the entire Book of the Law so they could commit themselves to keep all that was written in it (vv. 30–31).

Still important for our lives today, we have the amazing blessing of access to all sixty-six books of the Bible, a treasure of infinite worth.

I arrived at the cancer care center, where I’d be serving as my mom’s live-in caregiver, feeling alone and afraid. I’d left my family and support system more than 750 miles behind me. But before I could even touch my luggage, a man with a huge grin offered to help. By the time we reached the sixth floor, I’d made plans to meet Frank’s wife, Lori, who cared for him during his treatments. The couple soon became like family as we leaned on God and each other. We laughed, vented, cried, and prayed together. Though we all felt displaced, our connection to God and each other kept us rooted in love as we supported one another.

When Ruth committed to caring for her mother-in-law, Naomi, she left the security of familiarity behind. Ruth “entered a field and began to glean behind the harvesters” (Ruth 2:3). The overseer told the landowner, Boaz, that Ruth “came to the field” and “remained” working “except for a short rest in the shelter” (v. 7). Ruth found a safe place with people willing to care for her as she cared for Naomi (vv. 8–9). And God provided for Ruth and Naomi though Boaz’s generosity (vv. 14–16).

Life’s circumstances can provide roads to unexpected places far beyond our comfort zones. As we remain connected to God and each other, He’ll keep us rooted in love as we support one another.

It was noon, but the sun wasn’t visible. New England’s Dark Day began the morning of May 19, 1780 and lasted for hours. The cause of the surreal darkness was likely heavy clouds of smoke from massive wildfires in Canada, but many wondered if it might be Judgment Day.

The Connecticut Governor’s Council (senate) was in session, and when some considered adjourning because of the darkness, Abraham Davenport responded, “I am against adjournment. The day of judgment is either approaching, or it is not. If it is not, there is no cause for an adjournment; if it is, I choose to be found doing my duty. I wish therefore that candles may be brought.”

Davenport’s desire to be found faithfully performing the work God had given him to do on the day He returns is illustrative of Jesus’ words: “Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes” (Luke 12:35–37).

Day or night, it’s always good to serve our Savior. Even when darkness encroaches, His promises for all who look forward to Him will stand. Like candles in the darkness, may our “light shine before others, that they may see” (Matthew 5:16) and love and serve Him too.

Denmark is among the happiest countries in the world, according to the World Happiness Report. The Danes weather their lengthy, dark winters by gathering with friends to share a warm drink or a gracious meal. The word they use for the feelings associated with those moments is hygge (hoo-gah). Hygge helps them offset the impact of enjoying less sunlight than their counterparts at lower latitudes. By circling around a simple table with loved ones, their hearts are nourished and rejuvenated.

The writer of Hebrews encourages this idea of gathering together as a community. He acknowledges that there will be difficult days—with challenges far more significant than the weather—requiring those who follow Christ to persevere in faith. Though Jesus has made certain our acceptance by God, through our faith in the Savior, we may struggle against shame or doubt or real opposition. By gathering together, we have the opportunity—the privilege—of encouraging one another through those moments in our faith. When we’re sharing company, we’re able to “spur one another on toward love and good deeds,” which bolsters our faith (Hebrews 10:24).

Gathering with friends doesn’t assure us of a ranking on a “happiness report.” It is, however, something the Bible offers as a means to bear up in faith under the common frustrations of life. What a wonderful reason to seek out the community of a church! Or to open our homes—with an attitude of Danish simplicity—to nourish one another’s hearts.