December 2022 - Page 2 of 4 - Our Daily Bread Ministries Canada

Treasured Prayer

Read: Revelation 5:6–10 | Bible in a Year: Micah 4–5; Revelation 12

May these words of mine . . . be near to the Lord our God day and night. 1 Kings 8:59

The Clark’s Nutcracker is an amazing bird. Every year it prepares for winter by hiding tiny caches of four or five whitebark pine seeds, as many as five hundred seeds per hour. Then, months later, it returns to uncover the seeds, even under heavy snow. A Clark’s Nutcracker may remember as many as ten thousand locations where it has hidden seeds—an astounding feat (especially when you consider the difficulty we humans can have remembering the location of our car keys or glasses).

But even this incredible act of memory pales in comparison with God’s ability to remember our prayers. He’s able to keep track of every sincere prayer and remember and respond to them even years later. In the book of Revelation, the apostle John describes “four living creatures” and “twenty-four elders” worshiping the Lord in heaven. Each one was “holding golden bowls full of incense, which are the prayers of God’s people” (5:8).

Just as incense was precious in the ancient world, our prayers are so precious to God that He keeps them before Him continually, treasured in golden bowls! Our prayers matter to God because we matter to Him, and through His undeserved kindness to us in Jesus He offers us uninhibited access (Hebrews 4:14–16). So pray boldly! And know that not a word will be forgotten or misplaced because of the amazing love of God.

How does it encourage you to know God never forgets your prayers? Who do you need to pray for today?

Heavenly Father, please give me the perseverance to pray faithfully and the faith to look for what You alone can do.

INSIGHT

While it may surprise us that the book of Revelation explicitly mentions prayer only three times, what it says about the prayers of the saints is encouraging. The word prayers is mentioned in Revelation 5:8, 8:3, and 8:4, along with the word incense each time. “He was given much incense to offer, with the prayers of all God’s people. . . . The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand” (8:3–4). Aromatic incense in the Old Testament accompanied the sacrifices offered to God. The offering of fragrant incense preceded the offering of the first sacrifice of the day and followed the last offering (see Exodus 30:7–8). The priestly nature of his prayers did not escape David: “May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice” (Psalm 141:2).

By James Banks|2022-12-21T01:33:04-05:00December 21st, 2022|

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No Cursing

Read: Numbers 24:15–19 | Bible in a Year: Micah 1–3; Revelation 11

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A star will come out of Jacob; a scepter will rise out of Israel. Numbers 24:17

William Shakespeare was a master of the insult, a “quality” that actor Barry Kraft adeptly leverages with his Shakespeare Insult Generator. The clever book consists of obscure insults drawn from Shakespeare’s plays. For instance, you might disparage someone by saying, “Thou thrasonical, logger-headed rampallian”—which is so much more creative than saying, “You brag a lot and you’re not very smart, you scoundrel!”

Kraft’s light-hearted book is in good fun. But an ancient king of Moab tried to pay a mysterious prophet not merely to insult the Israelites but to outright curse them. “Come and put a curse on these people,” King Balak told Balaam (Numbers 22:6). Instead, Balaam enraged the king by blessing the Hebrew people—multiple times (24:10). One of his blessings included this prophecy: “I see him, but not now; I behold him, but not near” (24:17). Clearly the individual in view is not yet on the scene, but just who is Balaam talking about? The next line holds a clue. “A star will come out of Jacob; a scepter will rise out of Israel” (v. 17). The “star” would one day lead wise men to the promised Child (Matthew 2:1–2).

An ancient Mesopotamian prophet who knew nothing of Messiah pointed the world to a future sign declaring His arrival. From an unlikely source came not cursing, but blessing.

How does Numbers 24 help you see the Christmas story differently? How might it change the way you act when you encounter people opposing the work of God?

God, please give me eyes to see Your hand at work in all things.

INSIGHT

The English Bible follows the Septuagint (Greek Old Testament) in calling this book “Numbers,” due to its emphasis on numbering the tribes and the soldiers of Israel. The Hebrew title of Old Testament books is usually based on the opening words of the book. Here, the Hebrew title is found in the fifth Hebrew word—which means “in the desert.” Moses is almost universally regarded as the author of this book and the rest of the opening five books of the Bible as well. The Bible Knowledge Commentary suggests that Numbers was written at the conclusion of the wilderness wanderings of Israel and prior to the repetition of the law of Sinai found in Deuteronomy based on the book’s final verse (Numbers 36:13): “These are the commands and regulations the Lord gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.”

Learn more about the documents that make up the Old and New Testaments.

By Tim Gustafson|2022-12-20T01:33:11-05:00December 20th, 2022|

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Standing Firm by Faith

Read: Isaiah 7:1–9 | Bible in a Year: Jonah 1–4; Revelation 10

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If you do not stand firm in your faith, you will not stand at all. Isaiah 7:9

Nokia became the world’s best-selling mobile phone company in 1998 and saw profits rise to nearly four billion dollars in 1999. But by 2011, sales were diminishing and soon the failing phone brand was acquired by Microsoft. One factor in Nokia’s mobile division failure was a fear-based work culture that led to disastrous decisions. Managers were reluctant to tell the truth about the Nokia phone’s inferior operating system and other design problems for fear of being fired.

King Ahaz of Judah and his people were fearful—“shaken, as the trees of the forest are shaken by the wind” (Isaiah 7:2). They knew that the kings of Israel and Aram (Syria) had allied, and their combined armies were marching to Judah to take it over (vv. 5–6). Although God used Isaiah to encourage Ahaz by telling him his enemies’ hostile plans would “not happen” (v. 7), the foolish leader fearfully chose to ally with Assyria and submit to the superpower’s king (2 Kings 16:7–8). He didn’t trust in God, who declared, “If you do not stand firm in your faith, you will not stand at all” (Isaiah 7:9).

The writer of Hebrews helps us consider what it looks like to stand firm in faith today: “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (10:23). May we press on and not “shrink back” (v. 39) as the Holy Spirit empowers us to trust in Jesus.

When have you experienced a challenge to your faith? How has God encouraged you to stand firm?

Father, please help me stand firm as You provide the faith I need.

Learn more about walking faithfully with God.

INSIGHT

A theme in Isaiah 7–39 is the vital importance of Israel trusting God instead of the other nations. Isaiah emphasized that God is “angry with all nations” (34:2); trusting in them is doomed to result in destruction. In contrast, Isaiah 35 describes the flourishing promised for those who, trusting God, walk on the “Way of Holiness” (v. 8). Isaiah invited his listeners to “strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come . . . to save you’ ” (vv. 3–4).

By tom felten|2022-12-19T01:33:03-05:00December 19th, 2022|

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The Miracle of Christmas

Read: Romans 8:1–10 | Bible in a Year: Obadiah; Revelation 9

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[God sent] his own Son in the likeness of sinful flesh to be a sin offering. Romans 8:3

At a garage sale, I found a nativity set in a beat-up cardboard box. As I picked up the baby Jesus, I noticed the finely sculpted details of the infant’s body. This newborn wasn’t cocooned in a blanket with closed eyes—he was awake and partially unwrapped with outstretched arms, open hands, and fingers extended. “I’m here!” he seemed to say.

The figurine illustrated the miracle of Christmas—that God sent His Son to earth in a human body. As Jesus’ infant body matured, His little hands played with toys, eventually held the Torah, and then fashioned furniture before His ministry began. His feet, once plump and perfect at birth, grew to carry Him from place to place to teach and heal. At the end of His life, these human hands and feet would be pierced with nails to hold His body on the cross.

“In that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins,” Romans 8:3 (nlt) says. If we accept Jesus’ sacrifice as payment for all our wrongs and submit our lives to Him, we’ll find relief from sin’s bondage. Because the Son of God was born to us as a real, wiggling, kicking infant, there’s a way to have peace with God and the assurance of an eternity with Him.

What’s the difference between celebrating Jesus at Christmas and celebrating the season of Christmas?

Dear God, thank You for sending Jesus to earth as a human baby to free me from the bondage of sin and death.

For further study, read The God Who Is with Us.

INSIGHT

In Romans 7, Paul wrote of the law or principle of sin he saw at work (v. 21), and asked, “Who will rescue me from this body that is subject to death?” (v. 24). The emphatic answer comes in the next verse: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 25). The powerful chapter of Romans 8 builds on that happy solution to our problem by encouraging us to live in the strength of the Spirit (vv. 2–4). The chapter closes with Paul’s emphatic declaration of the scope of God’s love for us (vv. 31–39).

By Jennifer Benson Schuldt|2022-12-18T01:33:11-05:00December 18th, 2022|

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Just Enough

Read: Proverbs 30:7–9 | Bible in a Year: Amos 7–9; Revelation 8

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Give me neither poverty nor riches, but give me only my daily bread. Proverbs 30:8

In the movie Fiddler on the Roof, the character Tevye talks honestly with God about His economics: “You made many, many poor people. I realize, of course, that it’s no shame to be poor. But it’s no great honor either! So, what would have been so terrible if I had a small fortune! . . . Would it have spoiled some vast, eternal plan—if I were a wealthy man?”

Many centuries before author Sholem Aleichem placed these honest words on Tevye’s tongue, Agur lifted an equally honest but somewhat different prayer to God in the book of Proverbs. Agur asked God to give him neither poverty nor wealth—just his “daily bread” (Proverbs 30:8). He knew that having “too much” could make him proud and transform him into a practical atheist—denying the character of God. In addition, he asked God to not let him “become poor” because it might cause him to dishonor God’s name by stealing from others (v. 9). Agur recognized God as his sole provider, and he asked Him for “just enough” to satisfy his daily needs. His prayer revealed a pursuit of God and the contentment that’s found in Him alone.

May we have Agur’s attitude, recognizing God as the provider of all we have. And as we pursue financial stewardship that honors His name, let’s live in contentment before Him—the One who not only provides “just enough,” but more than enough.

What can you do to pursue God and find contentment in Him? How can you express your gratitude to Him for His faithfulness?

Dear God, our Provider, help me to be satisfied with everything You supply.

INSIGHT

The opening verse of Proverbs 30 attributes this proverb to a man named Agur, the son of Jakeh. Unfortunately, this is all we know of him. The text of verse 1 continues that his “utterance” was given to people named Ithiel and Ucal (nasb)—about whom we also know nothing. What can we surmise from the nature of these proverbs? Perhaps that Agur was a man of humility (vv. 2–4) and an astute observer of nature (vv. 19, 24–31) and human nature (vv. 20–23). The fact that his wise sayings are included in the book of Proverbs is testimony to the high regard with which they were held by Jewish rabbinic scholarship. In verse 8, we also discover that Agur apparently was a man of moderation rather than excess, as he asks God, “give me neither poverty nor riches, but give me only my daily bread.”

By Marvin Williams|2022-12-17T01:33:03-05:00December 17th, 2022|

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Legacy of Faith

Read: 2 Timothy 1:3–5 | Bible in a Year: Amos 4–6; Revelation 7

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I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice. 2 Timothy 1:5

In 2019, research exploring the spiritual heritage of believers in Jesus in the United States revealed that mothers and grandmothers have a significant influence on spiritual development. Nearly two-thirds of people who claim a legacy of faith credited their mother, and one-third acknowledged that a grandparent (usually a grandmother) also played a significant role.

The report’s editor remarked, “Over and over, this study speaks to the enduring impact of mothers in . . . spiritual development.” It’s an impact we also discover in Scripture.

In Paul’s letter to his protégé Timothy, he acknowledged that Timothy’s faith was modeled to him by his grandmother Lois and his mother Eunice (2 Timothy 1:5). It’s a delightful personal detail highlighting the impact of two women on one of the leaders of the early church. Their influence can also be seen in Paul’s encouragement to Timothy: “continue in what you have learned [because] from infancy you have known the Holy Scriptures” (3:14–15).

A strong spiritual heritage is a precious gift. But even if our upbringing lacked the kind of positive influences that helped form Timothy’s faith, there are likely others in our life who’ve had a profound impact in helping to shape our spiritual development. Most important, we all have the opportunity to model sincere faith to those around us and leave a lasting legacy.

Who’s had a significant impact on your spiritual development? How can you encourage others in faith?

Father, thank You for the men and women in my life that have modeled sincere faith.

INSIGHT

Although Paul called Timothy “my true son in the faith” (1 Timothy 1:2), it wasn’t Paul who brought him to faith in Christ. Timothy was of mixed parentage—a gentile father and Jewish mother (Acts 16:1). Following God’s commands to parents and grandparents to teach the Scriptures to the next generation (Genesis 18:19; Deuteronomy 4:9; 6:7; Psalm 78:3–6), Timothy was taught “from infancy . . . the Holy Scriptures, which [were] able to make [him] wise for salvation” (2 Timothy 3:15). He was also nurtured in the faith by his mother Eunice and grandmother Lois (1:5). When Paul first met him, Timothy was already “a disciple” whom “the believers at Lystra and Iconium spoke well of” (Acts 16:1–2). That Paul sent Timothy to deal with the troublesome Corinthian church (1 Corinthians 4:17) and to take charge of the affairs of the Ephesian church (1 Timothy 1:3) testify to this young man’s spiritual maturity and ministry abilities.

By lisa m. samra|2022-12-16T01:33:03-05:00December 16th, 2022|

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Friends for Life

Read: 1 Samuel 20:26–34 | Bible in a Year: Amos 1–3; Revelation 6

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[Jonathan] was grieved at his father’s shameful treatment of David. 1 Samuel 20:34

William Cowper (1731–1800), the English poet, found a friend in his pastor, John Newton (1725–1807), the former slave trader. Cowper suffered from depression and anxiety, attempting to die by suicide more than once. When Newton visited him, they’d go on long walks together and talk about God. Thinking that Cowper would benefit from engaging creatively and having a reason to write his poetry, the minister had the idea to compile a hymnal. Cowper contributed many songs, including “God Moves in a Mysterious Way.” When Newton moved to another church, he and Cowper remained strong friends and corresponded regularly for the rest of Cowper’s life.

I see parallels between the strong friendship of Cowper and Newton with that of David and Jonathan in the Old Testament. After David defeated Goliath, “Jonathan became one in spirit with David,” loving him as himself (1 Samuel 18:1). Although Jonathan was the son of King Saul, he defended David against the king’s jealousy and anger, asking his father why David should be put to death. In response, “Saul hurled his spear at him to kill him” (20:33). Jonathan dodged the weapon and was grieved at this shameful treatment of his friend (v. 34).

For both sets of friends, their bond was life-giving as they spurred each other on to serve and love God. How might you similarly encourage a friend today?

What role does friendship play in your sense of well-being? How could you show God’s love to someone and build them up?

Jesus, help me to enjoy Your friendship and fellowship.

INSIGHT

The deep friendship between David and Jonathan withstood the test of time and circumstances, evidenced when Jonathan went against his father, King Saul, and even endangered his own life to save David (1 Samuel 20). Though Jonathan was the crown prince, he encouraged David by assuring his safety and affirming that he’d be the next king (23:17). After Jonathan died (31:2), David honored him and expressed his deep loss: “I grieve for you, Jonathan my brother; you were very dear to me” (2 Samuel 1:26). After David became king, he showed kindness to Jonathan’s only son, Mephibosheth (ch. 9).

By Amy Boucher Pye|2022-12-15T01:33:12-05:00December 15th, 2022|

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In His Hands

Read: Job 38:4–21 | Bible in a Year: Joel 1–3; Revelation 5

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What is the way to the abode of light? And where does darkness reside? Job 38:19

William Shatner played Captain Kirk on the television series Star Trek, but he was unprepared for a real trip into space. He called his eleven-minute sub-orbital flight “the most profound experience I can imagine.” He stepped out of his rocket and marveled, “To see the blue color go right by you and now you’re staring into blackness, that’s the thing.” You “look down and there’s the blue down there and the black up there.” He added, “The beauty of that color and it’s so thin and you’re through it in an instant.”

Our planet is a blue dot surrounded by utter darkness. It’s unsettling. Shatner said that flying from blue sky into blackness was like flying into death. “In an instant, you go, ‘Whoa, that’s death!’ That’s what I saw. It was so moving to me. This experience, it’s something unbelievable.”

Shatner’s shattering flight puts life in perspective. We’re small objects in the universe, yet we’re loved by the One who created light and separated it from the darkness (Genesis 1:3–4). Our Father knows where the darkness resides and the path to its dwelling (Job 38:19–20). He “laid the earth’s foundation . . . while the morning stars sang together and all the angels shouted for joy” (vv. 4–7).

Let’s trust our small lives to the God who holds the whole universe in His hands.

What comes to mind as you consider the vastness of space? What does the night sky reveal about God?

Father, You rule this world and all that lies beyond. I trust Your powerful love.

For further study, read Get Outside: Knowing God Through His Creation.

INSIGHT

The Bible points to God as Creator throughout its pages. Along with the two creation accounts in Genesis 1–2, Job describes the wonders of creation (chs. 38–41). In the Psalms, David declared, “I praise you because I am fearfully and wonderfully made; your works are wonderful” (Psalm 139:14). In Colossians 1:16, Paul wrote of Jesus, “In him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” John exclaimed, “Through him all things were made” (John 1:3; see Revelation 4:11), and the author of Hebrews wrote that “the universe was formed at God’s command” (11:3).

By Mike Wittmer|2022-12-14T01:33:02-05:00December 14th, 2022|

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The Meaning of Life

Read: 1 Corinthians 15:50–58 | Bible in a Year: Hosea 12–14; Revelation 4

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Death has been swallowed up in victory. 1 Corinthians 15:54

A short story by Argentine writer Jorge Luis Borges tells of a Roman soldier, Marcus Rufus, who drinks from a “secret river that purifies men of death.” In time, though, Marcus realizes immortality wasn’t all it was cracked up to be: life without limits was life without significance. In fact, it is death itself that gives meaning to life. Marcus finds an antidote—a spring of clear water. After drinking from it, he scratches his hand on a thorn, and a drop of blood forms, signifying his restored mortality.

Like Marcus, we too sometimes despair over the decline of life and the prospect of death (Psalm 88:3). We agree that death gives significance to life. But this is where the stories diverge. Unlike Marcus, we know it’s in Christ’s death that we find the true meaning of our lives. With the shedding of His blood on the cross, Christ conquered death, swallowing it up in victory (1 Corinthians 15:54). For us, the antidote is in the “living water” of Jesus Christ (John 4:10). Because we drink that, all the rules of life, death, and life immortal have changed (1 Corinthians 15:52).

It’s true, we won’t escape physical death, but that isn’t the point. Jesus upends all our despair about life and death (Hebrews 2:11–15). In Christ, we’re reassured with the hope of heaven and of meaningful joy in eternal life with Him.

What are you worried about? What are your thoughts about the prospect of death? How does 1 Corinthians 15 encourage you?

God, help me to embrace Your promises about deliverance into eternal life with You.

INSIGHT

As the apostle Paul concluded a masterful defense of bodily resurrection in 1 Corinthians 15:54–55, he quoted from two Old Testament passages that highlight the defeat of death (see Isaiah 25:8; Hosea 13:14). The word victory is used three times in 1 Corinthians 15:54–57. The “Lord Jesus Christ” gets the credit for victory over death (v. 57). The Greek word for “victory” is nikos. A popular shoe company uses a form of this word as their brand name (nikē). In Revelation, we see the word victorious (niv) from the same root (see 2:7, 11, 17, 26; 3:5, 12, 21; 15:2; 21:7). Other translations use the terms overcomes or conquers. In Romans 8:37, the word appears in compound form and is translated “more than conquerors.” How assuring to know that the One who was victorious over death is our source of victory in all of life.

By kenneth petersen|2022-12-13T01:33:04-05:00December 13th, 2022|

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I Heard the Bells

Read: Psalm 43 | Bible in a Year: Hosea 9–11; Revelation 3

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Why, my soul, are you downcast? . . . Put your hope in God. Psalm 43:5

“I Heard the Bells on Christmas Day,” based on an 1863 poem by Henry Wadsworth Longfellow, is a truly unusual Christmas song. Instead of the expected Christmas joy and mirth, the lyric forms a lament, crying out, “And in despair I bowed my head / There is no peace on earth I said / For hate is strong and mocks the song / Of peace on earth, good will to men.” This lament, however, moves forward into hope, reassuring us that “God is not dead, nor does he sleep / The wrong shall fail, the right prevail / With peace on earth goodwill toward men.”

The pattern of hope rising out of lament is also found in the lament psalms of the Bible. As such, Psalm 43 begins with the psalmist crying out about his enemies who attack him (v. 1) and his God who seems to have forgotten him (v. 2). But the singer doesn’t stay in lament—he looks up to the God he doesn’t fully understand but still trusts, singing, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5).

Life is filled with reasons for lament, and we all experience them on a regular basis. But, if we allow that lament to point us to the God of hope, we can sing joyfully—even if we sing through our tears.

What concerns are you experiencing in this moment? From the testimony of Scripture, how can God offer you hope in this season of life?

I cry to You, Father, as I struggle under the burdens of life. Remind me that my help comes from above, from the Maker of heaven and earth.

INSIGHT

The book of Psalms is Israel’s official hymnbook. It consists of 150 songs written over a thousand-year period by several composers, including Moses, David, Solomon, Asaph, and the sons of Korah. Used in individual and corporate worship, these songs are variously categorized as thanksgiving, praise, imprecatory, messianic, kingship, wisdom, and lament psalms. Psalm 43 falls into the category of a lament psalm. These songs express cries to God for deliverance and help in times of suffering, discouragement, disappointment, distress, and abandonment. In many Hebrew manuscripts, Psalms 42 and 43 are combined as one song. In a series of psalms composed by the sons of Korah (Psalms 42–49), Psalm 43 is the only one with no title, suggesting that it belongs with Psalm 42. The refrain “Why, my soul, are you downcast? Why so disturbed within me?” (43:5) is also found in 42:5 and 42:11.

Learn more about the Psalms.

By Bill Crowder|2022-12-12T01:33:03-05:00December 12th, 2022|

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Treasured Prayer

INSIGHT

No Cursing

INSIGHT

Standing Firm by Faith

INSIGHT

The Miracle of Christmas

INSIGHT

Just Enough

INSIGHT

Legacy of Faith

INSIGHT

Friends for Life

INSIGHT

In His Hands

INSIGHT

The Meaning of Life

INSIGHT

I Heard the Bells

INSIGHT

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