During a writing conference where I served as a faculty member, Tamy handed me a postcard with a handwritten prayer on the back. She explained that she read the faculty biographies, wrote specific prayers on each card, and prayed as she delivered them to us. In awe over the details in her personal message to me, I thanked God for encouraging me through Tamy’s gesture. Then I prayed for her in return. When I struggled with pain and fatigue during the conference, I pulled out the postcard. The Lord refreshed my spirit as I reread Tamy’s note.

The apostle Paul recognized the life-affirming impact of prayer for others. He urged believers to prepare for battle “against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). He encouraged ongoing and specific prayers, while emphasizing the need to intervene for one another in what we call intercessory prayer. Paul also requested bold prayers on his behalf. “Pray also for me, that whenever I speak, words may be given me so that I will fearlessly made known the mystery of the gospel, for which I am an ambassador in chains” (vv. 19–20).

As we pray for one another, the Holy Spirit comforts us and strengthens our resolve. He affirms that we need Him and one another, assuring us that He hears every prayer—silent, spoken, or scribbled on a prayer card—and He answers according to His perfect will.

Recently, my wife and I were cleaning our house before having guests over. I noticed some dark stains on our white kitchen tile floor—the kind that required getting on my knees to scrub.

But I soon had a sinking realization: the more I scrubbed, the more I noticed other stains. Each stain I eliminated only made the others that much more obvious. Our kitchen floor suddenly seemed impossibly dirty. And with each moment, I realized, “No matter how hard I work, I can never get this floor completely clean.”

Scripture says something similar about self-cleansing—our best efforts at dealing with sin on our own always fall short. Seeming to despair of God’s people Israel ever experiencing God’s salvation (Isaiah 64:5), the prophet Isaiah wrote, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags” (v. 6).

But Isaiah knew there is always hope through God’s goodness. So he prayed, “You, Lord, are our Father. We are the clay, and you are the potter” (v. 8). He knew that God alone can cleanse what we cannot, until the deepest stains are “white as snow” (1:18).

We can’t scrub away the smudges and smears of sin on our souls. Thankfully, we can receive salvation in the One whose sacrifice allows us to be cleansed completely (1 John 1:7).  

To capture the beauty of reflective light in his landscape oil paintings, artist Armand Cabrera works with a key artistic principle: “Reflected light is never as strong as its source light.” He observes that novice painters tend to exaggerate reflected light. He says, “Reflected light belongs to the shadow and as such it must support, not compete with the lighted areas” of a painting.

We hear similar insight in the Bible concerning Jesus as “the light of all mankind” (John 1:4). John the Baptist who “came as a witness to testify concerning that light, so that through him all might believe” (v. 7). The gospel writer tells us, “He himself [John] was not the light; he came only as a witness to the light” (v. 8).

As with John, we’re chosen by God to reflect Christ’s light to those living in the shadows of an unbelieving world. This is our role, as one source says, “perhaps because unbelievers are not able to bear the full blazing glory of His light firsthand.”

Cabrera teaches his art students that “anything that has direct light falling on it . . . becomes a source of light itself.” Similarly, with Jesus as “the true light that gives light to everyone” (v. 9), we can shine as witnesses. As we reflect Him, may the world be amazed to see His glory shine through us.

“One man is dead. Another man’s life is at stake,” says the judge somberly in the classic 1957 film 12 Angry Men. The evidence against the young suspect appears overwhelming. But during deliberations, it’s the brokenness of the jury that becomes exposed. One of the twelve—juror number 8—votes “not guilty.” A heated debate ensues, in which the lone juror is mocked as he points out discrepancies in the testimony. Emotions escalate, and the jury members’ own murderous and prejudicial tendencies come to light. One by one, the jurors switch their votes to not guilty.

When God gave His instructions to the new nation of Israel, He insisted on honest courage. “When you give testimony in a lawsuit,” God said, “do not pervert justice by siding with the crowd” (Exodus 23:2). Interestingly, the court was neither to “show favoritism to a poor person” (v. 3) nor to “deny justice to your poor people” (v. 6). God, the righteous judge, desires our integrity in all our proceedings.  

In 12 Angry Men, the second juror to vote not guilty said of the first, “It’s not easy to stand alone against the ridicule of others.” Yet that’s what God requires. Juror number 8 saw the real evidence, as well as the humanity of the individual on trial. With the gentle guidance of His Holy Spirit, we too can stand for God’s truth and speak for the powerless.

Brendan and Katie beamed at each other. Looking at  the pure joy on their faces, you would have never guessed the difficult ways so many of their wedding plans had been dramatically altered due to Covid 19 restrictions. Even with only twenty-five family members present, joy and peace radiated from the two as they said their vows because of their love for each other, and expressed their gratefulness for God’s love sustaining them.

The image of a bride and groom delighting over each other is the picture the prophet Isaiah painted to describe the type of delight and love God has for His people. In a beautifully poetic description of God’s promised deliverance, Isaiah reminded his readers that the salvation God offered them reflected the reality of living in a broken world—comfort for the brokenhearted, joy for those who mourned, and provision for the needs of His people (Isaiah 61:1–3). God offered help to His people because, just like a bride and groom celebrate their love for each other, “so will your God rejoice over you” (62:5).

It's a remarkable truth that God delights in us and wants a relationship with us. Even when we struggle because of the effects of living in a broken world, we have a God who loves us, not begrudgingly, but with a rejoicing, lasting love that “endures forever” (Psalm 136:1).

Many years ago, a friend told me how intimidated she was while trying to cross a street where several roads intersected. “I’d never seen anything like this; the rules I’d been taught for crossing the street seemed ineffective. I was so frightened that I’d stand on the corner, wait for the bus, and ask the bus driver if he’d please allow me to ride to the other side of the street. It would take a long time before I successfully learned to navigate this intersection both as a pedestrian and later as a driver.”

As complicated as a dangerous traffic intersection can be, navigating life’s complexities can be even more menacing. Although the psalmist’s specific situation in Psalm 118 is uncertain, we know it was difficult and just right for prayer: “When hard pressed, I cried to the Lord” (v. 5), the psalmist exclaimed. And his confidence in God was unmistakable: “The Lord is with me; I will not be afraid. . . . The Lord is with me; he is my helper” (vv. 6–7).

It’s not unusual to be fearful when we need to change jobs or schools or housing. Anxieties arise when health declines, relationships change, or dollars disappear. But these challenges needn’t be interpreted as abandonment by God. When hard pressed, may we find ourselves prayerfully pressing into His presence.

When Doris Kearns Goodwin decided to write a book about Abraham Lincoln, the fact that some 14,000 books had already been written about America’s sixteenth president intimidated her. What could be left to say about this beloved leader? Still, Goodwin pressed on, her work resulting in A Team of Rivals: The Political Genius of Abraham Lincoln. Her fresh insights on Lincoln’s leadership style became a top-rated and top-reviewed book, in spite of the mass of volumes already available on him.

The apostle John faced a different challenge as he wrote his account of the ministry and passion of Jesus. The final verse of John’s gospel says, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25). John had more material than he could possibly use!

So John’s strategy was to focus on only a few selected miracles (signs) that supported Jesus’ “I Am” claims throughout John’s record. Yet behind this strategy was this eternal purpose: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). Out of the mountains of evidence, John provided plenty of reasons to believe in Jesus. Who can you tell about Him today?

When my friend gave me a gift recently, I was surprised. I didn’t think I deserved such a nice present form her. She’d sent it after hearing about some work stress I was experiencing. Yet she was going through just as much stress, if not more, than I was, with an aging parent, challenging children, upheaval at work, and strain on her marriage. I couldn’t believe she had thought of me before herself, and her simple gift brought me to tears.

In truth, we’re all recipients of a gift which we could never deserve. Paul put it this way: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). The apostle had experienced a miraculous conversion from persecutor of Christians to a faithful believer in Jesus. Although he “was once a blasphemer and persecutor and a violent man, . . . the grace of our Lord was poured out on [him] abundantly” (vv. 13–14). He had a deep understanding of the free gift of grace and what it meant to be an undeserving recipient of that gift. As a result, Paul became a powerful instrument of God’s love and told many people about what God had done for him.

It’s only through God’s grace that we receive love instead of condemnation and mercy instead of judgment. Today, let’s celebrate the undeserved grace that God has given and be on the lookout for ways to demonstrate that grace to others.

One early evening while I was jogging near a construction site in our neighborhood, a skinny, dirty kitten meowed at me plaintively and followed me home. Today, Mickey is a healthy, handsome adult cat, enjoying a comfortable life in our household and deeply loved by my family. Whenever I jog on the road where I found him, I often think, “Thank You, God. Mickey was spared from living on the streets. He has a home now.”

Psalm 91 speaks of “[dwelling] in the shelter of the Most High” (v. 1), making our home with God. The Hebrew word for “dwell” here means “to remain,” to stay permanently. As we remain in Him, He helps us live according to His wisdom and to love Him above all (Psalm 91:14; John 15:10). God promises us the comfort of being with Him for eternity, as well as the security of His being with us through earthly hardship. Although trouble may come, we can rest in His sovereignty, wisdom, and love, and in His promises to protect and deliver us.

When we make God our refuge, we live “in the shadow of the Almighty” (Psalm 91:1). No trouble can touch us except that which His infinite wisdom and love allow. This is the safety of God as our home.

At four months old, Leo had never seen his parents. He’d been born with a rare condition that left his vision blurred. For him, it was like living in dense fog. But then eye doctors fit him with a special set of glasses.

Leo’s father posted the video of Mom placing the new glasses over his eyes for the first time. We watch as Leo’s eyes slowly focus. A smile spreads wide across his face as he truly sees his mom for the first time. Priceless. In that moment, little Leo could see again.

John reports a conversation Jesus had with His disciples. Philip asked Him, “Show us the Father” (John 14:8). Even after all this time together, Jesus’ disciples couldn’t recognize who was right in front of them. He replied, “Don’t you believe that I am in the Father, and the Father is in me?” (v. 10). Earlier Jesus had said, “I am the way and the truth and the life” (v. 6). This is the sixth of Jesus’ seven “I am” statements. He’s telling us to look through these “I am” lenses and see who He truly is—God Himself.

We are a lot like the disciples. In difficult times we struggle and develop blurred vision. We fail to focus on what God has done and can do. When little Leo put on the special glasses, he could see his parents clearly. Perhaps we need to put on our God-glasses so we can clearly see who Jesus really is.