The newspaper declared that Pep had taken the life of the cat belonging to the governor’s wife—but he didn’t do it. The only thing he may have been guilty of was chewing the sofa at the governor’s mansion.

Pep was a rambunctious young Labrador retriever owned by Pennsylvania’s governor Gifford Pinchot in the 1920s. The dog actually was sent to Eastern State Penitentiary, where his mug shot was taken with a prisoner identification number. When a newspaper reporter heard about it, he made up the cat story. Because his report appeared in the newspaper, many believed Pep really was a cat-killer.

Israel’s King Solomon knew well the power of misinformation. He wrote, “The words of a gossip are like choice morsels; they go down to the inmost parts” (Proverbs 18:8). Sometimes our fallen human nature causes us to want to believe things about others that aren’t true.

Yet even when others believe untruths about us, God can still use us for good. In reality, the governor sent Pep to prison so he could be a friend to the inmates there—and he served for many years as a pioneer therapy dog.

God’s purposes for our lives still stand, regardless of what others say or think. When others gossip about us, remember that His opinion—and His love for us—is what matters most.

I’m a worrier. Early mornings are the worst because I’m alone with my thoughts. So I taped this quote from Hudson Taylor on my bathroom mirror, where I can see it when I’m feeling vulnerable: “There is a living God. He has spoken in the Bible. He means what He says and will do all He has promised.”

Taylor’s words came from years of walking with God and remind us of who He is and all He can do through our times of illness, poverty, loneliness, and grief. He didn’t merely know that God is trustworthy─he’d experienced His trustworthiness. And because he’d trusted God’s promises and obeyed Him, thousands of Chinese people gave their lives to Jesus.

Experiencing God and His ways helped David know that He’s trustworthy. He wrote Psalm 145, a song of praise to the God he’d experienced to be good, compassionate, and faithful to all His promises. When we trust and follow God, we realize (or understand better) that He is who He says He is and that He’s faithful to His word (v. 13). And, like David, we respond by praising Him and telling others about Him (vv. 10−12).

When we face worrisome times, God can help us not to falter in our walk with Him, for He is trustworthy (Hebrews 10:23).

Comedian John Branyan said, “We didn’t think up laughter; that wasn’t our idea. That was given to us by [God who] knew we were going to need it to get through life. [Because] He knew we were going to have hardship, He knew we were going to have struggles, He knew . . . stuff was going to happen. . . . Laughter is a gift.”

A quick look at the creatures God made can bring laughter, whether because of their oddities (such as duck-billed platypuses) or antics (such as playful otters). He made mammals that live in the ocean and long-legged birds that can’t fly. God clearly has a sense of humor; and because we’re created in His image, we too have the joy of laughter.

We first see the word laughter in the Bible in the story of Abraham and Sarah. God promised this elderly couple a child: “A son who is your own flesh and blood will be your heir” (Genesis 15:4). And God had said, “Look up at the sky and count the stars . . . . So shall your offspring be” (v. 5). When Sarah finally gave birth at ninety, Abraham named their son Isaac, which means “laughter.” As Sarah exclaimed, “God has brought me laughter, and everyone who hears about this will laugh with me” (21:6). It amazed her that she could nurse a child at her age! God transformed her skeptical laughter when she’d heard she’d give birth (18:12) into laughter of sheer joy.

Thank God for the gift of laughter!

This spring, weeds attacked our backyard like something out of Jurassic Park. One got so big that when I tried to pull it out, I feared I might injure myself. Before I could find a spade to whack it down, I noticed that my daughter was actually pouring water on it. “Why are you watering the weeds?!” I exclaimed. “I want to see how big it will get!” she replied with an impish grin.

Weeds aren’t something we intentionally nourish. But as I thought about it, I realized that sometimes we do water the “weeds” in our spiritual lives, feeding desires that strangle our growth.

Paul writes about this in Galatians 5:13–26, where he contrasts living by the flesh with living by the Spirit. He says trying to follow the rules alone won’t establish the kind of “weed-free” life we long for. Instead, to avoid watering the weeds, he instructs us to “walk by the Spirit.” He adds that being in regular step with God is what frees us from the impulse to “gratify the desires of the flesh” (v. 16).

It’s a lifelong process to fully understand Paul’s teaching. But I love the simplicity of his guidance: instead of growing something unwanted by nourishing our own self-focused desires, when we’re cultivating our relationship with God, we grow fruit and reap the harvest of a godly life (vv. 22–25).

The young campus minister was troubled. But he looked conflicted when I dared to ask if he prays . . . for God’s direction . . . for His help. To pray, as Paul urged, without ceasing. In reply, the young man confessed, “I’m not sure I believe anymore in prayer.” He frowned. “Or believe that God is listening. Just look at the world.” That young leader was “building” a ministry in his own strength and, sadly, he was failing. Why? He was rejecting God.

Jesus, as the cornerstone of the church, has always been rejected—starting, in fact, with His own people (John 1:11). Many still reject Him today, struggling to build their lives, work, even churches on lesser foundations—their own schemes, dreams, and other unreliable ground. Yet, our good Savior alone is our strength and defense (Psalm 118:14). Indeed, “the stone the builders rejected has become the cornerstone” (v. 22).

Set at the vital corner of our lives, He provides the only right alignment for anything His believers seek to accomplish for Him. To Him, therefore, we pray, “Lord, save us! Lord, grant us success!” (v. 25). The result? “Blessed is he who comes in the name of the Lord” (v. 26). May we give thanks to Him because He’s strong and good.

Augustine’s autobiographical Confessions describes his long and winding journey to Jesus. On one occasion, he was riding to the palace to give a flattering speech for the emperor. He was fretting over his deceptive applause lines when he noticed a drunken beggar “joking and laughing.” He realized the drunk already had whatever fleeting happiness his shifty career might bring, and with much less effort. So Augustine stopped striving for worldly success.

But he was still enslaved by lust. He knew he couldn’t turn to Jesus without turning from sin, and he still struggled with sexual immorality. So he prayed, “Grant me chastity . . . but not yet.”

Augustine stumbled along, torn between salvation and sin, until finally he had enough. Inspired by others who had turned to Jesus, he opened a Bible to Romans 13:13–14. “Let us behave decently . . .  not in carousing and drunkenness, not in sexual immorality . . . . Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”

That did it. God used those inspired words to break Augustine’s chains of lust and brought him “into the kingdom of the Son . . . in whom we have redemption, the forgiveness of sins” (Colossians 1:13–14). Augustine became a bishop who remained tempted by fame and lust, but he now knew whom to see when he sinned. He turned to Jesus. Have you?

Aunt Margaret’s frugality was legendary. After she passed away, her nieces began the nostalgically bittersweet task of sorting her belongings. In a drawer, neatly arrayed inside a small plastic bag, they discovered an assortment of small pieces of string. The label read: “String too short to use.”  

What would motivate someone to keep and categorize something they knew to be of no use? Perhaps this person once knew extreme deprivation.

When the Israelites fled slavery in Egypt, they left behind a life of hardship. But they soon forgot God’s miraculous hand in their exodus and started complaining about the lack of food.

God wanted them to trust Him. He provided manna for their desert diet, telling Moses, “The people are to go out each day and gather enough for that day” (Exodus 16:4). God also instructed them to gather twice as much on the sixth day, because on the Sabbath no manna would fall (vv. 5, 25). Some of the Israelites listened. Some didn’t, with predictable results (vv. 27–28).

In times of plenty and times of desperation, it’s tempting to try to cling, to hoard, in a desperate attempt at control. There’s no need to take everything into our own frantic hands. No need to “save scraps of string”—or to hoard anything at all. Our faith is in God, who has promised, “Never will I leave you; never will I forsake you” (Hebrews 13:5).

While waiting for a train at a station in Atlanta, Georgia, a young man wearing dress pants and a button-down shirt sat on a bench. As he struggled with his tie, an older woman encouraged her husband to help. When the elderly man hunched over and began teaching the young man how to knot the tie, a stranger took a photo of the trio. When this photo went viral online, many viewers left comments about the power of random acts of kindness.

For believers in Jesus, kindness to others reflects the self-sacrificing care that He showed for people like us. It’s an expression of God’s love and what He desired His disciples to live out: “We should love one another” (1 John 3:11 emphasis added). John equates hating a brother or sister to murder (v. 15). Then he turns to Christ as an example of love in action (v. 16).

It doesn’t have to be an extravagant display of sacrifice. Selfless love simply requires us to acknowledge the value of all God’s image-bearers by placing their needs above our own . . . every day. Those seemingly ordinary moments when we care enough to notice the needs of others and do what we can to help are selfless when we’re motivated by love. When we see beyond our personal space, step out of our comfort zones to serve others, and give—especially when we don’t have to give—we’re loving like Jesus.

A 2021 news reports told of seventeen missionaries that had been kidnapped by a gang. The gang threatened to kill the group (including children) if their ransom demands weren’t met. Incredibly, all the missionaries were either released or escaped to freedom. On reaching safety, they sent a message to their captors: “Jesus taught us by word and by His own example that the power of forgiving love is stronger than the hate of violent force. Therefore, we extend forgiveness to you.”

Jesus made it clear that forgiveness is powerful. He said, “If you forgive other people when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14). Later, in answering Peter, Christ told how often we should forgive: “I tell you, not seven times, but seventy-seven times” (18:22; see vv. 21–35). And on the cross, He demonstrated godly forgiveness when He prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).  

Forgiveness at its fullest can be realized when both parties move toward healing and reconciliation. And while it doesn’t remove the effects of harm done or the need to be discerning in how to address painful or unhealthy relationships, it can lead to restored ones—testifying to God’s love and power. Let’s look for ways to “extend forgiveness” for His honor.

Krubera-Voronja, in the Eurasian country of Georgia, is one of the deepest caves yet explored on planet Earth. A team of explorers have probed the dark and scary depths of its mostly vertical caverns to 2,197 meters—that’s 7,208 feet into the earth! Similar caves, around four hundred of them, exist in other parts of the country and across the globe. More caverns are being discovered all the time and new depth records are being set.

The mysteries of creation continue to unfold, changing and adding to our understanding of the universe we live in and causing us to wonder at the matchless creativity of God’s handiwork. The psalmist invites us all to “sing for joy” and “shout aloud” to the Lord because of His greatness (v. 1). God’s work of creation—all that it contains, whether we’ve yet discovered it or not—is cause for us to bow down in worship (v. 6).

He doesn’t just know the vast, physical places of His creation; He also knows the intimate depths of our hearts. And not unlike in the caverns of Georgia, we’ll go through dark and perhaps scary seasons in life. Yet we know that God holds even those times in His powerful yet tender care. In the words of the psalmist, we’re His people, the “flock under his care” (v. 7).