When my son was nearly three, I needed an operation that would require a month or more of recovery. Prior to the procedure, I imagined myself in bed while stacks of dirty dishes accumulated in the sink. I wasn’t sure how I’d take care of an active toddler and couldn’t picture myself standing in front of the stove to cook our meals. I dreaded the impact my weakness would have on the rhythm of our lives.

God intentionally weakened Gideon’s forces before his troops confronted the Midianites. First, those who were afraid were allowed to leave—twenty-two thousand men went home (Judges 7:3). Then, of the ten thousand who remained, only those who scooped water into their hands to drink could stay. Just three hundred men were left, but this disadvantage prevented the Israelites from relying on themselves (vv. 5–6). They couldn’t say, “My own strength has saved me” (v. 2).

Many of us experience times when we feel drained and powerless. When this happened to me, I realized how much I needed God. He encouraged me inwardly through His Spirit and outwardly through the helpfulness of friends and family. I had to let go of my independence for a while, but this taught me how to lean more fully on God. Because “[His] power is made perfect in weakness” (2 Corinthians 12:9), we can have hope when we can’t meet our needs on our own.

On Easter Sunday 2020, the famous Christ the Redeemer statue that overlooks Rio de Janeiro in Brazil was illuminated in a way that appeared to clothe Jesus in the attire of a physician. The poignant portrayal of Christ as a doctor was in tribute to the many frontline health-care workers battling the coronavirus pandemic. The imagery brings to life the common description of Jesus as our Great Physician (Mark 2:17).

Jesus healed many people of their physical afflictions during His earthly ministry: blind Bartimaeus (10:46–52), a leper (Luke 5:12–16), and a paralytic (Matthew 9:1–8), to name a few. His care for the health of those following Him was also demonstrated in providing for their hunger by multiplying a simple meal to feed the masses (John 6:1–13). Each of these miracles reveal both Jesus’ mighty power and His genuine love for people.

His greatest act of healing, however, came through His death and resurrection, as foretold by the prophet Isaiah. It is “by [Jesus’] wounds we are healed” of our worst affliction: our separation from God as a result of our sins (Isaiah 53:5). Though Jesus doesn’t heal all our health challenges, we can trust the cure for our deepest need: the healing He brings to our relationship with God.

On a trip to Paris, Ben and his friends found themselves at one of the renowned museums in the city. Though Ben wasn’t a student of art, he was in awe as he looked upon the painting titled The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection by Eugène Burnand. Without words, the looks on the faces of Peter and John and the position of their hands speak volumes, inviting onlookers to step into their shoes and share their adrenaline-charged emotions.

Based on John 20:1–10, the painting portrays the two running in the direction of the empty tomb of Jesus (v. 4). The masterpiece captures the intensity of the two emotionally conflicted disciples. Though at that juncture theirs wasn’t a fully formed faith, they were running in the right direction, and eventually the resurrected Jesus revealed Himself to them (vv. 19–29). Their search was not unlike that of Jesus seekers through the centuries. Although we may be removed from the experiences of an empty tomb or a brilliant piece of art, we can clearly see the good news. Scripture compels us to hope and seek and run in the direction of Jesus and His love—even with doubts, questions, and uncertainties. Tomorrow, as we celebrate Easter, may we remember Jesus’ words: “You will seek me and find me when you seek me with all your heart” (Jeremiah 29:13).

Walking through the Scottish National Gallery, I was drawn to the strong brushwork and vibrant colors of one of many Olive Trees paintings by Dutch artist Vincent van Gogh. Many historians believe the work was inspired by Jesus’ experience in the garden of Gethsemane on the Mount of Olives. What especially caught my eye on the canvas of the painting were the small red splotches of paint among the ancient trees.

Known as the Mount of Olives because of all the olive trees located on the mountainside, Jesus went there to pray on the night that He predicted His disciple Judas would betray Him. Jesus was overwhelmed with anguish knowing the betrayal would result in His crucifixion. As He prayed, “his sweat was like drops of blood falling to the ground” (Luke 22:44). Jesus’ agony was evident in the garden as He prepared for the pain and humiliation of a public execution that would result in the physical shedding of His blood on that Good Friday long ago.

The red paint on Van Gogh’s painting reminds us that Jesus had to “suffer many things and be rejected” (Mark 8:31). While suffering is part of His story, however, it no longer dominates the picture. Jesus’ victory over death transforms even our suffering, allowing it to become only a part of the beautiful landscape of our lives He’s creating.

Although just thirteen years old, DeAvion took up a challenge to serve others. He and his mom had heard a story about a man who called on kids to mow fifty lawns for free during their summer break. Their focus was to assist veterans, single moms, people with disabilities—or anyone who just needed help. The founder (who had mowed fifty lawns in fifty states) created the challenge to teach the importance of work ethic and giving back to the community. Despite the heat and the availability of other activities a teenager could pursue in the summer, DeAvion chose to serve others and completed the challenge.

The challenge to serve comes to believers in Jesus as well. The evening before He would die for all people, Jesus ate dinner with His friends (John 13:1–2). He was well aware of the suffering and death He would soon encounter, yet He got up from the meal, wrapped a towel around Himself, and began to wash His disciples’ feet (vv. 3–5). “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet,” He said (v. 14).

Jesus, the humble Servant and our example, cared for people: He healed the blind and sick, taught the good news of His kingdom, and gave His life for His friends. Because Christ loves you, ask Him who He wants you to serve this week.

We all leave a bit of ourselves behind when we move to a new place. But to become a long-term resident of Villas Las Estrellas, Antarctica, a cold and desolate place, leaving a piece of yourself behind is a literal thing. With the nearest hospital 625 miles away, a person will be in serious trouble if their appendix bursts. So every citizen must first undergo an appendectomy before moving there.

Drastic, right? But it’s not as drastic as becoming a resident of the kingdom of God. Because people want to follow Jesus on their own terms and not His (Matthew 16:25–27), He redefines what it means to be a disciple. He said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (v. 24). This includes being prepared to let go of anything that competes with Him and His kingdom. And as we take up our cross, we declare a willingness to undergo social and political oppression and even death for the sake of devotion to Christ. Along with letting go and taking up, we’re also to take on a willingness to truly follow Him. This is a moment-by-moment posture of following His lead as He guides us into service and sacrifice.

Following Jesus means so much more than leaving a little piece of our lives behind. As He helps us, it’s about submitting and surrendering our whole lives—including our bodies—to Him alone.

Several years ago, we brought home an adult black cat named Juno from the local animal shelter. Truthfully, I only wanted help thinning our mice population, but the rest of the family wanted a pet. The shelter gave us rigorous instructions on how to establish a feeding routine that first week so Juno would learn our house was his home, the place he belonged and where he’d always have food and safety. This way, even if Juno might roam, he would always eventually come home.

If we don’t know our true home, we’re forever tempted to roam in vain search for goodness, love, and meaning. If we want to find our true life, however, Jesus said, “Abide in me” (John 15:4 esv). Biblical scholar Frederick Dale Bruner highlights how abide (like a similar word abode) evokes a sense of family and home. So Bruner translates Jesus’ words this way: “Stay at home in me.”

To drive this idea home, Jesus used the illustration of branches attached to a vine. Branches, if they want to live, must always stay at home, tenaciously fixed (abiding) where they belong.

There are many voices beckoning us with hollow promises to fix our problems or provide us some new “wisdom” or exhilarating future. But if we’re to truly live, we must remain in Jesus. We must stay at home.

Soccer player Christian Pulisic faced several injuries that influenced his career. After learning he wouldn’t be in the starting lineup of the Champions League semifinals game, he was disappointed, but he described how God had revealed Himself to him. “As always, I reach out to God, and He gives me strength,” he said. “I feel like I always have Someone who’s with me. I don’t know how I would do any of this without that feeling.” Pulisic ultimately made a momentous impact when he was substituted later in the game. He initiated a clever play that led to the game-winning shot and secured their spot in the championship. These experiences taught him a valuable lesson: we can always view our weaknesses as opportunities for God to reveal His immeasurable power.

The world teaches us to rely on our own strength when encountering problems. However, biblical wisdom teaches us that God’s grace and power give us strength in the most trying circumstances (2 Corinthians 12:9). Therefore, we can move in confidence, recognizing that we never face trials alone. Our “weaknesses” become opportunities for God to reveal His power, strengthening and supporting us (vv. 9–10). We can then use our struggles to offer praise to God, giving thanks for His goodness and sharing these encounters with others so that they can come to experience His love.

Bluestone is a fascinating variety of rock. When struck, certain bluestones will ring with a musical tone. Maenclochog, a Welsh village whose name means “bell” or “ringing stones,” used bluestones as church bells until the eighteenth century. Interestingly, the ruins of Stonehenge, in England, are built of bluestone, causing some to wonder if that landmark’s original purpose was musical. Some researchers claim that the bluestone at Stonehenge was brought from near Maenclochog, nearly two hundred miles away, because of their unique acoustic properties.

Musical ringing stones are yet another of the wonders of God’s great creation, and they remind us of something Jesus said during His Palm Sunday entry into Jerusalem. As the people praised Jesus, the religious leaders demanded Him to rebuke them. “ ‘I tell you,’ he replied, ‘if they keep quiet, the stones will cry out’ ” (Luke 19:40).

If bluestone can make music, and if Jesus made mention of even the stones bearing witness to their Creator, how might we express our own praise to the One who made us, loves us, and rescued us? He is worthy of all worship. May the Holy Spirit stir us to give Him the honor He deserves. All of creation praises Him.

José, a young believer in Jesus, was visiting his brother’s church. As he entered the sanctuary prior to the service, his brother’s face fell when he saw him. José’s tattoos, covering both arms, were visible since he was wearing a T-shirt. His brother told him to go home and put on a long-sleeved shirt, for many of José’s tattoos reflected the ways of his past. José suddenly felt dirty. But another man overheard the brothers’ interaction and brought José to the pastor, telling him what had happened. The pastor smiled and unbuttoned his shirt, revealing a large tattoo on his chest—something from his own past. He assured José that because God had made him pure from the inside out, he didn’t need to cover his arms.

David experienced the joy of being made pure by God. After confessing his sin to Him, the king wrote, “Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight!” (Psalm 32:1 nlt). He could now “shout for joy” with others “whose hearts are pure!” (v. 11 nlt). The apostle Paul later quoted Psalm 32:1–2 in Romans 4:7–8, a passage declaring that faith in Jesus leads to salvation and a pure standing before Him (see Romans 4:23–25). 

Our purity in Jesus is much more than skin deep, for He knows and purifies our hearts (1 Samuel 16:7; 1 John 1:9). May we rejoice in His purifying work today.