During the discussion of a book on the Holy Spirit written by a ninety-four-year-old German theologian named Jürgen Moltmann, an interviewer asked him: “How do you activate the Holy Spirit? Can you take a pill? Do the pharmaceutical companies [deliver the Spirit]?” Moltmann’s bushy eyebrows shot up. Shaking his head, he grinned, answering in accented English. “What can I do? Don’t do anything. Wait on the Spirit, and the Spirit will come.”

Moltmann highlighted our mistaken belief that our energy and expertise make things happen. Acts reveals that God makes things happen. At the start of the church, it had nothing to do with human strategy or impressive leadership. Rather, the Spirit arrived “like the blowing of a violent wind” into a room of frightened, helpless, and bewildered disciples (2:2). Next, the Spirit shattered all ethnic superiorities by gathering people who were at odds into one new community. The disciples were as shocked as anyone to see what God was doing within them. They didn’t make anything happen; “the Spirit enabled them” (v. 4).

The church—and our shared work in the world—isn’t defined by what we can do. We’re entirely dependent on what only the Spirit can do. This allows us to be both bold and restful. On this day—the day we celebrate Pentecost—may we wait for the Spirit and respond.

The tale is told that after yet another stop on Albert Einstein’s lecture tour, his chauffeur mentioned that he’d heard enough of the speech that he could give it. Einstein suggested they switch places at the next college, as no one there had seen his picture. The chauffer agreed and delivered a fine lecture. Then came the question-and-answer period. To one aggressive inquirer, the chauffer replied, “I can see you’re a brilliant professor, but I’m surprised you would ask a question so simple that even my chauffeur could answer it.” Then his “chauffeur”—Albert Einstein himself—did answer it! So ends the fun but fictional story.

Daniel’s courageous three friends were truly on the hot seat. King Nebuchadnezzar threatened to throw them into a blazing furnace if they didn’t worship his idol. He asked, “What god will be able to rescue you from my hand?” (Daniel 3:15). The friends still refused to bow, so the king heated the furnace seven times hotter and had them tossed in.

They didn’t go alone. An “angel” (v. 28), perhaps Jesus Himself, joined them in the fire, keeping them from harm and providing an undeniable answer to the king’s question (vv. 24–25). Nebuchadnezzar praised the “God of Shadrach, Meshach and Abednego” and conceded that “no other god can save in this way” (vv. 28–29).

At times, we may feel in over our heads. But Jesus stands with those who serve Him. He’ll carry us.

Watching the morning crowd pour onto the train, I felt the Monday blues kick in. From the sleepy, grumpy faces of those in the jam-packed cabin, I could tell no one looked forward to going to work. Frowns broke out as some jostled for space and more tried to squeeze in. Here we go again, another mundane day at the office.

Then, it struck me that just a year before, the trains would have been empty because COVID-19 lockdowns had thrown our daily routines into disarray. We couldn’t even go out for a meal, and some actually missed going to the office. But now we were almost back to normal, and many were going back to work—as usual. “Routine,” I realized, was good news, and “boring” was a blessing!

King Solomon came to a similar conclusion after reflecting on the seeming pointlessness of daily toil (Ecclesiastes 2:17–23). At times, it appeared endless, “meaningless,” and unrewarding (v. 21). But then he realized that simply being able to eat, drink, and work each day was a blessing from God (v. 24).

When we’re deprived of routine, we can see that these simple actions are a luxury. Let’s thank God that we can eat and drink and find satisfaction in all our toil, for this is His gift (3:13).

It’s like living in a dream you can’t wake up from. People who struggle with what’s sometimes called “derealization” or “depersonalization” often feel like nothing around them is quite real. While those who chronically have this feeling can be diagnosed with a disorder, it’s believed to be a common mental health struggle, especially during stressful times. But sometimes the feeling persists even when life is seemingly good. It’s as if our minds can’t trust that good things are really happening.

Scripture describes a similar struggle of God’s people at times to experience His power and deliverance as something real, not just a dream. In Acts 12, when an angel delivers Peter from prison—and possible execution (vv. 2, 4)—the apostle is described as being in a daze, not sure it was really happening (vv. 9–10). When the angel left him outside the jail, Peter finally “came to his senses” and realized it had all been real (v. 11 nlt).

In both bad times and good, it can be hard sometimes to fully believe or experience that God is really at work in our lives. But we can trust that as we wait on Him, His resurrection power will one day become undeniably, wonderfully real. God’s light will rouse us from our sleep into the reality of life with Him (Ephesians 5:14).

Robert Todd Lincoln, son of US president Abraham Lincoln, was present for three major events—the death of his own father as well as the assassinations of presidents James Garfield and William McKinley.

But consider that the apostle John was present at four of history’s most crucial events: the last supper of Jesus, Christ’s agony in Gethsemane, His crucifixion, and His resurrection. John knew that bearing witness to these events was the ultimate why behind his presence in these moments. In John 21:24, he wrote, “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.”

John reaffirmed this in his letter of 1 John. He wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1:1). John felt a compelling duty to share his eyewitness account of Jesus. Why? “We proclaim to you what we have seen and heard,” he said, “so that you also may have fellowship with us” (v. 3).

The events of our lives may be surprising or mundane, but in either case God is orchestrating them so we can bear witness to Him. As we rest in the grace and wisdom of Christ, may we speak for Him in even life’s surprising moments.