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Even Leviticus

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Read: Leviticus 13:1–8 | Bible in a Year:




You are to be holy to me because I, the Lord, am holy. Leviticus 20:26

The topic was Leviticus, and I had a confession to make. “I skipped a lot of the reading,” I told my Bible study group. “I’m not reading about skin diseases again.”

That’s when my friend Dave spoke up. “I know a guy who believed in Jesus because of that passage,” he said. Dave explained that his friend—a doctor—had been an atheist. He decided that before he completely rejected the Bible, he’d better read it for himself. The section on skin diseases in Leviticus fascinated him. It contained surprising details about contagious and noncontagious sores (13:1–46) and how to treat them (14:8–9). He knew this far surpassed the medical knowledge of that day—yet there it was in Leviticus. There’s no way Moses could have known all this, he thought. The doctor began to consider that Moses really did receive his information from God. Eventually he put his faith in Jesus.  

If parts of the Bible bore you, well, I’m with you. But everything it says is there for a reason. Leviticus was written so the Israelites would know how to live for and with God. As we learn more about this relationship between God and His people, we learn about God Himself.

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,” wrote the apostle Paul (2 Timothy 3:16). Let’s read on. Even Leviticus.

What sections of the Bible bore you or seem irrelevant? How can you learn to recognize their value?

Father, teach me how to appreciate the Bible. Let every part speak to me.

INSIGHT

The book of Leviticus gives the account of events that took place after God delivered His people from slavery in Egypt and describes how His people could live in His presence. At that time, Israel’s priests were entrusted with great responsibility in guiding the Israelites in how to live. In chapter 13, we find this includes taking great care regarding those with infectious skin diseases. The priests were trained how to recognize contagious conditions and to require those with such diseases to isolate themselves until there was evidence of healing (vv. 4, 8). Minor, noncontagious skin conditions wouldn’t require being quarantined (vv. 7, 11).

By |2024-02-29T01:33:26-05:00February 29th, 2024|
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“Help My Unbelief!”

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Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” Mark 9:24

“Where is my Faith?—even deep down right in there is nothing but emptiness & darkness. . . . If there be God—please forgive me.”

The author of those words might surprise you: Mother Teresa. Beloved and renowned as a tireless servant of the poor in Calcutta, India, Mother Teresa quietly waged a desperate war for her faith over five decades. After her death in 1997, that struggle came to light when portions of her journal were published in the book Come Be My Light.

What do we do with our doubts or feelings of God’s absence? Those moments may plague some believers more than others. But many faithful believers in Jesus may, at some point in their lives, experience moments or seasons of such doubts.

I’m thankful that Scripture has given us a beautiful, paradoxical prayer that expresses both faith and the lack thereof. In Mark 9, Jesus encounters a father whose son had been demonically tormented since childhood (v. 21). When Jesus said that the man must have faith—“Everything is possible for one who believes”—the man responded, “I do believe; help me overcome my unbelief!” (vv. 23-24).

This honest, heartfelt plea invites those of us who struggle with doubt to give it to God, trusting that He can fortify our faith and hold on to us firmly amid the deepest, darkest valleys we’ll ever traverse.  

When have you wrestled with doubt in your spiritual journey? What spiritual resources helped you hold on to your faith?

Dear Father, sometimes I doubt. Please help me when I struggle to feel Your presence.

INSIGHT

In sending out His disciples to preach about His kingdom, Jesus gave them His authority over impure spirits (Mark 6:7). After three of His disciples saw Jesus transfigured on the mountain (9:2), a distraught father brought a demon-possessed boy to the remaining disciples, but they couldn’t heal him. This lack of miraculous healing was attributed to unbelief (vv. 17-19). The father eventually confessed his lack of faith, “Help me overcome my unbelief!” (v. 24). Jesus told His disciples that “this kind can come out only by prayer” (v. 29) and confronted their failure to pray. In not praying, they had depended on their own authority and not on Jesus’ authority to heal.

By |2024-02-28T09:46:12-05:00February 28th, 2024|
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When Jesus Stops

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Jesus stopped and ordered the man to be brought to him. Luke 18:40

For days, the sickly cat cried, huddled in a box near my workplace. Abandoned on the street, the feline went unnoticed by many who passed it by—until Jun came along. The street sweeper carried the animal home, where he lived with two dogs, which were former strays.

“I care for them because they’re the creatures no one notices,” Jun said. “I see myself in them. No one notices a street sweeper, after all.”

As Jesus walked toward Jericho on His way to Jerusalem, a blind man sat begging by the roadside. He felt unnoticed too. And on this day especially—when a crowd was passing through and all eyes were focused on Christ—no one stopped to help the beggar.

No one except Jesus. In the midst of the clamoring crowd, He heard the forgotten man’s cry. “What do you want me to do for you?” Christ asked, and He received the heartfelt reply, “Lord, I want to see.” Then Jesus said, “Receive your sight; your faith has healed you” (Luke 18:41–42).

Do we feel unnoticed at times? Are our cries drowned out by people who seem to matter more than us? Our Savior notices those the world doesn’t care to notice. Call to Him for help! While others may pass us by, He’ll stop for us.

How would knowing that Jesus sees you change how you view yourself and your life? Who are those around you who might need to be noticed, and how can you “stop” to encourage them with the Savior’s love?

Dear Jesus, thank You for hearing me when I call to You. Like the blind man who received his sight, help me to follow and praise You all my life.

INSIGHT

The healing of the blind beggar in Luke 18:35-43 is also told in Matthew 20:29-34 and Mark 10:46-52, but with differences in the details. Matthew says there are two blind men, whereas Mark and Luke choose to tell the story of only one, whom Mark calls “Bartimaeus” or “son of Timaeus” (10:46). The Gospels tell of several other instances where Jesus healed the blind: Matthew 9:27-31 (two blind men); 12:22 (blind and mute demon-possessed man); Mark 8:22-26 (blind man at Bethsaida); and John 9 (man born blind). In addition, Matthew records a general healing of the blind (15:30; 21:14). At the start of His public ministry, Christ read from Isaiah 61:1-2 about the ministry of the Messiah. Healing of the blind is one of the signs of the Messiah (Luke 4:18-19, see also Matthew 11:2-6). After the Scriptures from Isaiah were read, Jesus declared that He’s indeed the Messiah: “Today this scripture is fulfilled in your hearing” (Luke 4:21).

By |2024-02-27T01:33:29-05:00February 27th, 2024|
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Sweet Sleep

Today's Devotional

Read: Psalm 3 | Bible in a Year: Numbers 15–16; Mark 6:1–29




I lie down and sleep; I wake again, because the Lord sustains me. Psalm 3:5

Bad memories and accusing messages flooded Sal’s mind. Sleep eluded him as fear filled his heart and sweat covered his skin. It was the night before his baptism, and he couldn’t stop the onslaught of dark thoughts. Sal had received salvation in Jesus and knew that his sins had been forgiven, but the spiritual battle continued. It’s then that his wife took his hand and prayed for him. Moments later, peace replaced the fear in Sal’s heart. He got up and wrote the words he would share prior to being baptized—something he hadn’t been able to do. After that, he experienced sweet sleep.

King David also knew what a restless night felt like. Fleeing from his son Absalom who wanted to steal his throne (2 Samuel 15–17), he knew that “tens of thousands [assailed him] on every side” (Psalm 3:6). David moaned, “How many are my foes!” (v. 1). Though fear and doubt could have won out, he called out to God, his “shield” (v. 3). Later, he found that he could “lie down and sleep . . . because the Lord sustains [him]” (v. 5).

When fears and struggles grip our mind and rest is replaced by restlessness, hope is found as we pray to God. While we might not experience immediate sweet sleep as Sal and David did, “in peace [we can] lie down and . . . dwell in safety” (4:8). For God is with us and He’ll be our rest.

What things are weighing on your heart and mind? What will it mean for you to truly surrender them to God through prayer?

Dear God, thank You for providing hope and peace as I lift my prayers to You.

INSIGHT

The psalm-writer David wasn’t a model father, but he deeply loved his rebellious son Absalom, who usurped his throne and sought to kill him. And Absalom nearly succeeded. David fled Jerusalem with his household, his loyal officials, and others who were faithful to him (2 Samuel 15:1–17:24).

So many of the psalms were written out of deep personal or national crisis—often both. The turmoil and uncertainty of Absalom’s rebellion inspired Psalm 3. Many scholars believe Psalm 4 was also written during this time, as well as Psalm 63. Intriguingly, all three psalms allude to sleep: “I lie down and sleep” (3:5); “In peace I will lie down and sleep” (4:8); and “On my bed I remember you; I think of you through the watches of the night” (63:6). David’s troubles always drove him to his bedrock faith in God, where he unfailingly found rest.

By |2024-02-26T01:33:15-05:00February 26th, 2024|
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Not Luck, but Christ

Today's Devotional





He is before all things, and in him all things hold together. Colossians 1:17

Discover magazine suggests that there are around 700 quintillion (7 followed by 20 zeros) planets in the universe, but only one like Earth. Astrophysicist Erik Zackrisson said that one of the requirements for a planet to sustain life is to orbit in the “Goldilocks” zone, where the temperature is just right, and water can exist. Out of 700 quintillion planets, Earth seems to be one planet where conditions are just right. Zackrisson concluded that Earth somehow had been dealt a “fairly lucky hand.”

Paul assured the Colossian believers that the universe existed, not because of Lady Luck, but because of the work of Jesus. The apostle presents Christ as the creator of the world: “For in him all things were created” (Colossians 1:16). Not only was Jesus the powerful creator of the world, but Paul says that “in him all things hold together” (v. 17)—a world that’s not too hot and not too cold, but one that’s just right for human existence. What Jesus created, He’s sustaining with His perfect wisdom and unceasing power.

As we participate in and enjoy the beauty of creation, let’s choose not to point to the random activity of Lady Luck, but to the purposeful, sovereign, powerful and loving One who possesses “all [God’s] fullness” (v. 19).

What does it mean for you to know that Jesus is in control of the natural world and your personal world? How will you show your dependence on Him today?

Dear Jesus, I thank You for graciously and purposefully creating and sustaining Your creation.

For further study, read Living in Love—How the Trinity Changes Everything.

INSIGHT

In Colossians 1:15-20 (perhaps an ancient Christian hymn), the supremacy of Jesus, the beloved Son of God (v. 13), comes into focus. Included in the credits that speak of Christ’s incomparable excellence is the term “firstborn” (vv. 15, 18). This word isn’t a reference to birth order—as if Christ was the first in a line of created beings. Rather, it speaks of Him—“the image of the invisible God” (v. 15)—as the head (source) of and ruler over all things (vv. 16-19). Paul isn’t the only witness to this amazing truth. John notes, “Through him all things were made; without him nothing was made that has been made” (John 1:3). And the writer of Hebrews also corroborates this: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe” (1:2).

By |2024-02-25T01:33:03-05:00February 25th, 2024|
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Better Together

Today's Devotional





Two are better than one . . . . If either of them falls down, one can help the other up. Ecclesiastes 4:9–10

Søren Solkær spent years photographing starlings and their breathtaking spectacle: murmurations, where hundreds of thousands of starlings move in fluid motion across the sky. Watching this marvel is like sitting underneath an orchestrated, swirling wave or a massive, dark brushstroke flowing into a kaleidoscope of patterns. In Denmark, they call this starling experience Black Sun (also the title of Solkær’s stunning book of photographs). Most remarkable is how starlings instinctively follow their nearest companion, flying so close that if one were to miss a beat, they’d suffer mass calamity. However, starlings use murmurations to protect one another. When a hawk descends, these tiny creatures enter tight formation and move collectively, beating back a predator who’d easily pick them off if they were alone.

We’re better together than we are alone. “Two are better than one,” Ecclesiastes says. “If either . . . falls down, one can help the other up. [And] if two lie down together, they will keep warm” (4:9–11). Alone, we’re isolated and easy prey. We’re exposed without the comfort or protection of others.

But with companions, we give and receive help. “Though one may be overpowered,” Ecclesiastes says, “two can defend themselves. A cord of three strands is not quickly broken” (v. 12). We’re better together as God leads us.

How are you more vulnerable when you’re isolated from others? How can you draw closer to them?

Dear God, please help me commit to being in community and extending Your love.

INSIGHT

Although the author of Ecclesiastes isn’t named, he refers to himself as “the Teacher,” or qoheleth in Hebrew (1:1-2, 12; 12:8-10). Based on internal evidence, scholars believe that “the Teacher” is Solomon, “son of David” (1:1) and “king over Israel in Jerusalem” (v. 12). In the first six chapters, Solomon examines life as he’d lived it and discusses what makes it purposeful and meaningful. He talks about human achievements, pleasures, and wisdom (chs. 1-2) and how mortal men live out their time on earth in the light of eternity (ch. 3). In chapter 4, Solomon discusses social relationships. The solitary person lives a miserable, lonely existence without social interactions with other humans. In verses 9-12, the author extols the value, advantages, and mutual benefits of friendship, partnership, and companionship, making this passage a popular text for weddings. Solomon argues that friendships and community are needed for a meaningful life.

By |2024-02-24T01:33:06-05:00February 24th, 2024|
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Welcome the Stranger

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You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household. Ephesians 2:19

In Everything Sad Is Untrue, Daniel Nayeri describes his harrowing flight with his mother and sister from persecution through a refugee camp to safety in the United States. An elderly couple agreed to sponsor them, though they didn’t know them. Years later, Daniel still can’t get over it. He writes, “Can you believe that? Totally blind, they did that. They’d never even met us. And if we turned out to be villains, they’d have to pay for it. That’s almost as brave, kind, and reckless as I can think of anybody being.”

Yet God desires us to have that level of concern for others. He told Israel to be kind to foreigners. “Love them as yourself, for you were foreigners in Egypt” (Leviticus 19:34). He reminds gentile believers in Jesus—that’s many of us—that once we “were separate from Christ . . . and foreigners to the covenants of the promise, without hope and without God in the world” (Ephesians 2:12). So He commands all of us former foreigners, both Jew and gentile, “to show hospitality to strangers” (Hebrews 13:2).

Now grown up with a family of his own, Daniel praises Jim and Jean Dawson, “who were so Christian that they let a family of refugees come live with them until they could find a home.”

God welcomes the stranger and urges us to welcome them too.

Who is an outsider in your world? How might you reach out and welcome them into your space?

Dear Jesus, show me the stranger You want me to love.

INSIGHT

The separation between Jewish and non-Jewish people was critically important when Paul wrote Ephesians. And, indeed, as God’s chosen people, the Jews held a special place in His plan. Messiah Himself was thoroughly Jewish. But the distinction created much animosity between the two groups, particularly concerning the practice of circumcision. Paul dismissed such attitudes as contrary to God’s plan—the “mystery . . . that through the gospel the Gentiles are heirs together with Israel” (Ephesians 3:6). God “has made the two groups one” (2:14). Gentiles are “no longer foreigners and strangers, but fellow citizens” (v. 19) through Christ’s blood (v. 13).

By |2024-02-23T01:33:06-05:00February 23rd, 2024|
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Walking in Jesus’ Shoes

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Clothe yourselves with compassion. Colossians 3:12

What would it be like to walk in the shoes of royalty? Angela Kelly, the daughter of a dockworker and nurse, knows. She was also the official dresser for the late Queen Elizabeth for the last two decades of the monarch’s life. One of her responsibilities was to break-in the aging Queen’s new shoes by walking in them around the palace grounds. There was a reason for it: compassion for an elderly woman who sometimes was required to stand for extended periods at ceremonies. Because they wore the same shoe size, Kelly was able to save her some discomfort.

Kelly’s personal touch in her care for Queen Elizabeth makes me think of Paul’s warm encouragement to the church in Colossae (an area in modern Turkey): “clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12). When our lives are “built on” Jesus (2:7 nlt), we become “God’s chosen people, holy and dearly loved” (3:12). He helps us take off our “old self” and “put on the new self” (vv. 9–10)—living out the identity of those who love and forgive others because God has loved and forgiven us (vv. 13–14).

All around us are those who need us to “walk in their shoes” and have compassion for them in the day-to-day challenges of life. When we do, we walk in the shoes (or the sandals) of a humble king—Jesus—who always has compassion for us.

How has God had compassion for you? Who can you show His love to today?

Thank You, Jesus, for Your forgiveness and love. Help me to receive it, and also to give it away.

INSIGHT

Paul’s letters are both doctrinal and practical. Colossians 1-2 tell us who Jesus is. Chapters 3-4 teach us what kind of people we ought to be. In Colossians 3:1-17, the apostle tells us what “a life worthy of the Lord” (1:10) looks like. Employing the image of clothing (3:12), the apostle commands us to take off our old sinful self and to put on the new self. Listing various vices a believer of Jesus must get rid of—including sexual immorality, lust, greed, anger, malice, and lying (vv. 5-9)—Paul instructs believers to put on Christlike virtues—compassion, kindness, humility, gentleness, patience, and a forgiving heart—enveloped and motivated by love (vv. 12-14). Elsewhere, he speaks of these as the fruit of the Spirit (Galatians 5:22-23).

By |2024-02-22T01:33:20-05:00February 22nd, 2024|
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God’s Open Doors

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See, I have placed before you an open door. Revelation 3:8

At my new school near a large city, the guidance counselor took one look at me and placed me in the lowest performing English composition class. I’d arrived from my inner-city school with outstanding test scores, excellent grades, and even a principal’s award for my writing. The door to the “best” writing class in my new school was closed to me, however, when the counselor decided I wasn’t right or ready.

The church in ancient Philadelphia would’ve understood such arbitrary setbacks. A small and humble church, its city had suffered earthquakes in recent years that left lasting damage. Additionally, they faced satanic opposition (Revelation 3:9). Such a disregarded church had “little strength, yet,” as the risen Jesus noted, “you have kept my word and have not denied my name” (v. 8). Therefore, God placed before them “an open door that no one can shut” (v. 8). Indeed, “what he opens no one can shut, and what he shuts no one can open” (v. 7).

That’s true for our ministry efforts. Some doors don’t open. With my writing for God, however, He has indeed opened doors, allowing it to reach a global audience, regardless of one counselor’s closed attitudes. Closed doors won’t hinder you either. “I am the door,” Jesus said (John 10:9 kjv). Let’s enter the doors He opens and follow Him.

What doors has God opened for you? How does your ministry and life flourish when you wait for His openings?

When doors close to me, dear God, may I turn to You, the Holy Door, and walk where and how You say to go.

INSIGHT

In Revelation 2-3, Christ is the speaker in the seven letters to the churches in Asia Minor (modern-day Turkey). The letter to Philadelphia is the sixth letter and the second to refer to the “synagogue of Satan” (3:9). The first instance occurs in the letter to Smyrna (modern Izmir) (2:9). Both usages define this “synagogue” as those “who say they are Jews and are not” (v. 9). What does this mean? These are Jews who opposed the first-century believers in Jesus and who claimed that the kingdom of God belonged exclusively to Israel. However, the apostle Paul wrote, “God does not show favoritism [between Jew and Gentile]” (Romans 2:11). He explained, “A person is not a Jew who is one only outwardly [that is, by keeping the law] . . . . No, a person is a Jew who is one inwardly; . . . [marked] by the Spirit, not by the written code” (vv. 28-29).

By |2024-02-21T01:33:30-05:00February 21st, 2024|
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God’s Wise Purposes

Today's Devotional

Read: Psalm 13 | Bible in a Year: Leviticus 26–27; Mark 2




How long, Lord? Will you forget me forever? Psalm 13:1

The United Kingdom brims with history. Everywhere you go, you see plaques honoring historic figures or commemorating sites where important events occurred. But one such sign exemplifies the droll British sense of humor. On a weathered plaque outside a bed and breakfast in Sandwich, England, a message reads, “On this site, Sept. 5, 1782, nothing happened.”  

Sometimes it seems to us that nothing is happening regarding our prayers. We pray and pray, bringing our petitions to our Father with expectation that He’ll respond—right now. The psalmist David expressed such frustration when he prayed, “How long, Lord? Will you forget me forever? How long will you hide your face from me?” (Psalm 13:1). We can easily echo those same thoughts: How long, Lord, before you respond?  

However, our God is not only perfect in His wisdom but also in His timing. David was able to say, “I trust in your unfailing love; my heart rejoices in your salvation” (v. 5). Ecclesiastes 3:11 reminds us, “[God] has made everything beautiful in its time.” The word beautiful means “appropriate” or “a source of delight.” God may not always respond to our prayers when we’d like Him to, but He’s always working out His wise purposes. We can take heart that when He does answer, it will be right and good and beautiful.

When have you prayed for something and felt that perhaps God was ignoring your requests? What lesson might you have learned in that time of waiting?

Loving God, please help me to learn a patience in prayer borne of trust in You.

For further study, read Why Doesn’t God Answer Me? 

INSIGHT

Psalm 13 is a prayer of lament in which the psalmist brings four areas of lament to God. Each one begins with “How long . . .” and builds in intensity. First, the psalmist describes feeling neglected and abandoned by God—“Will you forget me forever?” The next question—“How long will you hide your face from me?” (v. 1)—accuses God of not just passively “forgetting” to care for the psalmist but actively choosing to withdraw His faithfulness. The next “how long” describes the psalmist’s continual internal anguish, which seems to worsen “day after day” (v. 2)—the longer this perceived abandonment continues. The final “how long” describes this experience as an enemy “triumph[ing] over me” (v. 2).

The psalmist boldly calls God to address each complaint—to “look,” “answer,” and “give light” (v. 3) so his enemies will be silenced (v. 4). He closes the psalm on a note of confident trust in God’s love (vv. 5-6).

By |2024-02-20T01:33:16-05:00February 20th, 2024|
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