Ancient Rome had its own version of “the gospel”—the good news. According to the poet Virgil, Zeus, king of the gods, had decreed for the Romans a kingdom without end or boundaries. The gods had chosen Augustus as divine son and savior of the world by ushering in a golden age of peace and prosperity.
This, however, wasn’t everyone’s idea of good news. For many it was an unwelcome reality enforced by the heavy hand of the emperor’s army and executioners. The glory of the empire was built on the backs of enslaved people who served without legal personhood or property at the pleasure of masters who ruled over them.
This was the world in which Paul introduced himself as a servant of Jesus Christ (Romans 1:1). Jesus—oh, how Paul had once hated that name. And how Jesus Himself had suffered for admitting to being the king of the Jews and Savior of the world.
This was the good news Paul would explain in the rest of his letter to the Romans. This gospel was “the power of God that brings salvation to everyone who believes” (v. 16). Oh, how it was needed by those who suffered under Caesar! Here was the news of a crucified and resurrected Savior—the liberator who conquered His enemies by showing how much He loved them.
As you read Paul’s opening words to the Romans, what phrases describe the good news to you? (1:1–7). Why would someone (Paul) who had once hated Jesus so much now want everyone to believe in Him? (see Acts 26).