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Insult to Injury

By |2021-11-28T08:06:12-05:00November 28th, 2021|

During the Golden Age of radio, Fred Allen (1894–1956) used comedic pessimism to bring smiles to a generation living in the shadows of economic depression and a world at war. His sense of humor was born out of personal pain. Having lost his mother before he was three, he was later estranged from his father who struggled with addictions. He once rescued a young boy from the traffic of a busy New York City street with a memorable, “What’s the matter with you, kid? Don’t you want to grow up and have troubles?”

The life of Job unfolds in such troubled realism. When his early expressions of faith eventually gave way to despair, his friends multiplied his pain by adding insult to injury. With good sounding arguments they insisted that if he could admit his wrongs (4:7–8) and learn from the God’s correction, he would find strength to laugh in the face of his problems (5:22).

Job’s “comforters” meant well while being so wrong (1:6–12). Never could they have imagined that they would one day be invoked as examples of “With friends like that, who needs enemies?” Never could they have imagined the relief of Job praying for them, or why they would need prayer at all (42:10–11). Never could they have imagined how they foreshadowed the accusers of the One who suffered so much misunderstanding to become the source of our greatest joys.                                     

Comfort Shared

By |2021-11-03T09:08:04-04:00November 3rd, 2021|

When my daughter Hayley came to visit me, I saw her three-year-old son, Callum, wearing a strange piece of clothing. Called a ScratchMeNot, it’s a long-sleeved top with mittens attached to the sleeves. My grandson Callum suffers from chronic eczema, a skin disease that makes his skin itch, making it rough and sore. “The ScratchMeNot prevents Callum from scratching and injuring his skin,” Hayley explained.

Seven months later, Hayley’s skin flared up, and she couldn’t stop scratching. “I now understand what Callum endures,” Hayley confessed to me. “Maybe I should wear a ScratchMeNot!”

Hayley’s situation reminded me of 2 Corinthians 1:3–5, in which Paul says that our God is “the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.”

Sometimes God allows us to go through trying times such as an illness, loss, or crisis. He teaches us through our suffering to appreciate the greatest suffering that Christ went through on our behalf on the cross. In turn, when we rely on Him for comfort and strength, we’re able to comfort and encourage others in their suffering. Let’s reflect on whom we can extend comfort because of what God has brought us through.

Outside the Camp

By |2021-09-14T09:06:02-04:00September 14th, 2021|

Friday was market day in the rural town in Ghana where I grew up. After all these years, I still recall one particular vendor. Her fingers and toes eroded by Hansen’s disease (leprosy), she would crouch on her mat and scoop her produce with a hollowed-out gourd. Some avoided her. My mother made it a point to buy from her regularly. I saw her only on market days. Then she would disappear outside the town.

In the time of the ancient Israelites, diseases like leprosy meant living “outside the camp.” It was a forlorn existence. Israelite law said of such people, “They must live alone” (Leviticus 13:45–46). Outside the camp was also where the carcasses of the sacrificial bulls were burned (Leviticus 4:12). Outside the camp was not where you wanted to be.

This harsh reality breathes life into the statement about Jesus in Hebrews 13: “Let us, then, go to him outside the camp, bearing the disgrace he bore” (v. 13). Jesus was crucified outside the gates of Jerusalem, a significant point when we study the Hebrew sacrificial system.

We want to be popular, to be honored, to live comfortable lives. But God calls us to go “outside the camp”—where the disgrace is. That’s where we’ll find the vendor with Hansen’s disease. That’s where we’ll find people the world has rejected. That’s where we’ll find Jesus.

A Good Reason

By |2021-08-25T09:06:03-04:00August 25th, 2021|

The two women occupied the aisle seats across from each other. The flight was two hours, so I couldn’t help but see some of their interactions. It was clear they knew each other, might even be related. The younger of the two (probably in her sixties) kept reaching in her bag to hand the older (I’d guess in her nineties) fresh apple slices, then homemade finger sandwiches, then a towelette for clean up, and finally a crisp copy of the New York Times. Each hand-off was done with such tenderness, such dignity. As we stood to exit the plane, I told the younger woman, “I noticed the way you cared for her. It was beautiful.” She replied, “She’s my best friend. She’s my mother.”  

Wouldn’t it be great if we could all say something like that? Some parents are like best friends. Some parents are nothing like that. The truth is those relationships are always complicated at best. While Paul’s letter to Timothy doesn’t ignore that complexity, it still calls us to put our “religion into practice” by taking care of parents and grandparents—our “relatives,” our “own household” (1 Timothy 5:4, 8).

We all too often practice such care only if family members were good to us. In other words, if they deserve it. But Paul offers up a more beautiful reason to repay them. Take care of them because “this is pleasing to God” (v. 4).    

Loving Your Enemy

By |2021-08-23T09:06:03-04:00August 23rd, 2021|

I ducked into a room before she saw me. I was ashamed of hiding, but I didn’t want to deal with her right then—or ever. I longed to tell her off, to put her in her place. Though I was annoyed by her behavior, it’s likely I had irritated her even more!

The Jews and Samaritans also shared a mutually irritating relationship.  Being a people of mixed origin and worshiping their own gods, the Samaritans—in the eyes of the Jews—had spoiled the Jewish bloodline and faith, erecting a rival religion on Mount Gerazim (John 4:20). In fact, the Jews so despised Samaritans they walked the long way around rather than take the direct route through their country.

Jesus revealed a better way. He brought salvation for all people, including Samaritans. So He ventured into the heart of Samaria to bring living water to a sinful woman and her town (John 4:4-42). His last words to His disciples were to follow His example. They must share His good news with everyone, beginning in Jerusalem and dispersing through Samaria until they reached “the ends of the earth” (Acts 1:8). Samaria was more than the next geographical sequence. It was the most painful part of the mission. The disciples must overcome lifetimes of prejudice to love people they didn’t like.

Does Jesus matter more than our grievances? There’s only one way to be sure. Love your “Samaritan.”

Fearless Love

By |2021-08-09T09:06:04-04:00August 9th, 2021|

There are some images so powerful they can never be forgotten. That was my experience of a famous photograph of the late Princess Diana of Wales. At first glance, the captured scene looks mundane: smiling warmly, the princess is shaking the hand of an unidentified man. But it's the photograph's story that makes it remarkable.

On April 19, 1987, when Princess Diana visited London Middlesex Hospital, the United Kingdom was engulfed in a wave of panic as it confronted the AIDS epidemic. Not knowing how the disease—which often killed with terrifying speed—was spread, the public at times treated AIDS victims like social pariahs.

So it was a stunning moment when Diana, with ungloved hands and a genuine smile, calmly shook an AIDS patient's hand that day. That image of respect and kindness would move the world to treat victims of the disease with similar mercy and compassion.

The picture reminds me of something I often forget: that freely and generously offering the love of Jesus to others is always worth it, no matter the risk. As John reminded early believers in Christ, to let love wither or hide in the face of our fear is really to live “in death” (1 John 3:14). And to love freely and unafraid, filled and empowered with the Spirit’s self-giving love, is to experience resurrection life in all its fullness (vv. 14, 16). 

Blooming for Jesus

By |2021-07-26T09:06:03-04:00July 26th, 2021|

I wasn’t truthful about the tulips. A gift from my younger daughter, the packaged bulbs traveled home with her to the US from Amsterdam after she visited there. So I made a show of accepting the bulbs with great excitement, as excited as I was to reunite with her. But tulips are my least favorite flower. Many bloom early and fade fast. The July weather, meantime, made it too hot to plant them.

Finally, however, in late September, I planted “my daughter’s” bulbs—thinking of her and thus planting them with love. With each turn of the rocky soil, my concern for the bulbs grew. Giving their plant bed a final pat, I offered the bulbs a blessing, “sleep well,” hoping to see blooming tulips in the spring.

My little project became a humble reminder of God’s call for us to love one another, even if we’re not each other’s “favorites.” Looking past each other’s faulty “weeds,” we’re enabled by God to extend love to others, even in temperamental seasons. Then, over time, mutual love blooms in spite of ourselves. “By this,” Jesus said, “everyone will know that you are my disciples, if you love one another” (v. 34). Pruned by Him, we’re blessed then to bloom, as my tulips did the next spring—on the same weekend my daughter arrived for a short visit. “Look what’s blooming!” I said. Finally, me.

Brave Love

By |2021-05-26T09:06:05-04:00May 26th, 2021|

The four chaplains weren’t known as “heroes.” But on a frigid February night in 1943, when their transport ship, the SS Dorchester, was torpedoed off the coast of Greenland during World War II, the four gave their all to calm hundreds of panicked soldiers. With the ship sinking and injured men jumping for overcrowded lifeboats, the four chaplains calmed pandemonium by “preaching courage,” a survivor said.

When life jackets ran out, each took his off, giving it to a frightened young man. They had determined to go down with the ship so that others might live. Said one survivor: "It was the finest thing I have seen or hope to see this side of heaven."

Linking arms as the ship began to sink, the chaplains prayed aloud together, offering encouragement to those perishing with them.

Bravery marks their saga. Love, however, defines the gift the four offered. Paul urged such love of all believers, including those in the storm-tossed church at Corinth. Roiled by conflict, corruption, and sin, Paul urged them to “be on your guard; stand firm in the faith; be courageous; be strong” (1 Corinthians 16:13). Then he added, “Do everything in love” (v. 14).

It’s a sterling command for every believer in Jesus, especially during a crisis. In life, when upheaval threatens, our bravest response reflects Christ—giving to others His love.

She Did What She Could

By |2021-05-19T09:06:05-04:00May 19th, 2021|

She loaded the plastic container of cupcakes onto the conveyor belt, sending it toward the cashier. Next came the birthday card and various bags of chips. Hair escaped from her ponytail, crowning her fatigued forehead. Her toddler clamored for attention. The clerk announced the total and the mom’s face fell. “Oh, I guess I’ll have to put something back. But these are for her party,” she sighed, glancing regretfully at her child.

Standing behind her in line, another customer felt this mother’s pain. Then Jesus’ words to Mary of Bethany echoed to her: “She did what she could” (Mark 14:8). After anointing Him with a bottle of expensive nard before His death and burial, Mary was ridiculed by the disciples. Jesus corrected His followers by celebrating what she had done. Jesus didn’t say, “She did all she could,” but rather, “She did what she could.” The lavish cost of the perfume wasn’t His point. It was Mary’s investment of her love in action that mattered. A relationship with Jesus results in a response.

In that moment, the second customer sensed God’s nudge. Before the mom could object, she leaned forward and inserted her credit card into the reader, paying for the purchase. It wasn’t a large expense, and the woman had the extra funds that month. But to that mom, it was everything. A gesture of pure love poured out in her moment of need.

Jesus’ Unpopular Ideas

By |2021-05-03T09:06:05-04:00May 3rd, 2021|

For fifteen years, Mike Burden held hate-filled meetings in the memorabilia shop he ran in his small town. But in 2012 when his wife began to question his involvement, his heart softened. He realized how wrong his racist views were and didn’t want to be that person any longer. The militant group retaliated by kicking his family out of the apartment they’d been renting from a member.

Where did he turn for help? Surprisingly, he went to a local black pastor, with whom he’d clashed. The pastor and his church provided housing and groceries for Mike’s family for some time. When asked why he agreed to help, Pastor Kennedy explained, “Jesus Christ did some very unpopular things. When it’s time to help, you do what God wants you to do.” Later Mike spoke at Kennedy’s church and apologized to the black community for his part in spreading hatred.

 Jesus taught some unpopular ideas in the Sermon on the Mount: “Give to the one who asks you . . . . Love your enemies and pray for those who persecute you” (Matthew 5:42, 44). That’s the upside-down way of thinking God calls us to follow. Though it looks like weakness, it’s actually acting out of God’s strength.

 The One who teaches us is the One who gives the power to live out this upside-down life in whatever way He asks of us.

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