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Grass or Grace

Read: Genesis 13:1–18 | Bible in a Year: Numbers 34–36; Mark 9:30–50

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Lot chose for himself the whole plain of the Jordan. Genesis 13:11

My friend Archie came home from vacation to find his neighbor had erected a wooden fence five feet inside his property line. Several weeks went by during which Archie tried to work with his neighbor to remove the fence. He offered to help and to split the cost of the work, but to no avail. Archie could have appealed to civil authorities, but he chose to forgo that right in this instance and allow the fence to stand—to show his neighbor something of the grace of God.

“Archie is a wimp!” you say. No, he was man of towering strength, but he chose grace over a patch of grass.

I think of Abraham and Lot, who fell into conflict because their flocks and herds overwhelmed the land. “Quarreling arose between Abram’s herders and Lot’s. The Canaanites and the Perizzites [the unbelieving community] were also living in the land at that time” (Genesis 13:7). Lot chose the best of the land and lost everything in the end. Abraham took what was left over and gained the promised land (vv. 12–17).

We do have rights and we can claim them, especially when other’s rights are involved. And sometimes we should insist on them. Paul did when the Sanhedrin acted unlawfully (see Acts 23:1–3). But we can choose to set them aside to show the world a better way. This is what the Bible calls “meekness”—not weakness. Strength under God’s control.

Dear Lord, I am prone to look out for myself. Give me wisdom to know when giving up my rights would best demonstrate Your love and grace to others.
My life helps paint my neighbour’s picture of God.
By |2018-03-01T16:33:41-05:00March 5th, 2018|
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Mercy over Judgment

Read: James 2:1–13 | Bible in a Year: Numbers 7–8; Mark 4:21–41

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Speak and act as those who are going to be judged by the law that gives freedom. James 2:12

When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.

My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.

God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others.

Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.
God’s mercy prompts us to be merciful.

INSIGHT

Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.

For further study on mercy and forgiveness, see “Forgiven Debt” at ourdailyjourney.org/2017/05/12/forgiven-debt.

By |2018-02-13T16:30:10-05:00February 23rd, 2018|
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Buckling Up!

Read: Hebrews 4:11–16 | Bible in a Year: Numbers 4–6; Mark 4:1–20

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Let us then approach God’s throne of grace with confidence. Hebrews 4:16

“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.

Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15–16 nlt).

In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence.

Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.

For further study, listen to “The Essence of Prayer” at discovertheword.org/series/the-essence-of-prayer/.

Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.

INSIGHT

Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3–4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the Lord . . . . I tell [him] my trouble” (vv. 1–2).

Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).

How does knowing God cares for you help you overcome worry and helplessness?

By |2018-02-13T16:25:16-05:00February 22nd, 2018|
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Restored Failures

Read: Psalm 145:1–16 | Bible in a Year: Hosea 1–4; Revelation 1

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The Lord upholds all who fall and lifts up all who are bowed down. Psalm 145:14

A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.

Then the musicians revealed that they were all ex-prisoners. Suddenly their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.

The world may embrace success. But stories of past failure offer people hope too. They assure us that God loves us no matter how many times we have failed. Pastor Gary Inrig says that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”

I love the comfort of Psalm 145, which speaks of God’s “wonderful works” (vv. 5–6) and glorious kingdom (v. 11). It describes His compassion (vv. 8–9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.

Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace.

Our stories of failure can be God’s stories of success.

INSIGHT

For the believer, the living God is the ultimate safety net. The psalmist says, “The Lord upholds all who fall” (Ps. 145:14). Despite allowing disappointment, loss, and failure, God provides the power and resources to keep us going when we stumble.

How might you praise God today for His steadfast love that reaches out to you after you fall?

Dennis Fisher

By |2017-11-29T14:45:58-05:00December 10th, 2017|
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Unexpected Grace

Read: Acts 9:1–19 | Bible in a Year: Daniel 8–10; 3 John

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In a vision, he has seen a man named Ananias come and place his hands on him to restore his sight. Acts 9:12

It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn’t bothered to tell the boss about the janitor so I could surprise him. After all, What could go wrong? I thought.

Plenty, as it turns out.

Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper, and boxes of paper scoresheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.

Saul was actively punishing and harassing Christians (Acts 9:1–2) when he came face to face with Jesus on the road to Damascus (vv. 3–4). Jesus confronted the soon-to-be-called apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (v. 17).

Both Saul and I received unexpected grace.

Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.

A Christian’s grace-filled actions can smooth someone’s path to the Saviour’s presence.
By |2017-11-29T14:32:27-05:00December 8th, 2017|
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Second Chances

Read: Ruth 4:13–17 | Bible in a Year: Jeremiah 40–42; Hebrews 4

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He has not stopped showing his kindness. Ruth 2:20

“How can you be so kind if you don’t even know me!”

By making some wrong decisions, Linda had ended up in jail in a country not her own. For six years she remained in prison, and when she was set free she didn’t have anywhere to go. She thought her life was over! While her family gathered money to buy her ticket home, a kind couple offered her lodging, food, and a helping hand. Linda was so touched by their kindness that she willingly listened as they told her the good news of a God who loves her and wants to give her a second chance.

Linda reminds me of Naomi, a widow in the Bible who lost her husband and two sons in a foreign land and thought her life was over (Ruth 1). However, the Lord hadn’t forgotten Naomi, and through the love of her daughter-in-law and the compassion of a godly man named Boaz, Naomi saw God’s love and was given a second chance (4:13–17).

The same God cares for us today. Through the love of others we can be reminded of His presence. We can see God’s grace in the helping hand of people we may not even know well. But above all, God is willing to give us a fresh start. We just need, like Linda and Naomi, to see God’s hand in our everyday lives and realize He never stops showing us His kindness.

Dear Lord, thank You that You let us begin again and again.

God gives us second chances.

INSIGHT

Placed in the same time period as the book of Judges, the book of Ruth complements the bleak tone of Judges with a hopeful focus on God’s unconditional faithfulness. The most central character in this book is Naomi, who receives renewed hope after her own resources are gone.

The concept of “redemption” in Ruth refers to the practice of a “guardian-redeemer.” The redeemer restores losses due to tragedy for a close relative. The guardian-redeemer’s role might involve some self-sacrifice, for restoring the relative’s inheritance or family line meant the possibility of not creating his own family line. In the book of Ruth, after the death of Naomi’s husband and sons, Boaz chooses to restore Elimelek and Naomi’s family line through marrying Ruth and considering her child as Naomi’s.

But “redemption” also had a deeper meaning for Israel, pointing them to their hope of God restoring them (often portrayed as redemption; see, for example, Ex. 6:6–8; Isa. 43:1). Ultimately, it was God, not Boaz, who restored Naomi (Ruth 4:14). And from Ruth’s family came David (v. 22) and eventually Jesus, who restores all believers into relationship with God.

When have you, like Naomi, experienced God’s restoration despite feelings of despair?

Monica Brands

By |2017-10-19T15:08:37-04:00November 7th, 2017|
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