Those of you who do not give up everything you have cannot be my disciples. Luke 14:33
Ronit came from a religious but non-Christian family. Their discussions about spiritual matters were dry and academic. “I kept praying all the prayers,” she said, “but I wasn’t hearing [from God].”
She began to study the Bible. Slowly, steadily, she inched toward faith in Jesus as the Messiah. Ronit describes the defining moment: “I heard a clear voice in my heart saying, ‘You’ve heard enough. You’ve seen enough. It’s time to just believe.’ ” But Ronit faced a problem: her father. “My dad responded as if Mount Vesuvius erupted,” she recalls.
When Jesus walked this earth, crowds followed Him (Luke 14:25). We don’t know exactly what they were looking for, but He was looking for disciples. And that comes with a cost. “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple,” Jesus said (v. 26). He told a story about building a tower. “Won’t you first sit down and estimate the cost . . . ?” He asked (v. 28). Jesus’ point wasn’t that we’re to literally hate family; rather, it’s that we must choose Him over everything else. He said, “You who do not give up everything you have cannot be my disciples” (v. 33).
Ronit loves her family deeply, yet she concluded, “Whatever the cost, I figured it’s worth it.” What might you need to give up to follow Jesus as He guides you?
What’s your story of the moment Jesus became real to you? What has it cost you to follow Him?
Father, please help me choose Your Son over everything this world has to offer.
INSIGHT
We can miss the strength of Jesus’ words and the shock the crowd would have felt when Christ said, “Whoever does not carry their cross and follow me cannot be my disciple” (Luke 14:27). You only carried a cross for one reason—to be crucified on it—and that was the most terrifying death imaginable. As you read these words, imagine the crowd physically recoiling in horror at the thought that somehow following Jesus would be required to bear a personal cross. This is at least the second time Luke has recorded Christ using this disturbing imagery (see 9:23). These words are understood in the context of Jesus Himself bearing a literal Roman cross.