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The King’s Crown

Read: Matthew 27:27–31 | Bible in a Year: Judges 11–12; Luke 6:1–26

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They . . . twisted together a crown of thorns and set it on his head. Matthew 27:28–29

We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter, we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.

The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “king of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.

On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!

Lord Jesus Christ, my heart hurts to think of all of the pain and suffering You endured for me. Thank You for Your gift of love that sets me free.
The crown of thorns has become a crown of life.

INSIGHT

The horrific scene described in today’s reading serves to underscore how this fallen world and the powers of darkness held nothing but contempt for Jesus, the Son of God and Savior of the world. Yet Christ chose to suffer to redeem us: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).

How might we praise our Lord for enduring the cross in order to erase our sins and give us freedom and life forever with Him?

For further study, see The Mockery and Majesty of the Cross at discoveryseries.org/hp081.

Dennis Fisher

By |2018-03-22T09:43:52-04:00March 31st, 2018|
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The Via Dolorosa

Read: Hebrews 10:1–10 | Bible in a Year: Judges 9–10; Luke 5:17–39

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We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10

During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.

But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).

For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).

Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).

Christ’s way of sorrow opened for us a new and living way to God.

Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.
Christ’s sacrifice was what God desired and what our sin required.

INSIGHT

In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.

By |2018-03-22T09:39:10-04:00March 30th, 2018|
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Basin of Love

Read: John 13:1–17 | Bible in a Year: Judges 7–8; Luke 5:1–16

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After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5

One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.

Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.

It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.

Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.

Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.
Because of love, Jesus humbled Himself and washed His disciples’ feet.
By |2018-03-22T09:34:49-04:00March 29th, 2018|
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Look and Be Quiet

Read: Luke 23:44–49 | Bible in a Year: Judges 4–6; Luke 4:31–44

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Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12

In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.

When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).

Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?

All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.

Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.
Look at the cross and worship.

INSIGHT

Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).

In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.

Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).

Can we see ourselves kneeling with this Roman officer in grateful worship?

Mart DeHaan

By |2018-03-22T09:29:09-04:00March 28th, 2018|
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Glory to the Grower

Read: Mark 4:26–29 | Bible in a Year: Judges 1–3; Luke 4:1–30

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So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:7

One day, I noticed an unexpected splash of yellow to the right of our driveway. Six stalks of daffodils, sandwiched between two large stones, bloomed bright and tall. Because I hadn’t planted, fertilized, or intentionally watered the bulbs, I couldn’t figure out how or why the flowers had sprouted in our yard.

Jesus illustrated a mystery of spiritual growth in the parable of the growing seed. He compares the kingdom of God to a farmer scattering seed on the ground (Mark 4:26). The one who scattered the seed may have done what he could to care for the soil. But Jesus said the seed sprouted whether or not that man slept in, woke up, or even understood the growth process (vv. 27–28). The land owner benefited from the harvest (v. 29), though its development didn’t depend on what he did or his understanding of the workings beneath the surface of the soil.

The maturing of the seeds in Jesus’s parable, like the blooming of my daffodils, occurred in God’s time and because of God’s growing power. Whether we’re considering personal spiritual growth or God’s plan to expand the church until Jesus returns, the Lord’s mysterious ways aren’t dependent on our abilities or understanding of His works. Still, God invites us to know, serve, and praise the Grower, reaping the benefits of the spiritual maturity He cultivates in and through us.

Lord, thank You for growing us spiritually and using us to serve Your people, as You grow Your kingdom.
God deserves the glory for the growth of His people and His kingdom.

INSIGHT

Commenting on the parable found in today’s text, Simon Kistemaker says: “From the moment he has sown the seed the farmer must leave the sprouting, the growing, the pollinating, and the maturing to God. . . . The farmer cannot explain this growth and development. He is only a worker who at the proper time sows and reaps. God holds the secret of life. God is in control” (The Parables: Understanding the Stories Jesus Told).

It isn’t that the farmer isn’t busy and simply relaxes during the growing of the wheat. He is busy weeding, mulching, and watering. But the growth is up to the Lord. We can work to encourage growth, do things that create an environment for growth and for plants to flourish, but ultimately the growth is something we see, not something we produce. The same is true in our spiritual life.

Take a moment to thank God for the growth you’ve seen in your life. How can you prepare the soil of your heart for continued growth in Christlikeness?

By |2018-03-22T09:12:58-04:00March 27th, 2018|
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The Point of Being Alive

Read: Luke 12:22–34 | Bible in a Year: Joshua 22–24; Luke 3

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Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15

Lately, as I’ve been skimming financial advice books, I’ve noticed an interesting trend. While almost all such books have good advice, many imply that the primary reason to cut costs is to live like millionaires later. But one book offered a refreshingly different perspective, arguing that living simply is essential for a rich life. If you need more or fancier stuff to feel joy, the book suggested, “You’re missing the point of being alive.”

Those insightful words brought to mind Jesus’s response when a man asked Him to urge his brother to divide an inheritance with him. Instead of sympathizing, Jesus dismissed him abruptly before warning sternly about “all kinds of greed”—because “life does not consist in an abundance of possessions” (Luke 12:14–15). He then described a wealthy person’s plans to store his crops and enjoy a luxurious lifestyle—the first-century version of retirement planning—with a blistering conclusion. His wealth did him no good, since he died that night (vv. 16–20).

Although we are responsible to use our resources wisely, Jesus’s words remind us to check our motivation. Our hearts should be focused on pursuing God’s kingdom—knowing Him and serving others—not on securing our own futures (vv. 29–31). As we live for Him and freely share with others, we can fully enjoy a rich life with Him now—in the kingdom that gives meaning to all of life (vv. 32–34).

Lord, thank You for all You’ve so generously provided. Teach us how to enjoy what You’ve given and to share it with others. Help us to rest in You.
We don’t need to wait to enjoy a rich life in God’s kingdom.

INSIGHT

God already lovingly rules. Yet in a fallen world, believers also pray for His kingdom to come (Matthew 6:10), for evil to be gone forever. How do we live in that tension?

Instead of living in fear of loss, Jesus taught His followers to live as if God’s kingdom was already here in full. Worrying is powerless, but courageously seeking Him leads to priceless, eternal riches (Luke 12:31–34).

By |2018-03-22T09:09:31-04:00March 26th, 2018|
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Who Is This?

Read: Luke 19:28–40 | Bible in a Year: Joshua 19–21; Luke 2:25–52

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Blessed is the king who comes in the name of the Lord! Luke 19:38

Imagine standing shoulder to shoulder with onlookers by a dirt road. The woman behind you is on her tiptoes, trying to see who is coming. In the distance, you glimpse a man riding a donkey. As He approaches, people toss their coats onto the road. Suddenly, you hear a tree crack behind you. A man is cutting down palm branches, and people are spreading them out ahead of the donkey.

Jesus’s followers zealously honored Him as He entered Jerusalem a few days before His crucifixion. The multitude rejoiced and praised God for “all the miracles they had seen” (Luke 19:37). Jesus’s devotees surrounded Him, calling out, “Blessed is the king who comes in the name of the Lord!” (v. 38). Their enthusiastic honor affected the people of Jerusalem. When Jesus finally arrived, “the whole city was stirred and asked, ‘Who is this?’ ” (Matthew 21:10).

Today, people are still curious about Jesus. Although we can’t pave His way with palm branches or shout praises to Him in person, we can still honor Him. We can discuss His remarkable works, assist people in need, patiently bear insults, and love each other deeply. Then we must be ready to answer the onlookers who ask, “Who is Jesus?”

Lord, may my life and my words express what I know about who You are. I want others to see You in me and to know You too.
We honour God’s name when we live like His children.

INSIGHT

Do you sometimes struggle with finding the right words and right time to speak about Jesus? Your concern and hesitancy may be from God. There is a time to speak and a time to be quiet (Ecclesiastes 3:7). The Spirit knows the difference. Sometimes He is in the quiet moments and thoughtful actions that prepare the way for words later. Sometimes He enables us to fill a silence so ripe for words that if we don’t gently express our confidence in Jesus, it might feel as if even “the stones will cry out” (Luke 19:40).

By |2018-03-22T09:03:51-04:00March 25th, 2018|
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The Power of Demonstration

Read: 2 Timothy 3:10–17 | Bible in a Year: Joshua 16–18; Luke 2:1–24

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All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 Timothy 3:16

My attempts at fixing things around the house usually lead to paying someone else to undo the damage I caused while trying to fix the original problem. But recently I successfully repaired a home appliance by watching a YouTube video where a person demonstrated step by step how to do it.

Paul was a powerful example to his young protégé Timothy who traveled with him and watched him in action. From prison in Rome, Paul wrote, “You . . . know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings” (2 Timothy 3:10–11). In addition, he urged Timothy to “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures” (vv. 14–15).

Paul’s life demonstrated the necessity of building our lives on the bedrock of God’s Word. He reminded Timothy that the Bible is the powerful, God-given source that we need to teach and to demonstrate to others who want to be Christ-followers.

As we thank the Lord for the people who helped us grow in faith, we are challenged to follow their example of living out the truth as we teach and encourage others.

That’s the power of demonstration.

Lord, as others have demonstrated Your truth to us, may we in turn show it to others.
We are called to live out God’s Word as we teach and encourage others.

INSIGHT

Through the life-giving Word of God people learn of the saving work of Christ and His ability to transform our sinful heart into a righteous one (2 Timothy 3:14–17). The Bible is “God-breathed” and the fountainhead of spiritual healing. Its life-giving properties make it “useful for teaching, rebuking, correcting and training in righteousness” (v. 16). The purpose of this divine revelation is to make us complete, equipping us to live godly and productive lives.

How can you teach and encourage others to build their lives on God’s Word?

For further study on 2 Timothy, see christianuniversity.org/courses/the-pastoral-epistles.

Dennis Fisher

By |2018-03-22T08:43:07-04:00March 24th, 2018|
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A Double Promise

Read: Isaiah 25:1–9 | Bible in a Year: Joshua 13–15; Luke 1:57–80

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In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1

Since she suffered with cancer several years ago, Ruth has been unable to eat, drink, or even swallow properly. She has also lost a lot of her physical strength, and numerous operations and treatments have left her a shadow of what she used to be.

Yet Ruth is still able to praise God; her faith remains strong, and her joy is infectious. She relies on God daily, and holds on to the hope that she will recover fully one day. She prays for healing and is confident that God will answer—sooner or later. What an awesome faith!

Ruth explained that what keeps her faith strong is the secure knowledge that God will not only fulfill His promises in His time, but will also sustain her until that happens. This was the same hope that God’s people had as they waited for Him to complete His plans (Isaiah 25:1), deliver them from their enemies (v. 2), wipe away their tears, remove their disgrace, and “swallow up death forever” (v. 8).

In the meantime, God gave His people refuge and shelter (v. 4) as they waited. He comforted them in their ordeals, gave them strength to endure, and gave them assurance that He was there with them.

This is the double promise we have—the hope of deliverance one day, plus the provision of His comfort, strength, and shelter throughout our lives.

Thank You, Lord, for Your wonderful gift of hope. You have promised to save me and to walk with me every day of my life.

Trusting God’s faithfulness can dispel our fearfulness.

INSIGHT

Are the hopes we have for ourselves and others realistic? Isaiah and the people he loved were living under conditions of social violence, economic injustices, and a looming Assyrian invasion. Yet God gave him a confidence that enabled him to look beyond conditions of inequality, insecurity, and disgrace. For the weak, the troubled, and the dying, he wrote as if the plans and promises of God are something worth living, waiting, and even dying for (Isaiah 2:1–5; 66:20).

By |2018-03-22T08:35:41-04:00March 23rd, 2018|
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Passing on the Legacy

Read: Psalm 79:8–13 | Bible in a Year: Joshua 10–12; Luke 1:39–56

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Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. Psalm 79:13

My phone beeped, indicating an incoming text. My daughter wanted my grandmother’s recipe for Peppermint Ice Cream Pie. As I thumbed through the yellowed cards in my aged recipe box, my eyes spotted the unique handwriting of my grandmother—and several jotted notes in the small cursive of my mother. It occurred to me that with my daughter’s request, Peppermint Ice Cream Pie would make its entrance into a fourth generation within my family.

I wondered, What other family heirlooms might be handed down generation to generation? What about choices regarding faith? Besides the pie, would the faith of my grandmother—and my own—play out in the lives of my daughter and her offspring?

In Psalm 79, the psalmist bemoans a wayward Israel, which has lost its faith moorings. He begs God to rescue His people from the ungodly and to restore Jerusalem to safety. This done, he promises a restored—and ongoing—commitment to God’s ways. “Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise” (v. 13).

I eagerly shared the recipe, knowing my grandmother’s dessert legacy would enjoy a new layer in our family. And I prayed sincerely for the most lasting hand-me-down of all: the influence of our family’s faith on one generation to the next.

What is your family passing down to the next generation? Share with us on Facebook.com/ourdailybreadministriescanada.
Sharing and living out our faith is the best way to leave a legacy.

INSIGHT

The prayer of Psalm 79 for God to restore His people was voiced in the context of great loss—perhaps when Babylon destroyed Jerusalem in 587 bc. Although the psalmist recognized that much of Israel’s suffering was caused by their sin, he pleaded for God to restore anyway—because of how it would look to unbelieving nations if Israel seemed abandoned by Him.

This idea—that God can be expected to be faithful even when His people are not—is pervasive throughout Scripture. Prayers often plead with God to consider that even if suffering seems deserved, human suffering and death does not bring Him glory the same way His gracious restoration does (see Psalm 30:9). And God confirmed this truth, pleading with His people to return to Him and assuring them that because He is “God, and not a man” (Hosea 11:9), He could be trusted to be merciful.

As dark as our sin can be, God’s grace is deeper still. Do you feel unworthy of God’s forgiveness? Turn to Him anyway, and experience the joy of new life (Romans 8:1; 2 Corinthians 5:17). Our sin does not prevent God from bringing hope, restoration, and an ongoing legacy of faith.

Monica Brands

By |2018-03-21T16:25:06-04:00March 22nd, 2018|
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