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Expect the Messiah

“Isn’t this the carpenter’s son? Isn’t his mother’s name Mary?” Matthew 13:55

The repairman looked young—too young to fix our problem, a car that wouldn’t start. “He’s just a kid,” my husband, Dan, whispered to me, showing his doubt. His disbelief in the young man sounded like the grumbling in Nazareth where citizens doubted who Jesus was.

“Isn’t this the carpenter’s son?” they asked (Matthew 13:55) when Jesus taught in the synagogue. Scoffing, they were surprised to hear that someone they knew was healing and teaching, and asked, “Where did this man get this wisdom and these miraculous powers?” (v. 54). Instead of trusting in Jesus, they were offended by the authority He displayed (vv. 15, 58).

In this same way, we may struggle to trust in our Savior’s wisdom and power, especially in the familiar and ordinary details of our daily lives. Failing to expect His help, we may miss out on the wonder of His life transforming our own (v. 58).

As Dan found, the help he needed stood right in front of him. Finally agreeing to accept the young man’s aid, my husband allowed him to look at our old car’s battery. By switching just one bolt, the mechanic had the car running in seconds—engine humming and lights ablaze. “It lit up like Christmas,” Dan said.

So too may we expect and experience the Messiah bringing fresh light, life, and help into our daily journey with Him.

When I doubt You, Lord, help my unbelief.

What are some practical ways you can remind yourself or others that God is in control and He is able?

INSIGHT

Jesus was the long-awaited Messiah, the one promised in the Old Testament who would rescue God’s people and rule them justly. The word Messiah (from the Greek messias) is found only twice in the New Testament—John 1:41 and 4:25. John is careful to translate this word for his readers: “The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah’ (that is, the Christ)” (1:41). The word Christ (christos) means “anointed.” It’s the New Testament equivalent of Messiah and is found multiple times, beginning in Matthew 1:1: “This is the genealogy of Jesus the Messiah (christos) the son of David, the son of Abraham.” The composite picture of the Messiah/the Christ is that He is Jesus, the God-man, the King who has been raised from death and exalted to the right hand of God (Acts 2:32–36).

Arthur Jackson

By |2018-12-10T16:11:32-05:00December 11th, 2018|
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“The Lord’s”

The Spirit himself testifies with our spirit that we are God’s children. Romans 8:16

It doesn’t take much to notice that getting “inked” is very popular these days. Some tattoos are so small that one barely notices them. Others—from athletes to actors to everyday people—have opted to cover much of their bodies with multicolored inks, words, and designs. The trend seems like it’s here to stay, a trend that netted $3 billion in revenue in 2014—and an additional $66 million for tattoo removal. 

Regardless of how you may feel about tattoos, Isaiah 44 speaks metaphorically about people writing something on their hands: “The Lord’s” (v. 5). This “self-tattoo” is the climax of an entire paragraph that speaks of the Lord’s care for those He had chosen (v. 1). They could count on His help (v. 2); and their land and descendants were marked for blessing (v. 3). Two simple, powerful words, “The Lord’s,” affirmed that God’s people knew they were His possession and that He would take care of them.

Those who come to God through faith in Jesus Christ can confidently say of themselves, “The Lord’s!” We are His people, His sheep, His offspring, His inheritance, His dwelling. These are the things we cling to in the varied seasons of life. While we may have no external mark or tattoo, we can take heart that we have the witness of God’s Spirit in our hearts that we belong to Him (see Romans 8:16–17).

Father, the expressions of Your love and care are all around me and Your Spirit lives within me. Thank You!

How can the truth that you belong to God impact how you live?

INSIGHT

Isaiah was the most prolific of the writing prophets, but the great size of his book is eclipsed in importance by its content. Commentator John Gill wrote: “He should rather be called an evangelist than a prophet . . . certain it is that no one writes so fully and clearly of the person, offices, grace, and kingdom of Christ; of his incarnation and birth of a virgin; of his sufferings and death, and the glory that should follow, as [Isaiah] does.” Isaiah’s focus on Messiah and His mission was vital to preparing the way for Christ’s coming, for it provided Israel with critical identifiers of Christ and certain hope in His promised victory.

For more on Isaiah, check out Knowing God Through Isaiah at discoveryseries.org/sb151.

Bill Crowder

By |2018-12-07T16:13:39-05:00December 10th, 2018|
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Steadfast Love

Read: Psalm 136:1–9 | Bible in a Year: Daniel 11–12; Jude

Give thanks to the Lord, for he is good. His love endures forever. Psalm 136:1

“I love you!” my dad called out as I slammed the car door and headed into school. I was in sixth grade, and for months we had played out basically the same scenario every morning. We arrived at school, Dad said, “Have a great day! I love you!” and all I said was “Bye.” I wasn’t angry with him or ignoring him. I was simply so wrapped up in my own thoughts that I didn’t notice his words. Nevertheless, my dad’s love remained steadfast.

God’s love is like that—and more. It endures forever. The Hebrew word that expresses this steadfast kind of love is hesed. It’s used over and over again in the Old Testament, and twenty-six times in Psalm 136 alone! No modern word can fully capture the meaning; we translate it “kindness,” “loving-kindness,” “mercy,” or “loyalty.” Hesed is a love that is based on covenant commitment; love that is loyal and faithful. Even when God’s people sinned, He was faithful in loving them. Steadfast love is an integral part of the character of God (Exodus 34:6).

When I was a child, I sometimes took my dad’s love for granted. Sometimes now I do the same thing with my heavenly Father’s love. I forget to listen to God and respond. I forget to be grateful. Yet I know that God’s love for me remains steadfast—a reality that provides a sure foundation for all of my life.

God, we praise You for Your steadfast love to us! Even when we’re faithless, You’re faithful.

Take time to show the love of God to someone today.

INSIGHT

Psalm 136 is known in Jewish tradition as the Great Hallel (from hallelujah; a psalm of praise). The writer of this psalm isn’t given, although some commentators suggest it was written by David. This joyful psalm was likely used as a responsive reading or song. The congregation would repeat (or sing) in unison the refrain “His love endures forever” after an individual or a choir of priests and Levites sang each opening sentence. It was likely sung during the dedication of Solomon’s temple (2 Chronicles 7:3, 6). Variations of the refrain are also found in 1 Chronicles 16:34 and 2 Chronicles 5:13; 20:21. This psalm not only served as a reminder to the Israelites but also reminds us today to praise God for His never-ending goodness and His wondrous deeds on our behalf.

Alyson Kieda

By |2018-12-07T16:10:09-05:00December 9th, 2018|
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Home

Read: John 14:1-6 | Bible in a Year: Daniel 8–10; 3 John

In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. John 14:2 nkjv

Recently a friend who sold homes for a living died of cancer. As my wife and I reminisced about Patsy, Sue recalled that many years ago Patsy had led a man to faith in Jesus and he became a good friend of ours.

How encouraging to recall that Patsy not only helped families find homes to live in here in our community, but she also helped others make sure they had an eternal home.

As Jesus prepared to go to the cross for us, He showed a keen interest in our eternal accommodations. He told His disciples, “I go to prepare a place for you” and reminded them that there would be plenty of room in His Father’s house for all who trusted Him (John 14:2 nkjv).

We love to have a nice home in this life—a special place for our family to eat, sleep, and enjoy each other’s company. But think of how amazing it will be when we step into the next life and discover that God has taken care of our eternal accommodations. Praise God for giving us life “to the full” (John 10:10), including His presence with us now and our presence with Him later in the place He is preparing for us (14:3).

Thinking of what God has in store for those who trust Jesus can challenge us to do as Patsy did and introduce others to Him.  

Lord, while we anticipate the home You’re preparing for us, may we tell others they too can enjoy forever the home You’re preparing for all who believe in Jesus.

Who can you talk to today about their need for an eternal home and the assurance that would bring them?

INSIGHT

John 14:1–6 is a familiar passage in which Jesus states He is the way, the truth, and the life. He then discusses going away to prepare rooms for His followers. As believers, we look forward to the day when we will be with Christ (v. 3). But these statements would have sounded completely different to the ears of the disciples. For us, these words assure us we will someday meet Jesus face to face. But for the disciples, this will be a reunion.

The focus of this passage is not the rooms in the Father’s house but being with Jesus. Jesus is coming back to take His followers with Him so that they will be where He is (v. 3). Being with Jesus is the encouragement He was offering the disciples, and it’s the same encouragement He offers us.

J.R. Hudberg

By |2018-12-07T16:06:28-05:00December 8th, 2018|
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God’s Hidden Hand

Read: Psalm 139:13–18 | Bible in a Year: Daniel 5–7; 2 John

All the days ordained for me were written in your book before one of them came to be. Psalm 139:16

My friend was adopted by a missionary couple from the United States and grew up in Ghana. After his family moved back to the US, he began college but had to drop out. Later, he signed on with the military, which eventually helped him pay for college and took him all over the world. Through it all, God was at work, preparing him for a special role. Today, he writes and edits Christian literature that ministers to an international audience. 

His wife also has an interesting story. She failed her chemistry exams during her first year of college due to the strong medication she had to take for epilepsy. After some careful deliberation, she switched from studying science to studying American Sign Language, which had a more manageable workload. Reflecting on that experience, she says, “God was redirecting my life for a greater purpose.” Today, she is making His life-changing Word accessible to the hearing-impaired. 

Do you sometimes wonder where God is leading you? Psalm 139:16 acknowledges God’s sovereign hand in our lives: “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” We don’t know how God will use the circumstances of our life, but we can rest in the knowledge that God knows everything about us and is directing our footsteps. Though His sovereign hand may seem hidden, He’s never absent.

Dear Lord, help me to trust You even when I don’t understand.

What steps can you take to discern God’s leading or to act on His call for your life?

INSIGHT

David wrote Psalm 139 to worship God, but he also gave us a primer in theology proper—the study of the person of God. He does this by focusing on three of God’s character qualities, what theologians call “attributes.” In verse 1, David points out God’s omniscience—that He is all-knowing: “You have searched me, Lord, and you know me.” He then moves to God’s omnipresence—that God is everywhere present at once: “Where can I go from your Spirit? Where can I flee from your presence?” (v. 7). Then the psalmist moves to God’s omnipotence—that there is no limit to His power—which is evidenced in how He forms us: “For you created my inmost being; you knit me together in my mother’s womb” (v. 13).

For more on Psalm 139, listen to the Discover the Word programs “Search Me” at discovertheword.org/series/search-me-2/.

Bill Crowder

By |2018-11-26T15:23:38-05:00December 7th, 2018|
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Lonely Christmas

Read: Psalm 25:14–22 | Bible in a Year: Daniel 3–4; 1 John 5

My eyes are ever on the Lord. Psalm 25:15

The loneliest Christmas I ever spent was in my grandfather’s cottage near Sakogu, northern Ghana. I was just fifteen, and my parents and siblings were a thousand kilometers away. In previous years, when I’d been with them and my village friends, Christmas was always big and memorable. But this Christmas was quiet and lonely. As I lay on my floor mat early Christmas morning, I remembered a local song: The year has ended; Christmas has come; the Son of God is born; peace and joy to everybody. Mournfully, I sang it over and over.

My grandmother came and asked, “What song is that?” My grandparents didn’t know about Christmas—or about Christ. So I shared what I knew about Christmas with them. Those moments brightened my loneliness.

Alone in the fields with only sheep and occasional predators, the shepherd boy David experienced loneliness. It would not be the only time. Later in his life he wrote, “I am lonely and afflicted” (Psalm 25:16). But David didn’t allow loneliness to cause him to be despondent. Instead, he sang: “My hope, Lord, is in you” (v. 21).

From time to time we all face loneliness. Wherever Christmas may find you this year, in loneliness or in companionship, you can enjoy the season with Christ.

Lord, thank You that with You I’m not alone even in my times of loneliness. This Christmas, help me to enjoy my fellowship with You and to reach out to others.

With Jesus at Christmas, we’re never alone.

INSIGHT

Psalm 25 is a prayer for and celebration of God’s guidance—extended to anyone willing to humbly learn from Him (vv. 5, 8–9, 12). Even the structure of this psalm as an acrostic poem (each line sequentially following the Hebrew alphabet) reinforces this emphasis on learning from God, since the structure was often chosen for its helpfulness in memorization.

The psalm’s theme of worship as a lifestyle of learning from God is also captured by the words “put my trust” in verse 1—more literally, “lift up my soul” (nrsv; “soul” referring to all of oneself, both body and spirit). The image, alluding to the worship posture of uplifted hands, offers a beautiful picture of walking with God: we honestly lift up before Him all of ourselves and our struggles, while continually waiting with open, trusting hands to receive all we need from our loving, gracious God (vv. 15–18, 20–21).

Monica Brands

By |2018-11-26T14:13:30-05:00December 6th, 2018|
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A Hand Up

If either of them falls down, one can help the other up. Ecclesiastes 4:10

My children have enjoyed the thrill of a backyard ice-skating rink during our cold Idaho winters. When they were young, learning to skate was challenging: persuading them to deliberately set foot on the hard, icy surface proved difficult because they knew the pain of falling. Each time their feet slid out from under them, my husband or I would reach out to pull them again to their feet, setting them upright and steadying their frames.

Having someone there to help us up when we fall is the gift of a helping hand depicted in Ecclesiastes. Working with another makes our work sweeter and more effective (4:9), and a friend brings warmth to our lives. When we encounter challenges, it helps to have someone come alongside with practical and emotional support. These relationships can give us strength, purpose, and comfort.

When we find ourselves flattened on the cold ice of life’s hardships, is there a helping hand nearby? If so, it might be from God. Or when someone else needs a friend, could we be God’s answer to lift them up? In being a companion, we often find one. If it appears that no one is nearby to lift us to our feet again, we can find comfort in knowing that God is our ever-present help (Psalm 46:1). As we reach out to Him, He’s ready to steady us with His firm grip.

Thank You, Father, for helping me up when life knocks me down. Thank You for the people You’ve used to encourage and strengthen me. Yours is the most faithful friendship I have.

How can you open yourself more fully to God’s presence in your life?

INSIGHT

The author of Ecclesiastes (“the Teacher,” 1:1–2) is in the midst of a long lament about the meaninglessness of living for this world only. This particular section concerns a lonely rich man the Teacher has observed. Perhaps he has trampled all others on his way to the top. (Think of Charles Dickens’s Ebenezer Scrooge.) Regardless of how the man got there, the author recognizes the futility of such efforts and concludes, “Two are better than one” (4:9).

Throughout Ecclesiastes, the Teacher’s larger point is that living with an earthbound view is cruelly dissatisfying. We toil and strive, yet we remain haunted by a vague sense that we’re missing something. As with all Scripture, Ecclesiastes must be understood within the context of the entire Bible. The early church fathers Jerome (ad 347–420) and Ambrose (ad 340–397) were among the first to note that the companion we’re missing is Christ Himself.

Tim Gustafson

By |2018-11-26T14:09:56-05:00December 5th, 2018|
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Questions at Christmas

“But what about you?” [Jesus] asked. “Who do you say I am?” Matthew 16:15

Well before the calendar flips to December, Christmas cheer begins to bubble up in our northern town. A medical office drapes its trees and shrubs in close-fitting strings of lights, each a different color, illuminating a breathtaking nighttime landscape. Another business decorates its building to look like an enormous, extravagantly wrapped Christmas present. It’s difficult to turn anywhere without seeing evidence of Christmas spirit—or at least seasonal marketing.

Some people love these lavish displays. Others take a more cynical view. But the crucial question isn’t how others observe Christmas. Rather, we each need to consider what the celebration means to us.

A little more than thirty years after His birth, Jesus asked His disciples, “Who do people say the Son of Man is?” (Matthew 16:13). They gave responses others had given: John the Baptist, Elijah, maybe another prophet. Then Jesus made it personal: “Who do you say I am?” (v. 15). Peter replied, “You are the Messiah, the Son of the living God” (v. 16).

Many will celebrate Christmas without a thought about who the Baby really is. As we interact with them, we can help them consider these crucial questions: Is Christmas just a heartwarming story about a baby born in a stable? Or did our Creator visit His creation and become one of us?

Father in heaven, may our Christmas celebrations this year, whether lavish or small, honour the Messiah who came to redeem His creation.

For more on the life of Christ, see christianuniversity.org/NT111.

Who do you say Jesus is?

INSIGHT

Who was Matthew, the writer of the gospel by the same name? Matthew (also known as Levi) was one of Jesus’s twelve disciples. Prior to Jesus’s call, Matthew served as a despised tax collector (9:9). Tax collectors were particularly loathed because they exacted taxes from their own people, the Jews, to pay the Romans (the oppressive rulers of Israel). And they often collected far more than required. Matthew wrote his gospel primarily to the Jews to prove that Jesus is the Messiah (Savior), the eternal King. We see Matthew’s emphasis clearly in today’s passage. When Jesus asked His disciples about His identity, Peter declared, “You are the Messiah, the Son of the living God” (16:15–16). Alyson Kieda

Alyson Kieda

By |2018-11-26T14:07:03-05:00December 4th, 2018|
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Thanks for Being You!

Read: Psalm 100 | Bible in a Year: Ezekiel 45–46; 1 John 2

Enter his gates with thanksgiving. Psalm 100:4

When I served as my mom’s live-in caregiver at a cancer center, I got to know Lori, another caregiver who lived down the hallway from us with her husband, Frank. I would chat, laugh, vent, cry, and pray with Lori in the shared living areas. We enjoyed supporting each other as we cared for our loved ones.

One day, I missed the free shuttle that took residents to buy groceries. Lori offered to drive me to the store later that evening. With grateful tears, I accepted her offer. “Thanks for being you,” I said. I truly appreciated her for who she was as a person, not just for what she did for me as a friend.

Psalm 100 demonstrates an appreciation of God for who He is, not simply for all He does. The psalmist invites “all the earth” (v. 1) to “worship the Lord with gladness” (v. 2), being confident in knowing “the Lord is God” (v. 3). Our Maker invites us into His presence to “give thanks to him and praise his name” (v. 4). Yes, the Lord remains worthy of our ongoing thankfulness because He “is good,” His “love endures forever,” and His “faithfulness continues through all generations” (v. 5).

God will always be the Creator and Sustainer of the universe and our intimately loving Father. He deserves our genuine joy-filled gratitude.

Lord, thanks for being You!

Who can you share God’s love with today?

INSIGHT

Psalm 100 echoes the words of Psalm 95. Both begin with an appeal to shout for joy and together call for a resounding celebration in song to the God of gods, Yahweh. This personal name of Israel’s God is translated in English versions as Lord.

But beyond their similarities, the two songs tell a different story. While Psalm 95 attempts to rouse a nation that has lost its joy (vv. 7–11), Psalm 100 invites the whole earth to erupt in shouts of praise and songs of mirth. At least fourteen times the songwriter of Psalm 100 points to this God of gods by name or pronoun. With every line the psalmist invites people of all nations to enter into the presence of One who is infinitely more to be praised than was seen in the lagging joy of His dearly loved and chosen people.

Mart DeHaan

By |2018-11-26T14:03:22-05:00December 3rd, 2018|
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A Safe Place

Read: Psalm 17:1–9 | Bible in a Year: Ezekiel 42–44; 1 John 1

I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Psalm 17:6

My brothers and I grew up on a wooded hillside in West Virginia that provided a fertile landscape for our imaginations. Whether swinging from vines like Tarzan or building tree houses like the Swiss Family Robinson, we played out the scenarios we found in the stories we read and movies we watched. One of our favorites was building forts and then pretending we were safe from attack. Years later, my kids built forts out of blankets, sheets, and pillows—constructing their own “safe place” against imaginary enemies. It seems almost instinctive to want a hiding place where you can feel safe and secure.

When David, the singer-poet of Israel, sought a safe place, he looked no further than God. Psalm 17:8 asserts, “[God,] keep me as the apple of your eye; hide me in the shadow of your wings.” When you consider the Old Testament record of David’s life and the almost constant threats he faced, these words reveal an amazing level of confidence in God (v. 6). In spite of those threats, he was convinced his true safety was found in Him.

We can know that same confidence. The God who promises to never leave or forsake us (Hebrews 13:5) is the One we trust with our lives every day. Although we live in a dangerous world, our God gives us peace and assurance—both now and forever. He is our safe place.

Father, the world around me can feel threatening, overwhelming, and dangerous. But You give me peace, strength, and help.

Give God thanks for being your hiding place today.

INSIGHT

In the Psalms, we find people speaking to God about the concerns of their heart and the practical issues of everyday life. As such, there are various categories of psalms. One category is imprecatory psalms (Psalms 5, 10, 17, 35, 58, 59, 70, 79, 83, 109, 129, 137, 140). Imprecatory literally means “to pray evil against” or “to invoke a curse upon.” In these psalms, the author typically asks for vindication against an enemy for unjust treatment. These prayers can range in aggression from a request for justice and vindication to petition for the death and destruction of one’s enemies (see Psalm 17:2 and Psalms 35 and 137 for increasingly aggressive requests for God’s action). While some imprecatory psalms may make us uncomfortable, we must remember that these are human requests for God to act—requests made from the pit of despair, frustration, and hopelessness.

J.R. Hudberg

By |2018-11-26T14:00:33-05:00December 2nd, 2018|
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