On the outskirts of Paris, as in other cities around the globe, people are coming to the aid of the homeless in their communities. Clothing, covered in waterproof bags, is hung on designated fences for those living on the streets to take according to their needs. The bags are labeled, “I’m not lost; I’m for you if you’re cold.” The effort not only warms those without shelter, but also teaches those in the community the importance of assisting the needy among them.
The Bible highlights the importance of caring for those who are poor, instructing us to be “openhanded” toward them (Deuteronomy 15:11). We might be tempted to avert our eyes to the plight of the poor, holding tightly to our resources instead of sharing them. Yet God challenges us to recognize that we will always be surrounded by those who have needs and therefore to respond to them with generosity, not a “grudging heart” (v. 10). Jesus says that in giving to the poor we receive an enduring treasure in heaven (Luke 12:33).
Our generosity may not be recognized by anyone other than God. Yet when we give freely, we not only meet the needs of those around us but we also experience the joy God intends for us in providing for others. Help us, Lord, to have open eyes and open hands to supply the needs of those You place in our paths!
Are you holding too tightly to your resources? If yes, why? What need can you fill today?
INSIGHT
God’s decree to Israel to care for the poor in their midst was represented by a trio of the poorest of the poor—widows, orphans, and aliens. Because the Israelites were blessed with material prosperity, they were commanded to share with the economically vulnerable (Deuteronomy 16:9–12; 26:8–11). Part of the command to be generous included allowing the poor to feed on their lands under the law of gleanings (Leviticus 19:9–10; Deuteronomy 24:19–21). They were also to set aside a tenth of their harvests every third year as part of their social responsibility “so that [the Levite, the foreigner, the fatherless and the widow] may eat in your towns and be satisfied” (Deuteronomy 26:12).
“God Saved My Life”
When Aaron (not his real name) was 15, he began praying to Satan: “I felt like he and I had a partnership.” Aaron started to lie, steal, and manipulate his family and friends. He also experienced nightmares: “I woke up one morning and saw the devil at the end of the bed. He told me that I was going to pass my exams and then die.” Yet when he finished his exams, he lived. Aaron reflected, “It was clear to me that he was a liar.”
Hoping to meet girls, Aaron went to a Christian festival, where a man offered to pray for him. “While he was praying, I felt a sense of peace flood my body.” He felt something “more powerful, and more liberating,” than what he felt from Satan. The man who prayed told Aaron God had a plan and Satan was a liar. This man echoed what Jesus said of Satan when He responded to some who opposed him: “He is a liar and the father of lies” (John 8:44).
Aaron turned to Christ from Satanism and now “belongs to God” (v. 47). He ministers in an urban community, sharing the difference following Jesus makes. He’s a living testament of God’s saving power: “I can say with confidence that God saved my life.”
God is the source of all that is good, holy, and true. We can turn to Him to find truth.
How have you experienced God rescuing you from evil? Who can you share your story with this week?
INSIGHT
In today’s passage, Jesus unequivocally declares that Satan is “the father of lies” (John 8:44). Satan (also known as the devil, the enemy, the thief, the evil one, the tempter) is in direct opposition to Jesus, “the truth” who sets us free (v. 32). Satan has “no truth in him” (v. 44), but Jesus is “the way and the truth and the life” (14:6). In the last hours before His crucifixion, as Jesus stood before Pilate, He states: “The reason I was born and came into the world is to testify to the truth” (18:37). Jesus came to earth to declare the truth about Himself, to explain the Father to us, and to expose the truth about ourselves, as He did with the Samaritan woman at the well (John 4). While Satan “[came] only to steal and kill and destroy” (10:10) and was “a murderer from the beginning” (8:44), Jesus brings life eternal (3:16).
Throwing Stones
Lisa felt no sympathy for those who cheated on their spouse . . . until she found herself deeply unsatisfied with her marriage and struggling to resist a dangerous attraction. That painful experience helped her gain a new compassion for others and greater understanding of Christ’s words: “Let any one of you who is without sin be the first to throw a stone” (John 8:7).
Jesus was teaching in the temple courts when He made that statement. A group of teachers of the law and Pharisees had just dragged a woman caught in adultery before Him and challenged, “In the Law Moses commanded us to stone such women. Now what do you say?” (v. 5). Because they considered Jesus a threat to their authority, the question was “a trap, in order to have a basis for accusing him” (v. 6)—and getting rid of Him.
Yet when Jesus replied, “Let any one of you who is without sin . . .” not one of the woman’s accusers could bring themselves to pick up a stone. One by one, they walked away.
Before we critically judge another’s behavior while looking lightly at our own sin, let’s remember that all of us “fall short of the glory of God” (Romans 3:23). Instead of condemnation, our Savior showed this woman—and you and me—grace and hope (John 3:16; 8:10–11). How can we not do the same for others?
How can you put the lesson of John 8 into action in how you treat others? How can you use your own experience to help others facing similar challenges?
INSIGHT
Although the earliest Greek manuscripts don’t include John 8:1–11, scholars believe this was an authentic event from Jesus’s life—a part of oral tradition that was added to John’s gospel later. The Mosaic Law mandates both adulterer and adulteress must be put to death by stoning (Leviticus 20:10; Deuteronomy 22:22–24). If Jesus let the adulterous woman go unpunished, the Pharisees would accuse and condemn Him for contradicting and rejecting God’s laws (John 8:6). If Jesus confirmed the death penalty, He would be discredited for His lack of compassion and could also be charged for breaking Roman laws for “only the Romans are permitted to execute someone” (John 18:31
The Heart of Fasting
Hunger pangs gnawed at my nerves. My mentor had recommended fasting as a way to focus on God. But as the day wore on, I wondered: How did Jesus do this for forty days? I struggled to rely on the Holy Spirit for peace, strength, and patience. Especially patience.
If we’re physically able, fasting can teach us the importance of our spiritual food. As Jesus said, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Yet, as I learned firsthand, fasting on its own doesn’t necessarily draw us closer to God!
In fact, God once told His people through the prophet Zechariah that their practice of fasting was useless since it wasn’t leading to service for the poor. “Was it really for me that you fasted?” God asked pointedly (Zechariah 7:5).
God’s question revealed that the primary problem wasn’t their stomachs; it was their cold hearts. By continuing to serve themselves, they were failing to draw closer to God’s heart. So He urged them, “Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor” (vv. 9–10).
Our goal in any spiritual discipline is to draw closer to Jesus. As we grow in likeness to Him, we’ll gain a heart for those He loves.
How can God use spiritual disciplines as tools to break up the rocky soil of our hearts? What’s helped you draw closer to Jesus recently?
INSIGHT
Time references in the book of Zechariah (1:1, 7; 7:1) indicate that Zechariah lived during the reign of Darius, the Persian king who ruled from 522–486 BC. This time period in Israel’s history followed seventy years of captivity in Babylon (7:5). The message to prioritize faithfulness to God over fasting (a form of worship) had also been proclaimed centuries earlier by the prophet Isaiah. Using similar words, Isaiah had called God’s people to honor the Lord by not ignoring those in need: “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?” (Isaiah 58:6).
Marvelously Unique
Human beings are not special—at least according to the London Zoo. In 2005, the zoo introduced a four-day exhibit: “Humans in Their Natural Environment.” The human “captives” were chosen through an online contest. To help visitors understand the humans, the zoo workers created a sign detailing their diet, habitat, and threats. According to the zoo’s spokesperson, the goal of the exhibit was to downplay the uniqueness of human beings. One participant in the exhibit seemed to agree. “When they see humans as animals, here, it kind of reminds them that we’re not that special.”
What a stark contrast to what the Bible says about human beings: God “fearfully and wonderfully” made us in “his image” (Psalm 139:14; Genesis 1:26–27).
David began Psalm 139 by celebrating God’s intimate knowledge of him (vv. 1–6) and His all-encompassing presence (vv. 7–12). Like a master weaver, God not only formed the intricacies of David’s internal and external features (vv. 13–14), but He also made him a living soul, giving spiritual life and the ability to intimately relate to God. Meditating on God’s handiwork, David responded in awe, wonder, and praise (v. 14).
Human beings are special. God created us with marvelous uniqueness and the awesome ability to have an intimate relationship with Him. Like David, we can praise Him because we’re the workmanship of His loving hands.
What are some practical implications of knowing and believing you’re fearfully and wonderfully made? What are some negative consequences of not believing this?
INSIGHT
As inspired Scripture, the Psalms require us to discern between expressions of human perspective and the God who speaks to us. For example, in the first eighteen verses of Psalm 139, the songwriter clearly reflects the wonder of our Creator. But he makes a sudden shift in verses 19–22 with his expression of violent hatred for the enemies of God. We might wonder how his hateful words compare to the words of Jesus to love our enemies (Matthew 5:43–48; Luke 6:32–36). Perhaps the songwriter’s conclusion indicates he had second thoughts and asked the Spirit of God to help him understand what was happening in his own spirit (vv. 23–24).
Divine Escape
Agatha Christie’s Hercule Poirot mystery The Clocks features antagonists who commit a series of murders. Although their initial plot targeted a single victim, they began taking more lives in order to cover up the original crime. When confronted by Poirot, a conspirator confessed, “It was only supposed to be the one murder.”
Like the schemers in the story, the religious authorities formed a conspiracy of their own. After Jesus raised Lazarus from the dead (John 11:38–44), they called an emergency meeting and plotted to kill Him (vv. 45–53). But they didn’t stop there. After Jesus rose from the dead, the religious leaders spread lies about what happened at the grave (Matthew 28:12–15). Then they began a campaign to silence Jesus’s followers (Acts 7:57–8:3). What started as a religious plot against one man for the “greater good” of the nation became a web of lies, deceit, and multiple casualties.
Sin plunges us down a road that often has no end in sight, but God always provides a way of escape. When Caiaphas the high priest said, “It is better for you that one man die for the people than that the whole nation perish” (John 11:50), he didn’t understand the profound truth of his words. The conspiracy of the religious leaders would help bring about the redemption of mankind.
Jesus saves us from sin’s vicious grip. Have you received the freedom He offers?
What road are you going down that could take you further away from God? He offers real freedom. What do you need to confess to Him today?
INSIGHT
To halt Jesus’s increasing popularity, a meeting of the Sanhedrin was convened by “the chief priests and the Pharisees” (John 11:47). The Sanhedrin, modeled after Moses and the seventy elders (Exodus 24:1), consisted of seventy men plus the high priest. It functioned as the highest Jewish governing council and supreme court. The chief priests (mostly Sadducees, a political-religious party) comprised the nation’s priesthood and included the high priest. The Pharisees, mostly scribes, were scrupulous keepers of the Law, particularly the ceremonial purity laws.
The chief priests dominated the Sanhedrin and were political and religious opponents to the Pharisees (Acts 5:17). But the Pharisees were a powerful minority. Nicodemus (John 3) and Joseph of Arimathea (Mark 15:43) were Pharisees. They were key members of the Sanhedrin and disciples of Jesus. They prepared His body for burial and placed Him in the tomb (John 19:38–42).
The Crooked Steeple
Turns out that crooked church steeples make people nervous. When we visited some friends, they shared how, after a fierce windstorm, their church’s proud steeple was crooked, causing some alarm.
Of course, the church quickly repaired the flagging spire, but the humorous image got me thinking. Often church is seen as a place where everything is expected to look perfect; it’s not seen as a place where we can show up crooked. Right?
But in a fallen, broken world, all of us are “crooked,” each with our own collection of natural weaknesses. We might be tempted to keep our vulnerabilities under wraps, but Scripture encourages the opposite attitude. In 2 Corinthians 12, for example, Paul suggests that it’s in our weaknesses—for him, an unnamed struggle he calls a “thorn in my flesh” (v. 7)—that Christ is most likely to reveal His power. Jesus had told Paul, “My power is made perfect in weakness” (v. 9). So Paul concluded, “For Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong” (v. 10).
We may not like our imperfections, but hiding them only denies Jesus’s power to work within those aspects of ourselves. When we invite Jesus into the crooked places in us, He gently mends and redeems in ways our effort could never accomplish.
What are some of the “crooked” places in your life? In what ways have you seen God work through your imperfections?
INSIGHT
Paul had a vision of heaven where he received “great revelations” (2 Corinthians 12:7). Because of this great privilege, Paul was given a “thorn in [his] flesh” (v. 7). This “thorn” is not specifically identified, which enables us to relate to Paul’s experience. Even though we haven’t had visions of heaven, we all know what it is to suffer from a metaphorical “thorn in the flesh.” Our problems compel us to rely on God.
We Need Each Other
While on a hike with my kids, we discovered a light, springy green plant growing in small clumps on the trail. According to a signpost, the plant is commonly called deer moss, but it’s not actually a moss at all. It’s a lichen. A lichen is a fungus and an alga growing together in a mutualistic relationship in which both organisms benefit from each other. Neither the fungus nor the alga can survive on its own, but together they form a hardy plant that can live in some alpine areas for up to 4,500 years. Because the plant can withstand drought and low temperatures, it’s one of the only food sources for caribou (reindeer) in deep winter.
The relationship between the fungus and the alga reminds me of our human relationships. We rely on each other. To grow and flourish, we need to be in relationship with each other.
Paul, writing to believers in Colossae, describes how our relationships should look. We are to clothe ourselves with “compassion, kindness, humility, gentleness and patience” (Colossians 3:12). We ought to forgive each other and live in peace “as members of one body” (v. 15).
It’s not always easy to live in peace with our families or friends. But when the Spirit empowers us to exhibit humility and forgiveness in our relationships, our love for each other points to Christ (John 13:35) and brings glory to God.
In what ways do your relationships point to Jesus? How can you pursue peace?
INSIGHT
In Colossians 3:12–14 Paul urges the Colossians to clothe—put on, develop, exercise, display—certain characteristics. This list bears a striking resemblance to the attributes known as the fruit of the Spirit found in Galatians 5:22–23. The fruit of the Spirit is grown and developed by the Spirit.
Both lists share a number of the same qualities (love, kindness, gentleness), but there’s something we don’t always focus on. In the letter to the Colossians, Paul encourages his readers to “clothe [themselves]” (3:12). Clothe is a reflexive verb. Paul is telling them to do something. Spiritual growth is a harmony of two parts: ours and the Holy Spirit’s. Paul is reminding the Colossian believers and us that we are to participate with the Holy Spirit in our spiritual growth.
God’s Amazing Hands
Twenty minutes into a flight from New York to San Antonio, the flight plan changed as calm gave way to chaos. When one of the plane’s engines failed, debris from the engine smashed through a window causing the cabin to decompress. Sadly, several passengers were injured and one person was killed. Had not a calm, capable pilot been in the cockpit—one trained as a Navy fighter pilot—things could have been tragically worse. The headline in our local paper read, “In Amazing Hands.”
In Psalm 31, David revealed that he knew something about the Lord’s amazing, caring hands. That’s why he could confidently say, “Into your hands I commit my spirit” (v. 5). David believed that the Lord could be trusted even when life got bumpy. Because he was targeted by unfriendly forces, life was very uncomfortable for David. Though vulnerable, he was not without hope. In the midst of harassment David could breathe sighs of relief and rejoice because his faithful, loving God was his source of confidence (vv. 5–7).
Perhaps you find yourself in a season of life when things are coming at you from every direction, and it’s difficult to see what’s ahead. In the midst of uncertainty, confusion, and chaos one thing remains absolutely certain: those who are secure in the Lord are in amazing hands.
Have you committed your life—your earthly and eternal existence and well-being—to God? How are you showing that you are trusting Him in good times and bad?
INSIGHT
David wrote Psalm 31 when he was in grave danger because of persecution (vv. 4, 13). His close friends had abandoned him (vv. 11–12), leaving him to fend for himself against his enemies. David affirmed that his only protection and safety were in God, his refuge, rock, and fortress (vv. 1–2). Twice David affirmed his unwavering faith and trust in God: “I trust in the
Bear Hug
“Bear” was a gift for my grandchild—a heaping helping of love contained in a giant stuffed animal frame. Baby D’s response? First, wonder. Next, an amazed awe. Then, a curiosity that nudged a daring exploration. He poked his pudgy finger at Bear’s nose, and when the Bear tumbled forward into his arms he responded with joy joy JOY! Baby D laid his toddler head down on Bear’s fluffy chest and hugged him tightly. A dimpled smile spread across his cheeks as he burrowed deeply into Bear’s cushiony softness. The child had no idea of Bear’s inability to truly love him. Innocently and naturally, he felt love from Bear and returned it with all his heart.
In his first of three letters to early Christians, the apostle John boldly states that God Himself is love. “We know and rely on the love God has for us,” he writes. “God is love” (1 John 4:16).
God loves. Not in the pillow of a pretend animal but rather with the outstretched arms of a real human body encasing a beating but breaking heart (John 3:16). Through Jesus, God communicated His extravagant and sacrificial love for us.
John goes on, “We love because he first loved us” (1 John 4:19). When we believe we’re loved, we love back. God’s real love makes it possible for us to love God and others—with all our hearts.
What do you find is most amazing about God’s love for you? How will you reveal His love to others today?
INSIGHT
Apart from being known in Scripture as the son of Zebedee and the brother of James (Matthew 4:21), as well as one of the “sons of thunder” (Mark 3:17), John has also been dubbed “the apostle of love.” Why this title? Several things could factor into this. In the gospel that bears his name, John describes himself as the disciple “Jesus loved” (John 13:23; 20:2; 21:7, 20). Furthermore, it doesn’t take long to see that love is a major theme of his writing. The noun and verb forms of agape (love) appear numerous times, the first time in John 3:16: “For God so loved the world that he gave his one and only Son.” The apostle who received love came to understand love as the defining characteristic of those in the family of God.