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Through a New Lens

God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20

“It must be amazing to look at a tree and see the individual leaves instead of just a blur of green!” my dad said. I couldn’t have said it better. I was eighteen at the time and not a fan of my new need to wear glasses, but they changed the way I saw everything, making the blurry beautiful!

When reading Scripture, I view certain books like I do when I look at trees without my glasses. There doesn’t seem to be much to see. But noticing details can reveal the beauty in what might seem to be a boring passage.

This happened to me when I was reading Exodus. God’s directions for building the tabernacle—His temporary dwelling place among the Israelites­—can seem like a blur of boring details. But I paused at the end of chapter 25 where God gave directions for the lampstand. It was to be hammered out “of pure gold,” including its base and shaft and its flowerlike cups, buds, and blossoms (v. 31). The cups were to be “shaped like almond flowers” (v. 34).

Almond trees are breathtaking. And God incorporated that same natural beauty into His tabernacle!

Paul wrote, “God’s invisible qualities—his eternal power and divine nature” are seen and understood in creation (Romans 1:20). To see God’s beauty, sometimes we have to look at creation, and what might seem like uninteresting passages in the Bible, through a new lens.

How can you look at Scripture in a new way to see God’s beauty in it? How has God’s beautiful creation drawn you closer to Him?

INSIGHT

Today’s text has ten verses devoted to the creation of the lampstand for the tabernacle. This is just one piece of furniture that was to be created for the portable structure where God would dwell with His people. Other pieces included the ark of the covenant (Exodus 25:10–22), the table (vv. 23–30), the altar of burnt offering (27:1–8), the altar of incense (30:1–10), and the bronze basin (vv. 17–21). In addition to these things, many other items are specifically described for use in Israel’s worship: the tabernacle itself (size and materials); the oil for the lampstand; the composition of the incense; the priest’s ephod, breastplate, and other garments. Each served a specific purpose within the worship life of Israel.

J.R. Hudberg

By |2019-06-25T12:16:23-04:00June 30th, 2019|
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When Sharks Won’t Bite

One who is full loathes honey from the comb. Proverbs 27:7

My children were thrilled, but I felt uneasy. During a vacation, we visited an aquarium where people could pet small sharks kept in a special tank. When I asked the attendant if the creatures ever snapped at fingers, she explained that the sharks had recently been fed and then given extra food. They wouldn’t bite because they weren’t hungry.

What I learned about shark petting makes sense according to a proverb: “One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet” (Proverbs 27:7). Hunger—that sense of inner emptiness—can weaken our discernment as we make decisions. It convinces us that it’s okay to settle for anything that fills us up, even if it causes us to take a bite out of someone.

God wants more for us than a life lived at the mercy of our appetites. He wants us to be filled with Christ’s love so that everything we do flows from the peace and stability He provides. The constant awareness that we’re unconditionally loved gives us confidence. It enables us to be selective as we consider the “sweet” things in life—achievements, possessions, and relationships.

Only a relationship with Jesus gives true satisfaction. May we grasp His incredible love for us so we can be “filled to the measure [with] all the fullness of God” (Ephesians 3:19) for our sake—and the sake of others.

What are you most hungry for in life? Why does Jesus fulfill you in a way that nothing else can?

Those who see Jesus as the Bread of Life will never be hungry.

INSIGHT

Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance and value of having godly friends (12:26; 13:20; 17:17; 22:24–25; 24:1–2). Here in Proverbs 27, Solomon celebrates the value of having a true friend (vv. 5–6, 9–10, 17). Trustworthy friends are those who are involved in your life and are loving enough to confront and provide correction; they aren’t afraid to hurt you momentarily in order to protect you from irreparable harm (vv. 5–6). Their heartfelt and honest counsel are welcomed like the delightful aromas of perfumes and incense (v. 9). True friends are those who remain close by and are always there for you, providing comfort and support in times of need (v. 10). A true friend makes you a better person (v. 17).

K. T. Sim

By |2019-06-24T12:16:42-04:00June 29th, 2019|
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Divine Diversions

They tried to enter Bithynia, but the Spirit of Jesus would not allow them to. Acts 16:7

It can be difficult when we’re told “no” or “not now,” especially when we sense God has opened a door for us to serve others. Early in my ministry, two opportunities came my way where I thought my gifts and skills matched the churches’ needs, but both doors eventually closed. After these two disappointments, another position came along, and I was selected. With that ministry call came thirteen years of life-touching pastoral labors.

Twice in Acts 16 Paul and company were redirected by God. First, they were “kept by the Holy Spirit from preaching the word in the province of Asia” (v. 6). Then, “When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to” (v. 7). Unknown to them, God had other plans that would be right for His work and workers. His no to the previous plans put them in a position to listen to and be confidently led by Him (vv. 9–10).

Who among us hasn’t grieved what we initially thought to be a painful loss? We’ve felt wounded when we didn’t get a certain job, when a service opportunity didn’t materialize, when a relocation got derailed. Though such things can momentarily be weighty, time often reveals that such detours are actually divine diversions that God graciously uses to get us where He wants us, and we are grateful.

What loss have you grieved only to be grateful that what you desired you didn’t get? How did the situation serve to bolster your trust in the Lord?

Father, I praise You that in Your wisdom You know how to best arrange my life. Thank You for protecting me through Your detours.

INSIGHT

On his second missionary journey (Acts 16:1–18:22), Paul wanted to preach the gospel in the provinces of Asia Minor (modern-day western Turkey) and Bithynia (modern-day northern Turkey); however, God redirected Paul northwest to Troas. Through “a vision of a man of Macedonia” God called Paul to bring the gospel into Europe (16:8–9). The identity of the “man of Macedonia” is much debated. Because the pronoun “they” in verse 8 changes to “we” in verse 10, some scholars say this man is Luke himself who has now joined the mission team. Luke, a gentile medical doctor (Colossians 4:14), wrote the gospel of Luke and Acts and became Paul’s traveling companion and co-worker (Acts 16:10–40, 20:4–17, Philemon 1:24). He also took care of Paul during his last days in prison before his death (2 Timothy 4:11).

K. T. Sim

By |2019-06-24T12:08:35-04:00June 28th, 2019|
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Untying the Rope

But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Genesis 33:4

One Christian organization’s mission is to promote the healing nature of forgiveness. One of their activities involves a skit in which a person who has been wronged is strapped back to back with a rope to the wrongdoer. Only the one sinned against can untie the rope. No matter what she does, she’s got someone on her back. Without forgiveness—without untying the rope—she cannot escape.

Offering forgiveness to someone who comes to us in sorrow for their wrongdoing begins the process of releasing us and them from the bitterness and pain that can cling to us over wrongs we’ve suffered. In Genesis, we see two brothers separated for twenty years after Jacob stole Esau’s birthright. After this long time, God told Jacob to return to his homeland (Genesis 31:3). He obeyed, but nervously, sending ahead to Esau gifts of herds of animals (32:13–15). When the brothers met, Jacob bowed at Esau’s feet seven times in humility (33:3). Imagine his surprise when Esau ran and embraced him, both of them weeping over their reconciliation (v. 4). No longer was Jacob held by the sin he committed against his brother.

Do you feel imprisoned by unforgiveness, saddled with anger, fear, or shame? Know that God through His Son and Spirit can release you when you seek His help. He will enable you to begin the process of untying any ropes and setting you free.

How do you think Esau felt to see Jacob bowing before him? Could you similarly humble yourself before someone you’ve wronged? Who do you need to release through forgiveness?

INSIGHT

By Jacob’s own testimony, the Lord had been gracious to him by providing children and material possessions (Genesis 33:5, 11). But even though he was favored with family and worldly goods, Jacob’s life was incomplete without settling accounts with his brother.

Arthur Jackson

By |2019-06-21T12:16:09-04:00June 27th, 2019|
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Your Eulogy

Death is the destiny of everyone; the living should take this to heart. Ecclesiastes 7:2

My heart is full from attending the funeral of a faithful woman. Her life wasn’t spectacular. She wasn’t known widely outside her church, neighbors, and friends. But she loved Jesus, her seven children, and her twenty-five grandchildren. She laughed easily, served generously, and could hit a softball a long way.

Ecclesiastes says, “It is better to go to a house of mourning than to go to a house of feasting” (7:2). “The heart of the wise is in the house of mourning” because there we learn what matters most (7:4). New York Times columnist David Brooks says there are two kinds of virtues: those that look good on a résumé and those you want said at your funeral. Sometimes these overlap, though often they seem to compete. When in doubt, always choose the eulogy virtues.

The woman in the casket didn’t have a résumé, but her children testified that “she rocked Proverbs 31” and its description of a godly woman. She inspired them to love Jesus and care for others. As Paul said, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1), so they challenged us to imitate their mother’s life as she imitated Jesus.

What will be said at your funeral? What do you want said? It’s not too late to develop eulogy virtues. Rest in Jesus. His salvation frees us to live for what matters most.

Are you living out things that will affect your résumé or your eulogy? How would your life change if you lived each day with your eulogy in mind?

Father, give me the courage to live for what matters most.

INSIGHT

Solomon said some pretty odd, outlandish, and morbid things in Ecclesiastes 7: One’s death is better than one’s birth (v. 1). Attend funerals not parties (v. 2). It’s wise to think a lot about death (v. 4). In many cultures, it’s deemed unacceptable to talk or even think about death when you’re still living. However, since everyone dies, Solomon advises us to live life with our demise in mind (v. 2), pondering over life’s brevity instead of pursuing festivity or levity, “for sadness has a refining influence on us” (v. 3 nlt). In light of the brevity of life and the reality and inevitability of death, we’re exhorted to evaluate how we have been living and how differently we want to spend our hours today. “A wise person thinks a lot about death” (v. 4 nlt) is good advice because it lifts our eyes from the temporal to the eternal.

K. T. Sim

By |2019-06-21T12:08:09-04:00June 26th, 2019|
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Vanity on Fire

Create in me a pure heart, O God. Psalm 51:10

In February 1497, a Monk named Girolamo Savonarola started a fire. Leading up to this, he and his followers spent several months collecting items that they thought might entice people to sin or neglect their religious duties—including artwork, cosmetics, instruments, and dresses. On the appointed day, thousands of vanity items were gathered at a public square in Florence, Italy, and set on fire. The event has come to be known as the Bonfire of the Vanities.

Savonarola might have found inspiration for his extreme actions in some shocking statements from the Sermon on the Mount. “If your right eye causes you to stumble, gouge it out and throw it away,” said Jesus. “And if your right hand causes you to stumble, cut it off and throw it away” (Matthew 5:29–30). But if we interpret Jesus’s words literally, we miss the point of the message. The entire sermon is a lesson on going deeper than the surface, to focus on the state of our hearts rather than blaming our behavior on external distractions and temptations.

The Bonfire of the Vanities made a great show of destroying belongings and works of art, but it is unlikely that the hearts of those involved were changed in the process. Only God can change a heart. That’s why the psalmist prayed, “Create in me a pure heart, O God” (Psalm 51:10). It’s our heart that counts.

What behaviors or distractions might be on your list of “vanities”? How do you try to “manage” them?

Holy God, please give me the grace to surrender my heart to You and yield my life’s vanities to the purifying fire of the Holy Spirit.

INSIGHT

In ancient thinking, the “heart” was considered a person’s core—the source from which flowed all thoughts, words, and actions. In Matthew 5, Jesus emphasizes that life in God’s kingdom requires radical transformation and continual reshaping of our hearts so that we cultivate a profoundly different way of life—one that’s invitational and beneficial to the world (vv. 14–16).

Monica Brands

By |2019-06-20T12:15:04-04:00June 25th, 2019|
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Playing with Joy

The fruit of the Spirit is . . . joy. Galatians 5:22

One of our sons, Brian, is a high school basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, “Are you going to win it all this year?” Both players and coaches felt the pressure, so Brian adopted a motto: “Play with joy!”

I thought of the apostle Paul’s last words to the elders of Ephesus: “That I may finish my race with joy” (Acts 20:24 nkjv). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: “May I run and finish my race with joy.” Or as Brian says, “May I play with joy!” And by the way, Brian’s team did win the state championship that year.

We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask Him. We can have what Jesus called, “my joy” (John 15:11).

Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: “May I play with joy!” Author Richard Foster said, “To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by . . . joy.”

What causes you to be discouraged? Where do you find your joy?

I turn my eyes to You, God. I’m grateful I can count on Your faithfulness to me. Please bring me into Your joy.

INSIGHT

When we’re reading the Scriptures, it’s important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22–23, the apostle Paul lists the fruit of the Spirit, which is the result of the Spirit’s work in our lives, not our work. However, in verses 25–26 he tells us to “keep in step with the Spirit.” The Greek word for “keep in step” or “walk” (nkjv) means “to march in military rank; to conform to virtue and piety; to walk orderly.” Pictured here is spiritual growth that comes from teamwork. The fruit that grows is the responsibility of the Spirit, but it’s our job to see where the Spirit is working in our lives and to “keep in step” with Him. We’re participants in our spiritual growth, but not solely responsible for it.

J.R. Hudberg

By |2019-06-20T12:08:17-04:00June 24th, 2019|
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The Lord Rejoices

[God] will rejoice over you with singing. Zephaniah 3:17

My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I’m two years old, and I’m sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom’s shoulders. Both are gazing at me with expressions of love and delight.

I pinned this photo to my dresser, where I see it every morning. It’s a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God’s love never fails—and according to Scripture, God looks at me the way my parents are looking at me in this picture.

The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God’s people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God’s love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v. 17). He would gather His people into His arms, bring them home, and restore them (v. 20).

That’s a love worth reflecting on every morning.

How does it make you feel that God rejoices over you with singing? How have you experienced His love?

God, thank You for Your forgiveness and faithful love for us.

INSIGHT

Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God’s efforts to correct His people, Jerusalem was “still eager to act corruptly in all they did” (Zephaniah 3:7). Yet God promises them a peace-filled unity. “I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder,” God said through the prophet (v. 9). The emphasis on “lips” is intriguing; God singles out the specific sins of lying and boasting—sins that involve speech. His corrective measures will be effective. “I will leave within [Israel] the meek and humble,” He says. “They will do no wrong; they will tell no lies” (vv. 12–13). It’s God’s judgment that sets the stage for Zephaniah’s encouraging conclusion.

Tim Gustafson

By |2019-06-19T16:18:47-04:00June 23rd, 2019|
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Hide-and-Seek

But the LORD God called to the man, “Where are you?” Genesis 3:9

“He’s going to find me,” I thought. I felt my little heart pound faster as I heard my five-year-old cousin’s footsteps around the corner. He was coming closer. Five steps away. Three. Two. “Found you!”

Hide-and-seek. Most have fond memories of playing the game as children. Yet sometimes in life the fear of being found isn’t fun but is rooted in a deep instinct to flee. People may dislike what they see.

As children of a fallen world, we’re prone to play what a friend of mine labels, “a mixed-up game of hide-and-seek” between God and us. It’s more like a game of pretending to hide—because either way, He sees all the way through to our messy thoughts and wrong choices. We know it, though we like to pretend He can’t really see.

Yet God continues to seek. “Come out,” He calls to us. “I want to see you, even your most shameful parts”—an echo of the same voice that called to the first human who hid out of fear: “Where are you?” (Genesis 3:9). Such a warm invitation voiced in the form of a piercing question. “Come out of hiding, dear child, and come back into relationship with Me.”

It may seem far too risky, preposterous even. But there, within the safe confines of our Father’s care, any of us, no matter what we’ve done or failed to do, can be fully known and loved.

How is it comforting to know that God sees you and yet still longs for you to come to Him? How is that knowledge freeing?

The One who fully knows us unconditionally loves us.

INSIGHT

In today’s reading, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (Genesis 2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).

K. T. Sim

By |2019-06-19T16:10:12-04:00June 22nd, 2019|
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Ending Envy

Each one should test their own actions. Galatians 6:4

The famous French artist Edgar Degas is remembered worldwide for his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Édouard Manet, another master painter. Said Degas of Manet, “Everything he does he always hits off straightaway, while I take endless pains and never get it right.”

It’s a curious emotion, envy—listed by the apostle Paul among the worst traits, as bad as “every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip” (Romans 1:29 nlt). It results from foolish thinking, Paul writes—the result of worshiping idols instead of worshiping God (v. 28).

Author Christina Fox says that when envy develops among believers, it’s “because our hearts have turned from our one true love.” In our envy, she said, “we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we’ve forgotten whose we are.”

Yet there’s a remedy. Turn back to God. “Offer every part of yourself to him,” Paul wrote (Romans 6:13)—your work and life especially. In another of his letters Paul penned, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4).

Thank God for His blessings—not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again.

What talents, spiritual gifts, and blessings has God given you that you’ve forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?

INSIGHT

In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we’re now “dead to sin” and “alive to God in Christ Jesus” (vv. 6–7, 11). If that’s so, then why do we still sin? We’re still subject to sin and are to be on our guard against it, but sin is no longer our master (v. 14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ’s likeness (John 16:13; 2 Corinthians 3:18).

Alyson Kieda

By |2019-06-18T12:19:33-04:00June 21st, 2019|
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