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Never Too Late

Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” Mark 5:36

During the anxious moments that followed my mother-in-law’s heart attack, she was fortunate to receive immediate medical care. Later, her doctor told me that treatment within fifteen minutes of a heart attack results in a survival rate of 33 percent for critical patients. But just 5 percent survive if treated beyond that time frame.

On the way to heal Jairus’s desperately ill daughter (someone definitely needing immediate medical care), Jesus did the unthinkable: He paused (Mark 5:30). He stopped to identify who touched Him, and then spoke gently with the woman. You can imagine what Jairus was thinking: There’s no time for this, my daughter is dying! And then, his worst fears came true—Jesus appeared to have delayed too long and his daughter passed away (v. 35).

But Jesus turned to Jairus and offered a word of encouragement: “Don’t be afraid; just believe” (v. 36). Then, calmly ignoring the mockery of onlookers, Christ spoke to Jairus’s daughter and she came back to life! He revealed that He can never be too late. Time can’t limit what He’s able to do and when He chooses to do it.

How often do we feel like Jairus, thinking that God was simply too late to accomplish what we had hoped for. But with God, there’s no such thing. He’s never too late in fulfilling His good and merciful work in our lives.

How have you recently experienced the reality of God’s timing? Why is it vital for you to rest in God’s sovereignty—acknowledging that His plans are the best?

Jesus, help me to remember that You’re sovereign even over time itself, and that You’re never too late to accomplish Your perfect plans.

INSIGHT

Mark uses the story of Jesus bringing the daughter of Jairus to life as an illustration of faith. Unlike the disciples’ recent lack of faith (Mark 4:40), in Mark 5 a woman is healed because of her faith (v. 34). Immediately following this healing, Jairus is informed of his daughter’s death (v. 35). In response, Jesus encourages Jairus to “believe” (v. 36).

In the original Greek, the word believe is in the present tense and can be read, “Keep on believing.” While from our perspective Jairus had no reason to hope for his daughter’s healing, Jesus invited him to hope anyway. In this way, Mark illustrates the kind of faith that continues to hope even when there seems no reason for it. Although not all tragedies will be healed in this lifetime, Christ’s resurrection means there’s always a reason for believers to keep on believing (see 2 Corinthians 4:13–14).

Monica Brands

By |2019-07-18T12:13:13-04:00July 21st, 2019|
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Hands-On Learning

Imitate me, as I imitate Christ. 1 Corinthians 11:1

My six-year-old son, Owen, was thrilled to receive a new board game. But after a half hour reading the rules, he was frustrated. He couldn’t quite figure out how it worked. It wasn’t until later, when a friend came over who already knew how to play, that Owen finally got to enjoy his present.

Watching them play, I was reminded of how much easier it is to learn something new if you have an experienced teacher. When we’re learning, reading the instructions helps, but having a friend who can demonstrate makes a huge difference.

The apostle Paul understood this too. Writing to Titus about how he could help his church grow in faith, Paul emphasized the value of experienced believers who could model Christian faith. Of course teaching “sound doctrine” was important, but it didn’t just need to be talked about—it needed to be lived out. Paul wrote that older men and women ought to be self-controlled, kind, and loving (Titus 2:2–5). “In everything,” he said, “set them an example by doing what is good” (v. 7).

I’m thankful for solid teaching, but I’m also thankful for the many people who have been hands-on teachers. They’ve shown me by their lives what it looks like to be a disciple of Christ and have made it easier for me to see how I can walk that path too.

What lessons have you learned from those who have taught you about living for Jesus by their words and actions? What are others seeing as they view your faith in action?

God, thank You for graciously giving us mentors who can show us by example how to live for You, and thank You for giving us Your Son, the only perfect model of faith.

For further study, see christianuniversity.org/HR202

INSIGHT

Titus, one of Paul’s gentile converts (Galatians 2:3; Titus 1:4), was Paul’s faithful “partner and co-worker” (2 Corinthians 8:23). That Paul sent Titus as his personal representative to deal with the troublesome Corinthian church testifies to his character and maturity, as well as to his leadership and pastoral abilities (7:6–7, 13–14; 8:6, 16–17; 12:18).

Wherever Paul established a church, he appointed elders to take care of it (Acts 14:23). Scholars aren’t sure who started the church in Crete, but when Paul found out that no elders had been appointed to shepherd the young converts, he sent Titus to organize and supervise the church (Titus 1:5). Paul wrote this letter to guide Titus through the supervisory process, instructing him to teach the believers how to live holy lives. He emphasized godly leadership (ch. 1), gracious behavior and good deeds within the church family (ch. 2), and instructions for living within society at large (ch. 3).

K. T. Sim

By |2019-07-18T12:12:44-04:00July 20th, 2019|
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Who Is He?

Who is he, this King of glory? The LORD Almighty—he is the King of glory. Psalm 24:10

On our way home from our honeymoon, my husband and I waited to check in our luggage at the airport. I nudged him and pointed to a man standing a few feet away.

My spouse squinted. “Who is he?”

I excitedly rattled off the actor’s most notable roles, then walked up and asked him to take a photo with us. Twenty-four years later, I still enjoy sharing the story of the day I met a movie star.

Recognizing a famous actor is one thing, but there’s Someone more important I’m thankful to know personally. “Who is this King of glory?” (Psalm 24:8). The psalmist David points to the Lord Almighty as Creator, Sustainer, and Ruler of all. He sings, “The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters” (vv. 1–2). In awestruck wonder, David proclaims God is above all, yet intimately approachable (vv. 3–4). We can know Him, be empowered by Him, and trust Him to fight on our behalf, as we live for Him (v. 8).

God provides opportunities for us to declare Him as the only Famous One truly worth sharing with others. As we reflect His character, those who don’t recognize Him can have more reasons to ask, “Who is He?” Like David, we can point to the Lord with awestruck wonder and tell His story!

What has the Lord shown you about Himself? How might you share that with someone?

Lord, thanks for blessing us with the pleasure and privilege of seeking You and giving us opportunities to share You with others every day.

INSIGHT

Psalm 24 is often paired with Psalm 15 as a liturgy that was sung when people entered the temple for worship. In Psalm 24:7–10 David describes the God who deserves our worship. He is the “King of glory” and the “Almighty.” The Hebrew word for glory, kābôd, literally means “weight, substance, significance”; it emphasizes God’s status and splendor. The word translated Almighty suggests the idea of God conquering and ruling in a battle or an army.

Both psalms identify who can enter the Lord’s “mountain”: one “whose walk is blameless, who does what is righteous” (15:2); “one who has clean hands and a pure heart” (24:4). The Hebrew word for blameless means “without defect.” This word is used elsewhere to describe both the righteous (2 Samuel 22:24) and acceptable sacrifices (Leviticus 14:10; 22:19). However, it’s impossible to be “righteous” or “blameless” on our own. It’s only through Christ’s sacrifice that we can be declared righteous (Philippians 3:8–9).

Julie Schwab

By |2019-07-15T12:17:49-04:00July 19th, 2019|
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Wise Aid

Encourage the disheartened, help the weak, be patient with everyone. 1 Thessalonians 5:14

As I stopped my car at a red light, I saw the same man standing beside the road again. He held a cardboard sign: Need money for food. Anything helps. I looked away and sighed. Was I the kind of person who ignored the needy?

Some people pretend to have needs but are actually con artists. Others have legitimate needs but face difficulties overcoming destructive habits. Social workers tell us it’s better to give money to the aid ministries in our city. I swallowed hard and drove past. I felt bad, but I may have acted wisely.

God commands us to “warn those who are idle and disruptive, encourage the disheartened, help the weak” (1 Thessalonians 5:14). To do this well we must know who belongs in which category. If we warn a weak or disheartened person, we may break her spirit; if we help an idle person, we may encourage laziness. Consequently, we help best from up close, when we know the person well enough to know what he needs.

Has God burdened your heart to help someone? Great! Now the work begins. Don’t assume you know what that person needs. Ask her to share her story, and listen. Prayerfully give as seems wise and not merely to feel better. When we truly aim “to do what is good for each other,” we will more readily “be patient with everyone,” even when they stumble (vv. 14–15).

When have others most helped you? What did you learn about how best to help others?

Father, help me to help wisely, and often.

INSIGHT

Most scholars agree Paul wrote 1 Thessalonians early in his eighteen-month stay in Corinth (around AD 49–51) during his second missionary journey (see Acts 18:1–18). Paul, Timothy, and Silas taught in the synagogue in Thessalonica over the course of three Sabbaths. During that time a number of Jews and God-fearing gentiles became believers in Jesus (Acts 17:4). But then rioters forced the trio to leave the city (vv. 9–10). Not long after, Paul sent Timothy back to check on the new church. When Timothy caught up with Paul in Corinth, he gave Paul a report that prompted him to write this letter. The book’s main theme is the second coming of Christ. Today’s passage outlines how to live in the meantime until He returns.

Alyson Kieda

By |2019-07-15T12:18:35-04:00July 18th, 2019|
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Victory Parade

But thanks be to God, who always leads us as captives in Christ’s triumphal procession. 2 Corinthians 2:14

In 2016 when the Chicago Cubs baseball team won the World Series for the first time in more than a century, some sources said that five million people lined the parade route and gathered at a downtown rally to celebrate the championship.

Victory parades are not a modern invention. A famous ancient parade was the Roman Triumph, in which victorious generals led a procession of their armies and captives through crowded streets.

Such parade imagery was likely in Paul’s mind when he wrote to the Corinthian church thanking God for leading believers “as captives in Christ’s triumphal procession” (2 Corinthians 2:14). I find it fascinating that in this imagery, followers of Christ are the captives. However, as believers we’re not forced to participate, but are willing “captives,” willingly part of the parade led by the victorious, resurrected Christ. As Christians, we celebrate that through Christ’s victory, He’s building His kingdom and the gates of hell will not prevail against it (Matthew 16:18).

When we talk about Jesus’s victory on the cross and the freedom it gives believers, we help spread the “aroma of the knowledge of him everywhere” (2 Corinthians 2:14). And whether people find the aroma to be the pleasing reassurance of salvation or the odor of their defeat, this unseen but powerful fragrance is present everywhere we go.

As we follow Christ, we declare His resurrection victory, the victory that makes salvation available to the world.

What does Jesus’s victory on the cross mean to you? How are you living out the power of His resurrection?

Jesus is our victorious King.
For further study, see christianuniversity.org/NT109-06.

INSIGHT

Up to this point in his letter, Paul has alluded to the pain he’s endured, including extreme physical dangers (2 Corinthians 1:8–10) and having to deal with serious divisions in the church (see 1 Corinthians 1:10–17). These divisions may have been caused by the “many” Paul mentions: “Unlike so many, we do not peddle the word of God for profit” (2 Corinthians 2:17). Besides that, a church member had been committing incest (1 Corinthians 5:1–5). God preserved Paul and his co-workers (2 Corinthians 1:10–11), unity was being restored in the church (7:8–13), and they had dealt with the sexual sin (2:5–11). This is why Paul’s letter takes a triumphant turn: “But thanks be to God . . .” (v. 14). He concludes the section by affirming his apostolic authority: “In Christ we speak before God with sincerity, as those sent from God” (v. 17).

Tim Gustafson

By |2019-07-12T16:29:06-04:00July 17th, 2019|
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Precious

You are my Lord; apart from you I have no good thing. Psalm 16:2

“My precious . . .” First portrayed in Tolkien’s Lord of the Rings trilogy, the image of the emaciated creature Gollum in his maniacal obsession with the “precious ring of power” has become an iconic one today—for greed, obsession, even insanity.

It’s also a troublingly relatable image. In his tormented love-hate relationship with both the ring and with himself, Gollum’s voice echoes the hunger in our own hearts. Whether it’s directed at one thing in particular, or just a vague longing for “more,” we’re sure that once we finally get our own “precious,” we’ll be satisfied. But instead, what we thought would make us whole leaves us feeling even emptier than before.

There’s a better way to live. As David expresses in Psalm 16, when the longings in our hearts threaten to send us on a desperate, futile quest for satisfaction (v. 4), we can remember to turn to God for refuge (v. 1), reminding ourselves that apart from Him we have nothing (v. 2).

And as our eyes stop looking for satisfaction “out there” to gaze instead on God’s beauty (v. 8), we find ourselves finally tasting true contentment—a life of basking in the “joy [of God’s] presence,” walking with Him each moment in “the way of life”—now and forever (v. 11 nlt).

What’s the thing you often turn to for satisfaction when you lose sight of God? Who can be a source of support and love for you when you feel trapped in your addiction to “more”?

God, forgive me for thinking I can find what I need apart from You. Thank You for always being there even when I forget to look for You. Draw me to Your side to live in the joy of walking with You.

INSIGHT

In many psalms, introductory information precedes the actual song. This brief title or superscription sometimes identifies who the composer is and why the song was written (see Psalms 3, 18). The superscription can also provide information regarding dedication, performance, instrumental directions, and musical tunes (see Psalms 6, 7, 56, 60).

The introduction to Psalm 16 identifies it as “a miktam of David.” This annotation also appears in five other psalms (Psalms 56–60). Because Bible scholars don’t agree about what miktam means, most English Bibles make no attempt to translate it. Some think it could simply mean “inscription”; others suggest it designates psalms that deal with atonement for sin because its root word means “to cover.”

K.T. Sim

By |2019-07-12T16:28:38-04:00July 16th, 2019|
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Out of the Trap

I have learned the secret of being content. Philippians 4:12

The Venus flytrap was first discovered in a small area of sandy wetlands not far from our home in North Carolina. These plants are fascinating to watch because they’re carnivorous.

Venus flytraps release a sweet-smelling nectar into colorful traps that resemble open flowers. When an insect crawls inside, triggering sensors along the outer rim, the trap clamps shut in less than a second—capturing its victim. The trap then closes further and emits enzymes that consume its prey over time, giving the plant nutrients not provided by the sandy soil.

God’s Word tells of another trap that can capture unexpectedly. The apostle Paul warned his protégé Timothy: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.” And “some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (1 Timothy 6:9–10).

Money and material things may promise happiness, but when they take first place in our lives, we walk on dangerous ground. We avoid this trap by living with thankful, humble hearts focused on God’s goodness to us through Jesus: “godliness with contentment is great gain” (v. 6).

The temporary things of this world never satisfy like God can. True, lasting contentment is found only through our relationship with Him.

Which do you think more about—money or your relationship with God? How can you give Him the highest priority today?

Loving Lord, You are the greatest blessing of my life! Help me to live contentedly with all that You are today.

INSIGHT

Paul invested heavily in training young men for ministry, including Timothy. He was the son of a believing Jewish mother, Eunice, and a Greek father. His grandmother Lois was also a follower of Christ (Acts 16:1; 2 Timothy 1:5). We’re not told how Timothy came to faith, but it apparently was through the influence of his mother and grandmother, for 2 Timothy 3:14–15 says that he had from childhood been taught the Scriptures “which are able to make you wise for salvation through faith in Christ Jesus.” Nevertheless, Paul viewed Timothy as one of his own, calling him “my true son in the faith” (1 Timothy 1:2). Paul was so concerned for Timothy that, although he was in a Roman prison awaiting death (2 Timothy 4:6), he took the time to write to him to encourage him in his ministry at Ephesus.

Bill Crowder

By |2019-07-11T16:22:23-04:00July 15th, 2019|
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In Living Color

The one who sat there had the appearance of jasper and ruby. Revelation 4:3

When Xavier McCoury put on the glasses Aunt Celena sent for his tenth birthday, he burst into tears. Born colorblind, Xavier had only ever seen the world in shades of gray, white, and black. With his new EnChroma glasses, however, Xavier saw color for the first time. His euphoria at witnessing the beauty around him made his family feel like they’d beheld a miracle.

Witnessing God’s colorfully radiant brilliance also evoked a powerful reaction in the apostle John (Revelation 1:17). After encountering the full glory of the resurrected Christ, John glimpsed “a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. . . . From the throne came flashes of lightning” (Revelation 4:2–5).

In a different time, Ezekiel had a similar vision, seeing “what looked like a throne of lapis lazuli,” with a figure above the throne who “looked like glowing metal, as if full of fire” (Ezekiel 1:26–27). This magnificent figure was surrounded with rainbow-like radiance (v. 28).

One day we will meet Christ face-to-face. These visions give us just a hint of the magnificence that awaits us. As we celebrate the beauty of God’s creation here and now, may we live in anticipation of the glory yet to be revealed.

What response does the color and beauty of creation evoke in you? How can you express your gratitude to God for His wonderful gift?

Father, words fail us when we try to imagine what we will experience when we meet You face-to-face. Thank You for the small hints of Your beauty You have placed in our world.

INSIGHT

Revelation 4:1–6 is a picturesque read with its vivid description of Christ and the throne room of heaven. Ruby, jasper, a brilliant rainbow, white robes, gold crowns, and a crystal sea all paint a colorful picture. In addition, the author adds the auditory element of rumblings and peals of thunder that come from the throne, along with flashes of lightning. While this imagery enthralls the imagination, we shouldn’t miss the incongruous nature of the picture being presented. On the one side there’s the regal beauty of Christ on the throne, a rainbow, and a glass-like sea. On the other, there’s the power and destruction represented by lightning and thunder. Taken together, the picture of God is one of power and beauty combined.

J. R. Hudberg

By |2019-07-11T16:23:23-04:00July 14th, 2019|
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Beautiful to God

What is mankind that you are mindful of them, human beings that you care for them? Psalm 8:4

When Denise began dating her boyfriend, she attempted to maintain a slim figure and dress stylishly, believing she would be more attractive to him in that way. After all, it was what all the women’s magazines advised. It was only much later that she discovered what he really thought: “I liked you just as much when you were heavier and didn’t worry about what you wore.”

Denise realized then how subjective “beauty” was. Our view of beauty is so easily influenced by others. It’s often focused on the external, forgetting the value of inner beauty. But God sees us in only one way—as His beautiful, beloved children. I’d like to think that when God created the world, He left the best for last—us! Everything He created was good, but we’re extra special because we’re made in the image of God (Genesis 1:27).

God considers us beautiful! No wonder the psalmist was filled with awe as he compared the greatness of nature with humans. “What is mankind,” he asked, “that you are mindful of them, human beings that you care for them?” (Psalm 8:4). Yet God chose to give mortals a glory and honor that nothing else had (v. 5).

This truth gives us an assurance and reason to praise Him (v. 9). No matter what others think of us—or what we think of ourselves—know this: We are beautiful to God. 

How do you see yourself? How do you think God sees you?

Father, You know how insecure we can feel about ourselves. Thank You for the assurance that You love us!

INSIGHT

It’s interesting to note how the writers of the Bible reference other Scriptures. Psalm 8 includes David’s poetic echoes of what’s recorded in Genesis 1:26: “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’” Centuries later, the writer of the book of Hebrews quoted Psalm 8:4–6 to note mankind’s failure to fully realize the dominion mandate and to note the ultimate fulfillment of it in Jesus. Speaking of Christ, Hebrews 2:9 says, “But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.”

Arthur Jackson

By |2019-07-10T13:17:36-04:00July 13th, 2019|
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Son Followers

The seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. Luke 8:15

Sunflowers sprout in a carefree manner all over the world. Pollinated by bees, the plants spring up on the sides of highways, under bird feeders, and across fields, meadows, and prairies. To produce a harvest, however, sunflowers need good soil. Well-drained, slightly acidic, nutrient-rich soil “with organic matter or composted,” says the Farmer’s Almanac, finally produces tasty sunflower seeds, pure oil, and also a livelihood for hard-working sunflower growers.

We also need “good soil” for spiritual growth (Luke 8:15). As Jesus taught in His parable of the farmer scattering seed, God’s Word can sprout even in rocky or thorny soil (see vv. 6–7). It only thrives, however, in the soil of “honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest” (v. 15 nlt).

Young sunflowers are just as patient in their growth. Following the sun’s movement throughout the day, they turn sunward daily in a process called heliotropism. Mature sunflowers are just as deliberate. They turn eastward permanently, warming the face of the flower and increasing visits from pollinator bees. This in turn produces a greater harvest.

As with those who care for sunflowers, we can provide a rich medium for God’s Word to grow by clinging to His Word and following after His Son—developing honesty and a good heart for God’s Word to mature us. It’s a daily process. May we follow the Son and grow.

What’s the condition of your spiritual soil? Rocky, thorny, or rich in spiritual “nutrients”? Why? When you follow the Son daily, how does this practice impact your honesty and heart?

INSIGHT

Luke’s gospel is different from the other three gospels—Matthew, Mark, and John—in several ways. First, Luke was written by the only gentile gospel writer (and the only gentile contributor to the New Testament). Also, while Matthew and John were eyewitnesses to the events they recorded, and it’s believed that Mark recorded Peter’s memoirs, Luke’s gospel was the result of careful research (Luke 1:1–4). Being a doctor (Colossians 4:14), Luke uniquely shows interest in medical matters. For instance, while all four gospels record Peter’s attack in the garden of Gethsemane on Malchus, the high priest’s servant, only Luke tells us that Jesus healed him (Luke 22:51). Luke also is interested in how women fit into the story (8:1–3). Finally, Luke’s gospel was volume one of a two-volume history (along with Acts). In Luke and Acts together, Luke provides more New Testament content than any other New Testament writer, including Paul.

Bill Crowder

By |2019-07-10T13:17:04-04:00July 12th, 2019|
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