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Easy Does It

It is God who works in you to will and to act in order to fulfill his good purpose. Philippians 2:13

My father and I used to fell trees and cut them to size with a two-man crosscut saw. Being young and energetic, I tried to force the saw into the cut. “Easy does it,” my father would say. “Let the saw do the work.”

I think of Paul’s words in Philippians: “It is God who works in you” (2:13). Easy does it. Let Him do the work of changing us.

C. S. Lewis said that growth is much more than reading what Christ said and carrying it out. He explained, “A real Person, Christ, . . . is doing things to you . . . gradually turning you permanently into . . . a new little Christ, a being which . . . shares in His power, joy, knowledge and eternity.”

God is at that process today. Sit at the feet of Jesus and take in what He has to say. Pray. “Keep yourselves in God’s love” (Jude 1:21), reminding yourself all day long that you are His. Rest in the assurance that He’s gradually changing you.

“But shouldn’t we hunger and thirst for righteousness?” you ask. Picture a small child trying to get a gift high on a shelf, his eyes glittering with desire. His father, sensing that desire, brings the gift down to him.

The work is God’s; the joy is ours. Easy does it. We shall get there some day. 

What does it mean to you that “It is God who works in you”? What do you want Him to do in you?
God, I’m grateful that You’re changing my heart and actions to make me like Jesus. Please give me a humble attitude to learn from You.

INSIGHT

Today’s passage begins with “therefore” (v. 12), building on the teaching in verses 1–11 to follow Jesus’ humility and selfless and sacrificial example as we live out this Christlike life. In instructing us to “continue to work out [our] salvation with fear and trembling” (v. 12), Paul isn’t saying that we’re to work for our salvation, for our salvation is a gift from God (Ephesians 2:8–9). Rather, Paul reminds us of our responsibility as believers in Jesus. Now that we’re saved, we’re to “work hard to show the results of [our] salvation” (Philippians 2:12 nlt). By the empowerment of the Spirit, we’re to “produce fruit in keeping with repentance” (Matthew 3:8), to show to the world that we’re “blameless and pure, ‘children of God without fault in a warped and crooked generation,’ ” and to shine “like stars in the sky” in a world darkened by sin (Philippians 2:15).

By |2020-05-22T11:52:32-04:00May 31st, 2020|
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Do Whatever

For without him, who can eat or find enjoyment? Ecclesiastes 2:25

In a recent film, a self-proclaimed “genius” rants to the camera about the world’s “horror, corruption, ignorance, and poverty,” declaring life to be godless and absurd. While such thinking isn’t unusual in many modern film scripts, what’s interesting is where it leads. In the end, the lead character turns to the audience and implores us to do whatever it takes to find a little happiness. For him, this includes leaving traditional morality behind.

But will “do whatever” work? Facing his own despair at life’s horrors, the Old Testament writer of Ecclesiastes gave it a try long ago, searching for happiness through pleasure (Ecclesiastes 2:1, 10), grand work projects (vv. 4–6), riches (vv. 7–9), and philosophical inquiry (vv. 12–16). And his assessment? “All of it is meaningless, a chasing after the wind” (v. 17). None of these things is immune to death, disaster, or injustice (5:13–17).

Only one thing brings the writer of Ecclesiastes back from despair. Despite life’s trials, we can find fulfillment when God is part of our living and working: “for without him, who can eat or find enjoyment?” (2:25). Life will at times feel meaningless, but “remember your Creator” (12:1). Don’t exhaust yourself trying to figure life out, but “fear God and keep his commandments” (v. 13).

Without God as our center, life’s pleasures and sorrows lead only to disillusionment.

How much do you seek happiness through things that won’t last? Since the writer of Ecclesiastes didn’t know the hope of resurrection, how would you consider his search in light of Romans 8:11, 18–25?
God, today I place You anew at the center of my living, working, joys, and disappointments, for without You nothing will satisfy or make sense.

INSIGHT

Ecclesiastes 2:17–25 is a good example of why the book of Ecclesiastes is sometimes viewed as depressing. The author bemoans the futility of work because in the end we leave what we’ve worked for to someone else who hasn’t worked for it. In addition, we don’t know how the inheritor will use it—wisely or foolishly.

It’s fascinating to read the author’s conclusion after his realization of the futility of working. He says to eat and drink and find satisfaction in our own toil (v. 24). The focus is on finding satisfaction in the work itself, not in the results or the benefits gained from it. But the culmination of this passage brings us back to God. Without Him, there can be no enjoyment in anything (v. 25).

By |2020-05-22T11:43:59-04:00May 30th, 2020|
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The Maker of the Moon

[The Lord said,] “I will be their God and they will be my people.” Jeremiah 31:33

After astronauts set the Eagle down in the Sea of Tranquility, Neil Armstrong said, “That’s one small step for man, one giant leap for mankind.” He was the first human to walk on the surface of the moon. Other space travelers followed, including the commander of the last Apollo mission, Gene Cernan. “There I was, and there you are, the Earth—dynamic, overwhelming, and I felt . . . it was just too beautiful to happen by accident,” Cernan said. “There has to be somebody bigger than you and bigger than me.” Even from their unique view in deep space, these men understood their smallness in comparison to the vastness of the universe.

The prophet Jeremiah also considered the immensity of God as Creator and Sustainer of the earth and beyond. The Maker of all promised to reveal Himself intimately as He offered His people love, forgiveness, and hope (Jeremiah 31:33–34). Jeremiah affirms God’s enormity as He who “appoints the sun to shine by day, who decrees the moon and stars to shine by night” (v. 35). Our Creator and Lord Almighty will reign above all as He works to redeem all of His people (vv. 36–37).

We’ll never finish exploring the immeasurable vastness of the heavens and depths of the earth’s foundations. But we can stand in awe at the complexity of the universe and trust the maker of the moon—and everything else.

How does imagining God’s bigness as Creator and Sustainer of the universe help you trust Him with the obstacles that come your way? How does the complexity of the universe help you trust God with the details of your life?
Creator and Sustainer of all, thanks for inviting us to know You and trust You today and forever.

INSIGHT

The Noahic covenant is one of the earliest recorded covenants in the Scriptures. The rainbow is the sign of God’s promise never again to destroy the earth with a flood (Genesis 9:8–17). God made a covenant with Abraham when he called him to the land of Canaan and promised to make him a great nation, give him the land, and bless all nations through him (12:1–3; 15:5–16; 17:6–8). God sealed the Abrahamic covenant with the sign of circumcision (17:10–11). In the Davidic covenant, God promised David, Abraham’s descendant, that each king who sits on the throne of Israel would be his direct descendant (2 Samuel 7:8–16; 1 Chronicles 17:11–14). The sign is the promised Son of David (Matthew 1:1; Acts 13:23). The writer of Hebrews quotes Jeremiah 31:31–34 and declares that Christ, the promised Son of David, is now the “mediator of a new covenant” (Hebrews 8:6–13; 9:15; 12:24).

By |2020-05-21T13:26:22-04:00May 29th, 2020|
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Good Measure

Give, and it will be given to you. Luke 6:38

At a gas station one day, Staci encountered a woman who had left home without her bank card. Stranded with her baby, she was asking passersby for help. Although unemployed at the time, Staci spent $15 to put gas in the stranger’s tank. Days later, Staci came home to find a gift basket of children’s toys and other presents waiting on her porch. Friends of the stranger had reciprocated Staci’s kindness and converted her $15 blessing into a memorable Christmas for her family.

This heartwarming story illustrates the point Jesus made when he said, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38).

It can be tempting to hear this and focus on what we get out of giving, but doing so would miss the point. Jesus preceded that statement with this one: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked” (v. 35).

We don’t give to get things; we give because God delights in our generosity. Our love for others reflects His loving heart toward us.

In what ways have you experienced God’s generosity in your life? How can you extend generosity to others?
Gracious Father, help me to give generously to others because You’ve been so generous to me.

INSIGHT

Of all the difficult sayings of Jesus, this is one of the hardest: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). How can Christ expect this? Actually, He’s asking us to emulate the love of our Father in heaven, who loved us despite our animosity toward Him. The apostle Paul explains, “While we were God’s enemies, we were reconciled to him through the death of his Son” (Romans 5:10). God loved us despite the ugly reality of our rejection of Him and His loving directives. Now, having been forgiven, we have every incentive to give to others at every opportunity, especially to those who hate us. Jesus’ concluding words here can frighten or encourage us, depending on how we live our lives: “For with the measure you use, it will be measured to you”—by God Himself (Luke 6:38).

By |2020-05-21T13:19:14-04:00May 28th, 2020|
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Why Me?

Why have you made me your target? Have I become a burden to you? Job 7:20

The Book of Odds says that one in a million people are struck by lightning. It also says that one in 25,000 experiences a medical condition called “broken heart syndrome” in the face of overwhelming shock or loss. In page after page the odds of experiencing specific problems pile up without answering: What if we’re the one?

Job defied all odds. God said of him, “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8). Yet Job was chosen to suffer a series of losses that defied all odds. Of all people on earth, Job had reason to beg for an answer. It’s all there for us to read in chapter after chapter of his desperate struggle to understand, “Why me?”

Job’s story gives us a way of responding to the mystery of unexplained pain and evil. By describing the suffering and confusion of one of God’s best examples of goodness and mercy (ch. 25), we gain an alternative to the inflexible rule of sowing and reaping (4:7–8). By providing a backstory of satanic mayhem (ch. 1) and an afterword (42:7–17) from the God who would one day allow His Son to bear our sins, the story of Job gives us reason to live by faith rather than sight.

How do you feel about a God who sometimes allows suffering without explanation? How does the story of Job help you understand this?
God of creation, Giver of life, Father of our Lord Jesus Christ, please help us to trust You more than our own eyes and hearts.

INSIGHT

Job 7:17 reads much like Psalm 8:4, “What is mankind that you are mindful of them, human beings that you care for them?” But the similarity between these two passages ends there. David in Psalm 8 extols God for caring for humans so much that He set them over all other creatures and “made them a little lower than the angels” (vv. 5–8). Job, on the other hand, bemoans God’s attention: “What is mankind that you make so much of them, . . . that you examine them every morning and test them every moment?” (7:17–18). Job feels as if God targeted and relentlessly pursued him (vv. 11–21). Yet after God finally speaks (chs. 38–41), we see a shift in Job’s attitude: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Once again, we see a parallel to Psalm 8.

By |2020-05-20T16:44:11-04:00May 27th, 2020|
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Sweeter Than Honey

Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24

His topic was racial tension. Yet the speaker remained calm and collected. Standing on stage before a large audience, he spoke boldly—but with grace, humility, kindness, and even humor. Soon the tense audience visibly relaxed, laughing along with the speaker about the dilemma they all faced: how to resolve their hot issue, but cool down their feelings and words. Yes, how to tackle a sour topic with sweet grace.

King Solomon advised this same approach for all of us: “Gracious words are a honeycomb, sweet to the soul and healing to the bones” (Proverbs 16:24). In this way, “The hearts of the wise make . . . their lips promote instruction” (v. 23).

Why would a powerful king like Solomon devote time to addressing how we speak? Because words can destroy. During Solomon’s time, kings relied on messengers for information about their nations, and calm and reliable messengers were highly valued. They used prudent words and reasoned tongues, not overreacting or speaking harshly, no matter the issue.

We all can benefit by gracing our opinions and thoughts with godly and prudent sweetness. In Solomon’s words, “To humans belong the plans of the heart, but from the Lord comes the proper answer of the tongue” (v. 1).

What is your way of speaking when talking about a hot and divisive topic? When you allow God’s Spirit to sweeten your tongue, what changes in your words?
Our holy God, when we speak on hard topics, soften our hearts and words with Your sweet Spirit.

INSIGHT

Why does Proverbs 16:1 contrast “plans of the heart” with “the proper answer of the tongue”? Consider Jesus’ response when the Pharisees asked Him why His disciples broke rabbinical tradition by not washing their hands (Matthew 15:1–2). Jesus knew that our problem isn’t in keeping rules, but in making our hearts pure. He reminded them, “Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me’ ” (vv. 7–8; see also Isaiah 29:13). Jesus added, “The things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts” (Matthew 15:18–19). Proverbs tells us that “motives are weighed by the Lord” (16:2) who sees our heart. Verses 21 and 23 note the close connection between heart and speech. Our true nature will reveal itself in our words.

By |2020-05-20T16:45:59-04:00May 26th, 2020|
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Remembering

Greater love has no one than this: to lay down one’s life for one’s friends. John 15:13

On Memorial Day, I think of many military veterans but especially my dad and uncles, who served in the military during World War II. They made it home, but in that war hundreds of thousands of families tragically lost loved ones in service to their country. Yet, when asked, my dad and most soldiers from that era would say they were willing to give up their lives to protect their loved ones and stand for what they believed to be right.

When someone dies in defense of their country, John 15:13—“Greater love has no one than this: to lay down one’s life for one’s friends”—is often recited during the funeral service to honor their sacrifice. But what were the circumstances behind this verse?

When Jesus spoke those words to His disciples during the Last Supper, He was about to die. And, in fact, one of His small group of disciples, Judas, had already left to betray Him (13:18–30). Yet Christ knew all of this and still chose to sacrifice His life for His friends and enemies.

Jesus was willing and ready to die for those who’d one day believe in Him, even for those who were still His enemies (Romans 5:10). In return, He asks His disciples (then and now) to “love each other” as He has loved them (John 15:12). His great love compels us to sacrificially love others—friend and foe alike.

Before we believed in Jesus, we were His enemies. Yet Jesus died for us. How can you honor and remember Jesus for His death on the cross for you? How can you sacrificially love others?
Jesus, we’re so thankful that You were willing to die for us!

INSIGHT

John’s gospel has a discernible outline. Between the prologue (1:1–18) and the epilogue (ch. 21), John focuses on Jesus’ ministry in word and deed to the masses (1:19–12:50). In the five chapters known as the Upper Room Discourse (chs. 13–17), Jesus specifically addresses His disciples. These chapters comprise roughly 20 percent of the book and cover a very short amount of time. In this section, we discover core truths for believers in Jesus: lessons regarding servanthood and humility (ch. 13); Jesus as the way to the Father (14:6); the promise, ministry, and work of the Holy Spirit (14:15–31; 16:4–15); the command to love (13:31–35); and the need to abide in the Father’s love (15:9–17). In chapters 18–20 John focuses on Jesus’ death and resurrection. 

For a visual overview to the book of John, visit bit.ly/2MqOeOR.

By |2020-05-15T15:11:42-04:00May 25th, 2020|
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Talking Tables

Every day they continued to meet together in the temple courts. Acts 2:46

Loneliness is one of the greatest threats to our sense of well-being, affecting our health through our behaviors on social media, food consumption, and the like. One study suggests that nearly two-thirds of all people—regardless of age or gender—feel lonely at least some of the time. One British supermarket has created “talking tables” in their store cafés as a way to foster connection between people. Those looking for human interaction simply seat themselves at a table designated for that purpose, joining others or indicating a desire to be joined. Conversation ensues, providing a sense of connection and community.

The people of the early church were committed to shared connection too. Without each other, they would likely have felt very alone in the practice of their faith, which was still new to the world. Not only did they “[devote] themselves to the apostles’ teaching” to learn what following Jesus meant, they also “[met] together in the temple courts” and “broke bread in their homes” for mutual encouragement and fellowship (Acts 2:42, 46).

We need human connection; God designed us that way! Painful seasons of loneliness point to that need. Like the people of the early church, it’s important for us to engage in the human companionship our well-being requires and to offer it to those around us who also need it.

How can you intentionally connect with someone today? How might you be overlooking opportunities for friendship?
Help us, God, to seek connection for our sake and that of others!

INSIGHT

Acts 2 describes the birth of the church on the day of Pentecost when God, in fulfillment of prophecies and promises (Isaiah 32:15; Ezekiel 36:26–27; 39:29; Joel 2:28–32; John 16:7), sent the Holy Spirit to indwell those who believed in Jesus (Acts 2:1–4). Three thousand people (2:41) were added to the one hundred twenty-member congregation (1:15). This first church was a growing, gracious, and generous church. The Greek word for “fellowship” (2:42) is koinōnia and carries the meaning of “participation, sharing.” Believers participated in a shared identity and spirituality—learning spiritual truths, devoting themselves to fellowship, remembering Jesus’ death, depending on God, experiencing His power, and showing extravagant acts of generosity toward the needy (vv. 42–47).

By |2020-05-15T15:03:13-04:00May 24th, 2020|
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Keepers of the Light

For God . . . made his light shine in our hearts. 2 Corinthians 4:6

They call them “Keepers of the Light.”

At the lighthouse on the cape of Hatteras Island just off the North Carolina coast of the United States, there’s a memorial to those who’ve tended the light stations there since 1803. Shortly after the existing structure was moved inland because of shoreline erosion, the names of the keepers were etched on the old foundation stones and arranged into an amphitheater shape facing the new site. That way—as a placard explains—today’s visitors can follow in the historical keepers’ footsteps and “watch over” the lighthouse as well.

Jesus is the ultimate light-giver. He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). That’s a radical thing for anyone to claim. But Jesus said it to affirm His relationship with His heavenly Father, the Creator of light and life who sent Him.

When we look to Jesus for salvation and follow His teaching, we’re restored in relationship with God, and He gives us new power and purpose. His transforming life and love—“the light of all mankind” (1:4)—shines in us and through us and out to a dark and sometimes dangerous world.

As believers in Jesus, we become “keepers of the light.” May others see His light shine from us and discover the life and hope He alone can give!

In what practical ways can you shine Jesus’ light? Where is God calling you to be obedient to Him today?
Jesus, I praise You for Your light and love. Help me to shine for You.

INSIGHT

The gospel records fall into two categories: the Synoptic Gospels and the gospel of John. The “Synoptics,” which means “with a common view,” are Matthew, Mark, and Luke. Although they offer varying details to help them tell the story of Jesus in a unique way, they still have a common perspective because they often tell the same stories. John’s gospel is very distinct from the Synoptics, containing 92 percent unique material. One distinctive of John’s gospel is the emphasis on themes of light and truth. John expresses the reality that Jesus is the embodiment of truth and light.

By |2020-05-14T11:59:37-04:00May 23rd, 2020|
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Take Your Tears to God

My eyes will flow unceasingly, without relief, until the Lord looks down from heaven and sees. Lamentations 3:49–50

Last summer, an orca named Talequah gave birth. Talequah’s pod of killer whales was endangered, and her newborn was their hope for the future. But the calf lived for less than an hour. In a show of grief that was watched by people around the world, Talequah pushed her dead calf through the cold waters of the Pacific Ocean for seventeen days before letting her go.

Sometimes believers in Jesus have a hard time knowing what to do with grief. Perhaps we fear that our sorrow might look like a lack of hope. But the Bible gives us many examples of humans crying out to God in grief. Lament and hope can both be part of a faithful response.

Lamentations is a book of five poems that express the sorrow of people who have lost their home. They’ve been hunted by enemies and were near death (3:52–54), and they weep and call on God to bring justice (v. 64). They cry out to God not because they have lost hope, but because they believe God is listening. And when they call, God does come near (v. 57).

It’s not wrong to lament the broken things in our world or in your life. God is always listening, and you can be sure that God will look down from heaven and see you.

How can you practice bringing all your emotions to God? When have you felt God draw near to you in your sadness?
Loving God, help us to remember that it’s right to lament wrongness before we can begin to change it.

To learn more about what Lamentations says about pain, visit christianuniversity.org/OT221.

INSIGHT

The book of Lamentations gives us a poet’s picture of the aftermath of war. Jerusalem had been invaded by Babylonian warlords in 586 bc (Jeremiah 52). The God of gods had turned His chosen people over to their enemies, as He had threatened to do from the beginning if they persistently turned their backs on Him and forgot their mission to be a light to other nations (Deuteronomy 28).

The fluid emotions of the poet reflect a nation that now had nowhere to turn but to memories of their past and to hope in the everlasting God who, for this seemingly endless moment, seemed so far away (Lamentations 5:19–22).

By |2020-05-14T11:53:17-04:00May 22nd, 2020|
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