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An Unexpected Guest

Today's Devotional

[Jesus said], “Zacchaeus, come down immediately. I must stay at your house today.” Luke 19:5

Zach was a lonely guy. When he walked down the city streets, he could feel the hostile glares. But then his life took a turn. Clement of Alexandria, one of the church fathers, says that Zach became a very prominent Christian leader and a pastor of the church in Caesarea. Yes, we’re talking about Zacchaeus, the chief tax collector who climbed a sycamore tree to see Jesus (Luke 19:1–10).

What prompted him to climb the tree? Tax collectors were perceived as traitors because they heavily taxed their own people to serve the Roman Empire. Yet Jesus had a reputation for accepting them. Zacchaeus might have wondered if Jesus would accept him too. Being short in stature, however, he couldn’t see over the crowd (v. 3). Perhaps he climbed a tree to seek Him out.

And Jesus was seeking Zacchaeus too. When Christ reached the tree where he was perched, He looked up and said, “Zacchaeus, come down immediately. I must stay at your house today” (v. 5). Jesus considered it absolutely necessary that He be a guest in this outcast’s home. Imagine that! The Savior of the world wanting to spend time with a social reject.

Whether it’s our hearts, relationships, or lives that need mending, like Zacchaeus we can have hope. Jesus will never reject us when we turn to Him. He can restore what’s been lost and broken and give our lives new meaning and purpose.

What relationships in your life can Jesus help restore? What will it mean for you to be restored by Him?

Jesus, thank You for seeking me when I was lost in sin and for redeeming my messed-up life.

INSIGHT

Tax collectors had a reputation for extorting money from others. Their position would make it easy for them to imprison others with false accusations, so people had no choice but to cooperate. Some would even initiate bribes with tax collectors in hopes of preventing higher fees.

It’s likely that the wealthy Zacchaeus was guilty of such behavior, something he seems to tacitly acknowledge in Luke 19:8 (“if I have cheated anybody”). But Jesus’ willingness to be Zacchaeus’ guest prompted a response of repentance in Zacchaeus, who promises to give half of his possessions to the poor and make four-fold restitution for anyone defrauded by him. Paying “four times the amount” (v. 8) is likely an allusion to Old Testament law regarding retribution (see Exodus 22). Zacchaeus’ words show he recognizes his behavior as theft requiring additional compensation.

To learn more about the gospel of Luke, visit ChristianUniversity.org/NT219.

By |2021-09-20T09:06:07-04:00September 20th, 2021|
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Unbreakable in Jesus

Today's Devotional

“Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. Jeremiah 1:8

Louis Zamperini’s military plane crashed at sea during the war, killing eight of eleven men onboard. “Louie” and two others clambered into life rafts. They drifted for two months, fending off sharks, riding out storms, ducking bullets from an enemy plane, and catching and eating raw fish and birds. They finally drifted onto an island and were immediately captured. For two years Louie was beaten, tortured, and worked mercilessly as a prisoner of war. His remarkable story is told in the book Unbroken.

Jeremiah is one of the Bible’s unbreakable characters. He endured enemy plots (Jeremiah 11:18), was whipped and put in stocks (20:2), flogged and bound in a dungeon (37:15–16), and lowered by ropes into the deep mire of a cistern (38:6). He survived because God had promised to stay with him and rescue him (1:8). God makes a similar promise to us: “Never will I leave you; never will I forsake you” (Hebrews 13:5). God didn’t promise to save Jeremiah or us from trouble, but He has promised to carry us through trouble. 

Louie recognized God’s protection, and after the war he gave his life to Jesus. He forgave his captors and led some to Christ. Louie realized that while we can’t avoid all problems, we need not suffer them alone. When we face them with Jesus, we become unbreakable.

What problem is causing you stress? Tell Jesus that you believe His promise to stay with you through this trial. Let Him carry you.

Jesus, You’re stronger than any storm. Please carry me through the one I’m facing!

Learn more about the prophet <a href="https://ChristianUniversity.org/OT225"Jeremiah and his writing.

INSIGHT

Of all the passages in Scripture showing us the sovereignty of God, this is one of the most direct. God says to Jeremiah, “Before I formed you in the womb I knew you” (1:5), and He singles him out to be “a prophet to the nations” (v. 5). God spoke these words specifically to Jeremiah, and they had a special application for his particular mission. God would use him to “uproot and tear down” kingdoms as well as “to build and to plant” (v. 10). God may not use us to uproot kingdoms, but the principle of His sovereignty applies to us every bit as much as it did to Jeremiah. He knew each of us before we were even conceived, and He’s chosen us for His good purposes.

By |2021-09-19T09:06:09-04:00September 19th, 2021|
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The Sweet Aroma of Christ

Today's Devotional

We are to God the pleasing aroma of Christ among those who are being saved and among those who are perishing. 2 Corinthians 2:15

I knew a rancher who lived near Lometa, Texas. His two grandsons were my best friends. We would go into town with him and follow him around while he shopped and chatted with the folks he knew. He knew them all by name and he knew their stories. He’d stop here and there and ask about a sick child or a difficult marriage, and he’d offer a word of encouragement or two. He would share Scripture and pray if it seemed the right thing to do. I’ll never forget the man. He was something special. He didn’t force his faith on anyone, but he always seemed to leave it behind.

The elderly rancher had about him what Paul would call the sweet “aroma of Christ” (2 Corinthians 2:15). God used him to “spread the aroma of the knowledge of [Christ]” (v. 14). He’s gone to be with God now, but his fragrance lingers on in Lometa.

C. S. Lewis wrote, “There are no ordinary people. You have never talked with a mere mortal.” Put another way, every human contact has eternal consequences. Every day we have opportunities to make a difference in the lives of people around us through the quiet witness of a faithful and gentle life or through encouraging words to a weary soul. Never underestimate the effect a Christlike life can have on others.

What do you think about the statement, “There are no neutral contacts”? What difference could it make in the way you view every contact and conversation throughout the day?

Fill me, Holy Spirit, with love, gentleness, and kindness toward others.

Read Compassion: Learning to Love Like Jesus.

INSIGHT

Paul often used military metaphors in his letters to illustrate spiritual truths. He writes of our spiritual warfare and the weapons needed to secure victory (2 Corinthians 10:3–5; Ephesians 6:10–18). He describes his coworkers using military terms: “fellow soldier” (Philippians 2:25); “good soldier of Christ Jesus” (2 Timothy 2:3). In 1 Timothy 1:18, he encourages Timothy to “fight the battle well.” In 2 Corinthians 2:14–17, Paul describes a Roman triumphal procession where the conquering general displays the captives and spoils of war in a victory parade through the city. Paul applied this image to himself in 1 Corinthians 4:9 and in Colossians used this triumphal metaphor to depict Christ as the victor over sin and Satan: “[Christ] canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross” (2:14–15 nlt).

By |2021-09-18T09:06:03-04:00September 18th, 2021|
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Move Your Fence

Today's Devotional

See, I am doing a new thing! Isaiah 43:19

The village vicar couldn’t sleep. As World War II raged, he’d told a small group of American soldiers they couldn’t bury their fallen comrade inside the fenced cemetery next to his church. Only burials for church members were allowed. So the men buried their beloved friend just outside the fence.

The next morning, however, the soldiers couldn’t find the grave. “What happened? The grave is gone,” one soldier told the reverend. “Oh, it’s still there,” he told him. The soldier was confused, but the churchman explained. “I regretted telling you no. So, last night, I got up—and I moved the fence.”

God may give fresh perspective for our life challenges too—if we look for it. That was the prophet Isaiah’s message to the downtrodden people of Israel. Instead of looking back with longing at their Red Sea rescue, they needed to shift their sight, seeing God doing new miracles, blazing new paths. “Do not dwell on the past,” He urged them. “See, I am doing a new thing!” (Isaiah 43:18–19). He’s our source of hope during doubts and battles. “I provide water in the wilderness and streams in the wasteland, [providing] drink to my people, my chosen [people]” (v. 20). 

Refreshed with new vision, we too can see God’s fresh direction in our lives. May we look with new eyes to see His new paths. Then, with courage, may we step onto new ground, bravely following Him.

What new thing would God like to accomplish in your life? What new ground has God led you to and what will you do with it?

Merciful God, thank You for providing fresh perspective for my life in You. Refresh my sight to see new ground to walk with You.

INSIGHT

God refers to Israel as “my people, my chosen, the people I formed for myself” (Isaiah 43:20–21). But why would He select one family from all others, especially one so unworthy (vv. 22–28)? The answer, alluded to in verse 21, echoes God’s explanation to Abraham in Genesis. He chose one family for a special role in His plan to bless all (Genesis 12:1–3). The story unfolds at Sinai where God tells His chosen people that as witnesses to His rescuing power, He’s making them into a “kingdom of priests” (Exodus 19:4–6). Later, Peter would use similar words to explain how God is now choosing people of all nations to be a new kind of kingdom, priesthood, and witness to the One who calls us out of darkness into the light (1 Peter 1:1–2; 2:9–10). We’re chosen to be witnesses to the living, all-powerful God of grace.

By |2021-09-17T09:06:09-04:00September 17th, 2021|
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From Mess to Message

Today's Devotional

Tell them how much the Lord has done for you, and how he has had mercy on you. Mark 5:19

Darryl was a baseball legend who nearly destroyed his life with drugs. But Jesus set him free, and he’s been clean for years. Today he helps others struggling with addiction and points them to faith. Looking back, he affirms that God turned his mess into a message.

Nothing is too hard for God. When Jesus came ashore near a cemetery after a stormy night on the Sea of Galilee with His disciples, a man possessed by darkness immediately approached Him. Jesus spoke to the demons inside him, drove them away, and set him free.

When Jesus left, the man begged to go along. But Jesus didn’t allow it, because He had work for him to do: “Go home to your own people and tell them how much the Lord has done for you” (Mark 5:19).

We never see the man again, but Scripture shows us something intriguing. The people of that region had fearfully pleaded with Jesus “to leave” (v. 17), but the next time He returned there, a large crowd gathered (8:1). Could the crowd have resulted from Jesus sending the man home? Could it be that he, once dominated by darkness, became one of the first missionaries, effectively communicating Jesus’ power to save?

We’ll never know this side of heaven, but this much is clear. When God sets us free to serve Him, He can turn even a messy past into a message of hope and love.

What has Jesus set you free from? How can you share with others what He’s done for you?

Beautiful Savior, I praise You for Your amazing power! No darkness can stand against You! Help me to walk in Your light today.

INSIGHT

Jesus has power over all creation, as is clear from today’s passage (Mark 5:1–20). This includes the spiritual world as well. The owners of the pigs would have suffered a large loss when their herd was destroyed in an instant. But we might wonder how the Jewish observers reacted. Bible teacher D. A. Carson makes the point that Jesus’ Jewish audience would have seen the loss of the pigs as of little consequence. Pigs were considered unclean animals (Leviticus 11:7). In 167 bc, Syrian tyrant Antiochus IV (Antiochus Epiphanes) had even sacrificed a pig on the altar in the temple—a despicable act of sacrilege in Jewish eyes.

By |2021-09-16T09:06:07-04:00September 16th, 2021|
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God’s Molded Instruments

Today's Devotional

We are the clay, you are the potter; we are all the work of your hand. Isaiah 64:8

Considered one of the greatest video games ever made, Nintendo’s The Legend of Zelda: Ocarina of Time has sold more than seven million copies worldwide. It’s also popularized the ocarina, a tiny, ancient, potato-shaped musical instrument made of clay.

The ocarina doesn’t look like much of a musical instrument. However, when it’s played—by blowing into its mouthpiece and covering various holes around its misshapen body—it produces a strikingly serene and hauntingly hopeful sound. 

The ocarina’s maker took a lump of clay, applied pressure and heat to it, and transformed it into an amazing musical instrument. I see a picture of God and us here. Isaiah 64:6, 8–9 tells us: “All of us have become like one who is unclean. . . . Yet you, Lord, are our Father. We are the clay, you are the potter. . . . Do not be angry beyond measure.” The prophet was saying: God, You’re in charge. We’re all sinful. Shape us into beautiful instruments for You.

That’s exactly what God does! In His mercy, He sent His Son, Jesus, to die for our sin, and now He’s shaping and transforming us as we walk in step with His Spirit every day. Just as the ocarina maker’s breath flows through the instrument to produce beautiful music, God works through us—His molded instruments—to accomplish His beautiful will: to be more and more like Jesus (Romans 8:29).

How can knowing that you’re a recipient of God’s mercy affect what you think, say, and do today? How can you submit yourself to His transformation?

Father, thank You for saving me and transforming me so that I’ll become more like Your Son, Jesus. Teach me to submit to Your Spirit’s work of transforming me.

INSIGHT

The potter-clay motif is an image used by the prophet Isaiah to depict the strained relationship God had with His people. This metaphor points to a sovereign Creator and submissive creature relationship. As clay, we’re the intricate work of the Father’s hand (Isaiah 64:8). Choosing to go our own way, we reject God’s authority over our lives and “turn things upside down, as if the potter were thought to be like the clay!” (29:16). It’s like the pot telling the Potter what to do. Isaiah warns, “Woe to those who quarrel with their Maker” (45:9). As our Maker, He has every right to do what He pleases (vv. 10–12). Some sixty years after these words from Isaiah were written, the prophet Jeremiah went to a potter’s house to give God’s people this same message: “Like clay in the hand of the potter, so are you in my hand, Israel” (Jeremiah 18:6).

By |2021-09-15T09:06:05-04:00September 15th, 2021|
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Outside the Camp

Today's Devotional

Jesus also suffered outside the city gate to make the people holy through his own blood. Hebrews 13:12

Friday was market day in the rural town in Ghana where I grew up. After all these years, I still recall one particular vendor. Her fingers and toes eroded by Hansen’s disease (leprosy), she would crouch on her mat and scoop her produce with a hollowed-out gourd. Some avoided her. My mother made it a point to buy from her regularly. I saw her only on market days. Then she would disappear outside the town.

In the time of the ancient Israelites, diseases like leprosy meant living “outside the camp.” It was a forlorn existence. Israelite law said of such people, “They must live alone” (Leviticus 13:46). Outside the camp was also where the carcasses of the sacrificial bulls were burned (4:12). Outside the camp was not where you wanted to be.

This harsh reality breathes life into the statement about Jesus in Hebrews 13: “Let us, then, go to him outside the camp, bearing the disgrace he bore” (v. 13). Jesus was crucified outside the gates of Jerusalem, a significant point when we study the Hebrew sacrificial system.

We want to be popular, to be honored, to live comfortable lives. But God calls us to go “outside the camp”—where the disgrace is. That’s where we’ll find the vendor with Hansen’s disease. That’s where we’ll find people the world has rejected. That’s where we’ll find Jesus.

How do you initially react to outsiders and misfits? In what practical way might you go to Jesus “outside the camp”?

Thank You, Jesus, that You don’t show any favoritism. Thank You for going outside the camp for me.

INSIGHT

The audience for the New Testament letter to the Hebrews consisted of the Diaspora—Jewish Christ-followers who’d been scattered due to persecution. The nature of the audience perhaps explains the heavy emphasis on Israel’s history and the sacrificial system of Judaism, which forms a point of reference for the work of Jesus. The content of the letter is clearly Christ-centered, lifting Jesus up as superior to angels, priests, and Moses, and affirming Christ’s redemptive sacrifice as superior to the sacrificial system of Israel’s temple. Hebrews is also shrouded in mystery, due largely to the fact that this letter is anonymous. The human authorship of Hebrews has long been the subject of both scholarly and devotional examination, with much ink being spilled arguing for a particular author. The individuals named as potential authors range from Paul to Apollos to Barnabas to Luke to Priscilla and more.

By |2021-09-14T09:06:02-04:00September 14th, 2021|
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A Living Document

Today's Devotional

Blessed is the one . . . whose delight is in the law of the Lord, and who meditates on his law day and night. Psalm 1:1–2

In memorializing his grandfather’s work, Peter Croft wrote, “It is my deepest desire for the person who picks up their Bible, whatever version they use, to not only understand but experience the scriptures as living documents, just as relevant, dangerous, and exciting now as they were those thousands of years ago.” Peter’s grandfather was J.B. Phillips, a youth minister who undertook a new paraphrase of the Bible in English during World War II in order to make it come alive to students at his church.

Like Phillips’ students, we face barriers to reading and experiencing Scripture, and not necessarily because of our Bible translation. We may lack time, discipline, or the right tools for understanding. But Psalm 1 tells us that “Blessed is the one . . . whose delight is in the law of the Lord” (vv. 1–2). Meditating on Scripture daily allows us to “prosper” in all seasons, no matter what hardship we’re facing.

How do you view your Bible? It’s still relevant with insight for living today, still dangerous in its call to believe and follow Jesus, still exciting in the intimate knowledge of God and humanity that it imparts. It’s like a stream of water (v. 3) that provides the sustenance we need daily. Today, let’s lean in—make time, get the right tools, and ask God to help us experience Scripture as a living document.

What barriers do you face when reading the Bible? How can you make space to listen to God’s voice?

God, help me experience Scripture as a living document today.

INSIGHT

In Psalm 1, the way of the righteous and the way of the wicked are described in stark contrast. The psalmist identifies the way of evil with the progression of walking, standing, and sitting (v. 1). Some scholars believe this pictures an increasing intimacy with those who do wrong. As the association progresses, so does the level of iniquity: wicked, sinners, and mockers. The mocker not only engages in wrongdoing but also scorns the innocent.

In contrast, the righteous delight in the law of God and are called “blessed.” They’re consumed by love for the wisdom of God; it occupies their thoughts throughout the day, bringing to mind the command to Joshua to “meditate on it day and night” (Joshua 1:8). In metaphorical language, the psalmist then describes what it means to be blessed. The blessed are like a tree that grows strong and produces good, healthy fruit: “whatever they do prospers” (Psalm 1:3).

By |2021-09-13T09:06:09-04:00September 13th, 2021|
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A Great Act of Love

Today's Devotional

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. Romans 5:18

In Oregon’s Malheur National Forest, a fungus popularly known as the honey mushroom spreads through tree roots across 2,200 acres, making it the largest living organism ever found. It’s been “weaving its black shoestring filaments” through the forest for more than two millennia, killing trees as it grows. Its shoestring filaments, called “rhizomorphs,” tunnel as deep as ten feet into the soil. And although the organism is incredibly large, it began with a single microscopic spore!

The Bible tells us of a single act of disobedience that caused widespread condemnation and a single act of obedience that reversed it. The apostle Paul contrasted two individuals—Adam and Jesus (Romans 5:14–15). Adam’s sin brought condemnation and death “to all people” (v. 12). Through one act of disobedience, all people were made sinners and stood condemned before God (v. 17). But He had a means of dealing with humanity’s sin problem. Through the righteous act of Jesus on the cross, God provides eternal life and a right standing before Him. Christ’s act of love and obedience was powerful enough to overcome Adam’s one act of disobedience—providing “life for all people” (v. 18).

Through His death on the cross, Jesus offers eternal life to anyone who puts their faith in Him. If you haven’t received His forgiveness and salvation, may you do so today. If you’re already a believer, praise Him for what He’s done by His great act of love!

What do the single acts of Adam and Jesus tell you about the impact of sin? How does Jesus’ sacrifice ignite or renew your desire to live a life that honors Him?  

God, thank You for providing salvation and eternal life through Jesus! Help me to reveal Your saving way to others.

INSIGHT

In Romans 5:14, Adam is referred to as a “pattern of the one to come” (a reference to Jesus). The Greek word translated “pattern” is the word týpos, from which we get the English words “type” and “typology.” Biblically speaking, persons, figures, or systems designated as “types” have historical significance, but they also point to other persons or things. Here Adam is viewed as representative of all humanity and points to Jesus, who is representative of “new humanity”—those made new by faith in Him. Just as Adam’s sin transferred to all, Christ’s righteousness is credited to all who believe in Him.

By |2021-09-12T09:06:06-04:00September 12th, 2021|
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From Wisdom to Joy

Today's Devotional

[Wisdom] will guide you down delightful paths. Proverbs 3:17 nlt

The phone rang and I picked it up without delay. Calling was the oldest member of our church family—a vibrant, hard-working woman who was nearly one hundred years old. Putting the final touches on her latest book, she asked me some writing questions to help her cross the finish line. As always, however, I soon was asking her questions—about life, work, love, family. Her many lessons from a long life sparkled with wisdom. She told me, “Pace yourself.” And soon we were laughing about times she’d forgotten to do that—her wonderful stories all seasoned with true joy.

Wisdom leads to joy, the Bible teaches. “Joyful is the person who finds wisdom, the one who gains understanding” (Proverbs 3:13 nlt). We find that this path—from wisdom to joy—is a biblical virtue, indeed. “For wisdom will enter your heart, and knowledge will fill you with joy” (Proverbs 2:10 nlt). “God gives wisdom, knowledge, and joy to those who please him” (Ecclesiastes 2:26 nlt). Wisdom “will guide you down delightful paths,” adds Proverbs 3:17 (nlt).

Reflecting on the matters of life, author C. S. Lewis declared that “joy is the serious business of heaven.” The path there, however, is paved with wisdom. My church friend, who lived to be 107, would agree. She walked a wise, joyful pace to the King.

What paths have you taken in trying to find joy? How can wisdom lead you to joy?

When I might take a rocky road, loving God, please point me back to Your path of wisdom and joy.

Learn more about joy here.

INSIGHT

The book of Proverbs begins, “The proverbs of Solomon son of David, king of Israel” (Proverbs 1:1). Solomon is noted throughout the Scriptures as a man of great wisdom. Jesus Himself noted Solomon’s wisdom (Matthew 12:42). Two things, however, need to be understood about this wisdom. First, the wisdom of Solomon wasn’t Solomon’s—it was given to him by God in response to the king’s prayer (1 Kings 3:5–13). James reminds us that this same wisdom is available to all of us and that God will grant our requests (James 1:5). Second, this wisdom can be abandoned—as Solomon clearly did. His life of wisdom became the ultimate example of foolishness as he turned from God to follow idols (1 Kings 11:4). As James 3:13–18 reminds us, the wisdom we choose to live by is foundational to our walk of faith.

By |2021-09-11T09:06:02-04:00September 11th, 2021|
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