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About Our Daily Bread

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So far Our Daily Bread has created 29 blog entries.

Rivals or Allies?

By |2020-08-18T10:30:41-04:00August 18th, 2020|

The city of Texarkana sits squarely on the state border between Texas and Arkansas. The city of 70,000 inhabitants has two mayors, two city councils, and two police and fire departments. The cross-town sporting rivalry between high schools draws an uncommonly high attendance, reflecting the deep allegiance each has to their own state’s school. More significant challenges arise as well, such as disputes over the shared water system, governed by two sets of state laws. Yet the town is known for its unity despite the line that divides it. Residents gather annually for a dinner held on State Line Avenue to share a meal in celebration of their oneness as a community.

The believers in Corinth may not have drawn a line down their main thoroughfare, but they were divided. They’d been quarreling as a result of their allegiances to those who taught them about Christ: Paul, Apollo, or Cephas (Peter). Paul called them all to oneness “in mind and thought” (1 Corinthians 1:10), reminding them it was Christ who was crucified for them, not their spiritual leaders.

We behave similarly today, don’t we? We sometimes oppose even those who share our singularly important belief—Jesus’ sacrifice for our wrongdoings—making them rivals instead of allies. Just as Christ Himself is not divided, we, as His earthly representation—His body—mustn’t allow differences over nonessentials to divide us. Instead, may we celebrate our oneness in Him.

Refined in the Fire

By |2020-08-17T10:48:13-04:00August 17th, 2020|

Twenty-four karat gold is 100 percent gold with no impurities. But that percentage is difficult to achieve. Refiners most commonly use one of two methods for the purification process. The Miller method is the quickest and least expensive, but the resulting gold is only about 99.95 percent pure. The Wohlwill process takes a little more time and costs more, but the gold produced is 99.99 percent pure.

In Bible times, refiners used fire as a gold purifier. Fire caused impurities to rise to the surface for easier removal. In his first letter to Christians throughout Asia Minor (northern Turkey), the apostle Peter used the gold refining process as a metaphor for the way trials work in the life of a believer. At that time, many believers were being persecuted by the Romans for their faith in Christ. Peter knew what that was like firsthand. But persecution, Peter explained, brings out the “genuineness of [our] faith” (1 Peter 1:7).

Perhaps you feel like you’re in a refiner’s fire—feeling the heat of setbacks, illness, or other challenges. But hardship is often the process by which God purifies the gold of our faith. In our pain we might beg God to quickly end the process, but He knows what’s best for us, even when life hurts. Keep connected to the Savior, seeking His comfort and peace.

Big Enough

By |2020-08-14T15:08:59-04:00August 16th, 2020|

My grandson ran to the roller coaster line and stood with his back against the height-requirement sign to see if he was big enough to ride. He squealed with joy when his head exceeded the mark.

So much of life is about being “big” enough, isn’t it? To move from car seat to seatbelt and from the back seat to the front. To take a driver’s test. To vote. To get married. Like my grandson, we can spend our lives longing to grow up.

In New Testament times, children were loved but not highly valued in society until they “became of age” and could contribute to the home and enter the synagogue with adult privileges. Jesus shattered the standards of His day by welcoming the impoverished, the diseased, and even children. Three gospels (Matthew, Mark, and Luke) tell of parents bringing little children to Jesus so that He might lay hands on them and pray for them (Matthew 19:13).

The disciples rebuked the adults at what they saw as inconvenience. At this, Jesus was “indignant” (Mark 10:14) and opened His arms to the little ones. He elevated their value in His kingdom and challenged all to become like children themselves—to embrace their vulnerability and need for Him in order to know Him (Luke 18:17). It’s our childlike need that makes us “big” enough to receive His love.

 

Running into Love

By |2020-08-14T15:08:59-04:00August 15th, 2020|

Nora was tiny, but “Bridget”—the belligerent, six-foot-tall woman glowering down at her—didn’t intimidate her. Bridget couldn’t even say why she had stopped at the crisis pregnancy center; she’d already made up her mind to “get rid of this . . . kid.” So Nora gently asked questions, and Bridget rudely deflected them with profanity-laced tirades. Soon Bridget got up to leave, defiantly declaring her intent to end her pregnancy.

Slipping her small frame between Bridget and the door, Nora asked, “Before you go, may I give you a hug, and may I pray for you?” No one had ever hugged her before—not with healthy intentions, anyway. Suddenly, unexpectedly, the tears came.

Nora beautifully reflects the heart of our God who loved His people Israel “with an everlasting love” (Jeremiah 31:3). The people had stumbled into the hard consequences of their persistent violation of His guidelines. Yet God told them, “I have drawn you with unfailing kindness. I will build you up again” (vv. 3–4).

Bridget’s history is complex. (Many of us can relate.) Until she ran into real love that day, her belief had been that God and His followers would only condemn her. Nora showed her something different: the God who won’t ignore our sin because He loves us beyond imagination. He welcomes us with open arms. We don’t have to keep running.

Hope Blossoms

By |2020-08-14T15:08:59-04:00August 14th, 2020|

In the city of Philadelphia, when weedy vacant lots were cleaned up and brightened with beautiful flowers and trees, nearby residents also brightened—in overall mental health. This proved especially true for those who struggled economically.

“There’s a growing body of evidence that green space can have an impact on mental health,” said Dr. Eugenia South, “and that’s particularly important for people living in poorer neighborhoods.” South, a faculty member at the University of Pennsylvania’s Perelman School of Medicine, is coauthor of a study on the subject.

The downtrodden people of Israel and Judah found fresh hope in the prophet Isaiah’s vision of their beautiful restoration by God. Amid all the doom and judgment Isaiah foretold, this bright promise takes root: “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy” (Isaiah 35:1–2).

No matter our situation today, we too can rejoice in the beautiful ways our heavenly Father restores us with fresh hope, including through His creation. When we feel down, reflecting on His glory and splendor will bolster us. “Strengthen the feeble hands, steady the knees that give way,” Isaiah encouraged (v. 3).

A few flowers can rekindle our hope? A prophet said yes. So does our hope-giving God.

A Great Work

By |2020-08-11T12:42:46-04:00August 13th, 2020|

The security guard found and removed a piece of tape that was keeping a door from clicking shut. Later, when he checked the door, he found it had been taped again. He called the police, who arrived and arrested five burglars.

Working at the Watergate building in Washington, D.C., the headquarters of a major political party in the US, the young guard had just uncovered the biggest political scandal of his lifetime simply by taking his job seriously—and doing it well.

Nehemiah began rebuilding the wall around Jerusalem—a task he took very seriously. Toward the end of the project, neighboring rivals asked him to meet with them in a nearby village. Under the guise of a friendly invitation was an insidious trap (Nehemiah 6:1–2). Yet Nehemiah’s response shows the depth of his conviction: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” (v. 3).

Although he certainly possessed some authority, Nehemiah may not have rated very high on the hero scale. He wasn’t a great warrior, not a poet or a prophet, not a king or a sage. He was a cup-bearer-turned-contractor. Yet he believed he was doing something vital for God. May we take seriously what He’s given us to do and do it well in His power and provision.

Living on Purpose

By |2020-08-11T12:42:46-04:00August 12th, 2020|

“We’re going on vacation!” my wife enthusiastically told our three-year-old grandson Austin as we pulled out of the driveway on the first leg of our trip. Little Austin looked at her thoughtfully and responded, “I’m not going on vacation. I’m going on a mission!”

We’re not sure where our grandson picked up the concept of going “on a mission,” but his comment gave me something to ponder as we drove to the airport: “As I leave on this vacation and take a break for a few days, am I keeping in mind that I’m still ‘on a mission’ to live each moment with and for God? Am I remembering to serve Him in everything I do?”

The apostle Paul encouraged the believers living in Rome, the capital city of the Roman Empire, to “never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (Romans 12:11). His point was that the Christian faith is meant to be lived intentionally and with enthusiasm. Even the most mundane moments gain new meaning as we look expectantly to God and live for His purposes.

As we settled into our seats on the plane, I prayed, “Lord, I’m yours. Whatever you have for me to do on this trip, please help me not to miss it.”

Every day is a mission of eternal significance with Him!

Named by God

By |2020-08-11T12:42:46-04:00August 11th, 2020|

Riptide. Batgirl. Jumpstart. These are a few names given to counselors at Gull Lake Ministries, the summer camp our family attends every year. Created by their peers, the camp nicknames usually derive from an embarrassing incident, a funny habit, or a favorite hobby. 

Nicknames are not limited to camp—we even find them used in the Bible. For example, Jesus dubs the apostles James and John the “sons of thunder” (Mark 3:17). It is rare in Scripture for someone to give themselves a nickname, yet it happens when a woman named Naomi asks people to call her “Mara,” which means bitterness (Ruth 1:20), because both her husband and two sons had died. She felt that God had made her life bitter (v. 21). 

The new name Naomi gave herself didn’t stick, however, because her devastating losses were not the end of her story. In the midst of her sorrow, God had blessed her with a loving daughter-in-law, Ruth, who eventually remarried and had a son, creating a family for Naomi again. 

Although we might sometimes be tempted to give ourselves bitter nicknames, like “failure” or “unloved,” based on difficulties we’ve experienced or mistakes we’ve made, those names are not the end of our stories, either. We can replace those labels with the name God has given each of us, “beloved child” (Romans 9:25–26), and look for the ways He is providing for us in even the most challenging of times.

On the Bubble

By |2020-08-09T00:53:01-04:00August 10th, 2020|

A news article in May 1970 contained one of the first uses of the idiom “on the bubble.” Referring to a state of uncertainty, the expression was used in relation to rookie race car driver Steve Krisiloff. He’d been “on the bubble,” having posted a slow qualifying lap for the Indianapolis 500. Later, it was confirmed that his time—though the slowest of those who qualified—allowed him to compete in the race.

We can feel at times that we’re “on the bubble,” uncertain we have what it takes to compete in or finish the race of life. When we’re feeling that way it’s important to remember that in Jesus we’re never “on the bubble.” As children of God, our place in His kingdom is secure (John 14:3). Our confidence flows from God who chose Jesus to be the “cornerstone” on which our lives are built, and He chose us to be “living stones” filled with the Spirit of God, capable of being the people God created us to be (1 Peter 2:5–6).

In Christ, our future is secure as we hope in and follow Him (v. 6). For “[we] are a chosen people, a royal priesthood, a holy nation, God’s special possession, that [we] may declare the praises of him who called [us] out of darkness into his wonderful light” (v. 9).

In Jesus’ eyes we’re not “on the bubble.” We’re “precious” and loved (v. 4).

Time-Traveling Letters

By |2020-08-09T00:53:01-04:00August 9th, 2020|

More than a million young people take part in The International Letter Writing Competition each year. In 2018, the theme of the competition was “Imagine you are a letter traveling through time. What message do you want to convey to your readers?”

 

In the Bible, we have a collection of letters that — thanks to the inspiration and guidance of the Holy Spirit — have made their way through time to us. As the Christian church grew, Jesus’s disciples wrote to churches across Europe and Asia Minor to help the people understand their new life in Christ; many of those letters were collected in the Bible we read today.

 

What did these letter-writers want to convey to readers? John explains, in his first letter, that he’s writing about “that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched” — he’s writing about his encounter with the living Christ (1 John 1:1). He writes so that his readers may “have fellowship” with him, and with “the Father and with his Son, Jesus Christ” (v. 3). When we have fellowship together, he writes, our joy will be complete (v. 4). The letters in the Bible draw us into a fellowship that is beyond time — fellowship with the eternal God.

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