As a teen, I was driving way too fast trying to follow my friend to his home after a high school basketball practice. It was raining hard, and I was having a hard time keeping up with his car. Suddenly, my wipers cleared the watery windshield only to reveal my friend’s sedan stopped in front of me! I slammed on the brakes, slid off the street, and struck a large tree. My car was destroyed. Later I awoke in the comatose ward of a local hospital. While by God’s grace I survived, my reckless ways had proved to be very costly.

Moses made a reckless decision that cost him greatly. His poor choice, however, involved a lack of water—not too much of it (as in my case). The Israelites were without water in the Desert of Zin, and “the people gathered in opposition to Moses” (Numbers 20:2). God told the frazzled leader to speak to a rock and it would “pour out its water” (v. 8). Instead, he “struck the rock twice” (v. 11). God said, “Because you did not trust in me . . . , you will not [enter the promised land]” (v. 12).

When we make reckless decisions, we pay the consequences. “Desire without knowledge is not good—how much more will hasty feet miss the way!” (Proverbs 19:2). May we prayerfully, carefully seek God’s wisdom and guidance in the choices and decisions we make today.

On June 16, 1858, as the newly nominated Republican candidate for the US Senate from Illinois, Abraham Lincoln delivered his famous “House Divided” speech, which highlighted the tensions between various factions in America regarding slavery. It caused a stir among Lincoln’s friends and foes. Lincoln felt it was important to use the “house divided” figure of speech which Jesus used in Matthew 12:25 because it was widely known and simply expressed. He used this metaphor “so it would strike home to the minds of men in order to rouse them to the peril of the times.”

While a divided house can’t stand, the implied opposite can—an undivided house stands unified. In principle, that’s what the household of God is designed to be (Ephesians 2:19). Though made up of people from various backgrounds, together we’ve been reconciled to God (and each other) through Jesus’ death on the cross (vv. 14–16). In view of this truth (see Ephesians 3), Paul offers this instruction to believers in Jesus: “Make every effort to keep the unity of the Spirit through the bond of peace” (4:3).

Today, when heightened tensions threaten to divide people who are otherwise united, such as our families and fellow believers, God can give the wisdom and strength needed to keep unity with one another through the help of the Spirit. This will cause us to be light in a dark, divided world.

Michael was diving for lobster when a humpback whale caught him in its mouth. He pushed back in the darkness as the whale’s muscles squeezed against him. He thought he was done. But whales don’t prefer lobstermen, and thirty seconds later the whale spit Michael into the air. Amazingly, Michael had no broken bones—only extensive bruises and one whale of a story.

He wasn’t the first. Jonah was swallowed by “a huge fish” (Jonah 1:17), and he stayed in its belly for three days before being vomited onto land (1:17; 2:10). Unlike Michael, who was caught by accident, Jonah was swallowed because he hated Israel’s enemies and didn’t want them to repent. When God told Jonah to preach in Nineveh, he caught a boat going the other way. So God sent a whale-sized fish to get his attention.

I appreciate why Jonah hated the Assyrians. They’d harassed Israel in the past, and within fifty years they’d carry the northern tribes into captivity where they’d vanish forever. Jonah was understandably offended that Assyria might be forgiven.

But Jonah was more loyal to the people of God than to the God of all people. God loved Israel’s enemies and wanted to save them. He loves our enemies and wants to save them. With the wind of the Spirit at our backs, let’s sail toward them with the good news of Jesus.

As a child, there was a time I dreaded going to school. Some girls were bullying me by subjecting me to cruel pranks. So during recess, I’d take refuge in the library, where I read a series of Christian storybooks. I remember the first time I read the name “Jesus.” Somehow, I knew that this was the name of someone who loved me. In the months that followed, whenever I’d enter school fearful of the torment that lay ahead, I’d pray, “Jesus, protect me.” I’d feel stronger and calmer, knowing He was watching over me. In time, the girls simply grew tired of bullying me and stopped.

Many years have passed, and trusting His name continues to sustain me through difficult times. Trusting His name is believing that what He says about His character is true, allowing me to rest in Him.

David too knew the security of trusting in God’s name. When he wrote Psalm 9, he’d already experienced God as the all-powerful ruler who is just and faithful (vv. 7–8, 10, 16). David thus showed his trust in God’s name by going into battle against his enemies, trusting not in his weapons or military skill, but in God ultimately coming through for him as “a refuge for the oppressed” (v. 9).

As a little girl, I called on His name and experienced how He lived up to it. May we always trust His name—Jesus—the name of the One that loves us.  

When the World Trade Center towers fell on September 11, 2001, Greg Rodriguez was one of the victims who died in the wreckage. As his mother, Phyllis, and his father grieved, they also carefully considered their response to such a horrific attack. In 2002, Phyllis met Aicha el-Wafi, the mother of one of the men accused of helping the terrorists. Phyllis said she “approached her and opened my arms. We embraced and cried. . . . For Aicha and me, there was an immediate bonding. . . . We both suffered on account of our sons.” 

Phyllis met Aicha amid shared pain and sorrow. Phyllis believed that fury over her son’s death, appropriate as it was, could not heal her anguish. Listening to Aicha’s family story, Phyllis felt compassion, resisting the temptation to view them merely as enemies. She desired justice, but believed we must release the temptation to seek revenge that often grips us when we’ve been wronged.

The apostle Paul shared this conviction, admonishing us to “get rid of all bitterness, rage and anger . . . along with every form of malice” (Ephesians 4:31). As we relinquish these destructive powers, God’s Spirit fills us with new perspective. “Be kind and compassionate to one another,” Paul says (v. 32). It’s possible to work for wrongs to be made right while also refusing rageful vengeance. May the Spirit help us show compassion that overcomes bitterness.